Results for 'Elisa Demuru'

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  1.  22
    Play to learn, teach by play.Elisabetta Palagi, Roscoe Stanyon & Elisa Demuru - 2015 - Behavioral and Brain Sciences 38.
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  2.  22
    Ultrasonographic Investigation of Human Fetus Responses to Maternal Communicative and Non-communicative Stimuli.Gabriella A. Ferrari, Ylenia Nicolini, Elisa Demuru, Cecilia Tosato, Merhi Hussain, Elena Scesa, Luisa Romei, Maria Boerci, Emanuela Iappini, Guido Dalla Rosa Prati, Elisabetta Palagi & Pier F. Ferrari - 2016 - Frontiers in Psychology 7.
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  3.  15
    Hyper(in)visibility and urban-mediatic populism in São Paulo: a sociosemiotic approach.Paolo Demuru - 2021 - Semiotica 2021 (239):61-80.
    The aim of this article is to tackle the sociosemiotic strategies through which the relation between power and visibility is articulated in today’s metropolitan São Paulo. Drawing on the theoretical-methodological framework of Greimasian and post-Greimasian semiotics, the following hypotheses are put forth: (1) contemporary São Paulo is characterized by a true visual hypertrophy, which manifests itself, all at once, in both its architectural and mediatic landscapes; (2) in São Paulo, power is hypervisible and apparently transparent; (3) the excess of images, (...)
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  4.  20
    Entre acidentes e explosões: indeterminação e estesia no devir da história.Paolo Demuru - 2020 - Bakhtiniana 15 (1):81-106.
    RESUMO O artigo propõe uma releitura cruzada dos conceitos de acidente, desenvolvido por Landowski no âmbito de sua teoria sociossemiótica da interação, e explosão, elaborado por Lotman em seus últimos escritos de semiótica da cultura. Longe de ser um fim em si mesmo, este confronto almeja esboçar uma síntese teórico-epistemológica que possa contribuir à análise dos processos comunicacionais-discursivos que regem o devir dos sistemas socioculturais, bem como ao seu enquadramento conceitual. A minha hipótese é que a cifra desta articulação resida (...)
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  5.  28
    Que casa é esta?Elisa Bracher - 2008 - Multitudes 32 (1):149.
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  6.  27
    To Help or Not to Help? Prosocial Behavior, Its Association With Well-Being, and Predictors of Prosocial Behavior During the Coronavirus Disease Pandemic.Elisa Haller, Jelena Lubenko, Giovambattista Presti, Valeria Squatrito, Marios Constantinou, Christiana Nicolaou, Savvas Papacostas, Gökçen Aydın, Yuen Yu Chong, Wai Tong Chien, Ho Yu Cheng, Francisco J. Ruiz, María B. García-Martín, Diana P. Obando-Posada, Miguel A. Segura-Vargas, Vasilis S. Vasiliou, Louise McHugh, Stefan Höfer, Adriana Baban, David Dias Neto, Ana Nunes da Silva, Jean-Louis Monestès, Javier Alvarez-Galvez, Marisa Paez-Blarrina, Francisco Montesinos, Sonsoles Valdivia-Salas, Dorottya Ori, Bartosz Kleszcz, Raimo Lappalainen, Iva Ivanović, David Gosar, Frederick Dionne, Rhonda M. Merwin, Maria Karekla, Angelos P. Kassianos & Andrew T. Gloster - 2022 - Frontiers in Psychology 12.
    The coronavirus disease pandemic fundamentally disrupted humans’ social life and behavior. Public health measures may have inadvertently impacted how people care for each other. This study investigated prosocial behavior, its association well-being, and predictors of prosocial behavior during the first COVID-19 pandemic lockdown and sought to understand whether region-specific differences exist. Participants from eight regions clustering multiple countries around the world responded to a cross-sectional online-survey investigating the psychological consequences of the first upsurge of lockdowns in spring 2020. Prosocial behavior (...)
