Results for 'Dörte Anderson'

964 found
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  1. Foundations of information integration theory.Norman Henry Anderson - 1981 - New York: Academic Press.
  2. Pittsburgh Surveyed: Social Science and Social Reform in the Early Twentieth Century.M. Greenwald & M. Anderson (eds.) - 1996 - University of Pittsburg.
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  3. The Wolffian Paradigm and its Discontent: Kant’s Containment Definition of Analyticity in Historical Context.R. Lanier Anderson - 2005 - Archiv für Geschichte der Philosophie 87 (1):22-74.
    I defend Kant’s definition of analyticity in terms of concept “containment”, which has engendered widespread scepticism. Kant deployed a clear, technical notion of containment based on ideas standard within traditional logic, notably genus/species hierarchies formed via logical division. Kant’s analytic/synthetic distinction thereby undermines the logico-metaphysical system of Christian Wolff, showing that the Wolffian paradigm lacks the expressive power even to represent essential knowledge, including elementary mathematics, and so cannot provide an adequate system of philosophy. The results clarify the extent to (...)
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  4. Dewey's moral philosophy.Elizabeth Anderson - 2008 - Stanford Encyclopedia of Philosophy.
    John Dewey (1859-1952) lived from the Civil War to the Cold War, a period of extraordinary social, economic, demographic, political and technological change. During his lifetime the United States changed from a rural to an urban society, from an agricultural to an industrial economy, from a regional to a world power. It emancipated its slaves, but subjected them to white supremacy. It absorbed millions of immigrants from Europe and Asia, but faced wrenching conflicts between capital and labor as they were (...)
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  5. (1 other version)An epistemic defense of democracy: David Estlund's democratic authority.Elizabeth Anderson - 2008 - Episteme 5 (1):pp. 129-139.
    In Democratic Authority, David Estlund 2008 presents a major new defense of democracy, called epistemic proceduralism. The theory claims that democracy exercises legitimate authority in virtue of possessing a modest epistemic power: its decisions are the product of procedures that tend to produce just laws at a better than chance rate, and better than any other type of government that is justifiable within the terms of public reason. The balance Estlund strikes between epistemic and non-epistemic justifications of democracy is open (...)
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  6. Scale-invariant gravity: Geometrodynamics.Edward Anderson, Julian Barbour, Brendan Foster & Niall Ó~Murchadha - 2003 - Classical and Quantum Gravity 20:1571--604.
     
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  7. Socrates as Hoplite.Mark Anderson - 2005 - Ancient Philosophy 25 (2):273-289.
  8. Collective openness and other recommendations for the promotion of research integrity.Melissa S. Anderson - 2007 - Science and Engineering Ethics 13 (4):387-394.
  9.  88
    The lesson of Kaplan's paradox about possible world semantics.C. Anthony Anderson - 2009 - In Joseph Almog & Paolo Leonardi, The philosophy of David Kaplan. New York: Oxford University Press. pp. 85.
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  10.  74
    A zone of engagement.Perry Anderson - 1992 - New York: Verso.
    The texts in this volume offer critical assessments of a number of leading figures in contemporary intellectual life, who are in different ways thinkers at the intersection of history and politics. They include Roberto Unger, advocate of plasticity; the historians of antiquity and of revolution, Geoffrey de Ste. Croix and Isaac Deutscher; the philosophers of liberalism, Norberto Bobbio and Isaiah Berlin; the sociologists of power, Michael Mann and W.G. Runciman; the exponents of national identity, Andreas Hillgruber and Fernand Braudel; the (...)
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  11.  24
    Education and inquiry.John Anderson - 1980 - Totowa, N.J.: Barnes & Noble. Edited by D. Z. Phillips.
  12. Covariance, invariance, and equivalence: A viewpoint.James L. Anderson - 1971 - General Relativity and Gravitation 2:161--72.
     
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  13. Autonomy gaps as a social pathology: Ideologiekritik beyond paternalism.Joel Anderson - 2009 - In Axel Honneth & Rainer Forst, Sozialphilosophie und Kritik. Frankfurt am Main: Suhrkamp.
    From the outset, critical social theory has sought to diagnose people’s participation in their own oppression, by revealing the roots of irrational and self-undermining choices in the complex interplay between human nature, social structures, and cultural beliefs. As part of this project, Ideologiekritik has aimed to expose faulty conceptions of this interplay, so that the objectively pathological character of what people are “freely” choosing could come more clearly into view. The challenge, however, has always been to find a way of (...)
