Results for 'E. Castrucci'

926 found
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  1. Le forme della costituzione politica. Appunti per una lettura della Verfassungslehre di Carl Schmitt.E. Castrucci - 1986 - Rivista Internazionale di Filosofia Del Diritto 63 (2):196-235.
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  2.  16
    Fedro e Fedra, sull’amore.Greta Castrucci - 2015 - Hermes 143 (4):404-425.
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  3.  4
    Convenzione, forma, potenza: scritti di storia delle idee e di filosofia giuridico-politica.Emanuele Castrucci - 2003 - Milano: A. Giuffrè.
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  4. Poincarés philosophy of geometry, or does geometric conventionalism deserve its name?E. G. Zahar - 1997 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 28 (2):183-218.
  5.  41
    Where Does Schroedinger's “What is Life?” Belong in the History of Molecular Biology?E. J. Yoxen - 1979 - History of Science 17 (1):17-52.
  6. Solving the inclusion problem: Gender without representationalism.E. Willems - 2024 - Synthese 204 (174):1-27.
    Recent work in the metaphysics of gender mostly focuses on trying to solve the exclusion problem - roughly, the problem of giving a metaphysical account of gender that doesn’t exclude anyone from their appropriate gender category. It is acknowledged that no completely satisfactory answer to the exclusion problem has yet been given in the literature; typically such theories fail to account for the diverse experiences and characteristics of trans people. One response is to adopt an anti-realism about gender properties, such (...)
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  7. Alekseĭ Losev v ėpokhu russkoĭ revoli︠u︡t︠s︡ii: 1917-1919.E. A. Takho-Godi - 2014 - Moskva: Modest Kolerov.
     
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  8.  43
    The Date of the Prometheus Vinctus.E. C. Yorke - 1936 - Classical Quarterly 30 (3-4):153-.
    It has frequently been observed that the Prometheus Vinctus shows certain Sophoclean characteristics of rhythm. In order to vary the rhythm of his iambics and to avoid monotony, Sophocles often knits consecutive trimeters closely together by placing at the end of one line some word which looks forward to the next line, and so precludes the reader from stopping for the natural pause after the sixth foot. Sometimes he uses in this way subordinating words which introduce a dependent clause in (...)
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  9.  14
    ‛Hγεμονία und δεσπτεία bei Xenophanes.E. Zeller - 1889 - Archiv für Geschichte der Philosophie 2 (1):1-4.
  10.  17
    A stitch in time.E. M. Zemach - 1967 - Journal of Value Inquiry 1 (3-4):223-241.
  11. O prirode ėsteticheskoĭ potrebnosti.E. S. Akopdzhani︠a︡n - 1973 - Erevan,: Izd-vo AN ArmSSR.
     
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  12.  31
    Dislocations and persistent slip bands in fatigued copper.E. E. Laufer & W. N. Roberts - 1966 - Philosophical Magazine 14 (127):65-78.
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  13.  5
    Chronotopic thresholds: A feeling for the future.E. Jayne White, Catherine Matsuo, Fiona Westbrook, Caryl Emerson, Bridgette Redder, Mahtab Janfada, Dandan Cao & Mikhail Gradovski - 2024 - Educational Philosophy and Theory 56 (10):935-945.
    E. Jayne Whitea, Catherine Matsuob and Fiona WestbrookcaUniversity of Canterbury; bFukuoka University; cAuckland University of Technology (AUT)This collective writing piece takes its points of depa...
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  14.  23
    Early Greek Philosophy and the Orient.E. D. Harter - 1973 - Philosophy East and West 23 (1):256-258.
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  15. Imperial Lives and Letters of the Eleventh Century. Translated by Theodor E. Mommsen and Karl F. Morrison.J. E. Weakland - 2003 - The European Legacy 8 (2):264-266.
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  16.  43
    Homer in seinen Bildern und Vergleichungen. Dr E. Von Wittich. Stuttgart: J. F. Steinkopf, 1908. Pp. 71.S. E. Winbolt - 1909 - The Classical Review 23 (06):204-.
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  17.  55
    Donald A. Martin. On a question of G. E. Sacks. The journal of symbolic logic, vol. 31 , pp. 66–69.C. E. M. Yates - 1967 - Journal of Symbolic Logic 32 (4):528-529.
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  18. Hē idiotropia hōs provlēma ontologikēs ēthikēs: symvolē eis tēn meletēn tēs scheseōs metaxy tēs katholikotētos tou prosōpou kai tōn ex autēs atomikōn apokliseōn.Konstantinos E. Papapetrou - 1973 - Athēnai: [Publisher Not Identified].
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  19. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  20. Amusement, Delight, and Whimsy: Humor Has Its Reasons that Reason Cannot Ignore.E. K. Ackermann - 2015 - Constructivist Foundations 10 (3):405-411.
    Context: The idea for this article sprang from a desire to revive a conversation with the late Ernst von Glasersfeld on the heuristic function - and epistemological status - of forms of ideations that resist linguistic or empirical scrutiny. A close look into the uses of humor seemed a thread worth pursuing, albeit tenuous, to further explore some of the controversies surrounding the evocative power of the imaginal and other oblique forms of knowing characteristic of creative individuals. Problem: People generally (...)
     
