Results for 'Edward Duffy'

955 found
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  1.  9
    Secular mysteries: Stanley Cavell and English romanticism.Edward T. Duffy - 2013 - New York: Bloomsbury Academic.
    Stanley Cavell and English Romanticism serves as both introduction to Cavell for Romanticists, and to the larger question of what philosophy means for the reading of literature, as well as to the importance and relevance of Romantic literature to Cavell's thought. Illustrated through close readings of Wordsworth and Shelley, and extended discussions of Emerson and Thoreau as well as Cavell, Duffy proposes a Romanticism of persisting cultural relevance and truly trans-Atlantic scope. The turn to romanticism of America's most distinguished (...)
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  2.  18
    Expanded Roles and Recommendations for Stakeholders to Successfully Reintegrate Modern Warriors and Mitigate Suicide Risk.Joseph C. Geraci, Meaghan Mobbs, Emily R. Edwards, Bryan Doerries, Nicholas Armstrong, Robert Porcarelli, Elana Duffy, Colonel Michael Loos, Daniel Kilby, Josephine Juanamarga, Gilly Cantor, Loree Sutton, Yosef Sokol & Marianne Goodman - 2020 - Frontiers in Psychology 11.
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  3.  29
    Book Review Section 4. [REVIEW]Richard LaBreque, Donald Arstine, Nathan Kravetz, William Duffy, Walter P. Krolikowski, Erwin H. Goldenstein, Daniel V. Collins, Jack Willers, Margaret K. Yaure, Gertrude Langsam, Edward B. Goellner, Lorraine Harner & Lewis E. Cloud - 1980 - Educational Studies 11 (3):310-326.
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  4. Review of Michael Hunter, The Boyle Papers: Understanding the Manuscripts of Robert Boyle (Ashgate, 2007). [REVIEW]Simon B. Duffy - 2008 - Reviews in the Enlightenment 1.
    Michael Hunter, The Boyle Papers: Understanding the Manuscripts of Robert Boyle. With contributions by Edward B. Davis, Harriet Knight, Charles Littleton and Lawrence M. Principe. Aldershot, England; Burlington, VT: Ashgate, 2007. Pp. xiii + 674. US$139.95/£70.00 HB. -/- The publication by Michael Hunter of this revised edition of the catalogue of the Boyle Papers contributes admirably to the renaissance in Boyle studies which has taken place over the past decade and a half. Robert Boyle (1627–91), arguably the most influential (...)
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  5. Logical and analytic truths that are not necessary.Edward N. Zalta - 1988 - Journal of Philosophy 85 (2):57-74.
    The author describes an interpreted modal language and produces some clear examples of logical and analytic truths that are not necessary. These examples: (a) are far simpler than the ones cited in the literature, (b) show that a popular conception of logical truth in modal languages is incorrect, and (c) show that there are contingent truths knowable ``a priori'' that do not depend on fixing the reference of a term.
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  6. The Nature of God: An Inquiry into Divine Attributes.Edward R. WIERENGA - 1989 - Religious Studies 28 (4):575-576.
     
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  7.  81
    Mathematical Pluralism.Edward N. Zalta - 2024 - Noûs 58 (2):306-332.
    Mathematical pluralism can take one of three forms: (1) every consistent mathematical theory consists of truths about its own domain of individuals and relations; (2) every mathematical theory, consistent or inconsistent, consists of truths about its own (possibly uninteresting) domain of individuals and relations; and (3) the principal philosophies of mathematics are each based upon an insight or truth about the nature of mathematics that can be validated. (1) includes the multiverse approach to set theory. (2) helps us to understand (...)
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  8.  19
    Assessing the precautionary principle.Edward Soule - 2000 - Public Affairs Quarterly 14 (4):309-328.
  9.  59
    Ontology and economics: Tony Lawson and his critics.Edward Fullbrook (ed.) - 2009 - New York: Routledge.
    This original book brings together some of the world's leading critics of economics orthodoxy to debate Lawson's contribution to the economics literature.
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  10. Neurocognitive mechanisms of synesthesia.Edward M. Hubbard & Vilayanur S. Ramachandran - 2005 - Neuron 48 (3):509-520.
  11. Chauncey Wright.Edward H. Madden - 1964 - New York,: Washington Square Press.
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  12.  79
    James Gibson's ecological revolution in psychology.Edward S. Reed & Rebecca K. Jones - 1979 - Philosophy of the Social Sciences 9 (2):189-204.
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  13. Naturalist.Edward O. Wilson - 1996 - Journal of the History of Biology 29 (1):145-147.
  14.  61
    Institutionalizing Agonistic Democracy: Post-Foundationalism and Political Liberalism.Edward C. Wingenbach - 2011 - Ashgate.
    Post-foundational politics and democracy -- Agonism and democracy -- A typology of agonistic democracy -- Agonistic democracy and the question of institutions -- Agonistic democracy and the limits of popular participation -- Populism, representation, and the popular will -- Political liberalism, contingency and agonistic pluralism -- Liberalism, agonism, and democracy.
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  15.  55
    Towards a definition of living systems: A theory of ecological support for behavior.Edward S. Reed & Rebecca K. Jones - 1977 - Acta Biotheoretica 26 (3):153-163.
    It is proposed that the Darwinian theoretical approach and account of living systems has not yet been clearly given. A first approximation to this is attempted, focussing on behavior in evolving environments. A theoretical terminology is defined emphasizing the mutuality of organism and environment and the existence of biologically theoretical entities.
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  16.  19
    Academic Capitalism.Edward J. Hackett - 2014 - Science, Technology, and Human Values 39 (5):635-638.
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  17. Hegel's Criticism of Newton'.Edward C. Halper - 2008 - In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel and Nineteenth-Century Philosophy. New York: Cambridge University Press.
     
