Results for 'Donald G. Gillin'

962 found
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  1.  25
    Warlord: Yen Hsi-shan in Shansi Province 1911-1949.J. W. H. & Donald G. Gillin - 1967 - Journal of the American Oriental Society 87 (2):219.
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  2.  18
    Truth or Consequences.Donald G. Marshall - 1980 - Diacritics 10 (4):75.
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  3. Conqueror in Chains: A Story of the Apostle Paul.Donald G. Miller - 1951
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  4.  15
    Seeking consistency with paired comparisons: a systems approach.Donald G. Saari - 2021 - Theory and Decision 91 (3):377-402.
    It is well known that decision methods based on pairwise rankings can suffer from a wide range of difficulties. These problems are addressed here by treating the methods as systems, where each pair is looked upon as a subsystem with an assigned task. In this manner, the source of several difficulties is equated with the standard concern that the “whole need not be the sum of its parts.” These problems arise because the objectives assigned to subsystems need not be compatible (...)
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  5.  12
    Signal detection analysis of the effects of sequence duration on auditory matching to sample.Donald G. Doehring - 1973 - Bulletin of the Psychonomic Society 2 (2):107-108.
  6. The Way to Biblical Preaching.Donald G. Miller - 1957
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  7.  18
    The ghost in the machine is still there.Donald G. Stein - 1979 - Behavioral and Brain Sciences 2 (3):346-348.
  8. Philosophers on Rhetoric: Traditional and Emerging Views.Donald G. Douglas - 1973 - Skokie, Ill., National Textbook Co..
    Johnstone, H. W., Jr. Rhetoric and communication in philosophy.--Smith, C. R. and Douglas, D. G. Philosophical principles in the traditional and emerging views of rhetoric.--Wallace, K. R. Bacon's conception of rhetoric.--Thonssen, L. W. Thomas Hobbes's philosophy of speech.--Walter, O. M., Jr. Descartes on reasoning.--Douglas, D. G. Spinoza and the methodology of reflective knowledge in persuasion.--Howell, W. S. John Locke and the new rhetoric.--Doering, J. F. David Hume on oratory.--Douglas, D. G. A neo-Kantian approach to the epistomology of judgment in criticism.--Bevilacqua, (...)
     
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  9.  29
    The Divinity of the Holy Spirit.Donald G. Dawe - 1979 - Interpretation 33 (1):19-31.
    The Holy Spirit is the actuality of God's freedom to be not only “for us” but also “in us.”.
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  10.  11
    The Hermeneutical Quest: Essays in Honor of James Luther Mays on His Sixty-fifth Birthday.Donald G. Miller - 1986 - Wipf and Stock Publishers.
    This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois (...)
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  11.  6
    The ground of certainty.Donald G. Bloesch - 1971 - Grand Rapids,: Eerdmans.
    In this book Dr. Donald Bloesch sharply diverges from much traditional thinking on the relationship between theology and philosophy and suggests an alternative that is solidly anchored in biblical faith. Instead of seeing this relationship in terms of synthesis or correlation or even simple subordination, he calls for the conversion and transformation of philosophical meanings in the light of the biblical revelation. Philosophy can be of considerable aid to theologians, but they must take care not to let philosophical concepts (...)
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  12. The Place of Theory in Administrator Education.Donald G. Coleman & Richard E. Heun - 1977 - Journal of Thought 12 (3):203-10.
     
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  13. Slavery and Methodism. A Chapter in American Morality, 1780–1845.Donald G. Mathews - 1965
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  14. The Scent of Eternity: A Life of Hams Elliott Kirk of Baltimore.Donald G. Miller - 1989
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  15. Decisions and Elections: Explaining the Unexpected.Donald G. Saari - 2001 - Cambridge University Press.
    It is not uncommon to be frustrated by the outcome of an election or a decision in voting, law, economics, engineering, and other fields. Does this 'bad' result reflect poor data or poorly informed voters? Or does the disturbing conclusion reflect the choice of the decision/election procedure? Nobel Laureate Kenneth Arrow's famed theorem has been interpreted to mean 'no decision procedure is without flaws'. Similarly, Nobel Laureate Amartya Sen dashes hope for individual liberties by showing their incompatibility with societal needs. (...)