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  21. Poėticheskai︠a︡ filosofii︠a︡ russkogo kosmizma: uchenie, ėstetika, poėtika.Ė. A. Balʹburov - 2003 - Novosibirsk: Izd-vo SO RAN.
     
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  22. Collingwood and Manipulability-based Approaches to Causation: Methodological Issues.E. Popa - 2016 - Collingwood and British Idealism Studies 22 (1):139-166.
    This paper discusses methodological similarities between Collingwood's approach to causation and contemporary manipulability-based views. Firstly, I argue that on both approaches there is a preoccupation with the origin of causal concepts which further connects to the aim of establishing the priority of a certain concept/sense of causation as more fundamental. The significant difference lies in Collingwood's focus on the logical and historical priority (Collingwood's sense I) while in more recent theories the focus has been on psychology (i.e., on different philosophical (...)
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  23. Kommentar - Über kleine und große Meilensteine: wie wir finden, was wir suchen.Maria E. Kronfeldner - 2008 - Erwã¤Gen, Wissen, Ethik 19:177-178.
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  24.  4
    La fin de la pensée?: Philosophie analytique contre philosophie continentale.Babette E. Babich - 2012 - Paris: L'Harmattan.
    N'y aurait-il de pas de différence notable entre les philosophies analytique et continentale? La première serait la bonne philosophie, la seconde une philosophie non rigoureuse, de comptoir. Ce jugement est l'apanage des philosophes analytiques, qui considèrent leurs confères de formation continentale, à l'instar de Jacques Derrida, comme des " astrologues ", des non-philosophes. L'auteur approfondit ici le débat, en identifiant de façon rigoureuse les différences importantes qui divisent les deux philosophies.
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  25.  9
    A Psychology for People of God.E. Rae Harcum - 2012 - Hamilton Books.
    E. Rae Harcum argues that Christians do not have to give up their religious faith to keep the contributions of science. He confronts the relation between the human body and its non-material parts—the mind and spirit—and provides a way of looking at these metaphysical issues.
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  26.  17
    (1 other version)Politics and Ideology.Lene Aarøe - 2021 - Evolutionary Studies in Imaginative Culture 5 (1):145-148.
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  27.  30
    Reinstating Humanistic Categories.E. M. Adams - 2001 - Review of Metaphysics 55 (1):21 - 39.
    BY OVEREMPHASIZING MATERIALISTIC VALUES, we have perverted the culture and set modern Western civilization on a self-destructive course. Some critics have said that the economy, science, and technology are the only healthy aspects of our society. We have what I have called a saber-toothed tiger civilization. In the evolutionary process, the saber-toothed tiger developed great tusks as effective weapons in combat, but perished because they obstructed its eating. We have developed a culture that is highly successful in advancing science and (...)
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  28. Teleology: hindrance rather than help.E. Adomonis - 2001 - Filosofija. Sociologija 12 (1).
     
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  29.  21
    Correspondance.E. Aegerter & A. Koyré - 1929 - Revue Philosophique de la France Et de l'Etranger 108:476 - 478.
  30.  39
    Freedom and Personality.A. E. Taylor - 1939 - Philosophy 14 (55):259 - 280.
    Is it possible to say anything on the well-worn theme of human freedom or unfreedom which has not been ahready better said by someone else before us? It may be doubted; yet it is always worth while to see whether we cannot at least set what is perhaps already familiar to us in a fresh light and so come to a clearer comprehension of our own meaning. This, at any rate, is all that will be attempted in these pages; I (...)
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  31.  7
    15. Ueber Soph. Oed. R. v. 1137.E. A. J. Ahrens - 1875 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 34 (1-4):753-755.
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  32. Arabo-musulʹmanskai︠a︡ filosofii︠a︡ srednevekovʹi︠a︡.Ė. M. Akhmedov - 1980 - Baku: Izd-vo "Maarif".
  33.  17
    Current Religious Thought and Modern Juristic Movements.E. F. Albertsworth - 1923 - International Journal of Ethics 34 (4):364.
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  34. The self and its hazards.E. L. Allen - 1951 - New York,: Philosophical Library.
     
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  35. Pico della Mirandola, sincretismo religioso - filosofico, Bari 1937.E. Anagnine - 1938 - Kwartalnik Filozoficzny 15 (2):185-188.
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  36. Local industrial structures and restructuring in the 1980s.E. Andrikopoulou - 1990 - Topos 1:47-80.
     
