Results for 'E. Hudecová'

939 found
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  1.  85
    One-Level versus Two-Level Identity Criteria.E. J. Lowe - 1991 - Analysis 51 (4):192 - 194.
    E. J. Lowe; One-level versus two-level identity criteria, Analysis, Volume 51, Issue 4, 1 October 1991, Pages 192–194, https://doi.org/10.1093/analys/51.4.192.
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  2.  14
    Benjamin on Occultism and Progressive Education: A Warning Concerning “Liberal” Fascism.Tyson E. Lewis - 2025 - Educational Theory 74 (6):822-839.
    For the first time, Walter Benjamin's critical comments on educator and philosopher Rudolf Steiner are examined in depth. In particular, Benjamin detected protofascist themes within Steiner's seemingly progressive notion of child-centered, arts-based, developmentally appropriate early childhood education. But this does not mean that Benjamin completely rejected Steiner's work as mere ideology. Instead, we can find the subtle trace of Steiner's influence in Benjamin's own reflections on childhood. Here Tyson E. Lewis calls for a dialectical approach modeled by Benjamin that allows (...)
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  3.  11
    Meaningful and Successful Ethical Enactments: A Proposal from Deliberative Wisdom Theory.E. Racine - forthcoming - Journal of Bioethical Inquiry:1-15.
    As a field, ethics is driven by the desire to help guide human life and human activities. Yet, what are the standards or guideposts indicating that a given policy or practice change actually contributes meaningfully to such desires and aspirations? In other words, how do we know if we have achieved meaningful ethical outcomes and enactment processes? Unfortunately, there are many examples of ethically oriented actions that were well intentioned but carried out in a way that undermined some of the (...)
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  4.  10
    Pensamento não-metafísico ou pós-metafísico? A controvérsia de Rawls e Habermas sobre o realismo político.Felipe Moralles E. Moraes - 2024 - Trans/Form/Ação 47 (6).
    This article engages with the discussion between Rawls and Habermas concerning the interplay of political realism and normativity to address a fundamental question in contemporary political philosophy. How realistic is a normative theory of politics that critiques or rejects many deep religious, philosophical, and metaphysical commitments? Rawls contends that political theory achieves realism and objectivity by avoiding pronouncements on metaphysical theories (non-metaphysical). In contrast, Habermas argues that realism emerges when grappling with metaphysical theories and prioritizing praxis over metaphysics (post-metaphysical). The (...)
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  5.  12
    Developing Concepts of Authenticity: Insights From Parents’ and Children's Conversations About Historical Significance.Shaylene E. Nancekivell, Sarah Stilwell & Susan A. Gelman - 2024 - Cognitive Science 48 (10):e70000.
    The present study investigated children's understanding that an object's history may increase its significance, an appreciation that underpins the concept of historical authenticity (i.e., the idea that an item's history determines its true identity, beyond its functional or material qualities, leading people to value real items over copies or fakes). We examined the development of historical significance through the lens of parent–child conversations, and children's performance on an authenticity assessment. The final sample was American, 79.2% monoracial White, and mid-high socio-economic (...)
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  6. Ulamzhlalt Mongol orchuulgyn sudlald: ėnėkhu̇u̇ nomyg London dakhʹ Tȯvdiĭn sangiĭn tuslamzhtaĭ khėvlėv.D. Bu̇rnėė - 2003 - Ulaanbaatar: Dorno Dakhiny Gu̇n Ukhaany Khu̇n Sudlalyn Dėėd Surguulʹ. Edited by D. Ėnkhtȯr.
    Linguistic study of Mongolian traditional classical translation.
     
