Results for 'Doug Aoki'

424 found
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  1.  81
    Sex and Muscle: The Female Bodybuilder Meets Lacan.Doug Aoki - 1996 - Body and Society 2 (4):59-74.
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  2. Curriculum in a New Key: The Collected Works of Ted T. Aoki.Ted T. Aoki - 2005 - Lawrence Erlbaum Associates, Publishers. Edited by William Pinar & Rita L. Irwin.
    Ted T. Aoki, the most prominent curriculum scholar of his generation in Canada, has influenced numerous scholars around the world. Curriculum in a New Key brings together his work, over a 30-year span, gathered here under the themes of reconceptualizing curriculum; language, culture, and curriculum; and narrative. Aoki's oeuvre is utterly unique--a complex interdisciplinary configuration of phenomenology, post-structuralism, and multiculturalism that is both theoretically and pedagogically sophisticated and speaks directly to teachers, practicing and prospective. Curriculum in a New (...)
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  3.  79
    II. "Implications of Polanyi's Thought Within the Arts" A Bibliographic Essay" by Doug Adams.Doug Adams - 1975 - Tradition and Discovery 2 (2):3-5.
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  4.  41
    Manufacturing the placebo effect.Doug Hardman - 2022 - Philosophical Investigations 45 (4):414-429.
    Philosophical Investigations, Volume 45, Issue 4, Page 414-429, October 2022.
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  5.  64
    A Response to Daniel Holbrook's 'Descartes on Persons' and Doug Anderson's 'The Legacy oE Bowne's Empiricism'.Doug Anderson - 1992 - The Personalist Forum 8 (Supplement):15-20.
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  6.  26
    UK doctors’ strikes 2023: not only justified but, arguably, supererogatory.Doug McConnell & Darren Mann - 2024 - Journal of Medical Ethics 50 (3):152-156.
    The 2023 doctors’ strikes in the UK have elicited a familiar moral outcry that such strikes are morally wrong. We consider five arguments that might be thought to show doctors’ strikes are morally impermissible but show that they all fail. The most we can conclude from such arguments is that doctors’ strikes are morally permissible in a narrower range of circumstances than strikes in other sectors.We then outline two independent but compatible justifications for doctors’ strikes, one that appeals to doctors’ (...)
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  7.  89
    A Fictionalist Account of Open-Label Placebo.Doug Hardman - 2024 - Journal of Medicine and Philosophy 49 (3):246-256.
    The placebo effect is now generally defined widely as an individual’s response to the psychosocial context of a clinical treatment, as distinct from the treatment’s characteristic physiological effects. Some researchers, however, argue that such a wide definition leads to confusion and misleading implications. In response, they propose a narrow definition restricted to the therapeutic effects of deliberate placebo treatments. Within the framework of modern medicine, such a scope currently leaves one viable placebo treatment paradigm: the non-deceptive and non-concealed administration of (...)
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  8.  36
    Public reason in justifications of conscientious objection in health care.Doug McConnell & Robert F. Card - 2019 - Bioethics 33 (5):625-632.
    Current mainstream approaches to conscientious objection either uphold the standards of public health care by preventing objections or protect the consciences of health‐care professionals by accommodating objections. Public justification approaches are a compromise position that accommodate conscientious objections only when objectors can publicly justify the grounds of their objections. Public justification approaches require objectors and assessors to speak a common normative language and to this end it has been suggested that objectors should be required to cast their objection in terms (...)
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  9.  10
    Information, Incentives and Bargaining in the Japanese Economy: A Microtheory of the Japanese Economy.Masahiko Aoki - 1988 - Cambridge University Press.
    This book is not another parable of Japan's economic success; it provides rich and systematic descriptions of Japanese microeconomic institutions and interprets their work in terms familiar to Western economists. A systematic, in-depth analysis of Japanese institutions of this kind has never been available before. In making his comparative analysis of the Japanese system, Professor Aoki critically examines conventional notions about the microstructure of the market economy that have strongly shaped and influenced economists' approach to industrial organization. While these (...)
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  10.  38
    On having control over our actions.Doug Hardman - 2024 - Philosophical Investigations 47 (2):165-177.
    In this essay, I investigate the longstanding philosophical problem of whether we have control over our actions in a deterministic world. In working through a range of everyday situations in which this problem could arise, I come to the realisation that determinism has no bearing on whether we have control over our actions, because having control over our actions and determinism only make sense under different aspects.