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  7. Tyhjä taivas: Georges Bataille ja uskonnon kysymys.Elisa Heinämäki - 2008 - Dissertation, University of Helsinki
     
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  8.  10
    Margarete Susman und ihr jüdischer Beitrag zur politischen Philosophie.Elisa Klapheck - 2014 - Berlin: Hentrich & Hentrich.
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  9. Beyond Belief: Toward a Theory of the Reactive Attitudes.Elisa A. Hurley & Coleen Macnamara - 2010 - Philosophical Papers 39 (3):373-399.
    Most moral theorists agree that it is one thing to believe that someone has slighted you and another to resent her for the insult; one thing to believe that someone did you a favor and another to feel gratitude toward her for her kindness. While all of these ways of responding to another's conduct are forms of moral appraisal, the reactive attitudes are said to 'go beyond' beliefs in some way. We think this claim is adequately explained only when we (...)
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  10.  47
    The divided mind of a disbeliever: Intuitive beliefs about nature as purposefully created among different groups of non-religious adults.Elisa Järnefelt, Caitlin F. Canfield & Deborah Kelemen - 2015 - Cognition 140 (C):72-88.
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  11.  21
    Nothing Distinguishes Us from God: bataille, mysticism, and divine nothingness.Elisa Heinämäki - 2012 - Angelaki 17 (3):113-122.
  12.  24
    Reexamining Foucault on confession and obedience: Peter Schaefer's Radical Pietism as counter-conduct.Elisa Heinämäki - 2017 - Critical Research on Religion 5 (2):133-150.
    This article engages with Michel Foucault’s idea of confession as the central Christian strategy of subjection or subjectivation and the link he proposes between confession and obedience. The article also wishes to show how confession can become counter-conduct. I apply Foucault’s conceptions to early modern Lutheran confessionalism, elucidating how the confessional apparatus of the orthodox Lutheranism of seventeenth- and eighteenth-century Sweden strived to mold obedient subjects who are able to conduct themselves. I also examine the transformation and overthrow of these (...)
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  13.  47
    Creativity in the Here and Now: A Generic, Micro-Developmental Measure of Creativity.Elisa Kupers, Marijn Van Dijk & Andreas Lehmann-Wermser - 2018 - Frontiers in Psychology 9:387349.
    Creativity is a relevant yet elusive concept, and consequently there is a large range of methods to assess creativity in many different contexts. Broadly speaking, we can differentiate between creativity measures on the level of the person (such as the Torrance tests), the level of the creative product (consensual assessment), and the level of the creative process. In the recent literature on children's creativity, 80% of the studies employed measures on either the person or the product level (Kupers et al., (...)
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  14. Alessandro di Afrodisia, Mantissa 20. Argumentative strategy against stoic ethics.Elisa Molina - 2006 - Rivista di Storia Della Filosofia 61 (3):457-468.
     
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  15.  23
    Religião e política: a participação pentecostal na esfera pública brasileira.Elisa Rodrigues - forthcoming - Horizonte:24-24.
    This article is an attempt to briefly describe the current participation of Pentecostals in the Brazilian public sphere. I use the term tentative because it is not easy to discuss the Brazilian Religious Field and its power relations, controversies and tensions. In fact, in recent years, Pentecostal groups have shown themselves to be more visible, mainly due to social networks and communication networks on TV, radio and internet. This article is an effort to present this context based on the problem: (...)
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  16.  13
    The “Controversial Cundurango Cure”: Medical professionalization and the global circulation of drugs.Elisa Sevilla & Ana Sevilla - 2020 - Science in Context 33 (4):423-440.
    ArgumentThis article examines the medical and political discussions regarding a controversial medicinal bark from Ecuador – cundurango – that was actively sponsored by the Ecuadorian government as a new botanical cure for cancer in the late nineteenth century United States and elsewhere. The article focuses on the commercial and diplomatic interests behind the public discussion and advertising techniques of this drug. It argues that diverse elements – including the struggle for positioning scientific societies and the disapproval of the capacities of (...)