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  7.  6
    Chronotopic thresholds: A feeling for the future.E. Jayne White, Catherine Matsuo, Fiona Westbrook, Caryl Emerson, Bridgette Redder, Mahtab Janfada, Dandan Cao & Mikhail Gradovski - 2024 - Educational Philosophy and Theory 56 (10):935-945.
    E. Jayne Whitea, Catherine Matsuob and Fiona WestbrookcaUniversity of Canterbury; bFukuoka University; cAuckland University of Technology (AUT)This collective writing piece takes its points of depa...
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  8.  19
    El círculo del tiempo: Observaciones acerca de las relaciones entre sujeto y tiempo en las "Lecciones de la fenomenologia de la conciencia interna del tiempo" de E. Husserl.Ángel E. Garrido Maturano - 2006 - Tópicos 14:51-80.
    The article examines Husserl's work On the Phenomenology of the Consciousness of Internal Time. Firstly, it seeks to show the surplus of cosmic time with regard to the temporality of consciousness. Secondly, an attempt is made to establish whether the Husserlian description of the form of the flow of consciousness is circular, i.e., whether it does not presupposes the objective time that it purports to constitute. Thirdly, a critical analysis of the self-manifestation of the absolute flow of consciousness is advanced. (...)
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  9.  17
    Uma Nota Sobre a Visão da Filosofia Como Uma “Arte de Viver”.André Oídes Matoso E. Silva - 2012 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 4 (7):201-218.
    Este artigo faz uma comparação entre a antiga noção estoica da filosofia entendida como uma “arte de viver”, retomada por autores contemporâneos como Michel Foucault e Pierre Hadot, e a atual filosofia acadêmica. O artigo sugere que essas duas formas de enxergar a filosofia não são mutuamente excludentes e que é possível adotar uma visão da filosofia como arte de viver na atualidade, embora essa visão extrapole os limites da prática acadêmica.
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  10.  19
    The pilgrimage of philosophy: a festschrift for Charles E. Butterworth.Charles E. Butterworth, René M. Paddags, Waseem El-Rayes & Gregory A. McBrayer (eds.) - 2019 - South Bend, Indiana: St. Augustine's Press.
    This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, (...)
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  11. “DECLARACIÓN CONJUNTA DE ARGYLE”: IMPLICANCIAS JURÍDICO-PROCESALES EN EL LITIGIO QUE PROMUEVE GUYANA CONTRA VENEZUELA EN LA CORTE INTERNACIONAL DE JUSTICIA - Jesús E. Caldera Ynfante e hijos.Jesus E. Caldera Ynfante, Jesús E. Caldera Graterol & María José Caldera Mejía - forthcoming - Bogotá: Ediciones Nueva Jurídica.
    En la presente reflexión, se exponen algunos de los efectos jurídicos y procesales derivados de la Declaración Conjunta de Argyle por el Diálogo y la Paz entre Guyana y Venezuela (Declaración Conjunta, en adelante), publicada en San Vicente y Las Granadinas en fecha 14 de diciembre de 2023. Se analizan, de manera sucinta, las implicaciones procesales que la Declaración Conjunta, asumida como elemento material probatorio, genera a favor de la posición jurídica de Venezuela que puede promover, con base a una (...)
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  12. I. Bernard Cohen and George E. Smith (eds): The Cambridge Companion to Newton.P. J. E. Kail - 2003 - British Journal for the History of Philosophy 11 (3):540-541.
  13.  5
    Graphemic Variation in Morphosyntactic Context: The Syllable u in Classic Maya Hieroglyphic Writing.Mallory E. Matsumoto - forthcoming - Topics in Cognitive Science.
    Throughout the long history of Classic Maya hieroglyphs, a logosyllabic writing system used from the late first millennium BCE through the mid-second millennium CE in southern Mesoamerica, the most commonly recorded phonetic value was the syllable u (/ʔu/). With over a dozen different u hieroglyphs, Classic Maya scribes had more options for recording /ʔu/ than any other syllable or logograph. Cognitive approaches to writing systems typically attribute graphemic variation (i.e., alternation between signs with equivalent linguistic value) to semantic differences like (...)
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  14.  3
    Brouwer and Hausdorff: On reassessing the foundations crisis.David E. Rowe - 2022 - Science in Context 35 (4):395-413.
    Epistemological issues associated with Cantorian set theory were at the center of the foundational debates from 1900 onward. Hermann Weyl, as a central actor, saw this as a smoldering crisis that burst into flames after World War I. The historian Herbert Mehrtens argued that this “foundations crisis” was part of a larger conflict that pitted moderns, led by David Hilbert, against various counter-moderns, who opposed the promotion of set theory and trends toward abstract theories. Among counter-moderns, L.E.J. Brouwer went a (...)
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  15.  28
    Kampf gegen das Chaos, Kampf gegen die Meinung: Intensive Größe und Empfindung bei Gilles Deleuze und Hermann Cohen.Christoph F. E. Holzhey & Astrid Deuber-Mankowsky - 2016 - In Thomas Leinkauf & Thomas Kisser, Intensität Und Realität: Systematische Analysen Zur Problemgeschichte von Gradualität, Intensität Und Quantitativer Differenz in Ontologie Und Metaphysik. De Gruyter. pp. 259-274.
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  16. Indicative and Counterfactual Conditionals.E. J. Lowe - 1979 - Analysis 39 (3):139 - 141.
    E. J. Lowe; Indicative and counterfactual conditionals, Analysis, Volume 39, Issue 3, 1 June 1979, Pages 139–141, https://doi.org/10.1093/analys/39.3.139.
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  17. Semantik: e. Einf. in d. sprachwissenschaftl. Bedeutungslehre.Herbert E. Brekle - 1974 - München: Fink.
     