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  18. Omniscience.Edward Wierenga - 2008 - In Thomas P. Flint & Michael Rea (eds.), The Oxford handbook of philosophical theology. New York: Oxford University Press.
    Omniscience is the divine attribute of possessing complete or unlimited knowledge. This article examines motivations for taking such a property to be a divine attribute, attempts to define or analyse omniscience, possible limitations on the extent of divine knowledge, and, finally, objections either to the coherence of the concept or to its compatibility with other divine attributes or with widely accepted claims.
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  19. Climatic Justice and the Fair Distribution of Atmospheric Burdens.Edward Page - 2011 - The Monist 94 (3):412-432.
  20. Wittgenstein on criteria and the problem of other minds.Edward Witherspoon - 2011 - In Oskari Kuusela & Marie McGinn (eds.), The Oxford Handbook of Wittgenstein. Oxford, England: Oxford University Press.
     
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  21. The Mismeasure of Desire: The Science, Theory, and Ethics of Sexual Orientation.Edward Stein - 2002 - Philosophical Quarterly 52 (208):421-423.
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  22.  46
    Positive rights and the cosmopolitan community: A rights-centered foundation for global ethics.Edward H. Spence - 2007 - Journal of Global Ethics 3 (2):181 – 202.
    The recent transnational wave of destruction that was caused by the earthquake-induced tsunamis in South East Asia has raised the issue of global justice in terms of the rights of victims to expect aid relief and the moral responsibility of the rest of the world to provide it. In this paper I will discuss the issue of global ethics in terms of positive rights that people have to assistance from others when they cannot provide such assistance themselves. The main object (...)
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  23. Theologia: The Fragmentation and Unity of Theological Education.Edward Farley - 1983
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  24.  88
    The enthymeme: Crossroads of logic, rhetoric, and metaphysics.Edward H. Madden - 1952 - Philosophical Review 61 (3):368-376.
  25.  47
    Concepts of Space: The History of Theories of Space in Physics. Max Jammer. Foreword by Albert Einstein. Cambridge: Harvard University Press, 1954. Pp. xvi, 196. $3.75.Edward Rosen - 1956 - Philosophy of Science 23 (2):160-162.
  26. Narrative pluralism.Edward Fullbrook - 2008 - In Pluralist economics. New York: Distributed in the USA exclusively by Palgrave Macmillan.
  27. The Snowbird Charrette: Integrative Interdisciplinary Collaboration in Environmental Research Design.Edward J. Hackett & Diana R. Rhoten - 2009 - Minerva 47 (4):407-440.
    The integration of ideas, methods, and data from diverse disciplines has been a transformative force in science and higher education, attracting policy interventions, program innovations, financial resources, and talented people. Much energy has been invested in producing a new generation of scientists trained to work fluidly across disciplines, sectors, and research problems, yet the success of such investments has been difficult to measure. Using the Integrative Graduate Education and Research Training (IGERT) program of the U.S. National Science Foundation as a (...)
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  28.  35
    To isolate the law: the activity of the jurist in Digest 9.2.27.12 and Digest 45.3.18.2.Edward Mussawir - 2018 - Jurisprudence 10 (1):54-76.
    ABSTRACTWhat use does the jurist have for rules and principles? What relation does he or she have to the articulation of facts? This paper considers the position of facts and rules in the casuistry...
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  29.  7
    (1 other version)Copernicus and Al-Bitruji.Edward Rosen - 1960 - Centaurus 7 (2):145-151.
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  30.  60
    An approach to a theory of intrinsic value.Edward Oldfield - 1977 - Philosophical Studies 32 (3):233 - 249.
  31.  52
    Attorneys at fault — liability crisis.Edward R. Court - 1988 - Journal of Business Ethics 7 (9):711 - 713.
  32.  55
    A reasoned ethical incoherence?Edward W. James - 1979 - Ethics 89 (3):240-253.
  33.  66
    Love and moral obligation.Edward Sankowski - 1978 - Journal of Value Inquiry 12 (2):100-110.
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  34. Cashing in on climate change: political theory and global emissions trading.Edward A. Page - 2011 - Critical Review of International Social and Political Philosophy 14 (2):259-279.
    Global climate change raises profound questions for social and political theorists. The human impacts of climate change are sufficiently broad, and generally adverse, to threaten the rights and freedoms of existing and future members of all countries. These impacts will also exacerbate inequalities between rich and poor countries despite the limited role of the latter in their origins. Responding to these impacts will require the implementation of environmental and social policies that are both environmentally effective and consistent with the equality (...)
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  35. Buddhist Thought in India. Three Phases of Buddhist philosophy.Edward Conze - 1964 - Tijdschrift Voor Filosofie 26 (1):140-142.
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  36.  61
    Formal semantics of natural language: papers from a colloquium sponsored by the King's College Research Centre, Cambridge.Edward Louis Keenan (ed.) - 1975 - New York: Cambridge University Press.
    A volume of studies in natural language semantics which brings together work by philosophers, logicians and linguists. The main topics treated are: quantification and reference in natural language; the relations between formal logic, programming languages and natural language; pragmatics and discourse meaning; surface syntax and logical meaning. The volume derives from a colloquium organised in 1973 by the Kings College Research Centre, Cambridge and the papers have been edited for publication by Professor Keenan. It is hoped that the collection will (...)
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  37. The beginning or the end of a theological agenda: tracing the methodological flows through Vatican II.Edward Fowley & Dianne Bergant - 2003 - Gregorianum 84 (2):315-345.
    Cette étude examine cinq principaux changements de méthodologie qui se trouvent dans cinq documents-clé de Vatican II, afin de discerner à quel point ces documents sont cohérents avec ou différents des principales caractéristiques de méthodologie de la période du concile. L'article commence par une introduction à trois approches théologiques en voque dans les écrits catholiques romains au temps du concile: néo-scolastique, transcendantalisme et correlationisme. La conscience historique est aussi examinée comme une note importante de méthode théologique. L'article examine ensuite Sacrosanctum (...)
     
