Results for 'Elias Khoury'

981 found
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  1.  41
    Rethinking the Nakba.Elias Khoury - 2012 - Critical Inquiry 38 (2):250-266.
    On the representation of the Nakba in regional literature and film.
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  2.  22
    Review of Marc James Léger’s Bernie Bros Gone Woke: Class, Identity, Neoliberalism. [REVIEW]Elias Khoury - 2023 - International Journal of Žižek Studies 17 (1).
    This engaging book explores Senator Bernie Sanders’s 2020 presidential campaign, a radical movement that represented a diverse voter base. As such, it had to navigate the complexities of class, identity, and their interrelation. The thesis author Marc Léger seeks to defend is that the campaign ultimately failed in this endeavor. Rather than reassert the centrality of class in socialist politics, he argues, the campaign indulged a dubious politics of division.
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  3.  24
    Knowledge about and attitudes toward medical informed consent: a Lebanese population survey.Mary Deeb, Dana Alameddine, Rasha Abi Radi Abou Jaoudeh, Widian Laoun, Julian Maamari, Rawan Honeini, Alain Khouri, Fadi Abou-Mrad, Nassib Elia & Aniella Abi-Gerges - 2024 - Ethics and Behavior 34 (2):89-103.
    As Medicine shifts from a paternalistic practice to a patient-centered approach, the concept of medical informed consent (IC) has evolved to safeguard patient autonomy. However, its current implementation still presents many challenges in clinical practice. We assessed the knowledge and attitudes of the general Lebanese population regarding the IC process as well as their sociodemographic and medical correlates. An anonymous online survey was distributed to the Lebanese population using social media channels. A sample of 500 adults with an average age (...)
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  4.  34
    Dark Academia: A Reply to Elias Khoury.Marc James Léger - 2024 - International Journal of Žižek Studies 18 (1).
    Author Marc James Léger responds to Elias Khoury’s review of his book _Bernie Bros Gone Woke: Class, Identity, Neoliberalism_, which was published in volume 17 of the _International Journal of __Žižek Studies_. While Léger accepts the one mistake in the book that Khoury correctly identifies, he takes issue with nearly everything else in Khoury’s review, which involves fallacies, misquotations, reductive arguments, misdirection and failure to mention anything that would contradict Khoury’s generally false claims. Léger describes (...)
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  5. Is Blameworthiness Forever?Andrew C. Khoury & Benjamin Matheson - 2018 - Journal of the American Philosophical Association 4 (2):204-224.
    Many of those working on moral responsibility assume that "once blameworthy, always blameworthy." They believe that blameworthiness is like diamonds: it is forever. We argue that blameworthiness is not forever; rather, it can diminish through time. We begin by showing that the view that blameworthiness is forever is best understood as the claim that personal identity is sufficient for diachronic blameworthiness. We argue that this view should be rejected because it entails that blameworthiness for past action is completely divorced from (...)
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  6. The objects of moral responsibility.Andrew C. Khoury - 2018 - Philosophical Studies 175 (6):1357-1381.
    It typically taken for granted that agents can be morally responsible for such things as, for example, the death of the victim and the capture of the murderer in the sense that one may be blameworthy or praiseworthy for such things. The primary task of a theory of moral responsibility, it is thought, is to specify the appropriate relationship one must stand to such things in order to be morally responsible for them. I argue that this common approach is problematic (...)
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  7. Blameworthiness and Wrongness.Andrew C. Khoury - 2011 - Journal of Value Inquiry 45 (2):135-146.
    It is commonly held that agents can be blameworthy only for acts that are morally wrong. But the claim, when combined with a plausible assumption about wrongness, leads to an implausible view about blameworthiness. The claim should be rejected. Agents can be blameworthy for acts that are not morally wrong. We will take up the claim in terms of three initially appealing, but jointly inconsistent propositions. The significance of noting the inconsistency is motivated by a consideration of a number of (...)
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  8. Forgiveness, Repentance, and Diachronic Blameworthiness.Andrew C. Khoury - 2022 - Journal of the American Philosophical Association 8 (4):700-720.
