Results for 'Deryl Howard'

964 found
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  1.  31
    The New Mentalism and the Mind.Deryl J. Howard - 1986 - International Philosophical Quarterly 26 (4):353-357.
  2.  60
    A question of epistemology: Reflections on the Harman‐Laszlo dialogue.Allan Combs, Deryl Howard & Stanley Krippner - 1996 - World Futures 47 (2):115-120.
  3. Ilham Dilman, Mind, Brain, and Behaviour: Discussions of B.F. Skinner and J.R. Searle. [REVIEW]Deryl Howard - 1989 - Philosophy in Review 9:259-261.
     
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  4. Infallibilism and Gettier’s Legacy.Daniel Howard-Snyder - 2003 - Philosophy and Phenomenological Research 66 (2):304 - 327.
    Infallibilism is the view that a belief cannot be at once warranted and false. In this essay we assess three nonpartisan arguments for infallibilism, arguments that do not depend on a prior commitment to some substantive theory of warrant. Three premises, one from each argument, are most significant: (1) if a belief can be at once warranted and false, then the Gettier Problem cannot be solved; (2) if a belief can be at once warranted and false, then its warrant can (...)
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  5.  68
    Two functional components of the hippocampal memory system.Howard Eichenbaum, Tim Otto & Neal J. Cohen - 1994 - Behavioral and Brain Sciences 17 (3):449-472.
    There is considerable evidence that the hippocampal system contributes both to (1) the temporary maintenance of memories and to (2) the processing of a particular type of memory representation. The findings on amnesia suggest that these two distinguishing features of hippocampal memory processing are orthogonal. Together with anatomical and physiological data, the neuropsychological findings support a model of cortico-hippocampal interactions in which the temporal and representational properties of hippocampal memory processing are mediated separately. We propose that neocortical association areas maintain (...)
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  6. God, evil, and suffering.Daniel Howard-Snyder - 1999 - In Michael J. Murray, Reason for the Hope Within. Eerdmans. pp. 217--237.
    This essay is aimed at a theistic audience, mainly those who are new to thinking hard about the problem of evil.
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  7.  75
    Levinas and the Political.Howard Caygill - 2002 - New York: Routledge.
    Howard Caygill systematically explores for the first time the relationship between Levinas' thought and the political. From Levinas' early writings in the face of National Socialism to controversial political statements on Israeli and French politics, Caygill analyses themes such as the deconstruction of metaphysics, embodiment, the face and alterity. He also examines Levinas' engagement with his contemporaries Heidegger and Bataille, and the implications of his rethinking of the political for an understanding of the Holocaust.
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  8. Darwin on Man: A Psychological Study of Scientific Creativity; Together with Darwin's Early and Unpublished Notebooks.Howard E. Gruber & Paul H. Barrett - 1976 - Journal of the History of Biology 9 (2):323-324.
     
