Results for 'Din Aslamazishvili'

978 found
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  1.  43
    Structure of Symbol within Cultural Transitions.Din Aslamazishvili - 2008 - Proceedings of the Xxii World Congress of Philosophy 12:3-7.
    Among such social-philosophic notions as society, culture, civilization, system, human, sense, sign, truth and others, concept “symbol” takes a special place. Most of the researchers meet the view, that symbol possesses an important place in the development of culture as a social phenomenon. The role of symbol in cultures birth and development is characterized by antipathy and polysemy. However revelation of the symbol role in spiritual processes of cultural transitions is beyond question one of the urgent philosophic issues. Symbol is (...)
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  2.  6
    Contribution à la théorie de l'émergence.Jean-Louis Chédin - 2021 - Paris: Hermann.
    Dans l'esprit contemporain, un principe d'émergence remplace les conceptions dualistes ou foncièrement discontinuistes : sur la possibilité générale de la vie et son évolution, sur le passage de l'évolution naturelle à une progression d'ordre historique. Continuité et discontinuité s'y chevauchent et s'y défient. Si l'ontologie en ce domaine n'a pas de donnée positive à avancer, sans elle, la possibilité de principe et le sens général d'un changement de régime ontologique restent à l'état d'impensé.0Or ce qui se traduit là est la (...)
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  3. Aktualʹnye problemy dialekticheskoĭ logiki. Abdilʹdin, Zhabaĭkhan Mubarkovich & [From Old Catalog] (eds.) - 1971
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  4.  6
    Vremi︠a︡ i kulʹtura: razmyshlenii︠a︡ filosofa.Zhabaĭkhan Mubarakovich Abdilʹdin - 2003 - Almaty: Alash.
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  5.  24
    Some Model-Theoretic Remarks on the Ramsey Sentence, with a Closer Look at Ketland’s Argument.Guido Del Din - 2021 - Foundations of Science 26 (4):881-900.
    The major argument against Ramsey-style epistemic structural realism is the model-theoretic refinement of Newman’s objection against Russell, presented in Ketland : 409–424, 2004), where a technical result is interpreted as showing that the Ramsey-sentence approach collapses into instrumentalism. This paper addresses some questions raised by the application of model theory to the scientific realism debate. Firstly, I will suggest three different formal semantics for the positions in the debate. Then, some technicalities of Ketland’s result will be scrutinized in light of (...)
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  6. Logika konkretnogo poni︠a︡tii︠a︡.Zhabaĭkhan Mubarakovich Abdilʹdin - 2005 - Almaty: Institut filosofii Ministerstva obrazovanii︠a︡ i nauki RK.
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  7.  17
    The amazing discoveries of Ibn Sina.Fāṭimah Sharaf al-Dīn - 2015 - Berkeley, CA: Groundwood Books/House of Anansi Press. Edited by Inṭilaq Muḥammad ʻAli.
    Introduces young readers to Ibn Sina, telling his story as he might tell it himself. It provides a fascinating glimpse into the life of this philosopher, scientist and physician who was one of the greatest thinkers of his time.
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  8. Rolʹ kategorii "idei︠a︡" v nauchnom poznanii.Zh M. Abdilʹdin (ed.) - 1979 - Alma-Ata: Nauka.
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  9. Rolʹ print︠s︡ipa konkretnosti v sovremennoĭ nauke.Zh M. Abdilʹdin (ed.) - 1976 - Alma-Ata: Nauka.
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  10.  9
    Abai Kunanbaev: philosopher, reformer, humanist.Zh M. Abdilʹdin - 2020 - New York: Liberty Publishing House. Edited by R. Zh Abdilʹdina & Zhanar Abdildina.
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  11. O logicheskom uchenii alʹ-Farabi.Zh M. Abdilʹdin & M. S. Burabaev (eds.) - 1982 - Alma-Ata: Izd-vo "Nauka" Kazakhskoĭ SSR.