    Many theorists have found the notion of forgiveness to be paradoxical, for it is thought that only the blameworthy can be appropriately forgiven but that the blameworthy are appropriately blamed not forgiven. Some have appealed to the notion of repentance to resolve this tension. But others have objected that such a response is explanatorily inadequate in the sense that it merely stipulates and names a solution leaving the transformative power of repentance unexplained. Worse still, others have objected that such a (...)
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  9.  35
    The collected works of Norbert Elias.Norbert Elias - 2006 - Dublin: University College Dublin Press.
    Elias wrote in both English and German, and in all his work runs to 14 books and around 90 other essays, along with poems and numerous interviews. The 18 volumes of the collected works contain many writings not previously published in English, and a small number never published before. All of the texts have thoroughly checked and revised, by editors who have a deep knowledge of Elia's thinking; they have inserted many clarifications, cross-references and explanatory notes.
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  10.  26
    Ethical codes in the Arab region: comparisons and differences.B. Khoury & L. Akoury-Dirani - 2023 - Ethics and Behavior 33 (3):193-204.
    Within the professional practice of psychology the code of ethics characterizes what is morally right or wrong, by means of a set of principles, values, and standards of conduct. While there are numerous international mental health organizations that incorporate ethical guidelines such as the APA and EFPA; these codes still fall short in providing guidelines for psychologists working in non-western cultures, especially when there are no universally adopted and valid cross-cultural ethics codes. This paper explores various challenges psychologists in the (...)
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  11. Individual and Collective Responsibility.Andrew C. Khoury - 2017 - In Zachary J. Goldberg, Reflections on Ethics and Responsibility: Essays in Honor of Peter A. French. Cham: Springer. pp. 1-20.
    Building on Peter French’s important work, this chapter draws three distinctions that arise in the context of attributions of moral responsibility, understood as the extent to which an agent is blameworthy or praiseworthy. First, the subject of an attribution of responsibility may be an individual agent or a collective agent. Second, the object of the responsibility attribution may be an individual action (or consequence) or a collective action (or consequence). The third distinction concerns the temporal dimension of the responsibility attribution. (...)
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  12.  26
    Legacy Lecture: Elias Baumgarten.Elias Baumgarten - unknown
    Elias Baumgarten taught philosophy at the University of Michigan-Dearborn from 1972 to 2018. He was born in Brooklyn, grew up in California, and went to schools in Boston and Chicago. He was one of the first recipients of the campus’s “Distinguished Teaching Award.” He taught a wide variety of courses including Medical Ethics, Ethics of War and Peace, Ethics of Nationalism, and Darwinism and Philosophy. Most of his publications are in ethics, including “Zionism, Nationalism, and Morality” and “Curiosity as (...)
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  13. Moral Luck.Andrew C. Khoury - forthcoming - In David Copp, Tina Rulli & Connie Rosati, The Oxford Handbook of Normative Ethics. Oxford University Press.
    The problem of moral luck arises due to a particular tension in our thought. On the one hand, we seem readily inclined to endorse the principle that moral responsibility, that is, one’s praiseworthiness or blameworthiness, cannot be affected by luck, that is, by factors over which one lacks control. But, when we examine our actual practices, we find that our moral judgments are highly sensitive to luck. This resulting tension between principle and practice is the problem of moral luck, and (...)
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  14. Criminal Attempts and the Penal Lottery.Andrew C. Khoury - 2018 - Australasian Journal of Philosophy 96 (4):779-792.
    In most penal systems, success is punished more than failure. For example, murder is punished more severely than attempted murder. But success or failure is often determined by luck. It thus appears that punishment is allotted on the basis of arbitrary factors. The problem of criminal attempts is the question of how to best resolve this apparent tension. One particularly sophisticated attempt at resolution, first developed by David Lewis, holds that such differential punishment is not unjust when understood as a (...)
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  15.  37
    Memory for forgetfulness: Conceptualizing a memory practice of settler colonial disavowal.Areej Sabbagh-Khoury - 2023 - Theory and Society 52 (2):263-292.
