Results for 'Eléonore Hellio'

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  1.  16
    Entre-monde arborescent.Eléonore Hellio - 2022 - Multitudes 87 (2):195-198.
    L’écriture n’est pas mon médium privilégié. Ma « médiumnité » suit d’autres logiques, celles du poème vidéosonique dans lequel l’image percute le son et vice-versa à la manière d’un cri ou d’un silence qui peut mener à la stupéfaction. Ici, je livre troubles et fulgurances suite à la disparition d’une personne exceptionnelle, Dominique Malaquais.
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  2.  57
    Reply to Eleonore Stump.Eleonore Stump - 1985 - Faith and Philosophy 2 (1):38-42.
  3. .Eleonore Stump (ed.) - 1993 - Cornell Univ Pr.
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  4.  19
    The Non-Aristotelian character of Aquinas's ethics.Eleonore Stump - 2013 - Tópicos: Revista de Filosofía 42 (1):27-50.
    Although Thomistic philosophy has often been equaled to a Christianized Aristotelianism, Eleonore Stump weakens this common conception through the unraveling of the notions of virtue and passion within the Thomistic ethics, and comparing these with their Aristotelian counterparts.The exposition of the Thomistic theory of virtue serves as a starting point to the development of the classification of the passions that Thomas Aquinas presents. Given their different cultures, one pagan and the other Christian, Aristotle and Thomas Aquinas construct two different theoretical (...)
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  5.  53
    Simplicity Made Plainer.Eleonore Stump & Norman Kretzmann - 1987 - Faith and Philosophy 4 (2):198-201.
    The authors try to show that many of the differences between Ross and themselves are only apparent, masking considerable agreement. Among the real disagreements, at least one is over the interpretation of Aquinas’s account of divine simplicity, but the mostcentral disagreement consists in the authors’ claim that their concern was not with a distinction between the way God is and the way he might have been (as Ross suggests) but with the difference between the way God is necessarily and the (...)
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  6. (1 other version)Engineering social concepts: Feasibility and causal models.Eleonore Neufeld - 2024 - Philosophy and Phenomenological Research 109 (3):819-837.
    How feasible are conceptual engineering projects of social concepts that aim for the engineered concept to be deployed in people's ordinary conceptual practices? Predominant frameworks on the psychology of concepts that shape work on stereotyping, bias, and machine learning have grim implications for the prospects of conceptual engineers: conceptual engineering efforts are ineffective in promoting certain social‐conceptual changes. Since conceptual components that give rise to problematic social stereotypes are sensitive to statistical structures of the environment, purely conceptual change won't be (...)
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  7.  44
    Autonomy and the Crisis of the Feminist Subject: Revisiting Okin's Dilemma.Eléonore Lépinard - 2011 - Constellations 18 (2):205-221.
  8. Giving Generic Language Another Thought.Eleonore Neufeld, Annie Bosse, Guillermo Del Pinal & Rachel Sterken - forthcoming - WIREs Cognitive Science.
    According to an influential research program in cognitive science, philosophy, and linguistics, there is a deep, special connection between generics and pernicious aspects of social cognition such as stereotyping. Specifically, generics are thought to exacerbate our propensity to essentialize, lead us to overgeneralize based on scarce evidence, and lead to other epistemically dubious patterns of inference. Recently, however, several studies have put empirical and theoretical pressure on some of the main tenets of this research program. The goal of this paper (...)
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  9. The Nature of Human Beings.Eleonore Stump - 2022 - In Eleonore Stump & Thomas Joseph White (eds.), The New Cambridge Companion to Aquinas. [New York]: Cambridge University Press.
  10. Gendering Clodius.Eleonor Winsor Leach - 2001 - Classical World: A Quarterly Journal on Antiquity 94 (4).
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  11. An Essentialist Theory of the Meaning of Slurs.Eleonore Neufeld - 2019 - Philosophers' Imprint 19.