  12.  21
    Policy vs. Concept of Benefit: Dilemmas in Clinical Trials.Salah Ud-Din - 2010 - Asian Bioethics Review 2 (4):340-341.
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  13.  40
    Factors affecting university students’ motivation in conducting research thesis: a case study of Karakorum International University, Gilgit-Baltistan, Pakistan.Kamal ud Din, Muqaddas Abbas & Nauman A. Abdullah - forthcoming - Perspectives: Policy and Practice in Higher Education:1-9.
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  14.  4
    al-Bināʼ al-maqāṣidī lil-akhlāqīyāt al-ṭaibbīyah: Naḥwa bīwātīqā jadīdah.Jalāl Mūdin - 2020 - al-Rabāṭ: ʻUqūl al-Thaqāfah lil-Nashr wa-al-Tawzīʻ.
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  15.  30
    Adaptive Integral-Based Robust Q-S Synchronization and Parameter Identification of Nonlinear Hyperchaotic Complex Systems.Sami Ud Din, Muhammad Rafiq Mufti, Humaira Afzal, Majid Ali & Muhammad Abdul Moiz Zia - 2021 - Complexity 2021:1-17.
    This communique presents the Q-S synchronization of two nonidentical complex nonlinear hyperchaotic systems with unknown parameters. An adaptive controller based on adaptive integral sliding mode control and parameter update laws are designed to realize the synchronization and parameter identification to a given map vector. The aforementioned strategy’s employment demands the transformation of a system into a specific structure containing a nominal part and some unknown terms. An integral sliding mode controller is used to stabilize the error system by designing nominal (...)
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  16.  7
    Диалектика свободы как творчества.Zhabaikhan Mubarakovich Abdil din & R. Zh Abdil Dina (eds.) - 1989 - Alma-Ata: "Nauka" Kazakhskoĭ SSR.
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  17. Dialektiko-logicheskie print︠s︡ipy postroenii︠a︡ teorii.Zhabaikhan Mubarakovich Abdil'din & Abdumalik Nysanbaevich Nysanbaev - 1973 - Alma-Ata,: "Nauka,". Edited by A. Nysanbaev.
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  18. Problemy logiki i dialektiki poznanii︠a︡.Zh M. Abdilʹdin (ed.) - 1963 - Alma-Ata: Izd-vo Akademii nauk Kazakhskoĭ SSR.
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  19. Problema nachala v teoreticheskom poznanii.Zh M. Abdilʹdin - 1967 - Alma-Ata,: Nauka.
     
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  20.  6
    Sobranie sochineniĭ: v desi︠a︡ti tomakh.Zhabaĭkhan Mubarakovich Abdilʹdin - 2010 - Almaty: Qazyghūrt.
    t. 1. [no assigned title] -- t. 2. Dialektiko-logicheskie print︠s︡ipy postroenii︠a︡ teorii -- t. 3. Dialektika aktivnosti v nauchnom poznanii -- t. 4. Dialekticheskai︠a︡ logika, obshchie problemy, kategorii sfery neposredstvennogo -- t. 5. Dialektika Kanta -- t. 6. Filosofii︠a︡ i logika Gegeli︠a︡.
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  21. Logiko-gnoseologicheskiĭ analiz nauki.Zhabaæikhan Mubarakovich Abdil§din & A. Nysanbaev (eds.) - 1990 - Alma-Ata: "Gylym".
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  22. Materialisticheskai︠a︡ dialektika kak logika.Zh M. Abdilʹdin (ed.) - 1979 - Alma-Ata: Izd-vo "Nauka,".
     
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  23.  19
    La division ontologique: et le destin du dualisme.Jean-Louis Chédin - 2016 - Paris: Hermann.
    La dualité.objectif-subjectif constitue pour le dualisme une structure a priori par essence : ceci se vérifie aussi bien avec le couple contemporain de l'en-soi et du pour-soi qu'avec, sur une autre base, le couple cartésien de la chose étendue et de la chose pensante. Dans le champ théorique actuel règne, de facto, un double monisme juxtaposé qui se partage entre le réductionnisme phénoménologique et celui du néomatérialisme, aussi systématiques l'un que l'autre. Aussi la difficulté générale inhérente au dualisme, loin de (...)