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  17.  44
    A Study of Aesthetics.Elisa Steenberg - 1957 - Theoria 23 (3):180-192.
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  18.  41
    Visual aesthetic experience.Elisa Steenberg - 2007 - Journal of Aesthetic Education 41 (2):89-94.
    In lieu of an abstract, here is a brief excerpt of the content:Visual Aesthetic ExperienceElisa Steenberg, Independent ScholarMan can shift his attitude to the surrounding world into an experience of its visual appearance. He perceives colors, lines, shapes, etc.—at times denoted as form. Furthermore, these phenomena may be experienced as having various properties. A color may be experienced as warm or cold, as cheerful or somber; a line as soft or hard, as merry or aggressive; a shape as light or (...)
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  19.  47
    It's Alive! Giving Birth to Research Ethics Education.Elisa J. Gordon & Kayhan P. Parsi - 2002 - American Journal of Bioethics 2 (4):65-66.
  20.  39
    Threat vs. Threat: Attention to Fear-Related Animals and Threatening Faces.Elisa Berdica, Antje B. M. Gerdes, Florian Bublatzky, Andrew J. White & Georg W. Alpers - 2018 - Frontiers in Psychology 9.
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  21.  62
    Two sources of evidence on the non-automaticity of true and false belief ascription.Elisa Back & Ian A. Apperly - 2010 - Cognition 115 (1):54-70.
  22.  58
    Review Animals and the Human Imagination: A Companion to Animal Studies Gross Aaron Valley Anne Columbia University Press New York, NY.Elisa Aaltola - 2014 - Journal of Animal Ethics 4 (2):102-104.
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  23.  47
    Commentary: Leading by example? U.S. Interrogation of prisoners in the war on terror.Elisa Massimino - 2004 - Criminal Justice Ethics 23 (1):2-76.
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  24. Tra Aristotele e Lucrezio. La concezione dello spazio nella teoria cosmologica di Giordano Bruno.Elisa Fantechi - 2006 - Rinascimento 46:557-583.
  25.  87
    The moral costs of prophylactic propranolol.Elisa A. Hurley - 2007 - American Journal of Bioethics 7 (9):35 – 36.
  26. Vague Objects Without Ontically Indeterminate Identity.Elisa Paganini - 2011 - Erkenntnis 74 (3):351-362.
    The supporter of vague objects has been long challenged by the following ‘Argument from Identity’: 1) if there are vague objects, then there is ontically indeterminate identity; 2) there is no ontically indeterminate identity; therefore, 3) there are no vague objects. Some supporters of vague objects have argued that 1) is false. Noonan (Analysis 68: 174–176, 2008) grants that 1) does not hold in general, but claims that ontically indeterminate identity is indeed implied by the assumption that there are vague (...)
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  27.  72
    Philosophy and Animal Studies: Calarco, Castricano, and Diamond.Elisa Aaltola - 2009 - Society and Animals 17 (3):279-286.
    Recently, animal studies has started to gain popularity. This interdisciplinary field investigates the human- animal relationship from different perspectives, including philosophy, cultural studies, and biology. In 2008, at least three books explored themes related to animal studies : Matthew Calarco, Zoographies: The Question of the Animal ; Jodey Castricano, Animal Subjects: An Ethics Reader in a Posthuman World; and Cora Diamond, Cary Wolfe, et al. Philosophy and Animal Life. Each volume approaches animal studies from a different viewpoint, but they also (...)
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  28.  45
    Tres argumentos estándar contra el valor individual de los animales no-humanos.Elisa Aaltola - 2010 - Telos: Revista Iberoamericana de Estudios Utilitaristas 17 (1).
    Animal ethics has presented challenging questions regarding the human-animalrelationship. According to some philosophers, non-human animals have value inthemselves. This claim is most commonly based on sentience or consciousness inthe phenomenal sense: since it is like something to be an animal, animals cannotbe treated as mere biological matter. However, the claim has been met with criticism.This paper analyses three of the most common arguments against what ishere called the “individual value” of non-human animals. These arguments are thecapacity argument, the humanistic argument, (...)