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  9.  53
    The Standing of Psychoanalysis.Howard S. Ruttenberg - 1984 - Noûs 18 (3):534-541.
  10. The Christian Theodicist's Appeal to Love.Daniel Howard-Snyder & Frances Howard-Snyder - 1993 - Religious Studies 29 (2):185 - 192.
    Many Christian theodicists believe that God's creating us with the capacity to love Him and each other justifies, in large part, God's permitting evil. For example, after reminding us that, according to Christian doctrine, the supreme good for human beings is to enter into a reciprocal love relationship with God, Vincent Brummer recently wrote: In creating human persons in order to love them, God necessarily assumes vulnerability in relation to them. In fact, in this relation, he becomes even more vulnerable (...)
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  11. Walter Benjamin: the colour of experience.Howard Caygill - 1998 - New York: Routledge.
    In this major reinterpretation, Howard Caygill argues that all of Benjamin's work is characterized by its focus on a concept of experience derived from Kant but applied by Benjamin to objects as diverse as urban experience, visual art, literature and philosophy. The book analyzes the development of Benjamin's concept of experience in his early writings showing that it emerges from an engagement with visual experience, and in particular the experience of colour. By representing Benjamin as primarily a thinker of (...)
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  12.  64
    Memory on time.Howard Eichenbaum - 2013 - Trends in Cognitive Sciences 17 (2):81-88.
  13.  8
    From Conditioning to Conscious Recollection: Memory Systems of the Brain.Howard Eichenbaum & Neal J. Cohen - 2004 - Oxford University Press USA.
    This cutting-edge book offers a theoretical account of the evolution of multiple memory systems of the brain. The authors conceptualize these memory systems from both behavioral and neurobiological perspectives.
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  14.  22
    Must We Educate?/The Twelve-Year Sentence.Howard M. Johnson - unknown
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  15. Republican humanism.Howard Mumford Jones - forthcoming - Social Research: An International Quarterly.
  16.  20
    Artificial Intelligence and Angelology.Howard P. Kainz - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 10:41-45.
    Recently, as I have become more computer-literate, I have noticed some interesting parallels between computer mechanisms and Aquinas’ metaphysics of angelic faculties. The present essay expands on some of the analogies which Aquinas himself, though no proponent of AI theory, might have found interesting.
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  17.  9
    Democracy, East and West: a philosophical overview.Howard P. Kainz - 1984 - New York: St. Martin's Press.
    A reexamination of democracy, which during the eighteenthcentury Enlightenment seemed to offer a much-desired escape from arbitrary class structures and oppressive governments, but has not proven to be a sure formula or a simple solution. An awareness of the true complexities of democracy requires an understanding of a perennial dialectic residing at the heart of democracy, and manifesting itself in specific dialectical relationships: between elitism and populism, liberty and equality, smallness and bigness, religion and secular life, politics and economics, etc. (...)
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  18.  18
    Five Metaphysical Paradoxes.Howard P. Kainz - unknown
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  19.  25
    Hegel’s Critique of Schelling in the Phenomenology.Howard P. Kainz - unknown
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  20.  22
    Hegel, Democracy, and the Kingdom of God.Howard P. Kainz - unknown
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  21.  19
    (1 other version)H.S. Harris' Commentary on Hegel's Phenomenology: A Review.Howard Kainz - 2001 - Hegel Bulletin 22 (1-2):44-51.
    Like Henry Harris, I began doing intensive research on Hegel's Phenomenology of Spirit in the mid-sixties. I recall going through all the chapters as a graduate student during one academic year, and looking around for commentaries. The only English-language commentary available was Loewenberg's Hegel's Phenomenology: Dialogues in the Life of Mind, which was suggestive of the dialectic taking place in the book, but not much help in getting over the “rough spots”. This gave me an incentive to work through Jean (...)
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  22.  28
    Mary the Paradox.Howard P. Kainz - unknown
    Her importance seems to hinge on the fact that she is both a symbol and a historical reality.
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  23.  15
    Some Problems with the English Translations of Hegel’s Phänomenologie.Howard P. Kainz - 1986 - Hegel-Studien 21:175-182.
  24.  10
    The Responce Genre in Early French Renaissance Poetry.Howard H. Kalwies - 1983 - Bibliothèque d'Humanisme Et Renaissance 45 (1):77-86.
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  25. Could persons be nonconscious like machines?Howard F. Kamler - 1982 - Nature and System 4 (September):143-150.
  26.  3
    Making ethical decisions.Howard Clark Kee - 1957 - Philadelphia,: Westminster Press.
  27. To Every Nation Under Heaven: The Acts of the Apostles.Howard Clark Kee - 1997
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  28.  26
    A comparison of learning under motivated and satiated conditions in the white rat.Howard H. Kendler - 1947 - Journal of Experimental Psychology 37 (6):545.
  29.  30
    Nonreinforcements of perceptual and mediating-responses in concept learning.Howard H. Kendler & Margaret Woerner - 1964 - Journal of Experimental Psychology 67 (6):591.
  30.  10
    From esotericism to science: The account of the chariot in maimonidean philosophy till the end of the thirteenth century.Howard Kreisel - 2009 - In James T. Robinson, The cultures of Maimonideanism: new approaches to the history of Jewish thought. Boston: Brill. pp. 9--21.
  31.  38
    Language acquisition and two types of constraints.Howard Lasnik - 1991 - Behavioral and Brain Sciences 14 (4):624-625.
  32.  8
    Listening for God: religion and moral discernment.Howard Lesnick - 1998 - New York: Fordham University Press.
    Listening for God proceeds from the author's belief that, across a wide spectrum of outlooks, people are attracted to religion, yet wary of it.
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  33.  21
    (1 other version)Essay Review.H. Harriott Howard - 1991 - History and Philosophy of Logic 12 (1):111-120.
    PETER GARDENFORS, Knowledge in flux: modeling the dynamics of epistemic states. Cambridge, Mass.: M.I.T. Press, 1988. viii + 262 pp. £24.75.
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  34.  36
    A. N. Whitehead and the Philosophical Synthesis.Howard W. Hintz - 1955 - Journal of Philosophy 52 (9):225-243.
  35.  12
    John Pickett Turner 1876-1960.Howard W. Hintz - 1960 - Proceedings and Addresses of the American Philosophical Association 34:99 - 100.
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  36. Ritual, memory, and emotion: Comparing two cognitive hypotheses.A. Howard - unknown
    Without systems of public, external symbols for recording information, nonliterate communities have to rely on human memory for the retention and transmission of cultural knowledge. Religious expressions either evolved in directions that rendered them memorable or they were--quite literally--forgotten. Most religious systems, including all of the great world religions, emerged among populations that were mostly illiterate (even if there was a literate elite). Thus, it should come as no surprise that religious systems and ritual systems, in particular, have evolved so (...)
     
