Results for 'Donna Teevan'

980 found
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  1.  59
    Albert Einstein and Bernard Lonergan on Empirical Method.Donna Teevan - 2002 - Zygon 37 (4):873-890.
    In the science–and–theology dialogue, it becomes imperative that theologians develop sophistication in empirical method. Albert Einstein stated that to understand what physicists do we should not listen to what they say but watch what they do. Still, he wrote incisively about method in physics. Theologian and philosopher Bernard Lonergan developed a methodical approach to theology that was influenced by the natural sciences. I present Einstein's thought on epistemology and the relationship between sense experience and theory. I then turn to Lonergan's (...)
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  2. Donna J. Harway, ModestWitness@SecondMillennium.FemaleMan©_MeetsOncoMouse™: Feminism and Technoscience. [REVIEW]Donna J. Haraway - 1997 - Journal of the History of Biology 30 (3):494-497.
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  3.  41
    El mundo que necesitamos: Donna Haraway dialoga con Marta Segarra.Donna Jeanne Haraway - 2020 - Barcelona: Icaria Editorial. Edited by Marta Segarra.
  4.  70
    When Species Meet.Donna Jeanne Haraway - 2007 - Univ of Minnesota Press.
    “When Species Meet is a breathtaking meditation on the intersection between humankind and dog, philosophy and science, and macro and micro cultures.” —Cameron Woo, Publisher of Bark magazine In 2006, about 69 million U.S. households had pets, giving homes to around 73.9 million dogs, 90.5 million cats, and 16.6 million birds, and spending over $38 billion dollars on companion animals. As never before in history, our pets are truly members of the family. But the notion of “companion species”—knotted from human (...)
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  5.  47
    Selecting Barrenness - A Response from Donna Dickenson.Donna Dickenson - 2010 - Human Reproduction and Genetic Ethics 16 (1):25-28.
    A response to Kavita Shah's article Selecting Barrenness.
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  6. Rawls and economic justice.John Addison Teevan - 2014 - In Greg Forster & Anthony B. Bradley, John Rawls and Christian Social Engagement: Justice as Unfairness. Lanham, Maryland: Lexington Books.
     
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  7.  15
    Skinner, Maslow, and common sense.Richard C. Teevan - 1978 - Behavioral and Brain Sciences 1 (1):79-79.
  8. Mental Time Travel? A Neurocognitive Model of Event Simulation.Donna Rose Addis - 2020 - Review of Philosophy and Psychology 11 (2):233-259.
    Mental time travel is defined as projecting the self into the past and the future. Despite growing evidence of the similarities of remembering past and imagining future events, dominant theories conceive of these as distinct capacities. I propose that memory and imagination are fundamentally the same process – constructive episodic simulation – and demonstrate that the ‘simulation system’ meets the three criteria of a neurocognitive system. Irrespective of whether one is remembering or imagining, the simulation system: acts on the same (...)
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  9.  62
    The Haraway reader.Donna Jeanne Haraway - 2003 - New York: Routledge.
    Donna Haraway's work has transformed the fields of cyberculture, feminist studies, and the history of science and technology. Her subjects range from animal dioramas in the American Museum of Natural History to research in transgenic mice, from gender in the laboratory to the nature of the cyborg. Trained as an historian of science, she has produced a series of books and essays that have become essential reading in cultural studies, gender studies, and the history of science. The Haraway Reader (...)
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  10. On Bioethics and the Commodified Body: An Interview with Donna Dickenson.Donna Dickenson & Alana Cattapan - 2016 - Studies in Social Justice 10 (2):342-351.
  11.  68
    The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity.Donna V. Jones - 2010 - Columbia University Press.
    In the early twentieth century, the life philosophy of Henri Bergson summoned the _élan vital_, or vital force, as the source of creative evolution. Bergson also appealed to intuition, which focused on experience rather than discursive thought and scientific cognition. Particularly influential for the literary and political Négritude movement of the 1930s, which opposed French colonialism, Bergson's life philosophy formed an appealing alternative to Western modernity, decried as "mechanical," and set the stage for later developments in postcolonial theory and vitalist (...)
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  12. (1 other version)Modest₋Witness@Second₋Millennium.FemaleMan₋Meets₋OncoMouse: feminism and technoscience.Donna Jeanne Haraway - 1997 - New York: Routledge.
    Modest_Witness@Second_Millennium. FemaleMan_Meets_OncoMouse explores the roles of stories, figures, dreams, theories, facts, delusions, advertising, institutions, economic arrangements, publishing practices, scientific advances, and politics in twentieth- century technoscience. The book's title is an e-mail address. With it, Haraway locates herself and her readers in a sprawling net of associations more far-flung than the Internet. The address is not a cozy home. There is no innocent place to stand in the world where the book's author figure, FemaleMan, encounters DuPont's controversial laboratory rodent, OncoMouse. (...)
