Results for 'Egbert Kanis'

150 found
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  1.  60
    Societal concerns about PORK and PORK production and their relationships to the production system.Egbert Kanis, Ab F. Groen & Karel H. De Greef - 2003 - Journal of Agricultural and Environmental Ethics 16 (2):137-162.
    Pork producers in Western Europe moreand more encounter a variety of societalconcerns about pork and pork production. Sofar, however, producers predominantly focusedon low consumer prices, therewith addressingjust one concern. This resulted in an intensiveand large-scale production system, decreasinglyrelated to the area of farm land, andaccompanied with increasing concerns aboutsafety and healthiness of pork, animal welfare,environmental pollution, and others.An overview was given of possible concernsabout West-European pork production with theconsumers, citizens, and producers, and thoseconcerns are traced back to the pork productionsystem. (...)
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  2. Egbert kanis, ab F. Groen and Karel H. de greef/societal concerns about PORK and PORK production and their relationships to the production system 137–162 hli bornett, jh guy and pj cain/impact of animal welfare on costs and viability of pig production. [REVIEW]Go Anoliefo, Os Isikhuemhen & Nr Ochije - 2003 - Journal of Agricultural and Environmental Ethics 16:625-629.
     
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  3.  8
    Schepper naast God?: theologie, bio-ethiek, en pluralisme: essays aangeboden aan Egbert Schroten.Egbert Schroten & Theodoor Adriaan Boer (eds.) - 2004 - Assen: Koninklijke Van Gorcum.
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  4.  18
    Technology and the future: a philosophical challenge.Egbert Schuurman - 1980 - Toronto: Wedge Publishing Foundation.
  5.  17
    On Proclus and his influence in medieval philosophy.Egbert P. Bos & P. A. Meijer (eds.) - 1992 - Leiden ; New York: E.J. Brill.
    Proclus was one of the major Greek philosophers of late Antiquity. In his metaphysics he developed and systematized problems of Plato's thought, such as participation; transcendence - immanence; causation - participation - return; henads and monads; first and second causality. Before and after his works had been translated into Latin, Proclus influenced the Christian West through the _Liber the causis_, a Latin translation of an anonymous Arab version of Proclus' _Elementatio theologica_.
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  6.  12
    Medieval supposition theory revisited.Egbert P. Bos (ed.) - 2013 - Leiden: Brill.
    In this work, the papers are presented which, on the basis of L.M. de Rijk's monumental 'Logica modernorum' (1962-1967), sketch the development of medieval theories on meaning and reference from the beginnings well into the 17th century. The book also presents studies of these theories from a modern point of view.
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  7. The tract De unitate minori of Petrus Thome.Egbert P. Bos - 2002 - Leuven: Peeters. Edited by Petrus Thomae.
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  8. For Biological Systems, Maintaining Essential Variables Within Viability Limits Is Not Passive.M. Egbert - 2013 - Constructivist Foundations 9 (1):109-111.
    Open peer commentary on the article “Homeostats for the 21st Century? Simulating Ashby Simulating the Brain” by Stefano Franchi. Upshot: The target article proposes that Ashby’s investigations of the homeostat and ultrastability lead to a view of living systems as heteronomous, passive “sleeping” machines and thus are in fundamental conflict with concepts of autonomy developed by Jonas, Varela and others. I disagree, arguing that (1) the maintenance of essential variables within viability limits is not a passive process for living systems (...)
     
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  9. Introduction to task engagement across the disciplines.Joy Egbert - 2024 - In Joy Egbert & Priya Panday-Shukla (eds.), Task engagement across disciplines: research and practical strategies to increase student achievement. New York: Routledge.
     
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  10. Der Typusbegriff in seiner deskriptiven Verwendung.Egbert Gerken - 1964 - Archiv für Rechts-Und Sozialphilosophie 1964:367-383.
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  11.  35
    Bemerkungen Zu den Sätzen Von Hausdorff‐Urysohn Und Padmavally.Egbert Harzheim - 1964 - Mathematical Logic Quarterly 10 (2-3):17-21.