    This article articulates a sociological conception of settler colonial remembering as a tool of legitimation. Theories of memory in the context of settler colonialism generally center counter-memories by the subaltern or colonized, or official hegemonizing representations at the level of state institutions. Underexamined is the dialectical nature of memory and discursive representations that help reproduce settler colonial processes of accumulation and displacement at the micro-level. The article draws on archival data from avowedly socialist-leftist Zionist colonies to explicate patterned representations of (...)
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  16.  54
    (1 other version)The re-emergence of sweatshops.Jean-Claude Khoury - 1998 - Business Ethics, the Environment and Responsibility 7 (1):59–62.
    In spite of legislation enforcing standards of health and safety at work, at least in the West, sweatshops are still a feature of the business scene. The long term ethical aim must be clear, but there is a need for a gradual approach rather than an absolutist one. The author is completing his MBA at London Business School, and is of Lebanese origin with a background in finance.
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  17. Responsibility, Tracing, and Consequences.Andrew C. Khoury - 2012 - Canadian Journal of Philosophy 42 (3):187-207.
    Some accounts of moral responsibility hold that an agent's responsibility is completely determined by some aspect of the agent's mental life at the time of action. For example, some hold that an agent is responsible if and only if there is an appropriate mesh among the agent's particular psychological elements. It is often objected that the particular features of the agent's mental life to which these theorists appeal (such as a particular structure or mesh) are not necessary for responsibility. This (...)
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  18. Synchronic and Diachronic Responsibility.Andrew C. Khoury - 2013 - Philosophical Studies 165 (3):735-752.
    This paper distinguishes between synchronic responsibility (SR) and diachronic responsibility (DR). SR concerns an agent’s responsibility for an act at the time of the action, while DR concerns an agent’s responsibility for an act at some later time. While most theorists implicitly assume that DR is a straightforward matter of personal identity, I argue instead that it is grounded in psychological connectedness. I discuss the implications this distinction has for the concepts of apology, forgiveness, and punishment as well as the (...)
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  19.  66
    Tracing Settler Colonialism: A Genealogy of a Paradigm in the Sociology of Knowledge Production in Israel.Areej Sabbagh-Khoury - 2022 - Politics and Society 50 (1):44-83.
    Knowledge is inextricably bound to power in the context of settler colonialism where apprehension of the Other is a tool of domination. Tracing the development of the “settler colonial” paradigm, this article deconstructs Zionist and Israeli dispossession of Palestinian land and sovereignty, applying the sociology of knowledge production to the study of the Israeli-Palestinian case. The settler colonial paradigm, linked to Israeli critical sociology, post-Zionism, and postcolonialism, reemerged following changes in the political landscape from the mid-1990s that reframed the history (...)
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  20.  40
    « Le signe en défaut » : Régine Robin interviewée par Nadia Khouri.Nadia Khouri - 1990 - Horizons Philosophiques 1 (1):111-121.
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  21.  14
    A tale of discrete mathematics: a journey through logic, reasoning, structures and graph theory.Joseph Khoury - 2024 - New Jersey: World Scientific.
    Topics covered in Discrete Mathematics have become essential tools in many areas of studies in recent years. This is primarily due to the revolution in technology, communications, and cyber security. The book treats major themes in a typical introductory modern Discrete Mathematics course: Propositional and predicate logic, proof techniques, set theory (including Boolean algebra, functions and relations), introduction to number theory, combinatorics and graph theory. An accessible, precise, and comprehensive approach is adopted in the treatment of each topic. The ability (...)
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  22.  9
    Solidarity across divides: Promoting the moral point of view.Nadim Khoury - 2018 - Contemporary Political Theory 17 (S1):39-42.
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  23. Manipulation and mitigation.Andrew C. Khoury - 2014 - Philosophical Studies 168 (1):283-294.
    Manipulation arguments are commonly deployed to raise problems for compatibilist theories of responsibility. These arguments proceed by asking us to reflect on an agent who has been manipulated to perform some (typically bad) action but who still meets the compatibilist conditions of responsibility. The incompatibilist argues that it is intuitive that the agent in such a case is not responsible even though she met the compatibilist conditions. Thus, it is argued, the compatibilist has not provided conditions sufficient for responsibility. Patrick (...)