    In this paper, I develop an essentialist model of the semantics of slurs. I defend the view that slurs are a species of kind terms: Slur concepts encode mini-theories which represent an essence-like element that is causally connected to a set of negatively-valenced stereotypical features of a social group. The truth-conditional contribution of slur nouns can then be captured by the following schema: For a given slur S of a social group G and a person P, S is true of (...)
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  12. Psychological Essentialism and the Structure of Concepts.Eleonore Neufeld - 2022 - Philosophy Compass 17 (5):e12823.
    Psychological essentialism is the hypothesis that humans represent some categories as having an underlying essence that unifies members of a category and is causally responsible for their typical attributes and behaviors. Throughout the past several decades, psychological essentialism has emerged as an extremely active area of research in cognitive science. More recently, it has also attracted attention from philosophers, who put the empirical results to use in many different philosophical areas, ranging from philosophy of mind and cognitive science to social (...)
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  13.  97
    Can Chunk Size Differences Explain Developmental Changes in Lexical Learning?Eleonore H. M. Smalle, Louisa Bogaerts, Morgane Simonis, Wouter Duyck, Michael P. A. Page, Martin G. Edwards & Arnaud Szmalec - 2015 - Frontiers in Psychology 6.
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  14. Wandering in Darkness: Narrative and the Problem of Suffering.Eleonore Stump - 2010 - Oxford, GB: Oxford University Press.
    Wandering in Darkness reconciles the existence of an omniscient, omnipotent, perfectly good God with suffering in the world. Eleanore Stump presents the moral psychology and value theory within which the theodicy of Thomas Aquinas is embedded. She explicates Aquinas's account of the good for human beings, including the nature of love and union among persons, and then argues that some philosophical problems are best considered in the context of narratives. In the context of famous biblical stories and against the backdrop (...)
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  15. Non-Cartesian Substance Dualism and Materialism Without Reductionism.Eleonore Stump - 1995 - Faith and Philosophy 12 (4):505-531.
    The major Western monotheisms, and Christianity in particular, are often supposed to be committed to a substance dualism of a Cartesian sort. Aquinas, however, has an account of the soul which is non-Cartesian in character. He takes the soul to be something essentially immaterial or configurational but nonetheless realized in material components. In this paper, I argue that Aquinas’s account is coherent and philosophically interesting; in my view, it suggests not only that Cartesian dualism isn’t essential to Christianity but also (...)
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  16. The Nature of a Simple God.Eleonore Stump - 2013 - Proceedings of the American Catholic Philosophical Association 87:33-42.
  17.  19
    Cognitive Development as a Piece of the Language Learning Puzzle.Eleonore H. M. Smalle & Riikka Möttönen - 2023 - Cognitive Science 47 (5):e13296.
    Why do children learn language more easily than adults do? This puzzle has fascinated cognitive and language scientists for decades. In the present letter, we approach the language learning puzzle from a cognitive perspective that is inspired by evidence from the perceptual and motor learning literature. Neuroscientific studies show that two memory systems in the brain are involved in human learning: an early implicit procedural memory system and a late-developing cognitive or declarative memory system. We argue that higher cognitive development (...)
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  18. (1 other version)Dialectic and Its Place in the Development of Medieval Logic.Eleonore STUMP - 1989 - Philosophy and Rhetoric 25 (4):392-395.
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  19.  16
    Philosophical theology and the knowledge of persons.Eleonore Stump - 2023 - Eugene, Oregon: Cascade Books.
    In the series of essays collected in this book, Eleonore Stump offers reflections that illustrate the nature and importance of learning from the Christian heritage in its development over the ages of the Christian tradition and its continued development in interaction with contemporary philosophy, theology, and science. The essays show the power of this heritage in philosophical theology and in philosophical biblical exegesis. Central to the concerns they address is the Christian conviction that at the foundation of all reality is (...)
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  20. Eternity.Eleonore Stump & Norman Kretzmann - 1981 - Journal of Philosophy 78 (8):429-458.
