Results for 'E. Zürcher'

957 found
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  1.  23
    Diabetes care: Comparison of patients' and healthcare professionals' assessment using the PACIC instrument.E. Gijs, E. Zuercher, V. Henry, D. Morin, R. Bize & I. Peytremann-Bridevaux - 2017 - Journal of Evaluation in Clinical Practice 23 (4):803-811.
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  2.  21
    Structure of an approximant crystal in Ni-rich Al71Ni22Co7.E. Abe & A. Yamamoto - 2011 - Philosophical Magazine 91 (19-21):2617-2623.
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  3. Quality control in databanks for molecular biology.E. E. Abola, A. Bairoch, W. C. Barker, S. Beck, H. da BensonBerman, G. Cameron, C. Cantor, S. Doubet & T. J. P. Hubbard - 2000 - Bioessays 22 (11):1024-1034.
     
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  4. Author’s Response: Impenetrable Minds, Delusion of Shared Experience: Let’s Pretend.E. K. Ackermann - 2015 - Constructivist Foundations 10 (3):418-421.
    Upshot: In view of Kenny’s clinical insights, Hug’s notes on the intricacies of rational vs. a-rational “knowing” in the design sciences, and Chronaki & Kynigos’s notice of mathematics teachers’ meta-communication on experiences of change, this response reframes the heuristic power of bisociation and suspension of disbelief in the light of Kelly’s notion of “as-if-ism” (constructive alternativism. Doing as-if and playing what-if, I reiterate, are critical to mitigating intra-and inter-personal relations, or meta-communicating. Their epistemic status within the radical constructivist framework is (...)
     
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  5.  28
    Les formes élémentaires de la vie religieuse.Émile Durkheim - 1937 - Paris,: F. Alcan.
    Durkheim écrit ce livre avec un but double : d'abord il voulait expliquer ce qui crée une société, ce qui la tient ensemble ; ensuite il voulait éclaircir l'influence qu'a la société sur la pensée logique. Pour Durkheim, la religion est la clé utilisée pour déverrouiller ces deux problématiques.Dans ce livre, Durkheim argumente que les représentations religieuses sont en fait des représentations collectives : l'essence du religieux ne peut être que le sacré. Il est une caractéristique qui se trouve universellement (...)
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  6.  9
    Penser avec réalisme à l'écoute de saint Thomas.Jean-Baptiste Échivard - 2017 - Perpignan: Arthegè Lethielleux.
    Encore un livre sur saint Thomas, dira-t-on. Que pourrait ajouter celui-ci à tout ce qui existe déjà? Nous voudrions d'abord dans cet ouvrage répondre simplement mais en vérité, et en lisant les textes eux-mêmes de saint Thomas et d'Aristote, à certaines objections ou lieux communs entendus ou lus plus ou moins régulièrement, qui empêchent de commencer à vouloir connaître la pensée de frère Thomas. Il s'agit de mettre en évidence la grande richesse, pour l'intelligence et le coeur humains, de sa (...)
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  7. The obligationes of John Tarteys: edition and introduction.E. Jennifer Ashworth - 1992 - Documenti E Studi Sulla Tradizione Filosofica Medievale 3 (2):653-703.
    L'ed. delle Obligationes si basa su quattro mss.: Praha, Knihovni Metropolitni Kapituly, M.CXLV ; Oxford, New College, E 289 ; Praha, Státní Knihóvna CSR, VIII E 11 ; Salamanca, Biblioteca de la Universidad, 2358 . Nell'introduzione l'A. prende in esame la tradizione manoscritta delle opere di Giovanni Tarteys, fornendo anche una breve notizia biografica di questo magister artium attivo ad Oxford tra la fine del Trecento e gli inizi del Quattrocento. Segue un'analisi comparata del De Obligationibus di Giovanni con le (...)
     
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  8. Pluriverso. Il 'nuovo pensiero'di Franz Rosenzweig.E. Baccarini - 2008 - Teoria 28 (1):59-76.
    Il «nuovo» pensiero non è più cronologicamente nuovo ad oltre ottant’anni dalla sua nascita e, tuttavia, forse oggi manifesta un carattere di novità e di urgenza maggiore di allora, come si suol dire una «rinascita» che giustifica l’interrogativo sul suo «futuro». La particolare situazione in cui ci troviamo a pensare e soprattutto a vivere, le nuove domande che le mutate condizioni storico-culturali pongono alla filosofia, possono trovare un modello di risposta se ci si volge indietro a quella particolare stagione della (...)
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  9. Funkt︠s︡ionalʹnai︠a︡ semantika: ot︠s︡enka, ėkspressivnostʹ, modalʹnostʹ: in memoriam E.M. Volʹf.E. M. Volʹf (ed.) - 1996 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t i︠a︡zykoznanii︠a︡.
     