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  37. Reply to Rowe.Daniel Howard-Snyder & Michael Bergmann - 2003 - In Michael L. Peterson, Contemporary Debates in Philosophy of Religion. Hoboken: Blackwell.
    Preprinted in God and the Problem of Evil (Blackwell 2001), ed. William Rowe. In this article, we reply to Bill Rowe's "Evil is Evidence Against Theistic Belief" in Contemporary Debates in Philosophy of Religion (Blackwell 2003).
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  38. Becoming William James.Howard M. Feinstein - 1985 - Transactions of the Charles S. Peirce Society 21 (3):449-455.
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  39.  36
    ‘Physics And Fashion’: John Tyndall and his audiences in mid-Victorian Britain.Jill Howard - 2004 - Studies in History and Philosophy of Science Part A 35 (4):729-758.
    This paper explores how the physicist John Tyndall transformed himself from humble surveyor and schoolmaster into an internationally applauded icon of science. Beginning with his appointment as Professor of Natural Philosophy at the Royal Institution in 1853, I show how Tyndall’s worries about his social class and Irish origins, his painstaking attention to his lecturing performance and skilled use of the material and architectural resources of the Royal Institution were vital to his eventual success as a popular expositor and ambassador (...)
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  40.  19
    Basic Psychology.Howard H. Kendler - 1965 - British Journal of Educational Studies 14 (1):133-134.
  41. On a “Fatal Dilemma” for Moderate Foundationalism.Daniel Howard-Snyder & Christian Lee - 2005 - Journal of Philosophical Research 30:251-259.
    Contemporary foundationalists prefer Moderate Foundationalism over Strong Foundationalism. In this paper, we assess two arguments against the former which have been recently defended by Timothy McGrew. Three theses are central to the discussion: that only beliefs can be probabilifying evidence, that justification is internal, in McGrew’s sense of the term, and that only beliefs can be nonarbitrary justifying reasons.
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  42. Critical theory and the critique of democracy.Dick Howard - 1989 - Philosophy and Social Criticism 15 (1):95-105.
  43.  59
    Two gorillas in the death penalty room.Howard Brody & Margaret Wardlaw - 2008 - American Journal of Bioethics 8 (10):53 – 54.
  44.  32
    Altruism and Darwinian rationality.Howard Margolis - 2002 - Behavioral and Brain Sciences 25 (2):269-270.
    Rachlin adds to the already long list of proposals for reducing what might be seen as social motivation to some roundabout form of self-interest. But his argument exhibits the usual limitations, and prompts questions about what drives this apparently unending quest.
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  45.  79
    Two-person sequential bargaining behavior with exogenous breakdown.Rami Zwick, Amnon Rapoport & John C. Howard - 1992 - Theory and Decision 32 (3):241-268.
  46.  52
    Inquisitiveness and Abduction, Charles Peirce and Moral Imagination.Howard Harris - 2011 - Business and Professional Ethics Journal 30 (3-4):293-305.
    Inquisitiveness has been found to be a characteristic of successful global managers. The paper distinguishes inquisitiveness from purposeless curiosity andshows that it is a virtue. It suggests that the practice of inquisitiveness is akin to abduction, the method of reasoning described by Charles S. Peirce distinct from deduction and induction, and essential to creativity. It then suggests that an enhanced capacity for inquisitiveness and abduction will increase the capacity for moral imagination and hence improve moral decision-making (and perhaps moral behaviour).
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  47. Value Orientation of Manufacturing Managers in the Punjab.Howard Harris, Manjit Monga & Chris Provis - 2004 - Australian Journal of Professional and Applied Ethics 6 (2).
     
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  48.  22
    The Austrian Philosophy of Values.Howard O. Eaton - 1930 - University of Oklahoma press.
  49. Nursing: A Humane Profession.Howard Hunter - 1983 - In Catherine P. Murphy & Howard Hunter, Ethical problems in the nurse-patient relationship. Boston, Mass.: Allyn & Bacon. pp. 27.
     
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  50.  16
    The constitutional status of academic freedom in the United States.Howard O. Hunter - 1981 - Minerva 19 (4):519-568.
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