Results for 'E. Pickworth'

937 found
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  1.  62
    Should local research ethics committees monitor research they have approved?E. Pickworth - 2000 - Journal of Medical Ethics 26 (5):330-333.
    The function of local research ethics committees is to consider the ethics of research proposals using human participants. After approval has been given, there is no comprehensive system in place to monitor research and ensure that recommendations are carried out. Some suggest that research ethics committees are ideally placed to fulfil this function by carrying out random monitoring of research they have reviewed. The health service guideline creating local research ethics committees is under review.1 This paper suggests that increasing the (...)
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  2.  30
    Studying Diligently Is the Only Way.Ma Yi'E. - 2002 - Chinese Studies in History 36 (1):98-100.
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  3.  43
    Hesiod, Works And Days, 1. 740.E. C. Yorke - 1936 - The Classical Review 50 (06):212-213.
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  4.  13
    C. Imber, The Ottoman Empire.E. A. Zachariadou - 1992 - Byzantinische Zeitschrift 84-85 (1-2):130-131.
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  5.  29
    Transparent belief.E. M. Zemach - 1982 - Australasian Journal of Philosophy 60 (1):55 – 65.
  6.  4
    17. Kritische Randnoten aus Handexemplaren Hermann Sauppes.E. Ziebarth - 1895 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 54 (1-4):578-580.
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  7.  3
    Samartʻlis prakʻtikuli qopʻierebis šemecʻnebis cʻda =.Besarion Zoiże - 2013 - Tʻbilisi: Tʻbilisis universitetis universitetis gamomcʻemloba.
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  8. Natur denken.E. Zwierlein - 1997 - Ethik Und Sozialwissenschaften 8:60-62.
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  9.  22
    О природе философского (метафизического) дискурса.E. А Кроткое & Т. В Носова - 2009 - Epistemology and Philosophy of Science 21 (3):41-60.
    В статье философия характеризуется на основе дискурсной парадигмы анализа: как текст, интеллектуальная деятельность и коммуникация. Характеризуются два равнозначных аспекта философского дискурса - когнитивный и коммуникативный. Обсуждается феномен философских контроверз, специфика философского спора, выразительные (знаковые) средства философского дискурса, роль мировоззренческого дискурса в современной общественно-политической ситуации в стране.
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  10.  18
    (1 other version)Politics and Ideology.Lene Aarøe - 2021 - Evolutionary Studies in Imaginative Culture 5 (1):145-148.
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  11.  37
    A Misplaced Epithet in the Gospel.E. A. Abbott - 1917 - The Classical Review 31 (07):153-155.
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  12.  26
    The biological point of view in psychology and psychiatry.E. Stanley Abbot - 1916 - Psychological Review 23 (2):117-128.
  13. Author’s Response: Impenetrable Minds, Delusion of Shared Experience: Let’s Pretend.E. K. Ackermann - 2015 - Constructivist Foundations 10 (3):418-421.
    Upshot: In view of Kenny’s clinical insights, Hug’s notes on the intricacies of rational vs. a-rational “knowing” in the design sciences, and Chronaki & Kynigos’s notice of mathematics teachers’ meta-communication on experiences of change, this response reframes the heuristic power of bisociation and suspension of disbelief in the light of Kelly’s notion of “as-if-ism” (constructive alternativism. Doing as-if and playing what-if, I reiterate, are critical to mitigating intra-and inter-personal relations, or meta-communicating. Their epistemic status within the radical constructivist framework is (...)
     
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  14.  17
    "Kulʹturnoe pogranichʹe" Lʹva Shestova.H. I︠E︡ Ali︠a︡i︠e︡v, M. I︠U︡ Savelʹeva & Teti︠a︡na Sukhodub (eds.) - 2016 - Kiev: Vydavnychyĭ Dim Dmytra Buraho.
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  15. Azione, intenzione e doppio effetto: Metafisica e azione: Nuovi approcci al tomismo.G. E. M. Anscombe, Mario Ricciardi & Claudio Antonio Testi - 2001 - Divus Thomas 104 (2):43-61.
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  16. Zhiznʹ i tekst: svidetelʹstva, dokumenty, fragmenty, materialy, statʹi, ėsse.I. D. Vylegzhanin & E. G. Sokolov (eds.) - 2001 - Sankt-Peterburg: "Akropolʹ".
     