  21. Awe and Atheism.Eleonore Stump - 1997 - Midwest Studies in Philosophy 21 (1):281-289.
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  22.  71
    Theology and the Knowledge of Persons.Eleonore Stump - 2021 - Roczniki Filozoficzne 69 (3):9-27.
    The aim of the paper is to discern between philosophy and theology. A philosopher is looking after impersonal wisdom, a theologian searches for a personal God. This differentiation is fundamental because knowledge of persons differs from knowledge that. The author shows how taking into account the fact that theology is based on the second-person knowledge changes the way one should approach the hiddenness argument.
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  23.  39
    Do we make decisions for other people based on our predictions of their preferences? evidence from financial and medical scenarios involving risk.Eleonore Batteux, Eamonn Ferguson & Richard J. Tunney - 2019 - Thinking and Reasoning 26 (2):188-217.
    The ways in which the decisions we make for others differ from the ones we make for ourselves has received much attention in the literature, although less is known about their relationship to our p...
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  24. Du mal radical au salut dans la Religion dans les limites de la simple raison: une instabilité créatrice. Discussion de la lecture de Gordon Michalson.Éléonore Dispersyn - 2011 - Revue Philosophique De Louvain 109 (3):461-488.
     
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  25. 40 Petitionary Prayer.Eleonore Stump - 1999 - In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Malden, Mass.: Wiley-Blackwell. pp. 353.
     
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  26.  49
    The Reality of Time and the Existence of God: The Project of Proving God's Existence.Eleonore Stump - 1991 - Philosophical Review 100 (4):657.
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  27. Pornography and Dehumanization: The Essentialist Dimension.Eleonore Neufeld - 2020 - Australasian Journal of Philosophy 98 (4):703-717.
    The objective of this paper is to show that pornography dehumanizes women through essentialization. First, I argue that certain acts of subject-essentialization are acts of subject-dehumanization. Second, I demonstrate, by reviewing evidence about the linguistic material that we find in and around pornography, that pornography systematically deploys content that essentializes women in the ways identified as problematic. It follows that pornography dehumanizes women.
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  28. Against Teleological Essentialism.Eleonore Neufeld - 2021 - Cognitive Science 45 (4):e12961.
    In two recent papers, Rose and Nichols present evidence in favor of the view that humans represent category essences in terms of a telos, such as honey-making, and not in terms of scientific essences, such as bee DNA. In this paper, I challenge their interpretation of the evidence, and show that it is directly predicted by the main theory they seek to undermine. I argue that their results can be explained as instances of diagnostic reasoning about scientific essences.
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  29. Can we perceive mental states?Eleonore Neufeld - 2020 - Synthese 197 (5):2245-2269.
    In this paper, I defend Non-Inferentialism about mental states, the view that we can perceive some mental states in a direct, non-inferential way. First, I discuss how the question of mental state perception is to be understood in light of recent debates in the philosophy of perception, and reconstruct Non-Inferentialism in a way that makes the question at hand—whether we can perceive mental states or not—scientifically tractable. Next, I motivate Non-Inferentialism by showing that under the assumption of the widely-accepted Principle (...)
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  30. Absolute Simplicity.Eleonore Stump & Norman Kretzmann - 1985 - Faith and Philosophy 2 (4):353-382.
    The doctrine of God’s absolute simplicity denies the possibility of real distinctions in God. It is, e.g., impossible that God have any kind of parts or any intrinsic accidental properties, or that there be real distinctions among God’s essential properties or between any of them and God himself. After showing that some of the counter-intuitive implications of the doctrine can readily be made sense of, the authors identify the apparent incompatibility of God’s simplicity and God’s free choice as a special (...)
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  31. Aquinas.Eleonore Stump - 2003 - New York: Routledge.
    Few philosophers or theologians exerted as much influence on the shape of medieval thought as Thomas Aquinas. He ranks amongst the most famous of the Western philosophers and was responsible for almost single-handedly bringing the philosophy of Aristotle into harmony with Christianity. He was also one of the first philosophers to argue that philosophy and theology could support each other. The shape of metaphysics, theology, and Aristotelian thought today still bears the imprint of Aquinas' work. In this extensive and deeply (...)