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  24.  22
    (1 other version)Dialogical logic: beyond syntax and semantics?Guido Del Din - 2014 - Epistemologia 37 (2):276-288.
  25.  30
    Rashīd al-Dīn's History of IndiaRashid al-Din's History of India.Oleg Grabar, Karl Jahn, Rashīd al-Dīn & Rashid al-Din - 1967 - Journal of the American Oriental Society 87 (4):623.
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  26.  62
    Muntazaʿ al-akhbār fī akhbār al-duʿāt al-akhyār (The History of the Ismāʿīlī Ṭayyibī daʿwa up to the Dāʾūdī-Sulaymānī Schism), by Quṭb al-Dīn Sulaymānī BurhānpūrīMuntaza al-akhbar fi akhbar al-duat al-akhyar (The History of the Ismaili Tayyibi dawa up to the Daudi-Sulaymani Schism), by Qutb al-Din Sulaymani Burhanpuri.Ismail K. Poonawala, Samer F. Traboulsi, Quṭb al-Dīn Sulaymānī Burhānpūrī & Qutb al-Din Sulaymani Burhanpuri - 2001 - Journal of the American Oriental Society 121 (1):112.
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  27. Practical philosophy of the Muhammadan people: exhibited in its professed connexion with the European, so as to render either an introduction to the other: being a translation of the Akhlak-i Jalaly... from the Persian of Fakir Jany Muhammad Asaad.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1839 - Karachi: Karimsons. Edited by W. F. Thompson.
     
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  28. Ideology of the future.Muhammad Rafi-ud-din - 1946 - [Jammu,: [Jammu.
     
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  29. Dialekticheskai︠a︡ logika: dialekticheskai︠a︡ logika kak metodologii︠a︡ sovremennogo estestvoznanii︠a︡.Zh M. Abdilʹdin - 1985 - Alma-Ata: Izdatelʹstvo "Nauka", Kazakhskoĭ SSR. Edited by L. K. Naumenko.
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  30. Dialekticheskai︠a︡ logika: kategorii sfery sushchnosti i t︠s︡elostnosti.Zh M. Abdilʹdin (ed.) - 1987 - Alma-Ata: Izd-vo "Nauka" Kazakhskoĭ SSR.
  31.  6
    Dialektika svobody kak tvorchestva.Zh M. Abdilʹdin & R. Zh Abdilʹdina (eds.) - 1989 - Alma-Ata: "Nauka" Kazakhskoĭ SSR.
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  32. Dialektika aktivnosti subʺekta v nauchnom poznanii.Zh M. Abdilʹdin - 1977 - Alma-Ata: Nauka :. Edited by A. S. Balgimbaev.
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  33.  7
    Dialekticheskai︠a︡ logika: obshchie problemy: kategorii sfery neposredstvennogo.Zh M. Abdilʹdin & L. K. Naumenko (eds.) - 1986 - Alma-Ata: Izd-vo "Nauka" Kazakhskoĭ SSR.
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  34. Sot︠s︡ialʹnye, ėticheskie i ėsteticheskie vzgli︠a︡dy alʹ-Farabi.M. S. Burabaev & Zh M. Abdilʹdin (eds.) - 1984 - Alma-Ata: Izd-vo "Nauka" Kazakhskoĭ SSR.
  35.  15
    Maqamat as-Sufiyya”: Introduction and Part “Proof of the Immateriality of the Soul.Ad-Din al-Maqtul Shihab, Шихаб Ад-Дин ас-Сухраварди, V. N. Putyagina & Путягина Валентина Николаевна - 2018 - RUDN Journal of Philosophy 22 (1):100-106.