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  10.  9
    Gadamer et Ricœur: la conception herméneutique du langage.Marc-Antoine Vallée - 2012 - Rennes: Presses universitaires de Rennes.
    Existe-t-il une chose de tel qu'une conception herméneutique du langage? C'est à cette question que cet ouvrage se propose de répondre, de façon positive, en opérant une mise en dialogue des herméneutiques de Hans-Georg Gadamer et Paul Ricoeur. Malgré les différences indéniables entre les oeuvres de ces deux philosophes, l'auteur montre qu'elles ont en commun de penser le langage comme étant un principe fondamental de notre expérience du monde et de tout événement de compréhension. Une articulation entre les deux oeuvres, (...)
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  11. Las fuentes filosóficas de la especulación.E. Valenzuela - 1991 - Revista de filosofía (Chile) 37:59-70.
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  12. Two Models of Legal Validity: Hans Kelsen and Francisco Suarez.E. G. Valdés - 1998 - In Stanley L. Paulson, Normativity and Norms: Critical Perspectives on Kelsenian Themes. New York: Oxford University Press. pp. 263--72.
  13. La transmission des savoirs dans l'éducation nationale: 1959-1992.E. Vandermeersch - 1993 - Recherches de Science Religieuse 81 (1):63-74.
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  14. El humanismo social de Francisco Vives.Francisco Vives E. - 1975 - Santiago de Chile: Instituto Chileno de Estudios Humanísticos.
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  15. Introducción al estudio del derecho.Francisco Vives E. - 1936 - Santiago de Chile: Impr. W. Gnadt.
    1. El acto humano, deber y derecho -- 2. Derechos individuales, familia y sociedad.
     
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  16. In memoriam Basile Krivochéine (1900-1985).E. Voordeckers - 1986 - Byzantion 56:5-15.
     
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  17. Die Utopie künstlerischer Wahrheit in der Asthetik von Adolf Loos und Arnold Schonberg.E. Waibl - 1985 - Conceptus: Zeitschrift Fur Philosophie 19 (46):76-83.
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  18. Damasio on consciousness.E. Walther - 2001 - Iyyun 50 (January):63-72.
  19.  65
    Tertulliani Opera, ex recensione Aemilii Kroymann. Pars III. Vienna: Tempsky. 1906. Pp. xxxvi + 650. M. 20.E. W. Watson - 1910 - The Classical Review 24 (02):58-.
  20.  32
    The nature of the acoustic response: the relation between stimulus intensity and the magnitude of cochlear responses in the cat.E. G. Wever & C. W. Bray - 1938 - Journal of Experimental Psychology 22 (1):1.
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  21.  54
    Prof. Paul's Principles of the History of Language, translated by Prof Strong. Sonnenschein. 10s. 6d.E. R. Wharton - 1889 - The Classical Review 3 (04):180-181.
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  22.  19
    Preface.E. M. Świderski - 2014 - Studies in East European Thought 66 (3-4):163-164.
  23. A world encyclopedia'.E. J. Williams & W. H. Perry Jr - 1976 - In David Batty, Knowledge and its organization. [College Park]: College of Library and Information Services, University of Maryland.
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  24.  6
    La ética del positivismo jurídico: estudio sobre la influencia de la ética universalista de Hermann Cohen en la teoría pura del derecho de Hans Kelsen.Agustín E. Ferraro - 2000 - [Buenos Aires]: Departamento de Publicaciones, Facultad de Derecho, Universidad de Buenos Aires.
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  25. Reductionism and nihilism Viktor E. Frankl.Viktor E. Frankl - 1969 - In Arthur Koestler & John Raymond Smythies, Beyond reductionism: new perspectives in the life sciences. London,: Hutchinson. pp. 396.
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  26.  45
    Saúde Comunitária: conhecimentos e experiências na América Latina.Anamélia Lins E. Silva Franco - 2012 - Revista Aletheia 37:235-237.
  27.  59
    Augustine's Intellectual Conversion: The Journey from Platonism to Christianity (review).Travis E. Ables - 2012 - Journal of the History of Philosophy 50 (1):137-138.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Augustine's Intellectual Conversion: The Journey from Platonism to ChristianityTravis E. AblesBrian Dobell. Augustine's Intellectual Conversion: The Journey from Platonism to Christianity. Cambridge-New York: Cambridge University Press, 2010. Pp. xvii + 250. Cloth, $82.00.The question of Augustine's Platonism is famously vexed. Since Peter Brown, the standard reading holds that Augustine did not move beyond the Neoplatonism of his early dialogues until he studied the writings of the apostle Paul (...)
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  28. Ulamzhlalt Mongol orchuulgyn sudlald: ėnėkhu̇u̇ nomyg London dakhʹ Tȯvdiĭn sangiĭn tuslamzhtaĭ khėvlėv.D. Bu̇rnėė - 2003 - Ulaanbaatar: Dorno Dakhiny Gu̇n Ukhaany Khu̇n Sudlalyn Dėėd Surguulʹ. Edited by D. Ėnkhtȯr.
    Linguistic study of Mongolian traditional classical translation.
     