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  14. Gender and the infinite: On the aspiration to be all there is.Pamala Sue Anderson - 2001 - International Journal for Philosophy of Religion 50 (1/3):191-212.
  15.  69
    Normative orientations of university faculty and doctoral students.Melissa S. Anderson - 2000 - Science and Engineering Ethics 6 (4):443-461.
    Data from two national surveys of 4,000 faculty and doctoral students in chemistry, civil engineering, microbiology and sociology indicate that both faculty and students subscribe strongly to traditional norms but are more likely to see alternative counternorms enacted in their departments. They also show significant effects of departmental climate on normative orientations and suggest that many researchers express some degree of ambivalence about traditional norms.
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  16. Contextualizing clinical research: The epistemological role of clinical equipoise.James A. Anderson - 2009 - Theoretical Medicine and Bioethics 30 (4):269-288.
    Since its introduction in 1987, Benjamin Freedman’s principle of clinical equipoise has enjoyed widespread uptake in bioethics discourse. Recent years, however, have witnessed a growing consensus that the principle is fundamentally flawed. One of the most vocal critics has undoubtedly been Franklin Miller. In a 2008 paper, Steven Joffe and Miller build on this critical work, offering a new conception of clinical research ethics based on science, taking what they call a “scientific orientation” toward the ethics of clinical research. Though (...)
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  17. What Is Realistic about Putnam’s Internal Realism?David L. Anderson - 1992 - Philosophical Topics 20 (1):49-83.
    Failure to recognize the "realistic" motivations for Putnam's commitment to internal realism has led to a widely shared misunderstanding of Putnam's arguments against metaphysical realism. Realist critics of these arguments frequently offer rebuttals that fail to confront his arguments. Simply put, Putnam's arguments --the brains in a vat argument as well as the model-theoretic argument -- are "reductios" that are intended to show that "metaphysical realism itself is not sufficiently realistic". If that claim can be substantiated then Putnam can go (...)
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  18.  9
    Natural deduction.John Mueller Anderson - 1962 - Belmont, Calif.,: Wadsworth Pub. Co.. Edited by Henry W. Johnstone.
  19.  8
    Readings in argumentation.Jerry M. Anderson (ed.) - 1968 - Boston,: Allyn & Bacon.
  20.  74
    Gabriel Marcel on Personal Immortality.Thomas Anderson - 2006 - American Catholic Philosophical Quarterly 80 (3):393-406.
    The question of personal immortality is a central one for Gabriel Marcel. Early in his life he took part in parapsychological experiments which convincedhim that one could, rarely and with great difficulty, communicate with the dead. In a philosophical vein he argued that each self has an eternal dimension which isof eternal worth. This dimension is particularly manifest in self-sacrifice, where I find it meaningful to give my life for another and when I unconditionally commitment myself in love to another (...)
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  21. Whitehead's unique approach to the topic of consciousness.Anderson Weekes - 2010 - In Michel Weber & Anderson Weekes, Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind. Albany: State University of New York Press. pp. 137-172.
    Conventional approaches to consciousness assume that our current science tells us within tolerable limits what physical nature is. Because nature so understood cannot explain consciousness as we seem to experience it ourselves, explaining consciousness becomes a problem. One solution is to rethink what consciousness is so that it becomes the sort of thing our current natural science could in principle explain. Whitehead takes the opposite approach, using the existence of consciousness as a clue to what nature must be if it (...)
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  22. Consciousness and causation in Whitehead's phenomenology of becoming.Anderson Weekes - 2010 - In Michel Weber & Anderson Weekes, Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind. Albany: State University of New York Press. pp. 407-461.
    The problem causation poses is: how can we ever know more than a Humean regularity. The problem consciousness poses is: how can subjective phenomenal experience arise from something lacking experience. A recent turn in the consciousness debates suggest that the hard problem of consciousness is nothing more than the Humean problem of explaining any causal nexus in an intelligible way. This involution of the problems invites comparison with the theories of Alfred North Whitehead, who also saw them related in this (...)
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  23. Old pragmatisms, new histories.Douglas Anderson - 2009 - Journal of the History of Philosophy 47 (4):pp. 489-521.
    The task at hand is to review work on the history of early American pragmatism from the last ten years. However, writing on the history of pragmatism presents us with a different problem than, say, dealing with historical accounts of Mill’s Logic. The meaning of ‘pragmatism’ is routinely contested and, likewise, who is to count as a pragmatist is contested. The issue, of course, arose soon after William James named “pragmatism” in his 1898 talk at Berkeley titled “Philosophical Conceptions and (...)