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  24. Higher-Order Sorites Paradox.Elia Zardini - 2013 - Journal of Philosophical Logic 42 (1):25-48.
    The naive theory of vagueness holds that the vagueness of an expression consists in its failure to draw a sharp boundary between positive and negative cases. The naive theory is contrasted with the nowadays dominant approach to vagueness, holding that the vagueness of an expression consists in its presenting borderline cases of application. The two approaches are briefly compared in their respective explanations of a paramount phenomenon of vagueness: our ignorance of any sharp boundary between positive and negative cases. These (...)
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  25.  43
    Citizenship as Accumulation by Dispossession: The Paradox of Settler Colonial Citizenship.Areej Sabbagh-Khoury - 2022 - Sociological Theory 40 (2):151-178.
    This article extends critical trends of citizenship studies and the theory of accumulation by dispossession to articulate how settler colonial citizenship is instantiated through the active accrual of land and resources and how the emerging settler colonial citizenship entrenches both structural subjugation and resistance. The article then examines the reformation of the boundaries of citizenship through indigenous agency. I do so through examining the Palestinian citizens in Israel, specifically centering the Internally Displaced Persons—Palestinians who received Israeli citizenship even as they (...)
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  26.  82
    What is Sociology?Norbert Elias - 1978 - University College Dublin Press.
    What is Sociology? presents in concise and provocative form the major ideas of a seminal thinker whose work--spanning more than four decades--is only now gaining the recognition here it has long had in Germany and France. Unlike other post-war sociologists, Norbert Elias has always held the concept of historical development among his central concerns; his dynamic theories of the evolution of modern man have remedied the historical and epistemological shortcomings of structualism and ethno-methodology. What is Sociology? refines the arguments (...)
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  27.  18
    Le film de genre est-il comparable à une "expérience de pensée"? Révisions des concepts de déterminisme et d'agentivité dans trois films noirs.Toufic El-Khoury - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 22 (1):150-176.
    Is genre film comparable to a thought experiment?Revising concepts of determinism and agency in three film noirs The philosophical approach of film genres, first popularized by authors like Stanley Cavell, allows to consider genre films as narrative variations as pertinent to philosophical discourse as can be a traditional thought experiment, since every question on the essence of a genre and every discussion related to its inner functions, its mechanisms and its themes, generate naturally a philosophical discourse on the way a (...)
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  28.  41
    TO BE OR NOT TO BE MÉTIS: nina bouraoui’s embodied memory of the colonial fracture.Mona El Khoury - 2017 - Angelaki 22 (1):123-135.
    This essay deals with Nina Bouraoui’s mixed-race identity as presented in her autobiographical novels Garçon manqué and Mes mauvaises pensées. The métis question takes the shape of a representation of an ethnicized, dual and fractured identity. My argument explores a contradiction at work in Bouraoui’s texts: while reclaiming the existence of a Franco-Algerian métis identity, Bouraoui represents the métis as the incarnated perpetuation of the historical tensions that divided France and Algeria. The narratives simultaneously construct and deconstruct Bouraoui’s Franco-Algerian métis (...)
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  29.  13
    Moral luck.Andrew C. Khoury, Peter A. French & Howard K. Wettstein (eds.) - 2019 - Boston, MA: Wiley Periodicals.
    Many of us are inclined to accept something like the following principle: We can only be properly morally assessed for what is in our control. And yet our ordinary practices seem to frequently violate this principle. The resulting tension, and the attempt to resolve it, is the problem of moral luck. For example, we tend to punish and think worse of the negligent driver who kills a child than we do the equally negligent driver who was lucky there was no (...)
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  30.  32
    Postnational memory: Narrating the Holocaust and the Nakba.Nadim Khoury - 2020 - Philosophy and Social Criticism 46 (1):91-110.
    At the heart of the Israeli-Palestinian conflict rages a struggle between two foundational tragedies: the Jewish Holocaust and the Palestinian Nakba. The contending ways in which both events are commemorated is a known feature of the conflict. Less known are marginal attempts to jointly deliberate on them. This article draws on such attempts to theorize a postnational conception of memory. Deliberating on the Holocaust and the Nakba, it argues, challenges the way nationalism structures ‘our’ and ‘their’ relationship to the past. (...)