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  32. Causal Structures in Language and Thought.Eleonore Neufeld - 2020 - Dissertation, University of Southern California
    This dissertation defends the view that concepts encode causal information and, for the first time, applies this view to a range of topics in the philosophy of language and social philosophy. In my first chapter (“Cognitive Essentialism and the Structure of Concepts”), I survey the current empirical and theoretical literature on causal-essentialist theories of concepts. In my second chapter (“Meaning Externalism and Causal Model Theory”), I propose an account of natural kind concepts according to which they encode statistical information of (...)
     
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  33. Libertarian freedom and the principle of alternative possibilities.Eleonore Stump - 1996 - In Faith, Freedom, and Rationality: Philosophy of Religion Today. Lanham: Rowman &Amp; Littlefield. pp. 73-88.
  34. Atemporal Duration.Eleonore Stump & Norman Kretzmann - 1987 - Journal of Philosophy 84 (4):214-219.
  35. Topics: their development and absorption into consequences.Eleonore Stump - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 273--299.
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  36.  15
    Changes in Electroencephalography Activity of Sensory Areas Linked to Car Sickness in Real Driving Conditions.Eléonore H. Henry, Clément Bougard, Christophe Bourdin & Lionel Bringoux - 2022 - Frontiers in Human Neuroscience 15.
    Car sickness is a major concern for car passengers, and with the development of autonomous vehicles, increasing numbers of car occupants are likely to be affected. Previous laboratory studies have used EEG measurements to better understand the cerebral changes linked to symptoms. However, the dynamics of motion in labs/simulators differ from those of a real car. This study sought to identify specific cerebral changes associated with the level of car sickness experienced in real driving conditions. Nine healthy volunteers participated as (...)
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  37.  2
    Interpretation of Nature Fauna and Flora in the Agricultural Culture of Aymara People: A Qualitative Study.Eleonor Vizcarra Herles, Francisco Tipula Mamani, Marisol Yana-Salluca, Javier Montesinos Montesinos & Mariela Cueva Chata - forthcoming - Evolutionary Studies in Imaginative Culture:1952-1967.
    The beings that inhabit this vital environment grow in collaboration and harmony with nature, as happens with the evolution of knowledge. The objective of the research was to systematize the information from the interpretation of fauna and flora and the use made by the Aymara during the year; which was described by Van and Enríquez (2002), who used astronomical observation techniques and their sixth sense, in other words, pure Aymara intuition. They believed that the agroclimatic forecasting techniques of the Aymara (...)
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  38. Aquinas's Account of Freedom: Intellect and Will.Eleonore Stump - 2002 - In Brian Davies (ed.), Thomas Aquinas: contemporary philosophical perspectives. New York: Oxford University Press.
     
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  39.  91
    Aquinas On Being, Goodness, And Divine Simplicity.Eleonore Stump - 2023 - New Blackfriars 104 (1114):780-795.
    Aquinas's virtue-based ethics is grounded in his metaphysics, and in particular in one part of his doctrine of the transcendentals, namely, the relation of being and goodness. This metaphysics supplies for his normative ethics the sort of metaethical foundation that some contemporary virtue-centered ethics have been criticized for lacking, and it grounds an ethical naturalism of considerable philosophical sophistication. In addition, this grounding has a theological implication even more fundamental than its applications to ethics. That is because Aquinas takes God (...)
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  40. Atonement according to Aquinas.Eleonore Stump - 1988 - In Philosophy and the Christian Faith. Univ Notre Dame Pr.