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  29.  44
    La maternidad y el trabajo en Chile: Discursos actuales de actores sociales.Elisa Ansoleaga & Lorena Godoy - 2013 - Polis: Revista Latinoamericana 35.
    La relación entre maternidad y trabajo ha sido materia de políticas públicas desde comienzos del siglo XX, pero en las últimas décadas ha adquirido nuevas connotaciones por el aumento de la participación laboral femenina. Ello no ha conducido a una eliminación de las discriminaciones que enfrentan las trabajadoras por su condición (real o potencial) de madres, ni a una organización del mercado de trabajo que permita articular demandas laborales y familiares, ni una redistribución del trabajo reproductivo. Para analizar cómo actores (...)
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  30.  13
    De Platone et eius dogmate: vita e pensiero di Platone.Elisa Dal Chiele - 2016 - Bologna: Bononia University Press. Edited by Apuleius & Elisa Dal Chiele.
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  31.  23
    Alessandro di Afrodisia, Mantissa 20: Strategie argomentative contro l'etica stoica.Elisa Molina - 2006 - Rivista di Storia Della Filosofia 3.
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  32.  10
    As relações interdisciplinares em Ciências das Religiões.Elisa Pereira Gonsalves Possebon & Fabricio Possebon - forthcoming - Horizonte:1252.
    O artigo apresenta uma reflexão, no ambiente acadêmico, sobre as relações interdisciplinares, que são distintas da disciplinaridade e da multidisciplinaridade, estas já bem sedimentadas. Para tanto, compreende a disciplina como um campo específico de conhecimento, em termos teóricos e metodológicos, situando a interdisciplinaridade como uma resposta às limitações impostas pela especialização disciplinar. A partir de uma metodologia que utiliza a revisão bibliográfica como elemento central, conclui que a vocação do campo de conhecimento das Ciências das Religiões para a interdisciplinaridade se (...)
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  33.  45
    Stimmung e trascendenza. Il ruolo del pathos in Martin Heidegger.Elisa Zocchi - 2017 - Rivista Internazionale di Filosofia e Psicologia 8 (1):47-60.
    This paper aims to investigate the significance of mood for a philosophical approach to emotion. Are moods problematic because they constrain us in an affective cage? Or do they rather give us access to the world? The starting point for this investigation is the work of Martin Heidegger: I analyze what he defines as vorweltlich arguing that this term refers to the emotional dimension of human existence, in particular, to mood, or, in Heideggerian terms, Stimmung. Human existence is not just (...)
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  34.  83
    Combat Trauma and the Moral Risks of Memory Manipulating Drugs.Elisa A. Hurley - 2010 - Journal of Applied Philosophy 27 (3):221-245.
    To date, 1.7 million US military service personnel have been deployed to Iraq and Afghanistan. Of those, one in five are suffering from diagnosable combat-stress related psychological injuries including Posttraumatic Stress Disorder (PTSD). All indications are that the mental health toll of the current conflicts on US troops and the medical systems that care for them will only increase. Against this backdrop, research suggesting that the common class of drugs known as beta-blockers might prevent the onset of PTSD is drawing (...)
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  35.  23
    La vaghezza.Elisa Paganini - 2008 - Roma RM, Italia: Carocci.
    Quanti granelli di sabbia ci vogliono per fare un mucchio? In che istante si cessa di essere bambini? Quanti soldi ha il meno povero tra i poveri? E' ovvio che a domande del genere non siamo in grado di dare una risposta precisa. E in questo fatto ovvio e apparentemente innocuo si annida il germe di un paradosso, noto fin dall’antichità e chiamato Sorite. Oggi i filosofi sono tornati a occuparsi del problema e, nel tentativo di venirne a capo, hanno (...)