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  31.  21
    Political Reconciliation: With or Without Grand Narratives?Nadim Khoury - 2017 - Constellations 24 (2):245-256.
  32.  33
    Goody versus Goudsblom: Pour ou contre Norbert Elias?Norbert Elias - 1998 - Polis 6 (2).
  33. Truth without contra(di)ction.Elia Zardini - 2011 - Review of Symbolic Logic 4 (4):498-535.
    The concept of truth arguably plays a central role in many areas of philosophical theorizing. Yet, what seems to be one of the most fundamental principles governing that concept, i.e. the equivalence between P and , is inconsistent in full classical logic, as shown by the semantic paradoxes. I propose a new solution to those paradoxes, based on a principled revision of classical logic. Technically, the key idea consists in the rejection of the unrestricted validity of the structural principle of (...)
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  34. A model of tolerance.Elia Zardini - 2008 - Studia Logica 90 (3):337-368.
    According to the naive theory of vagueness, the vagueness of an expression consists in the existence of both positive and negative cases of application of the expression and in the non- existence of a sharp cut-off point between them. The sorites paradox shows the naive theory to be inconsistent in most logics proposed for a vague language. The paper explores the prospects of saving the naive theory by revising the logic in a novel way, placing principled restrictions on the transitivity (...)
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  35. (1 other version)al-Mafāhīm al-falsafīyah wa-al-Lāhūtīyah fī al-mujādalah bayna al-Masīḥīyīn wa-al-Muslimīn min al-qarn al-thāmin ḥattá al-qarn al-thānī ʻashar: al-mafāhīm ʻinda al-Masīḥīyīn, mafhūm al-waḥy.Paul Khoury - 2005 - Jūnīyah: al-Maktabah al-Būlusīyah.
     
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  36. al-Muṣṭalaḥāt al-falsafīyah wa-al-lāhūtīyah fī al-mujādalāt al-Masīḥīyah al-Islāmīyah fī al-ʻAsṛ al-Wasīṭ: muqaddimāt.Paul Khoury - 2003 - Jūniyah, Lubnān: al-Maktabah al-Būlusīyah.
     
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  37. Spinoza kontra Spinoza.Elias Sheps - 1963
     
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  38.  80
    Supervenience: New Essays.Elias E. Savellos & Ümit D. Yalçin (eds.) - 1995 - New York: Cambridge University Press.
    Supervenience is one of the 'hot discoveries' of analytic philosophy, and this collection of essays on the topic represents an examination of it and its application to major areas of philosophy. The interest in supervenience has much to do with the flexibility of the concept. To say that x supervenes on y indicates a degree of dependence without committing one to the view that x can be reduced to y. Thus supervenience is a relationship that has the potential of replacing (...)
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  39.  41
    The Costs of Institutional Racism and its Ethical Implications for Healthcare.Amanuel Elias & Yin Paradies - 2021 - Journal of Bioethical Inquiry 18 (1):45-58.
    This paper discusses the ethical implications of racism and some of the various costs associated with racism occurring at the institutional level. We argue that, in many ways, the laws, social structures, and institutions in Western society have operated to perpetuate the continuation of historical legacies of racial inequities with or without the intention of individuals and groups in society. By merely maintaining existing structures, laws, and social norms, society can impose social, economic, and health costs on racial minorities that (...)
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  40.  16
    Hegel and the representative constitution.Elias Buchetmann - 2023 - New York: Cambridge University Press.
    Hegel and the Representative Constitution presents the first comprehensive historical discussion of the institutional dimension of G.W.F. Hegel's political thought. Elias Buchetmann traces this much-neglected aspect in unprecedented contextual detail and makes the case for reading the Philosophy of Right from 1820 as a contribution to the lively and widespread public debate on the constitutional question in contemporary Central Europe. Drawing on a broad range of primary source material, this volume illuminates the wider political discourse in post-Napoleonic Germany, carefully (...)
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  41.  36
    Que reste-t-il de l'initiative de Genève?Elias Zananiripropos & David Khalfa - 2004 - Cités 20 (4):159-175.