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  37.  9
    List of Abbreviations.E. N. Anderson - 1985 - In Spirit in Ashes: Hegel, Heidegger, and Man-made Mass Death. Yale University Press.
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  38. Prostranstvo mikromira.Ė. P. Andreev - 1969 - Moskva,: "Nauka,".
     
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  39.  13
    Spirit in Ashes: Hegel, Heidegger, and Man-made Mass Death.E. N. Anderson - 1985 - Yale University Press.
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  40.  13
    2. The Logic of Mass Death.E. N. Anderson - 1985 - In Spirit in Ashes: Hegel, Heidegger, and Man-made Mass Death. Yale University Press. pp. 35-64.
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  41. Mārksiṣṭu tatvavētta, caritra pariśōdhakulu Ēụkūru Balarāmamūrti vyāsāvaḷi.Ēṭukūru Balarāmamūrti - 2002 - Haidarābādu: Pratulaku, Viśālāndhra Pabliṣiṅg Haus. Edited by Ēṭukūru Paṅkajamma.
    Selected articles of Ēṭukūru Balarāmamūrti on Marxist philosophy; includes contributed on his life and work.
     
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  42. Filosofsʹkyĭ universum S.L. Franka: personalistychna metafizyka vsei︠e︡dnosti v horyzontakh novoï ontolohiï XX stolitti︠a︡.H. I︠E︡ Ali︠a︡i︠e︡v - 2002 - Kyïv: Vydavet︠s︡ʹ PARAPAN.
     
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  43. The Critique and Politics of Identity. On the Affinities between Critical Theory and Poststructuralism. A Conversation with Bernard E. Harcourt and Martin Saar conducted by Sarah Bianchi.Bernard E. Harcourt, Martin Saar & Sarah Bianchi - 2022 - Journal for the Study of Contemporary Power: The Coils of the Serpent 10 (1):118-130.
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  44. Viscavlotʻ pirovnad qopʻna -- Niko Čavčavaże.Nino Čavčavaże & Zaal Samadašvili (eds.) - 2002 - Tʻbilisi: [S.N.].
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  45.  25
    Kampf gegen das Chaos, Kampf gegen die Meinung: Intensive Größe und Empfindung bei Gilles Deleuze und Hermann Cohen.Christoph F. E. Holzhey & Astrid Deuber-Mankowsky - 2016 - In Thomas Leinkauf & Thomas Kisser, Intensität Und Realität: Systematische Analysen Zur Problemgeschichte von Gradualität, Intensität Und Quantitativer Differenz in Ontologie Und Metaphysik. De Gruyter. pp. 259-274.
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  46.  34
    On the relationship between resistivity and thermo-e.m.f.D. Smart & E. Smart - 1963 - Philosophical Magazine 8 (88):643-650.
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  47. Acesso à justiça: Delineamentos gerais E análise no projeto de novo código processual civil.Débora Daniele Rodrigues E. Melo & Denise Rocha Dias da Silveira - 2013 - Revista Fides 4 (2):119-134.
    ACESSO À JUSTIÇA: DELINEAMENTOS GERAIS E ANÁLISE NO PROJETO DE NOVO CÓDIGO PROCESSUAL CIVIL.
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  48. Mudrostʹ zmei: pervobytnyĭ chelovek, Luna i Solnt︠s︡e.V. E. Larichev - 1989 - Novosibirsk: "Nauka," Sibirskoe otd-nie. Edited by V. I. Molodin.
     
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  49.  13
    Khu̇mu̇u̇niĭ ertȯnt︠s︡ ba togtvortoĭ khȯgzhil: Shinzhlėkh ukhaany gavʹi︠a︡at zu̇tgėltėn, doktor, professor T︠S︡.Balkhaazhavyn 90 nasny oĭd zoriulsan ėrdėm shinzhilgėėniĭ baga khurlyn ėmkhėtgėl.T︠S︡ėrėnpiliĭn Balkhaazhav & B. Pu̇rėvsu̇rėn (eds.) - 2018 - Ulaanbaatar Khot: Soëmbo Printing.
    Memoirs and papers presented at a conference held on the occasion of the 90th birthday of the Mongolian philosopher Ts. Balkhaajav.
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  50.  8
    La philosophie du bonheur et de la joie: le bonheur à l'horizon.Éric Delassus - 2019 - Paris: Ellipses.
    Et si le bonheur n'était pas vraiment fait pour nous? Si nous ne l'avions inventé que comme un idéal nécessaire et inaccessible? Nécessaire, car il est l'horizon en fonction duquel nous nous orientons dans l'existence, mais inaccessible car, comme tout horizon, il s'éloigne d'autant qu'on s'en approche. Telle est la thèse défendue dans ce livre qui n'est en rien pessimiste. Le bonheur y est présenté comme un horizon inaccessible, mais sa poursuite est appréhendée comme la source de toutes nos joies. (...)
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