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  18. Ėlementy matematicheskoĭ logiki i teorii mnozhestv.I︠U︡. E. Penzov - 1968 - Saratov: Izd. Sart. un-ta.
  19.  7
    Khʹėzhyshchḣ shchyḣam i gʺuėguanė tkhygʺėkhėr: adygėbzėkḣė tkhylʺyr zėzydzėkḣar tḣymyzhʹ khėmyshchėshch.Marie Shėdzhykhʹėshchḣė - 1996 - Nalʹchik: Ėlʹ-Fa.
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  20.  26
    Les scolastiques indiennes: Genèses, développements, interactions. Edited by Émilie Aussant and Gérard Colas.John E. Cort - 2022 - Journal of the American Oriental Society 142 (2).
    Les scolastiques indiennes: Genèses, développements, interactions. Edited by Émilie Aussant and Gérard Colas. Études thématiques, vol. 32. Paris: École française d’Extrême-orient, 2020. Pp. 322. €40.
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  21.  14
    Witches, Scientists, Philosophers: Essays and Lectures.Robert E. Butts - 2000 - Springer Verlag.
    Robert E. Butts (1928-1997) was a philosopher and historian of science whose central concerns were the distinction between the rational and the irrational. He viewed scientific rationality as our major defence against the various conditions that encourage witch hunts and similar outbursts of irrationality, with all their attendant pain and terror. Butts saw himself as a pragmatic realist, combining what he took to be the best aspects of logical empiricism with a historically informed pragmatism, deeply appreciative of the methods of (...)
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  22. Ciò che è vivo e ciò che è morto della pedagogia di Federico Fröbel.E. Formíggini-Santamaria - 1916 - Genova: A.F. Formíggini.
     
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  23.  50
    Rodolfo Mondolfo e o início da filosofia grega.Regina Célia Bicalho Prates E. Silva - 1981 - Trans/Form/Ação 4:51-60.
    The present article intends to call the attention to the role played by Rodolfo Mondolfo, with his theory of the early greek philosophy's dependence in relation with an earlier reflexion about man and social life, in the "turning " that restored the beginning of phylosophy in to history.O presente artigo pretende chamar a atenção para o papel representado por Rodolfo Mondolfo, com sua teoria da dependência da primeira filosofia grega em relação a uma reflexão anterior sobre o homem e a (...)
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  24. Obshchai︠a︡ teorii︠a︡ otnostelʹnosti posle Ėĭnshteĭna.L. Ė Gurevich - 1972 - Edited by Gliner, Ėrast Borisovich & [From Old Catalog].
     
