Results for 'E. Gjengedal'

935 found
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  1.  27
    “Finding oneself after critical illness”: voices from the remission society.S. Ellingsen, A. L. Moi, E. Gjengedal, S. I. Flinterud, E. Natvik, M. Råheim, R. Sviland & R. J. T. Sekse - 2020 - Medicine, Health Care and Philosophy 24 (1):35-44.
    The number of people who survive critical illness is increasing. In parallel, a growing body of literature reveals a broad range of side-effects following intensive care treatment. Today, more attention is needed to improve the quality of survival. Based on nine individual stories of illness experiences given by participants in two focus groups and one individual interview, this paper elaborates how former critically ill patients craft and recraft their personal stories throughout their illness trajectory. The analysis was conducted from a (...)
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  2.  58
    Uncertain Inference.Henry E. Kyburg Jr & Choh Man Teng - 2001 - Cambridge University Press.
    Coping with uncertainty is a necessary part of ordinary life and is crucial to an understanding of how the mind works. For example, it is a vital element in developing artificial intelligence that will not be undermined by its own rigidities. There have been many approaches to the problem of uncertain inference, ranging from probability to inductive logic to nonmonotonic logic. Thisbook seeks to provide a clear exposition of these approaches within a unified framework. The principal market for the book (...)
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  3. Thinking about luck.E. J. Coffman - 2007 - Synthese 158 (3):385-398.
    Luck looms large in numerous different philosophical subfields. Unfortunately, work focused exclusively on the nature of luck is in short supply on the contemporary analytic scene. In his highly impressive recent book Epistemic Luck, Duncan Pritchard helps rectify this neglect by presenting a partial account of luck that he uses to illuminate various ways luck can figure in cognition. In this paper, I critically evaluate both Pritchard’s account of luck and another account to which Pritchard’s discussion draws our attention—viz., that (...)
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  4.  75
    Forms of Thought: A Study in Philosophical Logic.E. J. Lowe - 2013 - New York: Cambridge University Press.
    Forms of thought are involved whenever we name, describe, or identify things, and whenever we distinguish between what is, might be, or must be the case. It appears to be a distinctive feature of human thought that we can have modal thoughts, about what might be possible or necessary, and conditional thoughts, about what would or might be the case if something else were the case. Even the simplest thoughts are structured like sentences, containing referential and predicative elements, and studying (...)
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  5. Warrant without truth?E. J. Coffman - 2008 - Synthese 162 (2):173-194.
    This paper advances the debate over the question whether false beliefs may nevertheless have warrant, the property that yields knowledge when conjoined with true belief. The paper’s first main part—which spans Sections 2–4—assesses the best argument for Warrant Infallibilism, the view that only true beliefs can have warrant. I show that this argument’s key premise conflicts with an extremely plausible claim about warrant. Sections 5–6 constitute the paper’s second main part. Section 5 presents an overlooked puzzle about warrant, and uses (...)
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  6. Are Brain Dead Individuals Dead? Grounds for Reasonable Doubt.E. Christian Brugger - 2016 - Journal of Medicine and Philosophy 41 (3):329-350.
    According to the biological definition of death, a human body that has not lost the capacity to holistically organize itself is the body of a living human individual. Reasonable doubt against the conclusion that it has lost the capacity exists when the body appears to express it and no evidence to the contrary is sufficient to rule out reasonable doubt against the conclusion that the apparent expression is a true expression. This essay argues that the evidence and arguments against the (...)
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  7.  23
    Philosophical Hermeneutics. Transl., Ed., (Intr.) by David E. Linge.David E. Linge (ed.) - 1977 - University of California Press.
    This excellent collection contains 13 essays from Gadamer's _Kleine Schriften, _dealing with hermeneutical reflection, phenomenology, existential philosophy, and philosophical hermeneutics. Gadamer applies hermeneutical analysis to Heidegger and Husserl's phenomenology, an approach that proves critical and instructive.
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  8.  32
    The bma covid-19 ethical guidance: A legal analysis.Llm James E. Hurford Llb - 2020 - The New Bioethics 26 (2):176-189.
    The paper considers the recently published British Medical Association Guidance on ethical issues arising in relation to rationing of treatment during the COVID-19 Pandemic. It considers whether it...
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  9. Alekseĭ Losev v ėpokhu russkoĭ revoli︠u︡t︠s︡ii: 1917-1919.E. A. Takho-Godi - 2014 - Moskva: Modest Kolerov.
     
