Results for 'E. Georgaca'

947 found
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  1. Wild Beasts and Idle Humours: The Insanity Defence from Antiquity to the Present. By Daniel N. Robinson.E. Georgaca - 2000 - The European Legacy 5 (2):293-294.
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  2. Some Reflections on the (Analytic) Philosophical Approach to Delusion.Louis Arnorsson Sass - 2004 - Philosophy, Psychiatry, and Psychology 11 (1):71-80.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 11.1 (2004) 71-80 [Access article in PDF] Some Reflections on the (Analytic) Philosophical Approach to Delusion Louis A. Sass There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy." —Hamlet, Act I, Scene 5 The peculiar, often problematic phenome na of psychopathology have been attract ing the attention of analytic philosophers in recent years. The topic of delusion has (...)
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  3.  41
    Delusions and Discourse: Moving Beyond the Constraints of the Modernist Paradigm.David J. Harper - 2004 - Philosophy, Psychiatry, and Psychology 11 (1):55-64.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 11.1 (2004) 55-64 [Access article in PDF] Delusions and Discourse:Moving beyond the Constraints of the Modernist Paradigm David J. Harper This special issue provides a good opportunity to reflect on the range of views about delusions,1 and it is good to see all the authors taking the issue of how to approach this topic seriously. Here I wish to argue that the traditional psychiatric view (...)
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  4. Metaphysics as the Science of Essence.E. J. Lowe - 2018 - In Alexander Carruth, Sophie C. Gibb & John Heil (eds.), Ontology, Modality, and Mind: Themes From the Metaphysics of E. J. Lowe. Oxford, United Kingdom: Oxford University Press. pp. 14-34.
    If metaphysics is centrally concerned with charting the domain of the possible, the only coherent account of the ground of metaphysical possibility and of our capacity for modal knowledge is to be found in a version of essentialism: a version that I call serious essentialism, to distinguish it from certain other views which may superficially appear very similar to it but which, in fact, differ from it fundamentally in certain crucial respects. This version of essentialism eschews any appeal whatever to (...)
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  5. Problem of the Many and the Vagueness of Constitution.E. J. Lowe - 1995 - Analysis 55 (3):179-182.
    E. J. Lowe; The problem of the many and the vagueness of constitution, Analysis, Volume 55, Issue 3, 1 July 1995, Pages 179–182, https://doi.org/10.1093/analys/.
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  6.  29
    Can psychopathic offenders discern moral wrongs? A new look at the moral/conventional distinction.E. Aharoni, W. Sinnott-Armstrong & K. A. Kiehl - 2012 - Journal of Abnormal Psychology 121 (2):484-497..
    A prominent view of psychopathic moral reasoning suggests that psychopathic individuals cannot properly distinguish between moral wrongs and other types of wrongs. The present study evaluated this view by examining the extent to which 109 incarcerated offenders with varying degrees of psychopathy could distinguish between moral and conventional transgressions relative to each other and to nonincarcerated healthy controls. Using a modified version of the classic Moral/Conventional Transgressions task that uses a forced-choice format to minimize strategic responding, the present study found (...)
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  7. In L. Gleitman & M. Liberman.E. B. Zurif - 1995 - In E. E. Smith & D. N. Osherson (eds.), Invitation to Cognitive Science. MIT Press.
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  8.  55
    Existential Assumptions in Late Medieval Logic.E. J. Ashworth - 1973 - American Philosophical Quarterly 10 (2):141 - 147.
  9.  53
    Science and Religion in Seventeenth Century England.E. J. Ashworth - 1974 - Philosophy of Science 41 (2):207-207.
  10.  33
    Analyse sémantique des Théories physiques.E. W. Beth - 1948 - Synthese 7 (3):206 - 207.
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  11. Between ourselves. Special issue of the.E. Thompson - 2001 - Journal of Consciousness Studies 8 (5-7):1-32.
  12. Oriyanut historit ṿe-tipuaḥ ha-biḳortiyut.Oded E. Schremer - 2004 - Ramat Gan: Universiṭat Bar-Ilan.
     