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  11.  65
    The Importance of Self-Narration in Recovery from Addiction.Doug McConnell & Anke Snoek - 2018 - Philosophy, Psychiatry, and Psychology 25 (3):31-44.
    Addiction involves a chronic deficit in self-governance that treatment aims to restore. We draw on our interviews with addicted people to argue that addiction is, in part, a problem of self-narrative change. Over time, agents come to strongly identify with the aspects of their self-narratives that are consistently verified by others. When addiction self-narratives become established, they shape the addicted person’s experience, plans, and expectations so that pathways to recovery appear implausible and feel alien. Therefore, the agent may prefer to (...)
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  12.  28
    Letters from Lacan.Douglas Sadao Aoki - 2006 - Paragraph 29 (3):1-20.
    The infamous difficulty of Lacan's writing has its own, very apt synecdoche: the matheme. What makes this ‘little letter’ that structures the signifier so apposite a device is how it stymies even those sophisticated readers for whom Lacan is as close-readable as Mallarm e. The proposition offered here is that this crisis of reading is not the consequence of either some terrible mistake or egregious failing in character, but rather a typically Lacanian move by which his text stages the very (...)
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  13.  37
    Three Simple Rules for Good Cognitive Science.Doug Hardman - 2022 - Cognitive Science 46 (7):e13172.
    Cognitive Science, Volume 46, Issue 7, July 2022.
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  14. Where the ethical action is.Doug Hardman & Phil Hutchinson - 2022 - Journal of Medical Ethics 49 (1):45–48.
    It is common to think of medical and ethical modes of thought as different in kind. In such terms, some clinical situations are made more complicated by an additional ethical component. Against this picture, we propose that medical and ethical modes of thought are not different in kind, but merely different aspects of what it means to be human. We further propose that clinicians are uniquely positioned to synthesise these two aspects without prior knowledge of philosophical ethics.
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  15.  72
    Quantum Reality as Unrealised Possibility.Doug Porpora - 2000 - Journal of Critical Realism 3 (2):34-39.
  16.  24
    Narrative, self-governance, and addiction.Doug McConnell - unknown
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  17. Serial and parallel processing in japanese Kanji recognition.C. Aoki, M. Oda & T. Inui - 1991 - Bulletin of the Psychonomic Society 29 (6):494-494.
     
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  18.  60
    The implement of electronic portfolio in student assessment in art education.Doug Boughton & Shei-Chau Wang - forthcoming - Journal of Aesthetic Education.
  19.  29
    Media practices in aids coverage and a model for ethical reporting on aids victims.Doug Childers - 1988 - Journal of Mass Media Ethics 3 (2):60 – 65.
    With AIDS increasingly recognized as a potentially devastating disease, no concensus has emerged in the media about such AIDS?coverage questions as use of names of AIDS victims, whether cause of death of AIDS victims should be reported and what moral limitations should restrict AIDS coverage. A study of AIDS coverage in two major newspapers and two news magazines in 1987 identify weaknesses in current coverage of the AIDS phenomenon and suggests guidelines for ethical reporting ? servicing the greater good without (...)
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  20.  34
    Thinking about kinship and thinking.Doug Jones - 2010 - Behavioral and Brain Sciences 33 (5):404-416.
    The target article proposes a theory uniting the anthropological study of kin terminology with recent developments in linguistics and cognitive science. The response to comments reaches two broad conclusions. First, the theory may be relevant to several current areas of research, including (a) the nature and scope of the regular, side of language, (b) the organization of different domains of conceptual structure, including parallels across domains, their taxonomic distribution and implications for evolution, and (c) the influence of conceptual structure on (...)
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  21. Kant's theory of time and the unity of the self.Doug Mann - 1996 - South African Journal of Philosophy 15 (2):51-59.
  22.  11
    Putting Social Movements in Their Place: Explaining Opposition to Energy Projects in the United States, 2000–2005.Doug McAdam & Hilary Boudet - 2012 - Cambridge University Press.
    The field of social movement studies has expanded dramatically over the past three decades. But as it has done so, its focus has become increasingly narrow and 'movement-centric'. When combined with the tendency to select successful struggles for study, the conceptual and methodological conventions of the field conduce to a decidedly Ptolemaic view of social movements: one that exaggerates the frequency and causal significance of movements as a form of politics. This book reports the results of a comparative study, not (...)