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  16. Aesthetic experience in education.Donald G. Arnstine - 1958 - Philosophy of Education:74.
     
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  17.  19
    The development of differential word recognition.Donald G. Forgays - 1953 - Journal of Experimental Psychology 45 (3):165.
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  18. Christian Faith in a Religiously Plural World.Donald G. Dawe & John B. Carman - 1978
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  19.  68
    Something to offend everyone: Tipler's vision of immortality.Donald G. York - 1995 - Zygon 30 (3):477-478.
    Frank Tipler's The Physics of Immortality provides abundant cause for intellectual offense—including challenges to physics, to theology, and, seemingly, to common sense. Few philosophical conundrums remain unaddressed. Still, the book is stimulating and well presented.
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  20.  23
    Is Paradigm a new and general paradigm for psychological inquiry? Read my lips.Donald G. MacKay - 1989 - Behavioral and Brain Sciences 12 (4):770-772.
  21.  14
    Perception as response.Donald G. Stein - 1978 - Behavioral and Brain Sciences 1 (1):77-79.
  22. Fire in Thy Mouth.Donald G. Miller - 1954
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  23.  35
    Eudaimonia, Economics and the Environment: What do the Hellenistic Thinkers Have to Teach Economists about 'The Good Life'?Donald G. Richards - 2013 - Ethics and the Environment 18 (2):33-53.
    The concept of “the good life” is not one that receives much attention from conventional economic theory.1 About the closest it comes to such attention is in the area of welfare economics and here it is mostly concerned with the distribution of costs and benefits of various economic choices and wherein benefits are measured in terms of utility and costs in terms of disutility or utility foregone. It is usually taken for granted that utility is a function of consumption of (...)
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  24. Christians and Jews Together: Voices from the Conversation.Donald G. Dawe & Aurelia Fule - 1991
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  25.  28
    Conditioning of muscle action potential responses resulting from passive hand movement.Donald G. Doehring - 1957 - Journal of Experimental Psychology 54 (4):292.
  26.  32
    The problems of flexibility, fluency, and speed–accuracy trade-off in skilled behavior.Donald G. MacKay - 1982 - Psychological Review 89 (5):483-506.
  27.  43
    God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition (review).Donald G. Marshall - 2010 - Symploke 18 (1-2):428-429.
  28.  8
    On Rejoicing in God: A Sermon on Habakkuk 3:17–19.Donald G. Miller - 1948 - Interpretation: A Journal of Bible and Theology 2 (2):172-179.
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  29.  23
    Sports ethics in America: a bibliography, 1970-1990.Donald G. Jones - 1992 - New York: Greenwood Press. Edited by Elaine L. Daly.
    Each entry includes a brief listing of the subjects covered in the work. The volume also includes a full subject index and an author index.
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  30.  43
    Teaching Business Ethics to Executives.Donald G. Jones - 1983 - Teaching Philosophy 6 (3):205-220.
  31.  23
    Christianity and World Religions: Paths to Dialogue with Islam, Hinduism, and Buddhism.Donald G. Luck, Hans Kung, Josef van Ess, Heinrich von Stietencron, Heinz Bechert & Peter Heinegg - 1997 - Buddhist-Christian Studies 17:231.
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  32.  18
    Signal detection analysis of serial order effects in auditory matching to sample.Donald G. Doehring - 1974 - Bulletin of the Psychonomic Society 3 (1):6-8.
  33.  32
    The symmetry and complexity of elections.Donald G. Saari - 1997 - Complexity 2 (3):13-21.
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  34.  20
    Truth, Tradition, and Understanding.Donald G. Marshall - 1977 - Diacritics 7 (4):70.
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  35.  53
    Capturing the “will of the people”.Donald G. Saari - 2003 - Ethics 113 (2):333-349.