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  24. Moral heuristics: Rigid rules or flexible inputs in moral deliberation?Elizabeth Anderson - 2005 - Behavioral and Brain Sciences 28 (4):544-545.
    Sunstein represents moral heuristics as rigid rules that lead us to jump to moral conclusions, and contrasts them with reflective moral deliberation, which he represents as independent of heuristics and capable of supplanting them. Following John Dewey's psychology of moral judgment, I argue that successful moral deliberation does not supplant moral heuristics but uses them flexibly as inputs to deliberation. Many of the flaws in moral judgment that Sunstein attributes to heuristics reflect instead the limitations of the deliberative context in (...)
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  25.  71
    Patriotic liberalism.John P. Anderson - 2003 - Law and Philosophy 22 (6):577 - 595.
  26.  54
    Technology and the Decline of Leisure.Thomas C. Anderson - 1996 - Proceedings of the American Catholic Philosophical Association 70:1-15.
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  27.  21
    (1 other version)The present religious situation.Francis Anderson - 1923 - Australasian Journal of Philosophy 1 (3):213 – 223.
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  28. Approaching Plato: A Guide to the Early and Middle Dialogues.Mark Anderson & Ginger Osborn - manuscript
    Approaching Plato is a comprehensive research guide to all (fifteen) of Plato’s early and middle dialogues. Each of the dialogues is covered with a short outline, a detailed outline (including some Greek text), and an interpretive essay. Also included (among other things) is an essay distinguishing Plato’s idea of eudaimonia from our contemporary notion of happiness and brief descriptions of the dialogues’ main characters.
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  29.  33
    David Kaplan: formal aspects of his work.C. Anthony Anderson - 2009 - In Joseph Almog & Paolo Leonardi, The philosophy of David Kaplan. New York: Oxford University Press. pp. 11.
  30.  38
    Drawing upon Levinas to sketch out a heterotopic poetics of art and tragedy.Travis Anderson - 1994 - Research in Phenomenology 24 (1):69-96.
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  31.  29
    Freethought, political and miscellaneous writings (1928-1961).John Anderson - unknown
  32.  22
    (1 other version)Ii. logic and ethics.John Anderson - 1939 - Australasian Journal of Philosophy 17 (1):55 – 65.
  33.  23
    (1 other version)Ii. the nature of ethics.John Anderson - 1943 - Australasian Journal of Philosophy 21 (1):26 – 40.
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  34.  14
    (1 other version)Ii. the status of logic.John Anderson - 1939 - Australasian Journal of Philosophy 17 (2):164 – 169.
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  35.  68
    Kierkegaard's despair as a religious author.Barbara C. Anderson - 1973 - International Journal for Philosophy of Religion 4 (4):241 - 254.
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  36.  74
    Moral planes and intrinsic values.James C. Anderson - 1991 - Environmental Ethics 13 (1):49-58.
    In his book, Earth and Other Ethics, Christopher Stone attempts to account for the moral dimension of our lives insofar as it extends to nonhuman animals, plants, species, ecosystems, and even inanimate objects. In his effort to do this, he introduces a technical notion, the moral plane. Moral planes are defined both by the ontological commitments they make and by the governance mIes (moral maxims) that pertain to the sorts of entities included in the plane. By introducing these planes, Stone (...)
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  37.  89
    Prelinguistic agents will form only egocentric representations.Michael L. Anderson & Tim Oates - 2003 - Behavioral and Brain Sciences 26 (3):284-285.
    The representations formed by the ventral and dorsal streams of a prelinguistic agent will tend to be too qualitatively similar to support the distinct roles required by PREDICATE(x) structure. We suggest that the attachment of qualities to objects is not a product of the combination of these separate processing streams, but is instead a part of the processing required in each. In addition, we suggest that the formation of objective predicates is inextricably bound up with the emergence of language itself, (...)
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  38.  10
    St. Augustine and being.James F. Anderson - 1965 - The Hague,: M. Nijhoff.
    The properly metaphysical dimension of Augustine's thought has received little special attention among scholars - even "Scholastics. " The Thomist metaphysicians - especially we "Anglo-Saxon" ones - receive first honors for being the most neglectful of all. Why? I t is a puzzling phenomenon particularly in the light of the fact (recognized by almost every Thomist) that the very existence of Thomas the theologian is inconceivable apart from his pre-eminent Christian mentor in the intellectual life, the Bishop of Hippo. It (...)