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  23. A Dialogue Concerning Liberty and Community.Doug Mann And Malcolm Murray - 2001 - Dialogue 40 (2):255-278.
    Résumé: Dans ce dialogue, deux personnages principaux, Philopolis et Éleuthérios, proposent la position communautarienne et la position contractualiste libérale comme fondements de la théorie politique. Le débat se déroule, comme tout bon débat devrait le faire, autour d’une bouteille de Chardonnay.
     
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  24.  7
    Courthouses of Minnesota.Doug Ohman & Mary Logue - 2006 - Minnesota Historical Society Press.
    A photographic tour of the courthouses in Minnesota's eighty-seven counties captures the architectural diversity and beauty of these county monuments, from the classic Beaux Arts dome of the Stearns County Courthouse to the unadorned ...
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  25. Digital Landscape and Nature Photography for Dummies.Doug Sahlin - 2011 - For Dummies.
     
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  26.  25
    Return of the evil genius.Doug Hardman - 2023 - Philosophical Investigations 47 (1):24-31.
    In this essay, I consider whether it makes sense to say that our cognitive capacities—remembering, imagining, intending, hoping, expecting and so on—manifest as inner, subpersonal processes. Given whether something makes sense is a grammatical rather than theoretical or empirical issue, it cannot be explained but can only be better understood by describing and reflecting on situations in which it arises. As such, I approach this issue using the descriptive method of O.K. Bouwsma, which is a development of Wittgenstein's latter methodological (...)
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  27.  9
    The Time After.Doug Fogelson - 2009 - Front Forty Press.
    In The Time After, which references the process of photography as well as the future fate of our planet, fine arts photographer Doug Fogelson uses an iconoclastic multiple exposure technique in order to depict our collective surroundings, producing imagery that reflects our own alien experience of nature, as well as the distanced perspective of the viewer. This volume collects over 160 of Fogelson's spectacular images and pairs them with speculative and poetic essays by Derrick Jensen, Eiren Caffall, and Bridgette (...)
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  28.  5
    Digital Portrait Photography for Dummies.Doug Sahlin - 2009 - For Dummies.
    A full-color guide to the art of digital portrait photography Portrait photography entails taking posed photographs of individuals or set scenery and is the most common photo style among the most novice photography hobbyist to the most advanced photographer. With this easy-to-understand guide, bestselling author and professional photographer Doug Sahlin walks you through the best techniques for getting professional-quality digital portraits. Packed with hundreds of full-color photos and screen shots, this book discusses best practices for taking formal portraits, wedding (...)
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  29. Wisdom, Love, and Friendship in Ancient Greek Philosophy: Essays in Honor of Daniel Devereux.Doug Reed (ed.) - 2020 - Berlin, Germany: De Gruyter.
  30.  62
    Conscientious objection in healthcare: How much discretionary space best supports good medicine?Doug McConnell - 2018 - Bioethics 33 (1):154-161.
    Daniel Sulmasy has recently argued that good medicine depends on physicians having a wide discretionary space in which they can act on their consciences. The only constraints Sulmasy believes we should place on physicians’ discretionary space are those defined by a form of tolerance he derives from Locke whereby people can publicly act in accordance with their personal religious and moral beliefs as long as their actions are not destructive to society. Sulmasy also claims that those who would reject physicians’ (...)
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  31. The Objects of Stoic Eupatheiai.Doug Reed - 2017 - History of Philosophy Quarterly 34 (3):195-212.
    The Stoics claim that the sage is free from emotions, experiencing instead εὐπάθειαι (‘good feelings’). It is, however, unclear whether the sage experiences εὐπάθειαι about virtue/vice only, indifferents only, or both. Here, I argue that εὐπάθειαι are exclusively about virtue/vice by showing that this reading alone accommodates the Stoic claim that there is not a εὐπάθειαι corresponding to emotional pain. I close by considering the consequences of this view for the coherence and viability of Stoic ethics.
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  32.  61
    Detection of EEG-resting state independent networks by eLORETA-ICA method.Yasunori Aoki, Ryouhei Ishii, Roberto D. Pascual-Marqui, Leonides Canuet, Shunichiro Ikeda, Masahiro Hata, Kaoru Imajo, Haruyasu Matsuzaki, Toshimitsu Musha, Takashi Asada, Masao Iwase & Masatoshi Takeda - 2015 - Frontiers in Human Neuroscience 9:111175.