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  13. Modest a priori knowledge.Donna M. Summerfield - 1991 - Philosophy and Phenomenological Research 51 (1):39-66.
  14.  41
    How like a leaf: an interview with Thyrza Nichols Goodeve.Donna Jeanne Haraway - 1998 - New York: Routledge. Edited by Thyrza Nichols Goodeve.
    "I experience language as an intensely physical process," writes Donna Haraway. "I cannot not think through metaphor... Biochemistry and language just don't feel that different to me." Since the appearance of her monumental Primate Visions and the now classic essay "A Manifesto for Cyborgs," feminist historian of science Donna Haraway has created a way of thinking about culture, science, and the production of knowledge that has made her one of the most highly regarded theorists in America. She is (...)
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  15.  12
    Emotional Understanding: Studies in Psychoanalytic Epistemology.Donna M. Orange - 1995 - Guilford Press.
    With a unique blend of clinical compassion and philosophical reflection, Donna M. Orange illuminates the nature and process of psychoanalytic understanding within the intimate and healing human context of treatment. Moving away from objectivist empiricism and its polar opposite, constructivist relativism, her work details a paradigm shift to a perspectival realism that does justice to the concerns of both. Laying the groundwork for a fuller, more encompassing view of psychoanalytic practice, Emotional Understanding is enlightening reading for all mental health (...)
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  16.  12
    Lichaam en eigendom.Donna Dickenson - 2006 - Amsterdam: Boom.
    Collection of essays and interviews on property in the body, published to mark the award to Donna Dickenson of the International Spinoza Lens award, Amsterdam, April 2006.
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  17. Interview with Donna Dickenson about gender and bioethics.Donna Dickenson - 2013 - In Klasien Horstman & Marli Huijer, Gender and Genes: Yearbook of Women's History. Hilversum.
    Interview by Klasien Horstman on gender and genetics. 'Unlike many gender theorists, I do not view the body as socially constructed; nor do I share postmodern and deconstructionist disquiet at the notion of a unified subject. Frankly, I think these constructions get in the way of political action and are bad for women’s rights.' -/- .
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  18. The social desirability response bias in ethics research.Donna M. Randall & Maria F. Fernandes - 1991 - Journal of Business Ethics 10 (11):805 - 817.
    This study examines the impact of a social desirability response bias as a personality characteristic (self-deception and impression management) and as an item characteristic (perceived desirability of the behavior) on self-reported ethical conduct. Findings from a sample of college students revealed that self-reported ethical conduct is associated with both personality and item characteristics, with perceived desirability of behavior having the greatest influence on self-reported conduct. Implications for research in business ethics are drawn, and suggestions are offered for reducing the effects (...)
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  19.  9
    Reform and Resistance in Schools and Classrooms: An Ethnographic View of the Coalition of Essential Schools.Donna E. Muncey & Patrick J. McQuillan - 1996 - Yale University Press.
    What constitutes better schooling for today's youth? In 1984 educational theorist Theodore R. Sizer formulated nine Common Principles to answer this question and launched The Coalition of Essential Schools, an organization of schools attempting to change their own structure, curriculum, pedagogy, and power relations according to Sizer's Principles. This important book, the first comprehensive look at Coalition schools, charts the course of reform at eight charter member schools. The Coalition now counts over 900 private, parochial, public, urban, suburban, and rural (...)
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  20.  57
    Quantification in psychology: Critical analysis of an unreflective practice.Donna Tafreshi, Kathleen L. Slaney & Scott D. Neufeld - 2016 - Journal of Theoretical and Philosophical Psychology 36 (4):233-249.
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  21.  49
    ‘The Aesthetic’ and Its Relationship to Business Ethics: Philosophical Underpinnings and Implications for Future Research.Donna Ladkin - 2018 - Journal of Business Ethics 147 (1):35-51.
    The article clarifies the way in which ‘the aesthetic’ is conceptualised in relation to business ethics in order to assess its potential to inform theory building and developmental practices within the business ethics field. A systematic review of relevant literature is undertaken which identifies three ontologically based accounts of the relationship between the aesthetic and business ethics: ‘positive’ ones, ‘negative’ accounts and ‘Postmodern’ renderings. Five epistemologically based approaches are also made explicit: those in which the aesthetic is thought to develop (...)
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  22.  16
    The Los Angeles riots revisited: The changing face of the Los Angeles unified school district and the challenge for educators.Donna M. Davis - 2007 - Educational Studies 42 (3):213-229.
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  23.  8
    The Subject's Right to Participate.Donna Diers - 1987 - IRB: Ethics & Human Research 9 (4):11.
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  24.  39
    Rethinking compassion fatigue as moral stress.Donna Forster - forthcoming - Journal of Ethics in Mental Health.