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  13.  56
    Martin Heidegger e a técnica.Franklin Leopoldo E. Silva - 2007 - Scientiae Studia 5 (3):369-374.
  14.  26
    An Annotated Linnean Hierarchy, with Comments on Natural Taxa and Competing Systems.E. O. Wiley - 1979 - Systematic Zoology 28:308-337.
  15.  34
    Agricultural structure and economic adjustment.E. Wesley & F. Peterson - 1986 - Agriculture and Human Values 3 (4):6-15.
    There has been much discussion of changing agricultural structure in the United States. In this paper, the author reviews some of the factors contributing to structural change in the United States and describes the policies adopted by the European Community with respect to agricultural structure. The European experience with structural policies suggests that this approach is not very promising for the United States where no specific structural policies exist. The argument developed in this paper is that structural changes in agriculture (...)
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  16. Reply to wright on conditionals and transitivity.E. J. Lowe - 1985 - Analysis 45 (4):200-202.
    E. J. Lowe; Reply to wright on conditionals and transitivity, Analysis, Volume 45, Issue 4, 1 October 1985, Pages 200–202, https://doi.org/10.1093/analys/45.4.2.
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  17. Die Metaphysik und ihre Möglichkeit.E. J. Lowe - 2009 - Logos: Freie Zeitschrift für wissenschaftliche Philosophie 1:2-31.
    Auf Kants berühmte Frage "Wie ist Metaphysik möglich?" wird eine bejahende Antwort gegeben - eine, die Metaphysik als eine selbständige und unentbehrliche Disziplin darstellt, deren Aufgabe es ist, das Reich der wirklichen Möglichkeiten zu erforschen. Die Begriffe der "wirklichen" oder "metaphysischen" Möglichkeit und Notwendigkeit werden verteidigt und von den Begriffen verschiedener anderer Arten von Modalität unterschieden, z.B. physischer, logischer und begrifflicher Möglichkeit oder Notwendigkeit. Es wird dargelegt, daß die Gegner der Metaphysik, von den Relativisten bis zu denen, welche die Metaphysik (...)
     
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  18. Grounding social cognition : synchronization, coordination, and co-regulation.E. R. Smith - 2008 - In Gün R. Semin & Eliot R. Smith (eds.), Embodied grounding: social, cognitive, affective, and neuroscientific approaches. New York: Cambridge University Press.
  19. 'Domina et Regina Virtutum': Justice and Societas in De Officiis.E. M. Atkins - 1990 - Phronesis 35 (1):258-289.
  20. Nietzsche's Philosophy of Science: Reflecting Science on the Ground of Art and Life.Babette E. Babich - 1994 - Journal of Nietzsche Studies 9:174-178.
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  21. Gianluca scroccu Sandro pertini E il psi: Dal superamento Del «fronte popolare» al centro-sinistra (1955-1963).Sandro Pertini E. Il - forthcoming - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano.
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  22.  25
    Locke and Scholasticism.E. J. Ashworth - 2015 - In Matthew Stuart (ed.), A Companion to Locke. Chichester, West Sussex, UK: Blackwell. pp. 82–99.
    This chapter focuses on John Locke's relation to scholasticism. It explores who the schoolmen referred to by Locke were, and what he might have learned from them, particularly with respect to topics in metaphysics, logic, and language. The chapter considers the Oxford curriculum which provided the framework for Locke's years of study and teaching there, as there is little reason to believe that he enriched his acquaintance with the schoolmen in his later career. The topic of substance was raised both (...)
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  23. Pigeons discriminate emotion and identity from photographs of the human-face.E. A. Wasserman, L. G. Tassinary, R. S. Bhatt & P. Sayasenh - 1989 - Bulletin of the Psychonomic Society 27 (6):494-495.
     
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  24. Poets and Mystics.E. I. Watkin - 1954 - Tijdschrift Voor Filosofie 16 (2):354-356.
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  25.  11
    Ueber den Dialect der sogenannten Oialexeis und die Handschriften des Sextus Empiricus.E. Weber - 1898 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 57 (1):64-102.
  26.  13
    Viii.—New books.E. M. Whetnall - 1934 - Mind 43 (171):400-403.
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  27.  46
    Empty (?) Space.E. Von Rycken Wilson - 1930 - New Scholasticism 4 (1):23-36.
  28.  21
    Humanistic Studies in Honor of John Calvin Metcalf.E. Parl Welch - 1943 - Philosophy and Phenomenological Research 3 (3):375-377.
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  29. On the Aesthetic Education of Man: Parallel-Text Edition.E. M. Wilkinson & L. A. Willoughby (eds.) - 1983 - Oxford University Press.
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  30.  16
    Wissenschaftliche Beilage zum Neunzehnten Jahresbericht (1906) der Philosophischen Gesellschaft an der Universitat zu Wien.E. C. Wilm - 1907 - Philosophical Review 16 (6):659.
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  31.  21
    Mesatus Tragicus.E. C. Yorke - 1954 - Classical Quarterly 4 (3-4):183-.
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  32.  31
    Observations on the elight of birds and the mechanics of flight.E. W. Young - 1903 - Transactions of the Royal Society of South Africa 14 (1):419-423.
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  33. Über den Zusammenhang der Platonischen und Aristotelischen Schriften mit der Persönlichen Lehrthätigkeit ihrer Verfasser.E. Zeller - 1876 - Hermes 11 (1):84-96.
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  34. (1 other version)Die deutsche Litteratur über die sokratische, platonische und aristotelische Philosophie. 1892.E. Zeller - 1894 - Archiv für Geschichte der Philosophie 7:95.
     