    THE DOCTRINE OF THE ATONEMENT IS THE CENTRAL DOCTRINE OF CHRISTIANITY, BUT IT HAS NOT RECEIVED MUCH ATTENTION IN CONTEMPORARY PHILOSOPHY OF RELIGION, IN PART BECAUSE IT TENDS TO BE KNOWN ONLY IN AN UNREFLECTIVE VERSION FULL OF PHILOSOPHICAL AND THEOLOGICAL PROBLEMS. I PRESENT AN ALTERNATIVE VERSION OF THE DOCTRINE, TAKEN FROM AQUINAS, ARGUE THAT IT IS A COGENT AND CONSISTENT ACCOUNT, AND SHOW THAT IT DOES NOT SUFFER FROM THE PROBLEMS OF THE UNREFLECTIVE VERSION.
     
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  41. (1 other version)Sanctification, hardening of the heart, and Frankfurt's concept of free will.Eleonore Stump - 1988 - Journal of Philosophy 85 (8):395-420.
  42. (1 other version)The Problem of Evil.Eleonore Stump - 1985 - Faith and Philosophy 2 (4):392-423.
    This paper considers briefly the approach to the problem of evil by Alvin Plantinga, Richard Swinburne, and John Hick and argues that none of these approaches is entirely satisfactory. The paper then develops a different strategy for dealing with the problem of evil by expounding and taking seriously three Christian claims relevant to the problem: Adam fell; natural evil entered the world as a result of Adam's fall; and after death human beings go either to heaven or hell. Properly interpreted, (...)
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  43. Simplicity and Aquinas’s Quantum Metaphysics.Eleonore Stump - 2016 - In Gerhard Krieger (ed.), Die "Metaphysik" des Aristoteles Im Mittelalter: Rezeption Und Transformation. De Gruyter. pp. 191-210.
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  44. Augustine on free will.Eleonore Stump - 2001 - In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. New York: Cambridge University Press. pp. 124--47.
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  45. Faith, Freedom, and Rationality: Philosophy of Religion Today.Eleonore Stump - 1996 - Lanham: Rowman &Amp; Littlefield.
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  46. Eternity and God’s Knowledge.Eleonore Stump & Norman Kretzmann - 1998 - American Catholic Philosophical Quarterly 72 (3):439-445.
  47.  72
    The Openness of God: Eternity and Free Will.Eleonore Stump - 2018 - In Mirosław Szatkowski (ed.), Ontology of Theistic Beliefs: Meta-Ontological Perspectives. De Gruyter. pp. 137-154.
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  48.  24
    Doing Intersectionality: Repertoires of Feminist Practices in France and Canada.Éléonore Lépinard - 2014 - Gender and Society 28 (6):877-903.
    Intersectionality has been adopted as the preferred term to refer to and to analyze multiple axes of oppression in feminist theory. However, less research examines if this term, and the political analyses it carries, has been adopted by women’s rights organizations in various contexts and to what effect. Drawing on interviews with activists working in a variety of women’s rights organizations in France and Canada, I show that intersectionality is only one of the repertoires that a women’s rights organization might (...)
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  49. The Cambridge Companion to Augustine.Eleonore Stump & Norman Kretzmann (eds.) - 2001 - New York: Cambridge University Press.
    It is hard to overestimate the importance of the work of Augustine of Hippo, both in his own period and in the subsequent history of Western philosophy. Until the thirteenth century, when he may have had a competitor in Thomas Aquinas, he was the most important philosopher of the medieval period. Many of his views, including his theory of the just war, his account of time and eternity, his understanding of the will, his attempted resolution of the problem of evil, (...)
     
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  50.  68
    Intentional action processing results from automatic bottom-up attention: An EEG-investigation into the Social Relevance Hypothesis using hypnosis.Eleonore Neufeld, Elliot C. Brown, Sie-In Lee-Grimm, Albert Newen & Martin Brüne - 2016 - Consciousness and Cognition 42:101-112.
    Social stimuli grab our attention: we attend to them in an automatic and bottom-up manner, and ascribe them a higher degree of saliency compared to non-social stimuli. However, it has rarely been investigated how variations in attention affect the processing of social stimuli, although the answer could help us uncover details of social cognition processes such as action understanding. In the present study, we examined how changes to bottom-up attention affects neural EEG-responses associated with intentional action processing. We induced an (...)
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