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  25.  50
    ‘What Are We To Do About Difference?’: Race, Culture and the Ethical Encounter.Donna Jeffery & Jennifer Nelson - 2011 - Ethics and Social Welfare 5 (3):247-265.
    This paper is based on the findings from a study in which social workers in healthcare settings were asked for their perspectives on cultural and racial difference as these apply to their practice with racialized clients. In examining the varied practice philosophies and approaches they employ, we find that older practice models based on problematized knowledge about racialized Others are being, alternately, reinstated and contested. In grappling with how to practise, participants describe approaches that, in many cases, effectively individualize clients (...)
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  26.  14
    Etudes francais 15.Donna Kuizenga - 1981 - Substance 10 (3):82.
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  27.  24
    Clutching at codes: Resources that influence social work decisions in cases of ethical conflict.Donna McAuliffe - 1999 - Professional Ethics 7 (3 & 4):9-23.
  28.  54
    The complexities of complex span: explaining individual differences in working memory in children and adults.Donna M. Bayliss, Christopher Jarrold, Deborah M. Gunn & Alan D. Baddeley - 2003 - Journal of Experimental Psychology: General 132 (1):71.
  29.  96
    The Social Norms of Tax Compliance: Evidence from Australia, Singapore, and the United States.Donna D. Bobek, Robin W. Roberts & John T. Sweeney - 2007 - Journal of Business Ethics 74 (1):49-64.
    Tax compliance is a concern to governments around the world. Prior research (Alm, J. and I. Sanchez: 1995, KYKLOS 48, 3–19) has attributed unexplained inter-country differences in compliance rates to differences in social norms. Economics researchers studying tax compliance in the United States (U.S.) (see for example J. Andreoni et al.: 1998, Journal of Economic Literature 36, 818–860) have called for more attention to social (as opposed to economic) influences on tax compliance. In this study, we extend this prior research (...)
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  30. Manifestly Haraway.Donna Jeanne Haraway - 2016 - Minneapolis: University of Minnesota Press.
    Electrifying, provocative, and controversial when first published thirty years ago, Donna Haraway's "Cyborg Manifesto" is even more relevant today, when the divisions that she so eloquently challenges--of human and machine but also of gender, class, race, ethnicity, sexuality, and location--are increasingly complex. The subsequent "Companion Species Manifesto," which further questions the human-nonhuman disjunction, is no less urgently needed in our time of environmental crisis and profound polarization.Manifestly Haraway brings together these momentous manifestos to expose the continuity and ramifying force (...)
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  31. Nursing-homes and residents rights.Donna Ambrogi - 1989 - Hastings Center Report 19 (6):2-3.
     
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  32.  45
    Authority and Openness: Emulating Barth in Evangelical and Process Theology.Donna Bowman - 2008 - Process Studies 37 (1):114-127.
    Although their doctrinal propositions differ significantly, process theology and evangelical theology may find common cause by considering convergences of method. These possibilities are currently limited by underlying assumptions about authority and openness to novelty that characterize the opposing camps. The methodology of Karl Barth holds out the promise of reinvigorating evangelical theology through an appreciation of his willingness to consider novel conclusions that spring from familiar premises. Likewise, process theology should emulate Barth’s passion for the historical doctrines of the Christian (...)
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  33.  46
    The Art and Science of Visualization: Metaphorical Maps and Cultural Models.Donna J. Cox - 2004 - Technoetic Arts 2 (2):71-80.
    The author has collaborated in research teams to visualize supercomputer simulations and real-time data. She describes these collaborative projects that employ advanced-technology graphics and novel digital displays that include large-format IMAX film, high-definition television productions, and a museum digital dome at the American Museum of Natural History. The popularity of these images and the function that they provide in popular culture are discussed. She also describes two key technologies that she was part of designing: IntelliBadge(tm), a real-time visualization and ‘smart’ (...)
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  34. Medical Imperialism Gone Awry: The Campaign against Legalized Prostitution in Latin America.Donna J. Guy - 1991 - In Teresa A. Meade & Mark Walker, Science, medicine, and cultural imperialism. New York: St. Martin's Press. pp. 75--94.
  35. Le manifeste cyborg: la science, la technologie et le féminisme-socialiste vers la fin du XXème siècle.Donna Haraway - forthcoming - Multitudes: Revue Politique, Artistique, Philosophique.
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  36.  3
    Marx's Eschatology.Donna Hardway - 1981 - Telos: Critical Theory of the Contemporary 1981 (50):195-196.
  37.  36
    Monströse Versprechen: Coyote-Geschichten zu Feminismus und Technowissenschaft.Donna Jeanne Haraway - 1995 - Hamburg: Argument Verlag.
  38.  21
    The Behavioral Ecology of Family Planning in Two Ethnic Groups in Northeast India.Donna L. Leonetti, Dilip C. Nath & Natabar S. Hemam - 2008 - Human Nature 19 (3):310-310.