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  35.  8
    De titulo Coo.E. Ziebarth - 1895 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 54 (1-4):149-149.
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  36.  39
    The Principles of Ethics.E. A. - 1893 - Philosophical Review 2 (1):115.
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  37. Azione, intenzione e doppio effetto: Metafisica e azione: Nuovi approcci al tomismo.G. E. M. Anscombe, Mario Ricciardi & Claudio Antonio Testi - 2001 - Divus Thomas 104 (2):43-61.
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  38.  9
    Modernité et morale.Charles E. Larmore - 1993 - Presses Universitaires de France - PUF.
    Les grands exploits de la pensée moderne ne sont pas tous derrière nous : la modernité constitue l'horizon inéluctable de notre réflexion morale. Mais il nous faut aussi reconnaître qu'il reste bien des problèmes moraux fondamentaux, ayant trait à notre modernité, que nous n'avons pas encore résolus, et où même nous ne voyons pas encore clair.
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  39.  49
    Invocation and Assent: The Making and Remaking of Trinitarian Theology. By Jason E. Vickers.Thomas E. Gaston - 2011 - Heythrop Journal 52 (5):832-833.
  40.  18
    J.A. Anderson and E. Rosenfeld (Eds.), Talking Nets: An Oral History of Neural Networks.Noel E. Sharkey - 2000 - Artificial Intelligence 119 (1-2):287-293.
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  41.  16
    Bioética e direitos humanos.Reinaldo Pereira E. Silva & Fernanda Brandão Lapa (eds.) - 2002 - Florianópolis, SC: OAB/SC Editora.
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  42. Hay pʻilisopʻayakan mitkʻě tasninnerord dari arahajin kesin.Ēdoward Shamiri Harowtʻyownyan - 1965
     
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  43.  55
    (1 other version)A new field: Empirical logic bioprograms, logemes and logics as institutions.E. M. Barth - 1984 - Synthese 58 (2):375 - 388.
  44. Respeitar a Mãe Terra.Maya Pataxo Hãhãhãe - 2014 - In Maria Pankararu & Edson Kayapó (eds.), Memória da Mãe Terra. [Olivença, Bahia, Brazil]: Thydêwá.
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  45. Intersecções nos estudos sobre trajetórias e identidades.Cidriana Parenza E. Gisele Giuriolo - 2010 - In Naira Lisboa Franzoi (ed.), Trabalho, trabalhadores e educação: conjeturas e reflexões. Porto Alegre: Editora Evangraf.
     
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  46. Exploring the Depth of Dream Experience: The Enactive Framework and Methods for Neurophenomenological Research.E. Solomonova & X. W. Sha - 2016 - Constructivist Foundations 11 (2):407-416.
    Context: Phenomenology and the enactive approach pose a unique challenge to dream research: during sleep one seems to be relatively disconnected from both world and body. Movement and perception, prerequisites for sensorimotor subjectivity, are restricted; the dreamer’s experience is turned inwards. In cognitive neurosciences, on the other hand, the generally accepted approach holds that dream formation is a direct result of neural activations in the absence of perception, and dreaming is often equated with “delusions.” Problem: Can enactivism and phenomenology account (...)
     
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  47.  26
    On regular and symmetric identities.E. Graczynska - 1981 - Bulletin of the Section of Logic 10 (3):104-106.
    J. P lonka at WSP in Opole, in 1980 and 1981. We shall consider algebras o type : T ! N; E, R, S denote the set of all identities of type and the set of all regular identities of type , respectively . If is a set of identities of type , then E() denotes the set of all identities which can be proved from ; R() = \ R, S() = \ S. denotes the variety generated by . (...)
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  48.  41
    Chassez La Femme.E. J. Kenney - 1992 - Classical Quarterly 42 (2):551-552.
    Femina in line 28 has nagged me subconsciously for years. I have now belatedly realized that it sabotages the poet's prudent disclaimer: it is not women in general who are in question, but only those not ruled out of bounds by stola and uittae. The repetition of the word in the following verse, where it means, as the opposition to uiri indicates, ‘the female sex’, only serves to underline its inappropriateness here. Cristante's defence of the anaphora, that it ‘ribadisce la (...)
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  49. Interdisciplinary Perspectives of Time.E. M. Weyer & R. Fisher - 1969 - British Journal for the Philosophy of Science 19 (4):359-371.
     
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  50. Khėl Zokhiolyn Khu̇rėėlėn: tėmdėglėl dursamzh.Ėrdėniĭn Pu̇rėvzhav, D. Borolzoĭ, P. Ni︠a︡m-Ochir & D. Tȯmȯrtogoo (eds.) - 2011 - Ulaanbaatar: Admon.
    History of the Khėl Zokhiolyn Khu̇rėėlėn (Institute of Language and Literature) of the Mongolian Science Academy, by it's senior and recent researchers.
     
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