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  36.  53
    Understanding Prescriptive Texts: Rules and Logic as Elaborated by the Mīmāṃsā School.Elisa Freschi, Agata Ciabattoni, Francesco A. Genco & Björn Lellmann - 2017 - Journal of World Philosophies 2 (1):47-66.
    The Mīmā ṃ sā school of Indian philosophy elaborated complex ways of interpreting the prescriptive portions of the Vedic sacred texts. The present article is the result of the collaboration of a group of scholars of logic, computer science, European philosophy and Indian philosophy and aims at the individuation and analysis of the deontic system which is applied but never explicitly discussed in Mīmā ṃ sā texts. The article outlines the basic distinction between three sorts of principles —hermeneutic, linguistic and (...)
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  37.  52
    Filosofia dell'arte contemporanea: installazioni, siti, oggetti.Elisa Caldarola - 2020 - 62100 Macerata MC, Italia: Quodlibet.
    L’arte contemporanea è caleidoscopica: può catapultarci in ambienti complessi o minimali richiedendo la nostra attiva partecipazione, ancorarsi a luoghi particolari, porci di fronte a opere apparentemente indistinguibili da oggetti ed eventi della vita quotidiana, appropriarsi illegalmente degli spazi pubblici, e così via. Questo volume muove dalla premessa che uno dei compiti della filosofia dell’arte sia prestare attenzione a specifiche pratiche artistiche e a teorie sull’arte avanzate in altri ambiti di ricerca, per poi organizzare in maniera perspicua la molteplicità dei dati (...)
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  38.  10
    El olvido del olvido: una aproximación psicoanalítica.Carmen Elisa Escobar María - 2015 - Revista de Filosofia Aurora 27 (40):345.
    Apoyado en dos afirmaciones de Lacan respecto al olvido, una en 1954 y otra en 1970, junto con la aseveración de Allouch de que el psicoanálisis se había constituido en una práctica de dar caza al recuerdo, cuando antes que otra cosa se trataba de olvidar, este artículo se propone plantear el problema del olvido en tres direcciones: a) Retomando dos tipos de olvido que permiten pensar una forma radical de olvido: olvido del olvido. b) Relacionando olvido y repetición, al (...)
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  39.  55
    State Racism and the Paradox of Biopower.Elisa Fiaccadori - 2015 - Foucault Studies 19:151-171.
    As it has often been emphasised, through the concept of biopower, Foucault attempts to move away from the problem of sovereign power. Yet, after exposing Foucault’s conceptualisation of biopower, in this article I argue that he cannot simply leave this problem behind. In particular, reflections on Nazism and how the Nazi state uses racism to sustain itself force him to return to the problem of sovereign power to explain how state killing continues to be possible, and actually takes on new (...)
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  40.  23
    Hegel, Merleau-Ponty, and the Paradox of Expression.Elisa Magrì - 2019 - In Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin, Hegel and Phenomenology. Springer Verlag. pp. 131-146.
    For Hegel and Merleau-Ponty, the concept of expression is crucial to understand meaning and signification in a variety of contexts, including the aesthetic, anthropological, and psychological domain. However, they also point out the paradoxical nature of the notion of expression, in that it presupposes what it is supposed to explain, namely its principle of determination. In my reading, both Hegel and Merleau-Ponty endorse a common strategy to avoid the paradox, and their approach is rooted in the use of genetic descriptions. (...)
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  41.  37
    Memory and Self-Knowledge in Hegel’s Philosophy.Elisa Magrì - 2015 - Hegel-Jahrbuch 2015 (1):470-475.
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  42. El muchacho que escribía poesía: cuerpo, narración y genealogía en Yukio Mishima.Elisa Maradey & Juan Carlos Moraga - 2009 - A Parte Rei 63:17.
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  43. " Yo no soy un hombre: yo soy dinamita": Metáforas de la filosofía.Elisa Maradey & Juan Carlos Moraga - 2009 - A Parte Rei 64:8.