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  39.  29
    Mainstreaming genetics: the potential for miscommunication.Donna McBride & Anneke Lucassen - 2011 - Clinical Ethics 6 (4):159-161.
  40.  24
    Wetenschap en Intuitie: Het Duitse romantisch-speculatief natuuronderzoek rond 1800. H. A. M. Snelders.Donna Mehos - 1995 - Isis 86 (3):500-501.
  41.  24
    Peirce's Falsifiable Theism.Donna Orange - 1983 - American Journal of Semiotics 2 (1/2):121-127.
  42.  28
    Not Yes and Not No: μέση ἀπόκρισις and Other Forms of “Non-Polar Response” in Ancient Greek Sources: Part II.Donna Shalev - 2022 - Hermes 150 (1):37.
    In this paper I investigate responses to sentence (“yes-no”) questions in Greek dialogue which are neither a clear-cut ‘yes’ nor a ‘no’. I describe, classify, and discuss a range of patterns for expressing this strategy of indirectness, beginning with an example termed μέση ἀπόκρισις in the commentary of Olympiodorus to Plato Gorgias. Ancient rhetorical sources also discuss strategies for evading clear-cut non-polar responses to sentence questions in sections on the notion of ἀπόκρισις (and ἐρώτησις) without a fixed terminology. The fabricated (...)
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  43.  62
    Philosophical investigations 201: A Wittgensteinian reply to Kripke.Donna M. Summerfield - 1990 - Journal of the History of Philosophy 28 (3):417-438.
  44. Corporate Involvement in Community Economic Development The Role of US Business Education.Donna J. Wood, Kimberly S. Davenport, Laquita C. Blockson & Harry J. Van Buren - 2002 - Business and Society 41 (2):208-241.
     
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  45.  43
    Can Medical Criteria Settle Priority-Setting Debates? The Need for Ethical Analysis.Donna L. Dickenson - 1999 - Health Care Analysis 7 (2):131-137.
    Medical criteria rooted in evidence-based medicine are often seen as a value-neutral ‘trump card’ which puts paid to any further debate about setting priorities for treatment. On this argument, doctors should stop providing treatment at the point when it becomes medically futile, and that is also the threshold at which the health purchaser should stop purchasing. This paper offers three kinds of ethical criteria as a counterweight to analysis based solely on medical criteria. The first set of arguments concerns futility, (...)
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  46.  55
    Human Tissue and Global Ethics.Donna Dickenson - 2005 - Genomics, Society and Policy 1 (1):1-13.
    One important sense of 'global ethics' concerns the applied ethical issues arising in the context of economic globalisation. This article contends that we are beginning to witness the economic commodification and, concomitantly, the globalisation, of human tissue and the human genome. Policy-makers and local research ethics committees need to be aware that the relevant ethical questions are no longer confined to their old national or subnational context. A shift from questions of personal autonomy and identity can therefore be expected-towards the (...)
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  47.  59
    Dissociations in future thinking following hippocampal damage: Evidence from discounting and time perspective in episodic amnesia.Donna Kwan, Carl F. Craver, Leonard Green, Joel Myerson & R. Shayna Rosenbaum - 2013 - Journal of Experimental Psychology: General 142 (4):1355.
  48.  19
    Plato’s timaeus and the Missing Fourth Guest: Finding the Harmony of the Spheres.Donna M. Altimari Adler - 2019 - Brill.
    In _Plato's_ Timaeus _and the Missing Fourth Guest_, Donna M. Altimari Adler offers an original account of Plato's Timaeus from 35a-36d, yielding a new interpretation of the _Timaeus_ scale and cosmic harmony imbedded in the text.
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  49.  31
    (3 other versions)Business Citizenship.Donna J. Wood - 2002 - The Ruffin Series of the Society for Business Ethics 3:59-94.
    The concept of corporate social responsibility (CSR) is being supplanted by a new term—corporate citizenship (CC). For many reasons, it’s not a bad idea to replace the CSR term. But the core content of CSR is also gradually being replaced in a significant portion of the literature by a narrower, voluntaristic concept of corporate community service. This is not a viable replacement for the broad ethics-based and problem-solving norms of social reciprocity that are represented by CSR. A more legitimate successor-term (...)
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  50.  15
    Climate Crisis, Psychoanalysis, and Radical Ethics.Donna M. Orange - 2016 - Routledge.
    Psychoanalysis engages with the difficult subjects in life, but it has been slow to address climate change. Climate Crisis, Psychoanalysis, and Radical Ethics draws on the latest scientific evidence to set out the likely effects of climate change on politics, economics and society more generally, including impacts on psychoanalysts. Despite a tendency to avoid the warnings, times of crisis summon clinicians to emerge from comfortable consulting rooms. Daily engaged with human suffering, they now face the inextricably bound together crises of (...)
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