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  12.  10
    Bīst guftār dar akhlāq-i ʻamalī.Mahdavī Kanī & Muḥammad Riz̤ā - 2000 - Tihrān: Daftar-i Nashr-i Farhang-i Islāmī.
    Twenty two treatises on Islamic ethics by eminent personalities in early Islam.
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  13.  5
    Fidei contemnentes initium.Roland Kany & Carmelo Arroyo - 1995 - Augustinus 40 (156-159):145-152.
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  14. Kōshi kenkyū.Yoshimaru Kanie - 1904 - Tōkyō: Kinkōdō Shoseki.
     
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  15.  12
    L’épistémologie épicurienne dans le De rerum natura : rigueur et créativité.José Kany-Turpin - 2023 - Cahiers Philosophiques 2:65-80.
    Lucrèce adopte résolument les principes de l’épistémologie d’Épicure mais il n’en explicite guère les procédures et le vocabulaire qu’il emploie pour en traduire les termes spécifiques n’est pas toujours cohérent, ce qui entraîne quelques difficultés et des innovations. Après cette présentation générale, on étudiera certaines analogies dans lesquelles Lucrèce infléchit la méthode d’inférence épicurienne. L’usage spécial des analogies à des fins scientifiques semble même la marque de la créativité méthodologique du poète latin. On tentera donc finalement d’évaluer l’intérêt que présente (...)
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  16.  8
    Nuqṭahʹhā-yi āghāz dar akhlāq-i ʻamalī.Mahdavī Kanī & Muḥammad Riz̤ā - 1999 - Tihrān: Daftar-i Nashr-i Farhang-i Islamī.
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  17. Rosenkreuz als europaisches Phanomen im 17. Jahrhundert.R. Kany - 2003 - Early Science and Medicine 8 (1):70-72.
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  18.  15
    Bartleby, the Scrivener.Egbert S. Oliver - 2010 - In Harold Bloom Blake Hobby (ed.), Bloom's Literary Themes: Civil Disobedience. pp. 59.
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  19.  6
    Der Weltbegriff in Heideggers Sein und Zeit: Kritik der "existenzialen" Weltbestimmung.Egbert Thomas - 2006 - New York: P. Lang.
    Ziel der Untersuchung ist die Kritik der «existenzialen» Weltbestimmung aus Heideggers Sein und Zeit. Die phänomenologisch-hermeneutische Methode der Welt- und Umweltanalyse wird nachgezeichnet. Heidegger denkt bereits in seinem frühen Hauptwerk eine verhältnishafte Welt, die «zwischen» Mensch und Ding steht. Die Grenzen der bloß «existenzialen» Welt, deren Akzent auf dem Verstehen liegt, werden aber sichtbar durch eine hier erfolgende umgekehrte Betonung der leiblich gestimmten Befindlichkeit und Räumlichkeit des menschlichen In-der-Welt-seins.
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  20.  51
    The French reception of Völkerpsychologie and the origins of the social sciences.Egbert Klautke - 2013 - Modern Intellectual History 10 (2):293-316.
    This article reconstructs French readings and debates of German approaches to Vlkerpsychologie was a symptomatic approach during a transformative period in German, and indeed European, intellectual history: based on the idea of progressand on the belief in the primordial importance of the Volk, it represented the mindset of in an almost pure form. The relevance and importance of Vlkerpsychologie was not restricted to German academics: it was in France where central elements of VThlestin Bougle, Emile Durkheim, and Marcel Mausssocial sciencelkerpsychologie (...)
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  21.  9
    Task engagement across disciplines: research and practical strategies to increase student achievement.Joy Egbert & Priya Panday-Shukla (eds.) - 2024 - New York: Routledge.
    Using an evidence-based model developed by Egbert and colleagues, editors Joy Egbert and Priya Panday-Shukla provide a comprehensive overview of task engagement for teachers and researchers. Research has positioned task engagement as central to student learning, and Egbert Panday-Shukla now collate this research into a resource teachers can utilize.The chapters address how task engagement theory, evidence, and instruction can be applied to increase learner achievement. The editors and contributors draw from backgrounds across STEAM education and other disciplines (...)