    “Maqamat as-Sufiyya” is a small theoretical works of Shihab ad-Din as-Suhrawardi (ab. 1154-1191), the founder of the Philosophy of Illumination. It contains practical instructions and theoretical reflections and proofs. As-Suhrawardi especially notes terminology used by philosophers and terminology used by sufis in “Maqamat as-Sufiyya”.
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  36.  20
    Questions éthiques en gestion de crise. Observations québécoises et défis égyptiens.Alaa-El-Din Awad - 2002 - Éthique Publique 4 (2).
    Cet article présente, dans une première partie, les fondements éthiques de la gestion de crise qui s’apparentent au pragmatisme et à l’écologie humaniste et s’appliquent dans une approche systémique axée sur l’apprentissage et le dialogue. Dans une deuxième partie, il discute de quelques questions éthiques dans le domaine de la sécurité civile en s’appuyant principalement sur les observations empiriques de l’auteur au Québec. Dans le cadre de sa mission en tant que boursier du Programme canadien de bourses de la Francophonie, (...)
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  37.  27
    Analyzing Interdisciplinary Research Using Co-Authorship Networks.Mati Ullah, Abdul Shahid, Irfan ud Din, Muhammad Roman, Muhammad Assam, Muhammad Fayaz, Yazeed Ghadi & Hanan Aljuaid - 2022 - Complexity 2022:1-13.
    With the advancement of scientific collaboration in the 20th century, researchers started collaborating in many research areas. Researchers and scientists no longer remain solitary individuals; instead, they collaborate to advance fundamental understandings of research topics. Various bibliometric methods are used to quantify the scientific collaboration among researchers and scientific communities. Among these different bibliometric methods, the co-authorship method is one of the most verifiable methods to quantify or analyze scientific collaboration. In this research, the initial study has been conducted to (...)
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  38.  22
    “Who Champions or Mentors Others”? The Role of Personal Resources in the Perceived Organizational Politics and Job Attitudes Relationship.Hira Salah ud din Khan, Shakira Huma Siddiqui, Ma Zhiqiang, Hu Weijun & Li Mingxing - 2021 - Frontiers in Psychology 12:609842.
    Drawing insight from affective events theory, this study presents a new dimension of perceived organizational politics and job attitudes. The motivation for this study was based on the fact that perceived organizational politics affect job attitudes and that personal resources moderate the direct relationship between perceived organizational politics and job attitudes in the context of the higher-education sector. In this regard, the data was collected through purposive sampling from 310 faculty members from higher-education institutions in Pakistan. To test the relationships (...)
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  39. Khristīanskai︠a︡ topograf-ii︠a︡ Kozʹmy Indikoplova.E. K. Ri︠e︡din - 1916
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  40.  17
    Consumers’ Purchase Intention of Organic Food via Social Media: The Perspectives of Task-Technology Fit and Post-acceptance Model.Jun-Jer You, Din Jong & Uraiporn Wiangin - 2020 - Frontiers in Psychology 11.
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  41.  47
    An Islamic Response to Imperialism, Political and Religious Writings of Sayyid Jamāl ad-dīn "al-Afghānī"An Islamic Response to Imperialism, Political and Religious Writings of Sayyid Jamal ad-din "al-Afghani".Aziz Ahmad, Nikki R. Keddie, Sayyid Jamāl ad-dīn & Sayyid Jamal ad-din - 1969 - Journal of the American Oriental Society 89 (2):456.
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  42.  32
    The Cleveland Museum of Art's Ṭūtī-Nāma/ Tales of a ParrotThe Cleveland Museum of Art's Tuti-Nama/ Tales of a Parrot.Michael W. Meister, Ziya' ud-Din Nakshabi & Muhammed A. Simsar - 1981 - Journal of the American Oriental Society 101 (2):246.
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  43.  32
    Be Aware Not Reactive: Testing a Mediated-Moderation Model of Dark Triad and Perceived Victimization via Self-Regulatory Approach.Hira Salah ud din Khan, Ma Zhiqiang, Shakira Huma Siddiqui & Muhammad Aamir Shafique Khan - 2020 - Frontiers in Psychology 11:555968.