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  17. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  18. Acque territoriali e sicurezza marittima.E. Turco Bulgherini - 2010 - Gnosis 3.
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  19. Marcel Jousse, lecteur de Bergson: enquête philosophique et historique.Élisabeth Vasseur - 2023 - Paris: Beauchesne.
    'Jousse - il a trouvé un filon, comme on dit', confie Bergson dans un entretien avec Lydie Adolphe. La relation que Marcel Jousse, chercheur, professeur, homme d'Église, entretient tout au long de ses quelque quarante ans d'enseignement avec le philosophe Henri Bergson est pour le moins paradoxale. Entre admiration et rejet, Jousse revendique 'sa' lecture de Bergson. Libre et inspirante, souvent critique, voire frôlant la caricature, cette lecture tonique agit en retour sur le lecteur, qu'il soit connaisseur de l'œuvre de (...)
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  20. L'arte e la musica in Giuseppe Mazzini.Note E. Rassegne - 1966 - Rivista di Estetica 11:267.
     
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  21. Poėticheskai︠a︡ filosofii︠a︡ russkogo kosmizma: uchenie, ėstetika, poėtika.Ė. A. Balʹburov - 2003 - Novosibirsk: Izd-vo SO RAN.
     
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  22.  7
    a) France. Î402 E. Babut. Une journée au district des Cordeliers, le 22 janvier 1790.—.Î402 E. Babut - 1903 - Revue D’Histoire Ecclésiastique 4:146.
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  23. Mārksiṣṭu tatvavētta, caritra pariśōdhakulu Ēụkūru Balarāmamūrti vyāsāvaḷi.Ēṭukūru Balarāmamūrti - 2002 - Haidarābādu: Pratulaku, Viśālāndhra Pabliṣiṅg Haus. Edited by Ēṭukūru Paṅkajamma.
    Selected articles of Ēṭukūru Balarāmamūrti on Marxist philosophy; includes contributed on his life and work.
     
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  24. Sot︠s︡ialʹno-ėticheskie traktary.A. Kh Farabi, E. D. Kasymzhanov & B. Ia Kharenko - 1973 - Alma-Ata,: "Nauka,". Edited by A. Kh Kasymzhanov.
  25. Las fuentes filosóficas de la especulación.E. Valenzuela - 1991 - Revista de filosofía (Chile) 37:59-70.
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  26. Two Models of Legal Validity: Hans Kelsen and Francisco Suarez.E. G. Valdés - 1998 - In Stanley L. Paulson, Normativity and Norms: Critical Perspectives on Kelsenian Themes. New York: Oxford University Press. pp. 263--72.
  27. La transmission des savoirs dans l'éducation nationale: 1959-1992.E. Vandermeersch - 1993 - Recherches de Science Religieuse 81 (1):63-74.
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  28. Introducción al estudio del derecho.Francisco Vives E. - 1936 - Santiago de Chile: Impr. W. Gnadt.
    1. El acto humano, deber y derecho -- 2. Derechos individuales, familia y sociedad.
     
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  29. In memoriam Basile Krivochéine (1900-1985).E. Voordeckers - 1986 - Byzantion 56:5-15.
     