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  25.  9
    Na mez︠h︡i butti︠a︡: filosofii︠a︡ konechnosti li︠u︡dsʹkoho butti︠a︡ ta etyka = Na predele bytii︠a︡: filosofii︠a︡ konechnosti chelovecheskogo bytii︠a︡ i ėtika = On the verge of existence: philosophy of finiteness of human existence and ethics.I︠E︡vhen Muli︠a︡rchuk - 2012 - Kyïv: Instytut filosofiï imeni H.S. Skovorody.
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  26.  51
    The Function and Forms of Thought. Albert E. Avey.A. E. Murphy - 1928 - International Journal of Ethics 38 (2):235-237.
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  27.  17
    Un campo trascendental animado: idea e intensidad en la ontología de Gilles Deleuze.Rafael E. Mc Namara - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3):483-494.
    In Différence et répétition, the transcendental field is presented through the concepts of Idea and intensity. A lot has been said about these concepts, but the relation between them is still a subject of dispute. In this article we aim to shed light upon this knot. First, we will show that intensity is actual, and not virtual nor intermediate like some interpretations suggest. In this point, our reading of the book from 1968 is complemented with Le pli. Leibniz et le (...)
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  28. Imperial Lives and Letters of the Eleventh Century. Translated by Theodor E. Mommsen and Karl F. Morrison.J. E. Weakland - 2003 - The European Legacy 8 (2):264-266.
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  29.  53
    Commentary on ‘The scattering ofαandβparticles by matter and the structure of the atom’ by E. Rutherford 669–688).B. R. Webber & E. A. Davis - 2012 - Philosophical Magazine 92 (4):399-405.
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  30.  20
    William James: His Life and Thought, by Gerald E. Myers.Norman E. Wetherick - 1987 - Journal of the British Society for Phenomenology 18 (3):293-297.
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  31. Martha E. Rogers Her Life and Her Work.Martha E. Rogers, Violet M. Malinski, Elizabeth Ann Manhart Barrett & John R. Phillips - 1994
     
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  32.  11
    La vérité dans ses éclats: foi et raison: actes du colloque de la Communauté du Chemin Neuf.Blandine Lagrut & Étienne Vetö (eds.) - 2014 - Paris: Ad Solem.
    Soeurs ennemies ou soeurs jumelles, servante et maîtresse ou compagnes de labeur, s'ignorant l'une l'autre ou unies au point de presque s'identifier, la foi et la raison entretiennent à l'évidence une relation intense et tumultueuse. N'est-ce pas justement au coeur du mouvement qui tantôt les rapproche tantôt les oppose que s'ajuste leur rapport? Plus que d'un état stable acquis une fois pour toutes il s'agit bien d'une dynamique, d'un processus. C'est cc que visent à montrer les essais réunis dans cc (...)
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  33. Mudrostʹ zmei: pervobytnyĭ chelovek, Luna i Solnt︠s︡e.V. E. Larichev - 1989 - Novosibirsk: "Nauka," Sibirskoe otd-nie. Edited by V. I. Molodin.
     
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  34. T︠S︡ennosti kulʹtury i sovremennai︠a︡ ėpokha.N. N. Lebedeva & E. V. Oznobkina (eds.) - 1990 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
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  35. Āhitāgnī Rājavāḍe ātmavr̥tta.Śaṅkara Rāmacandra Rājavāḍe - 1980 - Puṇe: Śrīvidyā Prakāśana.
     
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  36. A Libertarian View of the Ownership of Human Body.Andrea Hudecova - 2011 - Filozofia 66 (5):491-496.
     