    Recent fMRI studies have shown that functional networks can be extracted even from resting state data, the so called “resting state networks” (RSNs) by applying independent component analysis (ICA). However, compared to fMRI, EEG and MEG have much higher temporal resolution and provide a direct estimation of cortical activity. To date, MEG studies have applied ICA for separate frequency bands only, disregarding cross-frequency couplings. In this study, we aimed to detect EEG-RSNs and their interactions in all frequency bands. We applied (...)
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  33. Deficient virtue in the Phaedo.Doug Reed - 2020 - Classical Quarterly 70 (1):119-130.
    Plato seems to have been pessimistic about how most people stand with regard to virtue. However, unlike the Stoics, he did not conclude that most people are vicious. Rather, as we know from discussions across several dialogues, he countenanced decent ethical conditions that fall short of genuine virtue, which he limited to the philosopher. Despite Plato's obvious interest in this issue, commentators rarely follow his lead by investigating in detail such conditions in the dialogues. When scholars do investigate what kind (...)
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  34.  31
    Pretending to care.Doug Hardman - 2023 - Journal of Medical Ethics 49 (7):506-509.
    On one hand, it is commonly accepted that clinicians should not deceive their patients, yet on the other there are many instances in which deception could be in a patient’s best interest. In this paper, I propose that this conflict is in part driven by a narrow conception of deception as contingent on belief. I argue that we cannot equate non-deceptive care solely with introducing or sustaining a patient’s true belief about their condition or treatment, because there are many instances (...)
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  35. Investigative Ordinary Language Philosophy.Doug Hardman & Phil Hutchinson - 2022 - Philosophical Investigations 45 (4):453-470.
    In this paper, we explicate the method of Investigative Ordinary Language Philosophy (IOLP). The term was coined by John Cook to describe the unique philosophical approach of Frank Ebersole. We argue that (i) IOLP is an overlooked yet valuable philosophical method grounded in our everyday experiences and concerns; and (ii) as such, Frank Ebersole is an important but neglected figure in the history of ordinary language philosophy.
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  36.  31
    Using and Abusing French Discourse Theory: Misreading Lacan and the Symbolic Order.D. S. Aoki - 1995 - Theory, Culture and Society 12 (4):47-70.
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  37. The master naturalist imagined : directed movement and simulations at the Draper Museum of Natural History.Eric Aoki, Greg Dickinson & Brian L. Ott - 2010 - In Greg Dickinson, Carole Blair & Brian L. Ott, Places of Public Memory: The Rhetoric of Museums and Memorials. University of Alabama Press.
     
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  38.  9
    Natural Literacy: How to Learn What We Yearn to Know.Doug Dix - 2008 - Hamilton Books.
    Harold Shapiro, the former president of Princeton, ventured to say that theology had been divorced from the liberal. Professor Doug Dix's book is about arranging a remarriage. His analysis suggests the divorce goes deeper than Shapiro may have realized. Love has been divorced from learning because money has replaced truth as the object of affection. Now students learn to earn. Natural Literacy strives to motivate students and faculty to instead learn to love.
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  39.  16
    Cabins of Minnesota.Doug Ohman & Bill Holm - 2007 - Minnesota Historical Society Press.
    A charming survey of Minnesota's treasured getaways, with over 120 color photographs of cabins by Doug Ohman and witty prose by well-known writer Bill Holm.
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  40.  15
    Rewriting My Autobiography: The Legal and Ethical Implications of Memory-Dampening Agents.Cynthia R. A. Aoki - 2008 - Bulletin of Science, Technology and Society 28 (4):349-359.
    The formation and recall of memories are fundamental aspects of life and help preserve the complex collection of experiences that provide us with a sense of identity and autonomy. Scientists have recently started to investigate pharmacological agents that inhibit or “dampen” the strength of memory formation and recall. The development of these memory-dampening agents has been investigated for the treatment of posttraumatic stress disorder (PTSD). Currently, these agents are being tested in multicenter clinical trials and will likely soon be approved (...)
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  41. Degrees of Virtue in the Nicomachean Ethics.Doug Reed - 2017 - Ancient Philosophy 37 (1):91-112.