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  39.  13
    The assumptions behind the assumptions in the war on terror: Risk assessment as an example of foundational disagreement in counterterrorism policy.Kenneth Anderson - unknown
    This 2007 article (based around an invited conference talk at Wayne State in early 2007) addresses risk assessment and cost benefit analysis as mechanisms in counterterrorism policy. It argues that although policy is often best pursued by agreeing to set aside deep foundational differences, in order to obtain a strategic plan for an activity such as counterterrorism, foundational differences must be addressed in order that policy not merely devolve into a policy minimalism that is always and damagingly tactical, never strategic, (...)
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  40.  45
    The entrance examination policy of the university of new zealand.William Anderson - 1938 - Australasian Journal of Philosophy 16 (2):143 – 172.
  41. The urgent wish to be more life-giving.Pamela Anderson - 2009 - In Elaine L. Graham, Grace Jantzen: Redeeming the Present. Ashgate.
     
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  42. Oost, west, nergens thuis.Mark M. Anderson - 2000 - Nexus 26.
    Anderson beschrijft het kosmopolitisme als een omstreden kwestie in 'de culturele oorlogen van het hedendaagse Amerika' en gaat in op het 'niet-hegemonistische' begrip van het kosmopolitisme.
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  43. The integrative role of the cerebellar vermis in cognition and emotion.Carl M. Anderson - 2001 - Consciousness and Emotion 2 (2):284-299.
  44.  2
    God, science, sex, gender: an interdisciplinary approach to Christian ethics.Patricia Beattie Jung, Aana Marie Vigen & John Anderson (eds.) - 2010 - Urbana: University of Illinois Press.
    God, Sex, Science, Gender: An Interdisciplinary Approach to Christian Ethics is a timely, wide-ranging attempt to rescue dialogues on human sexuality, sexual diversity, and gender from insular exchanges based primarily on biblical scholarship and denominational ideology. Too often, dialogues on sexuality and gender devolve into the repetition of party lines and defensive postures, without considering the interdisciplinary body of scholarly research on this complex subject. This volume expands beyond the usual parameters, opening the discussion to scholars in the humanities, social (...)
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  45.  40
    Book review: Stephen hopgood, 'keepers of the flame: Understanding amnesty international'. [REVIEW]Kenneth Anderson - unknown
    This brief review (1100 words) examines Stephen Hopgood's half journalism-half anthropological journey inside the world of Amnesty International. The book is an outstanding piece of both reportage and analysis, and the review discusses the various pressures, political and ideological and social, on AI and those that work in its International Secretariat. As the review notes, AI is more like a religious order than anything else, and that observation has ramifications for the NGO world beyond AI.
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  46. Christian batalden Scharen, married in the sight of God: Theology, ethics and church debates over homosexuality. [REVIEW]Per Anderson - 2003 - Journal of Value Inquiry 37 (2):275-279.
  47.  18
    Review of Mathias Frisch, Inconsistency, Asymmetry, and Non-Locality: A Philosophical Investigation of Classical Electrodynamics[REVIEW]Ronald Anderson - 2006 - Notre Dame Philosophical Reviews 2006 (2).
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  48.  62
    Some Views of Socrates. [REVIEW]Abraham Anderson - 1991 - Ancient Philosophy 11 (2):351-359.
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  49.  12
    Fascias: Methodological Propositions and Ontologies That Stretch and Slide.Doerte Weig - 2020 - Body and Society 26 (3):94-109.
    This commentary introduces fascia, our bodily connective tissue, as a contribution to thinking body as process beyond mind–body dualisms. Research in the field of Fascia Studies has shown that fascias’ core qualities are shifting and sliding in tensional responsiveness and that its both/and tissue-and-system features challenge clear-cut definitions. Acknowledging these characteristics of human physiology in novel ways, and in particular fascia as our largest sensory organ, becomes relevant to ontologies, alterities and research methodologies emphasizing experience and transdisciplinarity. Importantly, the notion (...)
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  50.  14
    The psychology of mathematics: a journey of personal mathematical empowerment for educators and curious minds.Anderson Norton - 2022 - New York, NY: Routledge.
    This book offers an innovative introduction to the psychological basis of mathematics and the nature of mathematical thinking and learning, using an approach that empowers students by fostering their own construction of mathematical structures. Through accessible and engaging writing, award-winning mathematician and educator Anderson Norton reframes mathematics as something that exists first in the minds of students, rather than something that exists first in a textbook. By exploring the psychological basis for mathematics at every level - including geometry, algebra, (...)
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