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  37.  10
    Libertariánsky pohl'ad na vlastníctvo ludského tela.Andrea Hudecová - 2011 - Filozofia 66 (5).
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  38.  28
    Review of Richard E. Flathman: Toward a Liberalism.[REVIEW]Richard E. Flathman - 1992 - Ethics 102 (4):865-867.
  39.  26
    Review of Richard E. FLATHMAN: Willful Liberalism[REVIEW]Richard E. Flathman - 1993 - Ethics 104 (1):178-179.
  40.  38
    Pearson's Sophocles Sophoclis fabulae. Recognouit breuique adnotatione critica instruxit A. C. Pearson, linguae Graecae apud Cantabrigienses Professor Regius. Pp. xxiv, no further pagination. Oxonii e typographeo Clarendoniano, 1924. 5s. 6d., 6s. 6d., and 8s. 6d. net. [REVIEW]A. E. Housman - 1925 - The Classical Review 39 (3-4):76-80.
  41.  28
    Phänomenologie—Metaphysik oder Methode? [REVIEW]E. M. H. H. - 1972 - Review of Metaphysics 26 (2):356-357.
    Funke has taken upon himself the task of refining and answering the question "What is philosophy?" His answer results in the proof that all philosophy in order to be philosophy must not neglect the question as to the transcendental determination and form of its own consciousness. As such, philosophy is, according to Funke, neither merely stating facts nor describing qualities. Rather philosophy wants to know why something is the way it is, that is, why something occurs as a phenomenon in (...)
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  42.  65
    G. E. Moore. [REVIEW]Charles E. Caton - 1991 - Teaching Philosophy 14 (3):352-352.
  43.  52
    Readings on Logic. [REVIEW]E. J. A. - 1966 - Review of Metaphysics 19 (4):823-823.
    A selection of readings on the philosophy of logic, intended for use in introductory logic courses. Areas covered are: the nature of logic, the syllogism, the laws of thought, symbolic logic, and induction. The selections are well diversified and, for the most part, substantial.—A. E. J.
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  44.  35
    Studies in the Philosophy of David Hume. [REVIEW]E. F. A. - 1964 - Review of Metaphysics 18 (1):176-176.
    The reissuing of this classic on Hume, originally published in 1925 and long out of print, is a welcomed event. A supplement, four appendices and an introduction have been added to this edition, adding over one hundred and fifty pages. The fifth chapter of the original edition, "Space, Time and Reality," has been omitted, but the topic is treated in one of the new appendices.—A. E. F.
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  45.  50
    The Anti-Christianity of Kierkegaard. [REVIEW]E. J. A. - 1965 - Review of Metaphysics 19 (1):151-151.
    Garelick, in this closely-argued presentation, maintains that although Johannes Climacus defines Christianity as irrational, he presents it not as an end in itself but as a means to the higher end, eternal happiness, "a choice which a reasonable man could accept." Climacus thus becomes "anti-Christian" in a twofold manner, by making Christianity reasonable and by making it a means. This book can be considered a welcome addition to Kierkegaard scholarship, even though the arguments for the final conclusion are not quite (...)
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  46.  70
    The Concept of Irony. [REVIEW]E. J. A. - 1966 - Review of Metaphysics 20 (2):370-370.
    With the appearance of this book, Kierkegaard's dissertation for the master's degree, all major works of Kierkegaard are available in English. Capel's translation is felicitous, and his "historical introduction" and notes are genuinely helpful. The Concept of Irony is itself an exercise in irony, and most problems of interpretation relate to that point. Although the book is of considerable independent interest, sprinkled with wit and insight, it is likely that it will be used mainly by scholars tracing the origins of (...)
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  47.  67
    Mind Matters: Studies of Medieval and Early Modern Intellectual History in Honour of Marcia Colish. Edited by Cary J. Nederman, Nancy Van Deusen, and E. Ann Matter. [REVIEW]John E. Weakland - 2012 - The European Legacy 17 (4):569 - 570.
    The European Legacy, Volume 17, Issue 4, Page 569-570, July 2012.
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  48.  58
    Flaminio Ghizzoni: Sulpicio Severo. (Università degli Studi di Parma. Istituto di lingua e letteratura latina, 8.) Pp. 326. Rome: Bulzoni, 1983. Paper, L. 18,000. [REVIEW]C. E. Stancliffe - 1987 - The Classical Review 37 (01):102-103.
  49.  55
    F. P. Pina Polo(trans. E. Leiss): Contra arma verbis: Der Redner vor dem Volk in de späten römischen Republik. (HABES 22.) Pp. 216. Stuttgart: Franz Steiner, 1996. Paper. ISBN: 3-515-06854-6. [REVIEW]C. E. W. Steel - 2001 - The Classical Review 51 (1):193-193.
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  50.  55
    Marinone Cronologia Ciceroniana. Seconda edizione aggiornata e corretta con nuova versione interattiva in cd-rom. A cura di E. Malaspina. Pp. 518, CD-ROM. Rome: Centro di Studi Ciceroniani/Bologna: Pàtron Editore, 2004. Paper, €40. ISBN: 88-555-2773-8. [REVIEW]C. E. W. Steel - 2006 - The Classical Review 56 (1):246-246.
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