Results for 'David S. Schmidtke'

961 found
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  1.  19
    Phonological Iconicity Electrifies: An ERP Study on Affective Sound-to-Meaning Correspondences in German.Susann Ullrich, Sonja A. Kotz, David S. Schmidtke, Arash Aryani & Markus Conrad - 2016 - Frontiers in Psychology 7.
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  2.  19
    The League and the Crisis of Italian Politics.S. Pileri, O. Schmidtke & C. Ruzza - 1993 - Telos: Critical Theory of the Contemporary 1993 (96):86-100.
  3.  17
    ERPs reveal an iconic relation between sublexical phonology and affective meaning.M. Conrad, S. Ullrich, D. Schmidtke & S. A. Kotz - 2022 - Cognition 226 (C):105182.
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  4. Hylemorphic dualism.David S. Oderberg - 2005 - Social Philosophy and Policy 22 (2):70-99.
    To the extent that dualism is even taken to be a serious option in contemporary discussions of personal identity and the philosophy of mind, it is almost exclusively either Cartesian dualism or property dualism that is considered. The more traditional dualism defended by Aristotelians and Thomists, what I call hylemorphic dualism, has only received scattered attention. In this essay I set out the main lines of the hylemorphic dualist position, with particular reference to personal identity. First I argue that overemphasis (...)
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  5.  26
    The World of Thought in Ancient China.David S. Nivison - 1988 - Philosophy East and West 38 (4):411-419.
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  6.  12
    BoltzCONS: Dynamic symbol structures in a connectionist network.David S. Touretzky - 1990 - Artificial Intelligence 46 (1-2):5-46.
  7.  84
    Hippocampus, space, and memory.David S. Olton, James T. Becker & Gail E. Handelmann - 1979 - Behavioral and Brain Sciences 2 (3):313-322.
    We examine two different descriptions of the behavioral functions of the hippocampal system. One emphasizes spatially organized behaviors, especially those using cognitive maps. The other emphasizes memory, particularly working memory, a short-term memory that requires iexible stimulus-response associations and is highly susceptible to interference. The predictive value of the spatial and memory descriptions were evaluated by testing rats with damage to the hippocampal system in a series of experiments, independently manipulating the spatial and memory characteristics of a behavioral task. No (...)
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  8.  66
    Essays on Hegel's Philosophy of Subjective Spirit: Imaginative Transformation and Ethical Action in Literature.David S. Stern (ed.) - 2013 - State University of New York Press.
    The first English-language collection devoted to Hegel’s Philosophy of Subjective Spirit.
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  9.  51
    Interpreting rights and culture: Extendinglaw's empire.David S. Berry - 1998 - Res Publica 4 (1):3-28.
  10. The Amplifying and Buffering Effects of Virtuousness in Downsized Organizations.David S. Bright, Kim S. Cameron & Arran Caza - 2006 - Journal of Business Ethics 64 (3):249-269.
    Virtuousness refers to the pursuit of the highest aspirations in the human condition. It is characterized by human impact, moral goodness, and unconditional societal betterment. Several writers have recently argued that corporations, in addition to being concerned with ethics, should also emphasize an ethos of virtuousness in corporate action. Virtuousness emphasizes actions that go beyond the “do no harm” assumption embedded in most ethical codes of conduct. Instead, it emphasizes the highest and best of the human condition. This research empirically (...)
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  11. Real Essentialism.David S. Oderberg - 2007 - New York: Routledge.
    _Real Essentialism_ presents a comprehensive defence of neo-Aristotelian essentialism. Do objects have essences? Must they be the kinds of things they are in spite of the changes they undergo? Can we know what things are really like – can we define and classify reality? Many, if not most, philosophers doubt this, influenced by centuries of empiricism, and by the anti-essentialism of Wittgenstein, Quine, Popper, and other thinkers. _Real Essentialism_ reinvigorates the tradition of realist, essentialist metaphysics, defending the reality and knowability (...)
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  12. The media and democracy : using democratic theory in journalism ethics.David S. Allen & Elizabeth Blanks Hindman - 2014 - In Wendy N. Wyatt (ed.), The ethics of journalism: individual, institutional and cultural influences. New York: I.B. Tauris.
     
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  13. Finality revived: powers and intentionality.David S. Oderberg - 2017 - Synthese 194 (7):2387-2425.
    Proponents of physical intentionality argue that the classic hallmarks of intentionality highlighted by Brentano are also found in purely physical powers. Critics worry that this idea is metaphysically obscure at best, and at worst leads to panpsychism or animism. I examine the debate in detail, finding both confusion and illumination in the physical intentionalist thesis. Analysing a number of the canonical features of intentionality, I show that they all point to one overarching phenomenon of which both the mental and the (...)