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  44.  34
    Embodied Semantics in a Second Language: Critical Review and Clinical Implications.Elisa Monaco, Lea B. Jost, Pascal M. Gygax & Jean-Marie Annoni - 2019 - Frontiers in Human Neuroscience 13.
  45.  24
    “Thinking Outside the Packaging Box”: Should Brands Consider Store Shelf Context When Eliminating Overpackaging?Elisa Monnot, Fanny Reniou, Béatrice Parguel & Leila Elgaaied-Gambier - 2019 - Journal of Business Ethics 154 (2):355-370.
    Governmental policies are encouraging companies to reduce the environmental impact of their packaging and particularly overpackaging, which raises a broad range of ethical considerations. However, experiments comparing an overpackaged product with a non-overpackaged product have shown that eliminating overpackaging may have a negative influence on brand image and consumer purchase intention. In this paper, we draw on attribution theory to examine the influence of the absence of overpackaging on consumers’ response, depending on their environmental consciousness and the absence of overpackaging (...)
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  46. Expectation and anticipation as key elements for the constitution of meaning in music.Elisa Negretto - 2012 - Teorema: International Journal of Philosophy 31 (3):149-163.
     
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  47.  34
    The Transcivilisational Perspective and the Universalism of the International Criminal Court.Elisa Orrù - 2014 - Storia Del Pensiero Politico 3 (2):285-310.
    The International Criminal Court (ICC) seems to have finally realized the ending legal globalists have long yearned for: a potentially universal, centralized and permanent court, able to enforce international humanitarian law without the mediation of the state. A legal system of mankind seems now more possible than ever before. The universalistic claim of the ICC, I contend in this article, is nevertheless potentially biased by a West-centric prejudice. Critically drawing on the transcivilizational perspective suggested by Onuma Yasuaki, I propose to (...)
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  48.  31
    McTaggart, Lewis and the Problem of Temporary Intrinsics.Elisa Paganini - 2018 - In Mirosław Szatkowski, God, Time, Infinity. Berlin, Germany: De Gruyter. pp. 163-170.
    McTaggart’s Paradox has been considered a special case of Lewis’s Problem of Temporary Intrinsics (see Craig (1998), Rea (2003) and Rettler (2012)). I argue instead that the Problem of Temporary Intrinsics cannot simply be applied to the Problem of the passage of time and therefore that McTaggart’s Paradox cannot be a special case of the Problem of Temporary Intrinsics. This observation is relevant in order to point out the difference between the change in objects or events over time (i.e. the (...)
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  49.  28
    Visualizing thought at work. Review of Alyssa DeBlasio: The Filmmaker's philosopher - Merab Mamardashvili and Russian cinema: Edinburgh University Press, Edinburgh, 2019, 203 p, $75, Hardcover: ISBN 978-1-4744-4448-4.Elisa Pontini - 2020 - Studies in East European Thought 72 (2):191-194.
    Alyssa DeBlasio’s book The Filmmaker's philosopher - Merab Mamardashvili and Russian cinema presents Merab Mamardashvili’s philosophy seen through the eyes of film directors who were directly or indirectly influenced by his lectures. With a detailed analysis of eight films, the book brings together a generation of filmmakers who translated Mamardashvili’s message into cinematic language, performing an experiment through which we might see an alternative mode of thought at work. By showing how Mamardashvili’s considerations of metaphysical, epistemological and moral nature shine (...)
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  50.  15
    A Stinging Citizen: Socrates “the Gadfly” as a Political Model.Elisa Ravasio - 2022 - Athens Journal of Philosophy 1 (4):203-220.
    In Arendt’s proposal, Eichmann is the perfect performer: he does not think of the consequences of his actions and obeys orders without questioning the correctness of the values on which they are based. Eichmann and Socrates are perfect opposites. The latter is depicted as a model not only for the ancient but also for the contemporary political life too: unlike Plato’s philosopher who focuses only on speculation, Socrates succeeds in harmonizing the two conflicting passions of thinking and acting. Arendt maintains (...)
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