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  29. I. Bernard Cohen and George E. Smith (eds): The Cambridge Companion to Newton.P. J. E. Kail - 2003 - British Journal for the History of Philosophy 11 (3):540-541.
  30.  19
    The pilgrimage of philosophy: a festschrift for Charles E. Butterworth.Charles E. Butterworth, René M. Paddags, Waseem El-Rayes & Gregory A. McBrayer (eds.) - 2019 - South Bend, Indiana: St. Augustine's Press.
    This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, (...)
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  31. Book Review. [REVIEW]E. A. - 1968 - Journal of the American Oriental Society 88 (2):392.
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  32.  26
    Consciousness in Neo-Realism. [REVIEW]E. M. A. - 1936 - Journal of Philosophy 33 (10):275-275.
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  33.  34
    On the relationship between resistivity and thermo-e.m.f.D. Smart & E. Smart - 1963 - Philosophical Magazine 8 (88):643-650.
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  34.  45
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
  35.  42
    Classical moral philosophy and metaethics.E. M. Adams - 1964 - Ethics 74 (2):97-110.
  36.  89
    (1 other version)Character: The Framework for a Successful Life.E. M. Adams - 1995 - Southern Journal of Philosophy 33 (1):1-18.
  37. Earl Mac Cormac’s Cognitive Theory of Metaphor.E. M. Adams - 1988 - Southern Journal of Philosophy 26 (1):1-7.
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  38. Life After Death: What Hopes?E. W. Adams - 1942 - Hibbert Journal 41:218.
     
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  39. Philosophy and the Modern Mind.E. M. Adams - 1977 - Canadian Journal of Philosophy 7 (4):877-884.
     
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  40. Religion and Cultural Freedom.E. M. Adams - 1994 - Religious Studies 30 (4):534-535.
     
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  41.  32
    Reinstating Humanistic Categories.E. M. Adams - 2001 - Review of Metaphysics 55 (1):21 - 39.
    BY OVEREMPHASIZING MATERIALISTIC VALUES, we have perverted the culture and set modern Western civilization on a self-destructive course. Some critics have said that the economy, science, and technology are the only healthy aspects of our society. We have what I have called a saber-toothed tiger civilization. In the evolutionary process, the saber-toothed tiger developed great tusks as effective weapons in combat, but perished because they obstructed its eating. We have developed a culture that is highly successful in advancing science and (...)
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  42.  31
    Skinner on freedom and dignity.E. M. Adams - 1973 - Southern Journal of Philosophy 11 (1-2):3-5.
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  43.  53
    The philosophcal grounds of the present crisis of authority.E. Maynard Adams - 1970 - Southern Journal of Philosophy 8 (2-3):129-142.
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  44.  31
    Word-magic and logical analysis in the field of ethics.E. M. Adams - 1950 - Journal of Philosophy 47 (11):313-319.
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  45. H. Cornelius, Psychologie.E. Adickes - 1898 - Kant Studien 2:461.
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  46.  35
    Back to Descartes.A. E. Taylor - 1941 - Philosophy 16 (62):126 - 137.
    I must explain at once that these few pages do not attempt or pretend to be anything like a formal review of the recently published posthumous volume of Professor Bowman with the same title. I am precluded from writing such a review partly by the wide range of problems attacked by the author, partly by my own insufficient familiarity with many of the positions of the most recent physical and natural science which are brought under review. I will therefore confine (...)
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  47. Metodologia radicale.E. Agazzi - 1960 - Rivista di Filosofia Neo-Scolastica 52 (4):460.
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  48. Filosofskie nauki: zarubezhnye spravochnye i bibliograficheskie izdanii︠a︡: annotirovannyĭ ukazatelʹ.Ė. G. Agranat - 1991 - Moskva: Gos. biblioteka SSSR imeni V.I. Lenina. Edited by I︠U︡. I︠U︡ Chuchumasheva & Ė. A. Ternova.
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  49. Cage, J. 304.E. Ahlman, T. Aquinas, M. Aydede, M. Ayers, K. Barber, Fr Bassenge, W. Baumgartner, W. Beermann, D. Bell & J. Bennett - 2006 - In Markus Textor, The Austrian contribution to analytic philosophy. New York: Routledge. pp. 324.
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  50.  56
    Essay Review: The Concept of Force: Force in Newton's Physics.E. J. Aiton - 1971 - History of Science 10 (1):88-102.
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