    DAVID KHALFA. — L’initiative de Genève a fait beaucoup parler d’elle dans le monde et plus particulièrement en Europe. Qu’en est-il aujourd’hui de cette initiative, quels ont été les échos de cette initiative politique sur le leadership palestinien et plus largement sur la société palestinienne ?ELIAS ZANANIRI. — Cette initiative..
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  42.  8
    Abu Ghraib aus arabischer Sicht.Rami Khouri - 2005 - Jahrbuch Menschenrechte 2006 (jg):151-156.
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  43. Chapter Thirteen Philosophical Foundations for A Unified Enterprise Modelling Language.Gerald R. Khoury & Simeon J. Simoff - 2007 - In Soraj Hongladarom, Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 191.
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  44. Healthcare-associated infections.Lara Khoury - 2014 - In Yann Joly & Bartha Maria Knoppers, Routledge Handbook of Medical Law and Ethics. New York, NY: Routledge.
     
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  45.  6
    Le problème de l'homme.Paul Khoury - 2017 - Paris: L'Harmattan.
    L'unique chemin d'accès à la compréhension, le plus approché possible, de l'être humain, consiste à tenter de le saisir tel qu'il se manifeste en ses oeuvres, soit en l'ensemble des productions de ses activités. Ensemble qui est la culture. L'enjeu est la vérité de l'homme : est-elle dans son immanence ou dans sa transcendance? Cette opposition entre immanence et transcendance résume la différence axiologique entre l'être et le devoir-être, la différence ontologique entre le phénomène et la réalité, la différence théologique (...)
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  46.  48
    Moral Responsibility: Introduction to a Special Issue of the Journal of Value Inquiry.Andrew C. Khoury - 2014 - Journal of Value Inquiry 48 (4):573-575.
    The essays in this volume are illustrative of the variety of issues that arise when thinking about moral responsibility. From metaphysical concerns about free will and determinism to normative interest in the nature of our social practices, the philosophy of moral responsibility seems to have something to offer philosophers of nearly any taste or temperament. It is, in part, this pervasive and diverse significance that sparked and has sustained my own interest in the topic. I hope the essays in this (...)
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  47.  24
    Studies in Arabic Literary Papyri. Volume 3: Language and Literature.R. G. Khoury & Nabia Abbott - 1980 - Journal of the American Oriental Society 100 (3):335.
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  48.  19
    The Crucifixion in the Qur’an: Answering Muslim’s Claims Regarding the Death of Jesus Christ.Sherene Nicholas Khouri - 2021 - Transformation: An International Journal of Holistic Mission Studies 38 (2):158-174.
    Was Jesus crucified on the cross? Did Jesus die by crucifixion? This topic generates so much emotion and conflict in Christian-Islamic dialogue as many theories have developed to prove one side of the equation. While several methods can answer Islamic objections against the biblical belief, the evidential Apologetics is the best method to provide evidence for the Christian claims. Evidential Apologetics is one of the methods that seeks to prove the truthfulness of the Christian worldview by showing historical and scientific (...)
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  49. Naive Modus Ponens.Elia Zardini - 2013 - Journal of Philosophical Logic 42 (4):575-593.
    The paper is concerned with a logical difficulty which Lionel Shapiro’s deflationist theory of logical consequence (as well as the author’s favoured, non-deflationist theory) gives rise to. It is argued that Shapiro’s non-contractive approach to solving the difficulty, although correct in its broad outlines, is nevertheless extremely problematic in some of its specifics, in particular in its failure to validate certain intuitive rules and laws associated with the principle of modus ponens. An alternative non-contractive theory is offered which does not (...)
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  50.  46
    A Journey To A Denied Homeland.Elias A. Rashmawi - 2001 - Radical Philosophy Review 3 (2):159-164.
    Although he was born in Gaza, Palestine, Elias Rashmawi was issued a permanent deportation order by the Israeli High Court because of his involvement in Palestinian organizing while a student in the United States. In November 2000, as the Second Intifada raged on, Rashmawi’s father passed away, and he was granted a limited permit to his homeland to attend the funeral. “How many fathers must die before we are all allowed to return,” he asks in this essay that reifies (...)
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