    I argue that Aristotle believes that virtue comes in degrees. After dispatching with initial concerns for the view, I argue that we should accept it because Aristotle conceives of heroic virtue as the highest degree of virtue. I support this interpretation of heroic virtue by considering and rejecting alternative readings, then showing that heroic virtue characterized as the highest degree of virtue is consistent with the doctrine of the mean.
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  42.  59
    Balancing the duty to treat with the duty to family in the context of the COVID-19 pandemic.Doug McConnell - 2020 - Journal of Medical Ethics 46 (6):360-363.
    Healthcare systems around the world are struggling to maintain a sufficient workforce to provide adequate care during the COVID-19 pandemic. Staffing problems have been exacerbated by healthcare workers (HCWs) refusing to work out of concern for their families. I sketch a deontological framework for assessing when it is morally permissible for HCWs to abstain from work to protect their families from infection and when it is a dereliction of duty to patients. I argue that it is morally permissible for HCWs (...)
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  43.  27
    The Role of Mens Rea in Mediating the Scope of Prohibitions.Doug Husak - forthcoming - Criminal Law and Philosophy:1-14.
    Among the most noteworthy and impressive aspects of A.P. Simester’s monumental Fundamentals of Criminal Law is its pervasive pluralism. Many philosophers of criminal law, I have frequently complained, are excessively monistic on a number of basic questions about which pluralism is the more defensible option. I fear, however, that Simester’s views are sometimes too pluralistic. In particular, he assigns five separate functions to mens rea, and advances the novel claim that “mens rea is not, uniquely or even predominately, about culpability.” (...)
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  44.  30
    Compensation and hazard pay for key workers during an epidemic: an argument from analogy.Doug McConnell & Dominic Wilkinson - 2021 - Journal of Medical Ethics 47 (12):784-787.
    The COVID-19 pandemic has created unusually challenging and dangerous workplace conditions for key workers. This has prompted calls for key workers to receive a variety of special benefits over and above their normal pay. Here, we consider whether two such benefits are justified: a no-fault compensation scheme for harm caused by an epidemic and hazard pay for the risks and burdens of working during an epidemic. Both forms of benefit are often made available to members of the armed forces for (...)
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  45.  52
    Narrative, addiction, and three aspects of self-ambiguity.Doug McConnell & Anna Golova - 2023 - Philosophical Explorations 26 (1):66-85.
    ABSTRACT‘Self-ambiguity’, we suggest, is best understood as an uncertainty about how strongly a given feature reflects who one truly is. When this understanding of self-ambiguity is applied to a view of the self as having both essential and shapable components, self-ambiguity can be seen to have two aspects: (1) uncertainty about one's essential or relatively unchangeable characteristics, e.g. one's sexuality, and (2) uncertainty about how to shape oneself, e.g. which values to commit to, actions to pursue, or essential features to (...)
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  46. Socrates, Philosophy, and Friendship in the 'Phaedo'.Doug Reed - 2020 - In Wisdom, Love, and Friendship in Ancient Greek Philosophy: Essays in Honor of Daniel Devereux. Berlin, Germany: De Gruyter. pp. 175–190.
    In this paper I investigate Socrates as a friend in Plato's 'Phaedo'. I begin by setting out his friends' request for reassurance of how they will fare after Socrates dies. I argue that by structuring the discussion as he does, Socrates provides one final opportunity for his friends to prepare themselves for life without him, thus offering them the best kind of reassurance they could ask for.
     
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  47.  40
    Conscientious Objection in Health Care: Pinning down the Reasonability View.Doug McConnell - 2021 - Journal of Medicine and Philosophy 46 (1):37-57.
    Robert Card’s “Reasonability View” is a significant contribution to the debate over the place of conscientious objection in health care. In his view, conscientious objections can only be accommodated if the grounds for the objection meet a reasonability standard. I identify inconsistencies in Card’s description of the reasonability standard and argue that each version he specifies is unsatisfactory. The criteria for reasonability that Card sets out most frequently have no clear underpinning principle and are too permissive of immoral objections. Card (...)
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  48.  11
    From the Guest Editor.Doug Anderson - 2018 - Environmental Ethics 40 (1):3-4.
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  49.  38
    Bernard Bloch on Japanese.Haruo Aoki & Roy Andrew Miller - 1971 - Journal of the American Oriental Society 91 (4):523.
  50. Die Abwesenheit des Protagonisten und sein Schattenbild in Wallensteins Lager von Friedrich Schiller.Atsuko Aoki - forthcoming - Convivium: revista de filosofía.
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