  36.  13
    Stimulus distinctiveness and backward associations.Donald G. Wildemann - 1975 - Bulletin of the Psychonomic Society 5 (2):124-126.
  37. Paradoxes of Voting.Donald G. Saari - 2013 - In Hugh LaFollette, The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
  38.  9
    (2 other versions)A bibliography of business ethics, 1971-1975.Donald G. Jones - 1977 - Charlottesville: University Press of Virginia. Edited by Daniel L. Gothie.
  39.  28
    Assumed goals for problem‐solving and education: Chinks in the defense of verbal learning.Donald G. Arnstine - 1962 - Educational Theory 12 (4):226-229.
  40. Holy Scripture: Revelation, Inspiration, and Interpretation.Donald G. Bloesch - 1994
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  41.  25
    Soteriology in Contemporary Christian Thought.Donald G. Bloesch - 1981 - Interpretation 35 (2):132-144.
    The different ways in which contemporary theologians understand the saving work of Christ arise from the different premises with which the theological task is undertaken.
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  42. Spirituality Old & New: Recovering Authentic Spiritual Life.Donald G. Bloesch - 2007
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  43.  40
    The creative Arts in american education.Donald G. Arnstine - 1961 - Studies in Philosophy and Education 2 (1):6-14.
  44.  26
    “All Israel Will Be Saved”: Supersessionism and the Biblical Witness.Donald G. Bloesch - 1989 - Interpretation: A Journal of Bible and Theology 43 (2):130-142.
    The mystery of the Jews as the chosen people of God is to be understood in light of the wider biblical view that God intends his covenant of grace for all humanity; all peoples are destined to serve the glory of God and to participate in his Kingdom.
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  45.  32
    Awareness and error detection: New theories and research paradigms.Donald G. MacKay - 1992 - Consciousness and Cognition 1 (3):199-225.
  46.  22
    The Gospel of Mark: A Mahayana Reading (review).Donald G. Luck - 1999 - Buddhist-Christian Studies 19 (1):210-212.
    In lieu of an abstract, here is a brief excerpt of the content:The Gospel of Mark: A Mahayana ReadingDonald G. LuckThe Gospel of Mark: A Mahayana Reading. By John P. Keenan. Maryknoll, NY: Orbis Books, 1995.This is the latest effort of society member John Keenan to “pass over” (as John Dunne puts it) from one tradition to another in order to return to one’s point of departure with fresh perspective and heightened awareness. This book reflects impressive scholarship and builds on (...)
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  47. The Form of a Servant, A Historical Analysis of the Kenotic Motif.Donald G. Dawe - 1963
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  48.  13
    Under what conditions can theoretical psychology survive and prosper? Integrating the rational and empirical epistemologies.Donald G. MacKay - 1988 - Psychological Review 95 (4):559-565.
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  49.  65
    Some practical and theoretical issues concerning fetal brain tissue grafts as therapy for brain dysfunctions.Donald G. Stein & Marylou M. Glasier - 1995 - Behavioral and Brain Sciences 18 (1):36-45.
    Grafts of embryonic neural tissue into the brains of adult patients are currently being used to treat Parkinson's disease and are under serious consideration as therapy for a variety of other degenerative and traumatic disorders. This target article evaluates the use of transplants to promote recovery from brain injury and highlights the kinds of questions and problems that must be addressed before this form of therapy is routinely applied. It has been argued that neural transplantation can promote functional recovery through (...)
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  50.  41
    Freedom in the Ethics of Bertrand Russell.Donald G. Mccarthy - 1960 - Philosophical Studies (Dublin) 10 (10):100-132.
    This clear reference to unlimited freedom in values despite limited freedom in causality pictures quite accurately the theme of this article. Lord Russell made the statement in the closing eloquent paragraph of a 1927 volume he wrote to outline the problems of philosophy. He evidently feels that, prescinding from determinism or non-determinism in the causal sphere, freedom can still be meaningfully discussed in the ethical sphere, the realm of human values, though obviously in a special sense of the word ‘freedom’. (...)
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