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  10.  27
    When is truth relevant?E. Allison & P. Fonagy - unknown
    We argue that the experience of knowing and having the truth about oneself known in the context of therapy is not an end in itself; rather, it is important because the trust engendered by this experience opens one up to learning about one’s social world and finding better ways to live in it. We consider the consequences of a lack of epistemic trust in terms of psychopathology.
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  11. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  12. Intimacy and the face of the other: A philosophical study of infant institutionalization and deprivation. Emotion, Space, and Society.E. M. Simms - 2014 - Emotion, Space, and Society 13:80-86.
    The orphans of Romania were participants in what is sometimes called “the forbidden experiment”: depriving human infants of intimacy, affection, and human contact is an inhuman practice. It is an experiment which no ethical researcher would set out to do. This paper examines historical data, case histories, and research findings which deal with early deprivation and performs a phenomenological analysis of deprivation phenomena as they impact emotional and physical development. A key element of deprivation is the absence of intimate relationships (...)
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  13.  13
    Buddyn gu̇n ukhaany onol, tu̇u̇khiĭn asuudlaas: ȯgu̇u̇lėl, iltgėliĭn ėmkhtgėl.G. Luvsant︠s︡ėrėn - 2008 - Ulaanbaatar: Bembi San. Edited by G. Chuluunbaatar & M. Gantui︠a︡a.
    Scholarly papers by Gėlėgzhamt︠s︡yn Luvsant︠s︡ėrėn on Mādhyamika, Buddhist philosophy, Mongolian philosophy and Buddhist studies in Mongolia.
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  14.  13
    Khu̇mu̇u̇niĭ ertȯnt︠s︡ ba togtvortoĭ khȯgzhil: Shinzhlėkh ukhaany gavʹi︠a︡at zu̇tgėltėn, doktor, professor T︠S︡.Balkhaazhavyn 90 nasny oĭd zoriulsan ėrdėm shinzhilgėėniĭ baga khurlyn ėmkhėtgėl.T︠S︡ėrėnpiliĭn Balkhaazhav & B. Pu̇rėvsu̇rėn (eds.) - 2018 - Ulaanbaatar Khot: Soëmbo Printing.
    Memoirs and papers presented at a conference held on the occasion of the 90th birthday of the Mongolian philosopher Ts. Balkhaajav.
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  15. Mārksiṣṭu tatvavētta, caritra pariśōdhakulu Ēụkūru Balarāmamūrti vyāsāvaḷi.Ēṭukūru Balarāmamūrti - 2002 - Haidarābādu: Pratulaku, Viśālāndhra Pabliṣiṅg Haus. Edited by Ēṭukūru Paṅkajamma.
    Selected articles of Ēṭukūru Balarāmamūrti on Marxist philosophy; includes contributed on his life and work.
     
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  16. Oriyanut historit ṿe-tipuaḥ ha-biḳortiyut.Oded E. Schremer - 2004 - Ramat Gan: Universiṭat Bar-Ilan.
     
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  17.  67
    Fictional Objects, Future Objectives: Why Existence Matters Less Than You Think.E. M. Dadlez & C. M. Haramia - 2015 - Philosophy and Literature 39 (1A):1-15.
    Beatrice. Jane Tennison. Elizabeth Bennett. Arya Stark. Katniss Everdeen. None of them is real. All of them appear not only to engage our interest but also to move us. Some of them might even be thought to affect us further—to inspire us to do things, or at least to regard things in a different light. The set of problems typically grouped under the designation “paradox of fiction” raises questions about an apparent contradiction, about our responding emotionally to entities and events (...)
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  18.  12
    A History of Sanskrit Literature.E. Washburn Hopkins & A. Berriedale Keith - 1929 - American Journal of Philology 50 (2):208.
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  19.  19
    Archaeology.E. J. Forsdyke - 1909 - The Classical Review 23 (2):60-62.
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  20.  6
    Easy Lessons in Economics.E. E. Houseley - 2016 - Cambridge University Press.
    Originally published in 1933, this book was written to provide the younger reader with a guide to the basic elements of economics, preparing them with the tools to earn a living and spend money in a responsible fashion. The text was based on a series of lessons 'given to pupils of ordinary ability during their last two terms in a reorganized senior school'. Illustrative figures are included. This book will be of value to anyone with an interest in economics and (...)
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  21. A Hidra de muitas cabeças : marinheiros, escravos e a classe trabalhadora atlântica no século XVIII.Peter Linebaugh E. Marcus Rediker - 2010 - In Bruno Pexe Dias & José Neves, A política dos muitos: povo, classes e multidão. Lisboa: Ediçoes Tinta-da-China.
     