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  22.  16
    The Chicago pragmatists.Egbert Darnell Rucker - 1969 - Minneapolis,: University of Minnesota Press.
  23.  36
    Modeling habits as self-sustaining patterns of sensorimotor behavior.Matthew D. Egbert & Xabier E. Barandiaran - 2014 - Frontiers in Human Neuroscience 8:96572.
    In the recent history of psychology and cognitive neuroscience, the notion of habit has been reduced to a stimulus-triggered response probability correlation. In this paper we use a computational model to present an alternative theoretical view (with some philosophical implications), where habits are seen as self-maintaining patterns of behavior that share properties in common with self-maintaining biological processes, and that inhabit a complex ecological context, including the presence and influence of other habits. Far from mechanical automatisms, this organismic and self-organizing (...)
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  24.  56
    Are There Ideological Aspects to the Modernization of Agriculture?Egbert Hardeman & Henk Jochemsen - 2012 - Journal of Agricultural and Environmental Ethics 25 (5):657-674.
    In this paper we try to identify the roots of the persistent contemporary problems in our modernized agriculture: overproduction, loss of biodiversity and of soil fertility, the risk of large animal disease, social controversies on the lack of animal welfare and culling of animals, etc. Attention is paid to the historical development of present-day farming in Holland as an example of European agriculture. We see a blinkered quest for efficiency in the industrialization of agriculture since the Second World War. Key (...)
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  25.  6
    Koraci ka samoizgradnji.Mahdavī Kanī & Muḥammad Riz̤ā - 2011 - Sarajevo: Fondacija "Mulla Sadra" u Bosni i Hercegovini. Edited by Samed Jelešković.
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  26.  36
    Defining the Volk: Willy Hellpach's Völkerpsychologie between National Socialism and Liberal Democracy, 1934–1954.Egbert Klautke - 2013 - History of European Ideas 39 (5):693-708.
    This article introduces the Völkerpsychologie of the German psychologist and liberal politician Willy Hellpach. It shows how Hellpach used the once venerable approach of Völkerpsychologie, introduced by Moritz Lazarus and Heymann Steinthal in the nineteenth century, to adapt to the Third Reich and distract the authorities from his political career. The article provides a close reading of Hellpach's main text on the subject, the Einführung in die Völkerpsychologie published in 1938, and explains the ease with which he was able to (...)
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  27.  10
    Techniek en toekomst.Egbert Schuurman - 1972 - Assen,: Van Gorcum.
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  28.  9
    Techniek: middel of moloch?: een christelijk-wijsgerige benadering van de crisis in de technisch-wetenschappelijke cultuur.Egbert Schuurman - 1977 - Kampen: Kok.
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  29.  6
    Vom Denken der Natur: Natur und Gesellschaft bei Habermas.Egbert Scheunemann - 1999 - Hamburg: Lit.
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  30. Some early writings of Jonathan Edwards.Egbert Coffin Smyth - 1896 - Worcester, Mass.,: Press of C. Hamilton.
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  31.  7
    Bildungstrieb: zur Karriere eines Konzepts zwischen 1780 und 1830.Egbert Witte - 2019 - Hildesheim: Georg Olms Verlag.
    Heute dominieren vereinseitigende Selbstbeschreibungen des Menschen, die ihn gentechnologisch, radikalkonstruktivistisch oder hirnphysiologisch auf sein biologisches Substrat reduzieren. Die Polyphonie, die man noch um 1800 in der Beschreibung des Menschen als das Zugleich von Körper und Geist hören konnte, weicht einer Einstimmig- und Einsinnigkeit kraft einer nur noch naturwissenschaftlichen Selbstthematisierung. Hieran ist zu erinnern, wenn man für die Zeit um 1800 festhält, dass sich die Denker zwar um solch disziplinäre Grenzen zwischen Naturgeschichte, Philosophie und Literatur nicht kümmerten, aber gerade dadurch der (...)