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  30. Damasio on consciousness.E. Walther - 2001 - Iyyun 50 (January):63-72.
  31.  65
    Tertulliani Opera, ex recensione Aemilii Kroymann. Pars III. Vienna: Tempsky. 1906. Pp. xxxvi + 650. M. 20.E. W. Watson - 1910 - The Classical Review 24 (02):58-.
  32.  54
    Prof. Paul's Principles of the History of Language, translated by Prof Strong. Sonnenschein. 10s. 6d.E. R. Wharton - 1889 - The Classical Review 3 (04):180-181.
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  33.  19
    Preface.E. M. Świderski - 2014 - Studies in East European Thought 66 (3-4):163-164.
  34. A world encyclopedia'.E. J. Williams & W. H. Perry Jr - 1976 - In David Batty, Knowledge and its organization. [College Park]: College of Library and Information Services, University of Maryland.
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  35.  19
    Notes on A. ganoczy's Calvin, théologien de l'église et du ministère.E. David Willis - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  36.  43
    One Aspect of Einstein’s Theory.E. Von Rycken Wilson - 1927 - New Scholasticism 1 (3):232-243.
  37.  11
    Two metallurgical discoveries.E. Williams - 1955 - Annals of Science 11 (1):93-98.
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  38.  11
    The Offer to Achilles1.E. Williams - 1957 - Classical Quarterly 7 (1-2):103-108.
    Probably no part of the Iliad has given rise to more discussion than the apparent contradiction between Books 9 and 16. In the former, Agamemnon's embassy offers Achilles the restoration of Briseis and ‘handsome gifts’ in recompense for taking her: in the latter Achilles tells Patroklos to obey his battle-orders exactly, ‘so that you may win me great renown and glory from all the Danaans, and they shall restore the lovely damsel and also give splendid gifts’ —just as though he (...)
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  39. Teamfähigkeit und Moderation in den Sozialwissenschaften beim theoretischen Diskurs.E. H. Witte - 1999 - Ethik Und Sozialwissenschaften 4:272.
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  40. Byt i Znak.E. WOLICKA - 1982
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  41.  7
    The Two Wars of Lyndon Johnson.E. Victor Wolfenstein - 1974 - Politics and Society 4 (3):357-396.
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  42. Democracy and Nationalism: Unanimity or Opposition.E. Yan - 1996 - Polis 1:114-123.
  43.  22
    Jacques de Viterbe lecteur attentif de Gilbert de la Porrée.E. Ypma - 1987 - Recherches de Theologie Et Philosophie Medievales 54:257-261.
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  44. Über den Zusammenhang der Platonischen und Aristotelischen Schriften mit der Persönlichen Lehrthätigkeit ihrer Verfasser.E. Zeller - 1876 - Hermes 11 (1):84-96.
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  45. Egemonia [Greek] und despoteia [Greek] bei Xenophanes.E. Zeller - 1889 - Archiv für Geschichte der Philosophie 2:1.
     
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  46.  14
    ‛Hγεμονία und δεσπτεία bei Xenophanes.E. Zeller - 1889 - Archiv für Geschichte der Philosophie 2 (1):1-4.
  47.  66
    Here and now.E. M. Zemach - 1972 - Mind 81 (322):251-255.
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  48.  28
    The pragmatic paradox in aesthetics.E. M. Zemach - 1967 - British Journal of Aesthetics 7 (3):215-224.
  49.  84
    Art and Human Intelligence. [REVIEW]E. J. A. - 1966 - Review of Metaphysics 19 (3):602-602.
    Tejera, strongly influenced by Dewey, operates on the working hypothesis that art is both a kind of experience and a kind of making, and addresses himself to the "inextricably related" problems of the ends and the creation of art. Creativity becomes the key; man is viewed as "the creative animal," and artistic creation is seen as a sort of natural human activity, to be understood in relation to all other human activities. Most traditional problems of aesthetics are taken up at (...)
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  50.  45
    An Interpretation and Critique of Wittgenstein's Tractatus. [REVIEW]E. J. A. - 1966 - Review of Metaphysics 20 (1):150-150.
    Contrary to Favrholdt's opinion, a book that "contains many mistakes" may nevertheless be a good book; it may even be a masterpiece. Thus, although Favrholdt's Interpretation contains many mistakes, it is nevertheless a good book. Unlike most commentaries on the Tractatus, Favrholdt makes a concerted effort to come to grips with the work as a whole. He tries to show that the thesis of extensionality is fundamental, and that the rest of the Tractatus is a working out of the consequences (...)
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