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  14.  80
    The metaphysics of identity over time.David S. Oderberg - 1993 - New York: Palgrave Macmillan/St. Martin's Press.
    This book is a systematic investigation into the metaphysical foundations of identity over time. The author elaborates and evaluates the most common theory about the persistence of objects through time and change, namely the classical theory of spatio-temporal continuity. He shows how the theory requires an ontology of temporal parts, according to which objects are made up of temporally extended segments or stages. This ontology is criticized as unwarranted by modern space-time physics, and as internally incoherent. The author argues that (...)
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  15. Johnston on human beings.David S. Oderberg - 1989 - Journal of Philosophy 86 (3):137-41.
  16.  41
    Comparative analysis of episodic memory.David S. Olton - 1984 - Behavioral and Brain Sciences 7 (2):250.
  17. Espousing interactions and Fielding reactions: Addressing laypeople's beliefs about genetic determinism.David S. Moore - 2008 - Philosophical Psychology 21 (3):331 – 348.
    Although biologists and philosophers of science generally agree that genes cannot determine the forms of biological and psychological traits, students, journalists, politicians, and other members of the general public nonetheless continue to embrace genetic determinism. This article identifies some of the concerns typically raised by individuals when they first encounter the systems perspective that biologists and philosophers of science now favor over genetic determinism, and uses arguments informed by that perspective to address those concerns. No definitive statements can yet be (...)
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  18.  60
    The poetics of babytalk.David S. Miall & Ellen Dissanayake - 2003 - Human Nature 14 (4):337-364.
    Caretaker-infant attachment is a complex but well-recognized adaptation in humans. An early instance of (or precursor to) attachment behavior is the dyadic interaction between adults and infants of 6 to 24 weeks, commonly called "babytalk." Detailed analysis of 1 minute of spontaneous babytalk with an 8-week infant shows that the poetic texture of the mother’s speech—specifically its use of metrics, phonetics, and foregrounding—helps to shape and direct the baby’s attention, as it also coordinates the partners’ emotional communication. We hypothesize that (...)
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  19.  71
    Is form structure?David S. Oderberg - unknown
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  20.  32
    Chinese Language, Thought, and Culture: Nivison and His Critics.David S. Nivison - 1996 - Open Court Publishing.
    This collection of essays by leading sinologists, historians, and philosophers both challenges and extends the work of David Nivison, whose contributions range across moral philosophy, religious thought, intellectual history, and Chinese language. Nivison himself replies to each essay.
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  21.  60
    Merit and Responsibility: A Study in Greek Values. Arthur W. H. Adkins.David S. Scarrow - 1962 - Ethics 72 (2):144-146.
  22. Being and goodness.David S. Oderberg - unknown
    The old scholastic principle of the "convertibility" of being and goodness strikes nearly all moderns as either barely comprehensible or plain false. "Convertible" is a term of art meaning "interchangeable" in respect of predication, where the predicates can be exchanged salva veritate albeit not salva sensu: their referents are, as the maxim goes, really the same albeit conceptually different. The principle seems, at first blush, absurd. Did the scholastics literally mean that every being is good? Is that supposed to include (...)
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  23.  15
    Nietzsche's Debt to Lubbock.David S. Thatcher - 1983 - Journal of the History of Ideas 44 (2):293.
  24. Moral Theory: A Non-Consequentialist Approach.David S. Oderberg - 2000 - Malden, Mass.: Wiley-Blackwell.
    _Moral Theory_ sets out the basic system used to solve moral problems, the system that consequentialists deride as 'traditional morality'. The central concepts, principles and distinctions of traditional morality are explained and defended: rights; justice; the good; virtue; the intention/foresight distinction; the acts/omissions distinction; and, centrally, the fundamental value of human life.
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  25. The world is not an asymmetric graph.David S. Oderberg - 2011 - Analysis 71 (1):3-10.
    mix of the concrete and the abstract (if we include universals, laws, propositions and the like), but whichever of these is the case, the world is not purely abstract, as a formal structure is. One might claim, however, that the world is a structure1 in the sense that it instantiates a structure and is nothing else. In other words, all there is to the..
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  26.  69
    Reply to Sprigge on personal and impersonal identity.David S. Oderberg - 1989 - Mind 98 (January):129-133.
    In "personal and impersonal identity" ("mind", 1988) timothy sprigge discusses reasons for a general suspicion of trans-temporal identity, and rejects what he says are the usual grounds given against the suspicion, providing instead his own reasons for rejecting it. he concludes that trans-temporal identity, including personal identity, is as genuine a case of identity as what he considers to be the paradigmatic case of identity. in this brief note i take issue with some of the basic elements of sprigge's argument.