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  38. Christ is God's middle name.Edward Seccomb Fox - 1971 - Garden City, N.Y.,: Doubleday. Edited by Elizabeth H. Fox.
     
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  39. The Rule of Law in Athenian Democracy. Reflections on the Judicial Oath.Edward Harris - 2007 - Etica E Politica 9 (1):55-74.
    This essay examines the terms of the Judicial Oath sworn by the judges in the Athenian courts during the classical period. There is general agreement that the oath contained four basic clauses: to vote in accordance to the laws and decrees of the Athenian people, to vote about matters pertaining to the charge, to listen to both the accuser and defendant equally, and to vote or judge with one’s most fair judgment . Some scholars believe that the fourth clause gave (...)
     
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  40.  32
    The Divine Playwright.Edward H. Henderson - 1996 - The Personalist Forum 12 (1):35-80.
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  41.  46
    Barrow and Newton.Edward W. Strong - 1970 - Journal of the History of Philosophy 8 (2):155-172.
    In lieu of an abstract, here is a brief excerpt of the content:Barrow and Newton E. W. STRONG As E. A. Buxrr HAS ADDUCED,Isaac Barrow (1630-1677) in his philosophy of space, time, and mathematical method strongly influenced the thinking of Newton: The recent publication of an early paper written by Newton (his De gravitatione et aequipondio fluidorum)2 affords evidence not known to Burtt of Newton's indebtedness in philosophy to Barrow, his teacher. Prior to its publication in 1962, this paper was (...)
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  42.  49
    'Fitness' and some explanatory patterns in biology.Edward Manier - 1969 - Synthese 20 (2):206 - 218.
  43. Zburzenie estetyki.Edward Rutkowski - 1986 - Studia Filozoficzne 248 (7).
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  44. Wolność a władza (związki definicyjne).Edward Sołtys - 1986 - Studia Filozoficzne 245 (4).
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  45.  6
    Making moral decisions.Edward Stevens - 1969 - Glen Rock, N.J.,: Paulist Press.
  46.  1
    The Bishop of Worcester's Answer to Mr. Locke's Second Letter: Wherein His Notion of Ideas is Prov'd to be Inconsistent with Itself, and with the Articles of the Christian Faith.Edward Stillingfleet, Henry Mortlock & H. J. - 1698 - Printed by J.H. For Henry Mortlock at the Phœix in St. Paul's Church-Yard.
  47. In Defence of the Law of Non-Contradiction.Edward N. Zalta - 2004 - In Graham Priest, Jc Beall & Bradley P. Armour-Garb (eds.), The law of non-contradiction : new philosophical essays. New York: Oxford University Press.
    The arguments of the dialetheists for the rejection of the traditional law of noncontradiction are not yet conclusive. The reason is that the arguments that they have developed against this law uniformly fail to consider the logic of encoding as an analytic method that can resolve apparent contradictions. In this paper, we use Priest [1995] and [1987] as sample texts to illustrate this claim. In [1995], Priest examines certain crucial problems in the history of philosophy from the point of view (...)
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  48.  55
    Spurious parallels to buddhist philosophy.Edward Conze - 1963 - Philosophy East and West 13 (2):105-115.
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  49.  40
    Comment on Shrader-frechette's "Parfit and mistakes in moral mathematics.Edward J. Gracely - 1989 - Ethics 100 (1):157-159.
  50.  8
    Quantifier structure in English.Edward Keenen - 1971 - Foundations of Language 7 (2):255-84.
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