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  22.  1
    Il problema dei valori: l'etica di G.E. Moore.Giulio Preti & G. E. Moore - 1986 - Franco Angeli.
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  23. Baker's Dictionary of Theology.E. F. Harrison, G. W. Bromiley & C. F. Henry - 1960
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  24.  29
    Dr. Mommsen on the Recruiting System for Legionaries and Auxiliaries under the Empire in Hermes XIX.E. G. Hardy - 1889 - The Classical Review 3 (03):112-114.
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  25.  10
    Queries & Answers.E. Newton Harvey - 1951 - Isis 42 (4):307-307.
  26.  35
    Zarathustra on Post-Truth: Wisdom and the Brass Bell.E. Johanna Hartelius & John Poulakos - 2019 - Philosophy and Rhetoric 52 (4):384-406.
    ABSTRACT Notwithstanding recent controversies involving echo chambers and social media, “post-truth” has always been central to philosophical investigations of what is knowable and good. The internal tension of the term offers a choice: to gasp in feigned astonishment at the hell-in-a-handbasket state of public discourse, or to reflect critically on what is beyond, after, or other than the truth. In this essay, we approach post-truth via elements of narrative, biography, and myth, portraying Friedrich Nietzsche's polytropic figure, Zarathustra, as he might (...)
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  27.  8
    Die Fähigkeit zu religiöser Kommunikation und ihre systematischen Bedingungen in hochentwickelten Gesellschaften: Überlegungen zur Konkretisierung der Ekklesiologie.E. Herms - 1977 - Zeitschrift Für Evangelische Ethik 21 (1):276-299.
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  28.  7
    VII. Antonius Julianus, ein römischer Geschichtschreiber?E. Hertlein - 1921 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 77 (1-4):174-193.
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  29. Berichte und Kritik: Georg Henrik von Wright in Bielefeld.E. Hilgendorf - 1996 - Rechtstheorie 27 (2):187-188.
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  30.  10
    XII. Zu den Simonideischen Epigrammen.E. Hiller - 1889 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 48 (1-4):229-247.
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  31. Jesus and the Moralists.E. W. Hirst - 1936 - Philosophy 11 (42):247-248.
     
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  32.  13
    Principles of contraception: a handbook for the general practitioner.E. M. Holmes - 1936 - The Eugenics Review 28 (1):70.
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  33.  31
    Allusions to the Rāma-Story in the MahābhārataAllusions to the Rama-Story in the Mahabharata.E. Washburn Hopkins - 1930 - Journal of the American Oriental Society 50:85.
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  34.  9
    Χ. Ist Heron der Verfasser der unter seinem Namen herausgegebenen Definitionen und der Geometrie?E. Hoppe - 1918 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 75 (1-4):202-226.
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  35.  4
    Peredvisnyky nezalez︠h︡noï Ukraïny: istorychni rozvidky.M. I︠E︡ Hori︠e︡lov - 1996 - Kyïv: Vyd-vo "Rada".
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  36. Wiskunde: een deductieve wetenschap.E. J. E. Huffer - 1946 - Roermond: J. J. Romen & Zonen.
     
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  37.  12
    Ethical Principles and Oversight Policies for Human Stem Cells (Part I).E. C. Hui - 2006 - Journal of Medicine and Philosophy 27:1-5.
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  38. The practical uses of theory-comment.E. Hula - 1959 - Social Research: An International Quarterly 26 (2):154-161.
     
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  39.  7
    Paradyhma kino.I︠U︡riĭ Illi︠e︡nko - 1999 - Kyïv: Abrys.
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  40.  22
    John of Roquetaillade. With one plate.E. F. Jacob - 1956 - Bulletin of the John Rylands Library 39 (1):75-96.
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  41.  41
    Dr. Kennedy.E. B. M. J. - 1889 - The Classical Review 3 (06):278-281.
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  42.  41
    De la latinité des sermons de Saint Augustin par AD. Regnier. Paris, Haehette, 1886. 8vo. pp. xviii, 212. 6 fr.E. B. M. J. - 1887 - The Classical Review 1 (08):235-236.
  43. Foreword: Wouldn't take nothing for my journey.E. Patrick Johnson - 2021 - In Scott Herring & Lee Wallace, Long term: essays on queer commitment. Durham: Duke University Press.
     
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  44.  14
    Lenins Widerspiegelungstheorie und das Problem der künstlerischen Wahrheit.E. John - 1973 - Deutsche Zeitschrift für Philosophie 21 (11):1331.
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  45. A Few Suggestions for the Latin Teacher with a Backward or a Careless Class.E. C. Jones - 1917 - Classical Weekly 11:128.
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  46.  60
    Critical notices.E. E. C. Jones - 1895 - Mind 4 (14):377-383.
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  47.  7
    De geesteswetenschappelijke carrousel: een nieuwe ronde in het debat over wetenschap, cultuur en politiek.E. Jonker - 2006 - [Amsterdam]: Amsterdam University Press.
    De geesteswetenschappen nemen in hoog tempo afscheid van het postmodernisme. Filosofen, historici, sociologen en antropologen staan opnieuw voor een intellectueel draaimoment. Na de linguistic turn en de cultural turn is er nu een ethische wende. In tal van cultuurwetenschappen probeert men om oudere tradities en concepten weer zinvol in te zetten. De geesteswetenschappelijke carrousel brengt deze heroriëntering in kaart. Deze nieuwe ronde in het debat over de verhouding van wetenschap, politiek en cultuur wordt eerst gevolgd op wetenschapsfilosofisch niveau. Vervolgens komt (...)
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  48. The Theory of Symbolism.E. Jones - 1919 - Philosophical Review 28:220.
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  49.  5
    Onomastikuri gulani.Besarion Jorbenaże - 1993 - Tʻbilisi: Mecʻniereba.
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  50.  14
    Nanoelectromechanics of piezoelectric indentation and applications to scanning probe microscopies of ferroelectric materials.E. Karapetian *, M. Kachanov & S. V. Kalinin - 2005 - Philosophical Magazine 85 (10):1017-1051.
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