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  27. A puzzle for particulars?David S. Brown & Richard Brian Davis - 2008 - Axiomathes 18 (1):49-65.
    In this paper we examine a puzzle recently posed by Aaron Preston for the traditional realist assay of property (quality) instances. Consider Socrates (a red round spot) and red1—Socrates’ redness. For the traditional realist, both of these entities are concrete particulars. Further, both involve redness being `tied to’ the same bare individuator. But then it appears that red1 is duplicated in its ‘thicker’ particular (Socrates), so that it can’t be predicated of Socrates without redundancy. According to Preston, this suggests that (...)
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  28.  54
    Beyond the schema given: Affective comprehension of literary narratives.David S. Miall - 1989 - Cognition and Emotion 3 (1):55-78.
    The narratives studied by schema-based models or story grammars are generally simpler than those found in literary texts, such as short stones or novels. Literary narratives are indeterminate, exhibiting conflicts between schemata and frequent ambiguities in the status of narrative elements. An account of the process of comprehending such complex narratives is beyond the reach of purely cognitive models. It is argued that during comprehension response is controlled by affect, which directs the creation of schemata more adequate to the text. (...)
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  29.  62
    The Ways of Confucianism: Investigations in Chinese Philosophy.David S. Nivison - 1996 - Open Court Publishing.
    "Nivison brings out the exciting variety within Confucian thought, as he interprets and elucidates key thinkers from over two thousand years, from Confucius himself, through Mencius and Xunzi, to such later Confucians as Wang Yangming, Dai Zhen, and Zhang Xuecheng."--Cover.
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  30.  81
    Cicero’s De Officiis.David S. Brown - 2002 - Teaching Philosophy 25 (2):151-159.
    The goal of this paper is to increase interest in Cicero’s “De Officiis” as both a textbook and resource for developing curricula at the secondary and post-secondary level. The paper begins by tracing the extensive influence that the work has had in ethics, political philosophy, literature, and education before proceeding to an explanation for why its influence has waned since the nineteenth century. Next, the paper contends that “De Officiis” addresses some of the most relevant and pressing questions in ethics. (...)
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  31. Essence and Properties.David S. Oderberg - 2011 - Erkenntnis 75 (1):85-111.
    The distinction between the essence of an object and its properties has been obscured in contemporary discussion of essentialism. Locke held that the properties of an object are exclusively those features that ‘flow’ from its essence. Here he follows the Aristotelian theory, leaving aside Locke’s own scepticism about the knowability of essence. I defend the need to distinguish sharply between essence and properties, arguing that essence must be given by form and that properties flow from form. I give a precise (...)
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  32. (2 other versions)The explanation game: a formal framework for interpretable machine learning.David S. Watson & Luciano Floridi - 2020 - Synthese 198 (10):1–⁠32.
    We propose a formal framework for interpretable machine learning. Combining elements from statistical learning, causal interventionism, and decision theory, we design an idealised explanation game in which players collaborate to find the best explanation for a given algorithmic prediction. Through an iterative procedure of questions and answers, the players establish a three-dimensional Pareto frontier that describes the optimal trade-offs between explanatory accuracy, simplicity, and relevance. Multiple rounds are played at different levels of abstraction, allowing the players to explore overlapping causal (...)
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  33.  32
    Bradley's influence upon modern logic.David S. Scarrow - 1962 - Philosophy and Phenomenological Research 22 (3):380-382.
  34. Clinical applications of machine learning algorithms: beyond the black box.David S. Watson, Jenny Krutzinna, Ian N. Bruce, Christopher E. M. Griffiths, Iain B. McInnes, Michael R. Barnes & Luciano Floridi - 2019 - British Medical Journal 364:I886.
    Machine learning algorithms may radically improve our ability to diagnose and treat disease. For moral, legal, and scientific reasons, it is essential that doctors and patients be able to understand and explain the predictions of these models. Scalable, customisable, and ethical solutions can be achieved by working together with relevant stakeholders, including patients, data scientists, and policy makers.
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  35.  18
    Reply to Tom Sterkenburg’s Commentary.David S. Watson - 2023 - Philosophy and Technology 36 (4):1-4.
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  36.  14
    The Cambridge Companion to Walter Benjamin.David S. Ferris (ed.) - 2004 - Cambridge University Press.
    This Companion offers a comprehensive introduction to the work and thought of the highly influential twentieth-century critic and theorist Walter Benjamin. The volume provides examinations of the different aspects of Benjamin's work that have had a significant effect on contemporary critical and historical thought. Topics discussed by experts in the field include Benjamin's relation to the avant-garde movements of his time, the form of the work of art, his theories on language and mimesis, modernity, his relation to Brecht and the (...)