    Generally toxic employees are under performers, yet some get better salaries and excel at workplace, getting positioned at higher ranks. This research assesses the relationship between the dark triad (Narcissism, Machiavellianism, and Psychopathy) and perceived victimization with a focus on the mediating effect of abusive supervision and the moderating effect of mindfulness. The data were gathered in three waves. Both the structural equation model with partial least square and Process were used to analyze the data. The study findings suggest that (...)
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  44.  32
    La vaisselle en faïence du musée gréco-romain d'Alexandrie.Mervat Seif El-Din & Marie-Dominique Nenna - 1993 - Bulletin de Correspondance Hellénique 117 (2):565-602.
    La riche collection d'objets en faïence du musée gréco-romain d'Alexandrie, dont nous préparons la publication complète, comprend plus de mille trois cents pièces découvertes, pour la majeure partie d'entre elles, à Alexandrie ou dans sa région. Nous présentons ici un tableau de la vaisselle ptolémaïque et romaine en insistant plus particulièrement sur les procédés de fabrication et la typologie de ces objets et offrons un état de la question sur la localisation des ateliers et le commerce de cette vaisselle.
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  45. The English translation of Akhlak-i-Jalali: a code of morality in Persian.Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī - 1939 - Lahore,: Mubarak Ali. Edited by S. H. Deen.
  46.  19
    Al-Waqfīyah ar-Rashīdīyah: The Act for the Pious FoundationAl-Waqfiyah ar-Rashidiyah: The Act for the Pious Foundation.B. G. Martin, Rashīd ad-Dīn Fazlullāh, Mujtaba Minovi, Iraj Afshar & Rashid ad-Din Fazlullah - 1973 - Journal of the American Oriental Society 93 (4):561.
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  47.  9
    The social system in Islam.Taqī al-Dīn Nabhānī - 2001 - New Delhi: Milli Publications.
    Code of conduct in society according to Islam.
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  48.  18
    The Impact of Behavioral Biases on Herding Behavior of Investors in Islamic Financial Products.Sajid Mohy Ul Din, Shabra Khalid Mehmood, Arfan Shahzad, Israr Ahmad, Alla Davidyants & Ayman Abu-Rumman - 2021 - Frontiers in Psychology 11:600570.
    The study aimed to investigate the impact of behavioral biases on herding for Islamic financial products with the mediation of shariah literacy. An adopted questionnaire from several published studies was used to collect data. The data were collected from 410 respondents and were analyzed with SmartPLS. The results for the direct impact showed that self-attribution, illusion of control, and information availability have a positive and significant impact on herding for Islamic financial products while shariah literacy showed an insignificant impact on (...)
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  49.  55
    The Nasirean Ethics by Naṣīr Ad-Dīn ṬūsīThe Nasirean Ethics by Nasir Ad-Din Tusi.Michel M. Mazzaoui, G. M. Wickens, Naṣīr Ad-Dīn Ṭūsī & Nasir Ad-Din Tusi - 1967 - Journal of the American Oriental Society 87 (4):616.
  50.  35
    La petite plastique en faïence du musée gréco-romain d'Alexandrie.Mervat Seif El-Din & Marie-Dominique Nenna - 1994 - Bulletin de Correspondance Hellénique 118 (2):291-320.
    Après une première présentation de la vaisselle en faïence du Musée gréco-romain d'Alexandrie (BCH 117 [1993], p. 565-602), nous étudions ici, à travers une sélection d'objets inédits, la petite plastique en faïence de style et de thèmes grecs ou gréco- égyptiens. Cette dernière offre un bon exemple de l'adaptation d'une technique traditionnelle à un nouveau répertoire iconographique et permet, par l'examen des contextes de découverte, d'apporter une contribution aux études sur les pratiques religieuses dans l'Egypte gréco-romaine.
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