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  32.  21
    A Framework for Ethical Decision Making in the Rehabilitation of Patients with Anosognosia.Anna Rita Egbert - 2017 - Journal of Clinical Ethics 28 (1):57-66.
    Currently, the number of patients diagnosed with impaired self-awareness of their own deficits after brain injury—anosognosia— is increasing. One reason is a growing understanding of this multifaceted phenomenon. Another is the development and accessibility of alternative measurements that allow more detailed diagnoses. Anosognosia can adversely affect successful rehabilitation, as often patients lack confidence in the need for treatment. Planning such treatment can become a complex process full of ethical dilemmas.To date, there is no systematic way to deal with different aspects (...)
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  33.  15
    Anonymi introductiones montane maiores.Egbert P. Bos & Joke Spruyt (eds.) - 2017 - Bristol, CT: Peeters.
    It has been a long time ago since Professor De Rijk first drew our attention to an important Parisian manuscript containing two treatises on logic, both connected with the School of the 'Montani'. The school was established in the twelfth century on the Mont Sainte Genevieve (which is situated in what is nowadays known as the Quartier Latin). It was dominated by master Alberic (Albericus) of Paris. The 'Montani' were the heirs (faithful or not) of Pierre Abelard, Robert of Melun (...)
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  34.  34
    Commentary.Egbert Schroten - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (2):196-198.
    At an international workshop on Transgenic Animals and Food Production in Stockholm in May 1997 Peter Sandoe, a Danish philosopher, characterized the difference between Europe and the United States in attitudes toward biotechnology as a difference between and To do so, of course, sins against the eleventh commandment, but the distinction he draws is a concise way to highlight the differences in policymaking in matters of biotechnology.
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  35.  14
    In Search for the Meaning of Illness: Content of Narrative Discourse Is Related to Cognitive Deficits in Stroke Patients.Anna R. Egbert, Agnieszka Pluta, Joanna Powęska & Emilia Łojek - 2021 - Frontiers in Psychology 11:548802.
    Stroke survivors undergo a thorough cognitive diagnosis that often involves administration of multiple standardized tests. However, patient’s narrative discourse can provide clinicians with additional knowledge on patient’s subjective experience of illness, attitude toward current situation, and motivation for treatment. We evaluated the methods of analyzing thematic content and story types in relationship to cognitive impairment in stroke survivors with no aphasia (including 9 left hemisphere damage – LHD patients, and 16 right hemisphere damage – RHD patients). Cognitive impairment was evaluated (...)
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  36.  63
    ‘The Germans are beating us at our own game’: American eugenics and the German sterilization law of 1933.Egbert Klautke - 2016 - History of the Human Sciences 29 (3):25-43.
    This article assesses interactions between American and German eugenicists in the interwar period. It shows the shifting importance and leading roles of German and American eugenicists: while interactions and exchanges between German and American eugenicists in the interwar period were important and significant, it remains difficult to establish direct American influence on Nazi legislation. German experts of race hygiene who advised the Nazi government in drafting the sterilization law were well informed about the experiences with similar laws in American states, (...)
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  37.  13
    Solovyev, prophet of Russian-Western unity.Egbert Munzer - 1956 - London,: Hollis & Carter.
  38. Consensus Formation in Bioethics.Egbert Schroten - 1999 - Jahrbuch für Wissenschaft Und Ethik 4:259-266.
     
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  39.  9
    Logik ohne Dornen: die Rezeption von A.G. Baumgartens Ästhetik im Spannungsfeld von logischem Begriff und ästhetischer Anschauung.Egbert Witte - 2000 - New York: G. Olms Verlag.
  40.  31
    Deconstructing a verbal illusion: The 'No X is too Y to Z' construction and the rhetoric of negation.Egbert Fortuin - 2014 - Cognitive Linguistics 25 (2):249-292.