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  37.  9
    Practical inferences.David S. Clarke - 1985 - Boston: Routledge and Kegan Paul.
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  38.  53
    Kant's Critique of Judgment: A biased aesthetics.David S. Miall - 1980 - British Journal of Aesthetics 20 (2):135-145.
  39.  20
    Shared Decision Making Still a Goal and Not a Practice: How One Physician Learned about the Other Side, The Patient's Perspective.David S. Dinhofer - 2016 - Ethics in Biology, Engineering and Medicine 7 (1-2):11-19.
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  40.  63
    Closed Circles or Open Networks?: Communicating at a Distance during the Scientific Revolution.David S. Lux & Harold J. Cook - 1998 - History of Science 36 (2):179-211.
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  41.  12
    Editor’s Introduction.David S. Stern - 2013 - Proceedings of the Hegel Society of America 20:9-12.
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  42.  42
    The Anthropology of Justice: Law as Culture in Islamic Society.David S. Powers & Lawrence Rosen - 1991 - Journal of the American Oriental Society 111 (4):790.
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  43. Who’s afraid of reverse mereological essentialism?David S. Oderberg - 2023 - Philosophical Studies:1-22.
    Whereas Mereological Essentialism is the thesis that the parts of an object are essential to it, Reverse Mereological Essentialism is the thesis that the whole is essential to its parts. Specifically—since RME is an Aristotelian doctrine—it is a claim not about objects in general but about substances. Here I set out and explain RME as it should be understood from the perspective of the Aristotelian-Scholastic tradition, as well as proposing a kind of master argument for believing it. A number of (...)
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  44.  86
    Importance of and approaches to incorporating ethics into the accounting classroom.David S. Kerr & L. Murphy Smith - 1995 - Journal of Business Ethics 14 (12):987 - 995.
    Accounting educators are being called on to provide a greater emphasis on ethics education. This paper examines three important issues concerning ethics education in accounting. First, the question of whether ethics can indeed be taught is examined. Next, several innovative approaches are presented which have been used by accounting educators to integrate ethics into the classroom. Finally, results of a survey of students concerning their perspectives of ethical issues in accounting education, the accounting profession, and society at large are presented (...)
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  45. The Morality of Reputation and the Judgment of Others.David S. Oderberg - 2013 - Journal of Practical Ethics 1 (2):3-33.
    There is a tension between the reasonable desire not to be judgmental of other people’s behaviour or character, and the moral necessity of making negative judgments in some cases. I sketch a way in which we might accommodate both, via an evaluation of the good of reputation and the ethics of judgment of other people’s character and behaviour. I argue that a good reputation is a highly valuable good for its bearer, akin to a property right, and not to be (...)
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  46.  40
    Reconstructing Physical Symbol Systems.David S. Touretzky & Dean A. Pomerleau - 1994 - Cognitive Science 18 (2):345-353.
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  47.  55
    Should there be freedom of dissociation?David S. Oderberg - 2017 - Economic Affairs 37 (2):167-181.
    Contemporary liberal societies are seeing increasing pressure on individuals to act against their consciences. Most of the pressure is directed at freedom of religion but it also affects ethical beliefs more generally, contrary to the recognition of freedom of religion and conscience as a basic human right. I propose that freedom of dissociation, as a corollary of freedom of association, could be a practical and ethically acceptable solution to the conscience problem. I examine freedom of association and explain how freedom (...)
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  48.  78
    Advertising agency-client attitudes towards ethical issues in political advertising.David S. Waller - 2002 - Journal of Business Ethics 36 (4):347 - 354.
    Political advertising has long been a target for criticism regarding unethical behaviour. This study looks at the attitudes of Australian advertising agency executives and politicians towards ethical issues relating to political advertising. A sample of 101 advertising agency executives and 46 federal politicians were compared and some attitudinal differences were found, which could be areas of tension in the agency-client relationship.
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  49.  15
    Philosophy's Second Revolution: Early and Recent Analytic Philosophy.David S. Clarke - 1997 - Open Court Publishing Company.
    Clarke proposes a conception of philosophy that provides an alternative to the reductions of materialism and the search for normative principles. Philosophy's proper role is to describe similarities and differences among differing levels of language, specifically the familiar level of discourse within an ordinary language shared by all and the specialized discourses of social institutions such as science, law, and the arts. By constructing a logical framework in which these comparisons and contrasts can be made, philosophy performs the indispensable role (...)
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  50. The Making of a Social Disease: Tuberculosis in Nineteenth-Century France.David S. Barnes & Ann Dally - 1998 - History of Science 36 (1):115-121.
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