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  41. Z? j tradition, but which turns out to be derived from Ulugh Beg and Philippe de La Hire; Jai Singh.Wak Kani - 1984 - History of Science 19:143-71.
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  42.  36
    Discourse and performance: Involvement, visualization and `presence' in Homeric poetry.Egbert J. Bakker - 1993 - Classical Antiquity 12 (1):1-29.
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  43.  10
    Overleven in vrijheid: wetenschap en samenleving op school.Egbert Boeker (ed.) - 1980 - Amsterdam: Meulenhoff Informatief.
    Historische schets van de ontwikkeling van de natuurwetenschappen, gevolgd door een beschrijving van de huidige praktijk van het onderwijs in de natuur- wetenschap, met bespreking van de toegepaste onderwijsprojecten, en een pleidooi voor vernieuwing.
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  44. Logica Modernorum in Prague About 1400 the Sophistria Disputation 'Quoniam Quatuor' : With a Partial Reconstruction of Thomas of Cleve's Logica : Edition with an Introduction and Appendices.Egbert P. Bos & Thomas - 2004
     
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  45. Identifying cognitive indicators of task engagement.Joy Egbert & Jo Ann Arinder - 2024 - In Joy Egbert & Priya Panday-Shukla (eds.), Task engagement across disciplines: research and practical strategies to increase student achievement. New York: Routledge.
     
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  46.  43
    Time, Tense, and Thucydides.Egbert J. Bakker - 2007 - Classical World: A Quarterly Journal on Antiquity 100 (2):113-122.
    This paper discusses the distinction between the aorist and the imperfect in ancient Greek in terms of the temporality of classicism and "fame." The aorist, in focusing on its action's concrete results, can become a link between an achievement and its reception in the future: in the third grammatical person, it represents the voice of the reader who asserts the subject's accomplishment. Imperfects, by contrast, locate an event simply in the past. The article argues that Thucydides exploits to the full (...)
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  47. Norm-Establishing and Norm-Following in Autonomous Agency.Xabier Barandiaran & Matthew Egbert - 2013 - Artificial Life 91 (2):1-24.
    Living agency is subject to a normative dimension (good-bad, adaptive-maladaptive) that is absent from other types of interaction. We review current and historical attempts to naturalize normativity from an organism-centered perspective, identifying two central problems and their solution: (1) How to define the topology of the viability space so as to include a sense of gradation that permits reversible failure, and (2) how to relate both the processes that establish norms and those that result in norm-following behavior. We present a (...)
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  48.  85
    Responsible ethics for global technology.Egbert Schuurman - 2010 - Axiomathes 20 (1):107-127.
    Technical thinking predominates in industrial society. It also predominates ethics. Virtually everything is viewed in terms of the technical model or—more broadly—the reductionistic machine model. Neither of these models has any room for life as a fundamental and decisive factor. Huge problems have been the result. Our appreciation of technology will change completely if the will to power and mastery will be exchanged for respect for all that lives, in all its multi-coloured variety and multiplicity. The aim of technology should (...)
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  49.  21
    Concepts: the treatises of Thomas of Cleves and Paul of Gelria: an edition of the texts with a systematic introduction.Egbert P. Bos & Stephen Read (eds.) - 2001 - Sterling, Va.: Editions Peeters.
    These are two of only three medieval treatises known to the editors explicitly devoted to discussion of concepts. That is not to deny that other works treat extensively of concepts among other matters.
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  50.  8
    Nicholas of Amsterdam: commentary on The old logic: critical edition with introduction and indexes.Egbert P. Bos (ed.) - 2016 - Philadelphia: John Benjamins.
    Master Nicholas of Amsterdam was a prominent master of arts in Germany during the first half of the fifteenth century. He composed various commentaries on Aristotle’s works. One of these commentaries is on the logica vetus, the old logic, viz. on Porphyry’s Isagoge and on Aristotle’s Categories and On Interpretation. This commentary is edited and introduced here. Nicholas is a ‘modernus’ – as opposed to the ‘antiqui’, who were realists – which means that he is a conceptualist belonging to the (...)
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