Results for 'David Poplar'

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  1. Framing the Ethical Boundaries of Humor.David Poplar - 2022 - The Philosophy of Humor Yearbook 3 (1):153-178.
    Humor is unlike other forms of communication because its content is not meant literally. Like acts of play, humor is not intended to be taken at face value. As a consequence, the assumptions and rules that govern normal conversation do not apply. Humor therefore depends upon both the speaker and the audience fully understanding that what was communicated should be treated in this unique way. The play frame refers to this shared understanding about the nature of the communication. Analyzing whether (...)
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  2. Everett and structure.David Wallace - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (1):87-105.
    I address the problem of indefiniteness in quantum mechanics: the problem that the theory, without changes to its formalism, seems to predict that macroscopic quantities have no definite values. The Everett interpretation is often criticised along these lines, and I shall argue that much of this criticism rests on a false dichotomy: that the macroworld must either be written directly into the formalism or be regarded as somehow illusory. By means of analogy with other areas of physics, I develop the (...)
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  3.  48
    The Global Governance of Neurotechnology: The Need for an Ecosystem Approach.David Winickoff, Laura Kreiling & Lou Lennad - 2024 - American Journal of Bioethics Neuroscience 15 (2):116-118.
    As neurotechnologies continue to develop and diffuse, this fast-paced field must be guided by robust governance frameworks in order to promote responsible innovation. The article by Bublitz (2024)...
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  4.  35
    Virgil, Eclogue 4.53–4: Enough Of What?David Kovacs - 2011 - Classical Quarterly 61 (1):314-315.
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  5.  42
    Difference in Kind: Observations on the Distinction of the Megista Gene.David Ambuel - 2013 - In Beatriz Bossi & Thomas M. Robinson, Plato's "Sophist" Revisited. Berlin: Walter de Gruyter. pp. 247-268.
    It is argued that the analysis by which the gene are differentiated in the dialogue is an exercise in studied ambiguities informed by an Eleatic logic of strict dichotomy that was the underpinning of the Sophist's method of division. By this dialectical drill, Plato shows that the metaphysics underlying the Visitor's method fails to adequately distinguish what it means to have a character from what it means to be a character, and therefore remains inadequate to track down the sophist or (...)
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  6.  9
    Jesus in Context: Making Sense of the Historical Figure.David Wenham - 2021 - Cambridge University Press.
    Jesus changed our world forever. But who was he and what do we know about him? David Wenham's accessible volume is a concise and wide-ranging engagement with that enduring and elusive subject. Exploring the sources for Jesus and his scholarly reception, he surveys information from Roman, Jewish, and Christian texts, and also examines the origins of the gospels, as well as the evidence of Paul, who had access to the earliest oral traditions about Jesus. Wenham demonstrates that the Jesus (...)
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  7. Neither Marxist nor Whig.David Kaiser - 2006 - The Monist 89 (2):325-355.
  8. Transformative commitment-a new paradigm for the study of the religions.David T. Abalos - 1981 - Journal of Dharma 6 (3):253-271.
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  9.  7
    Diderot, dialogue & debate.David J. Adams - 1986 - Liverpool, Great Britain: F. Cairns.
    Diderot is widely praised as a master of lively, dramatic and original dialogue. This book studies the developing role of dialogue in his early writings (1745 to 1754). Diderot's earlier experiments with the dialogue form, meticulously charted and analysed by D. J. Adams, opened the way to the exploration of human communication and cooperation which lies at the heart of the Encyclopédie. At first for Diderot dialogue ended in the triumph of monologue, with one speaker reducing another to silence. But (...)
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  10. Does It Matter When? On Time Indifference.David Adams & Hans Blumenberg - 1998 - Philosophy and Literature 22 (1):212-218.
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  11.  20
    Theme and Technique in the ‘Oudry’ Edition of La Fontaine‘s ‘Fables’.David Adams - 1999 - Bulletin of the John Rylands Library 81 (3):361-384.
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  12.  31
    Spiritual Themes and Challenges in Global Health.David G. Addiss - 2018 - Journal of Medical Humanities 39 (3):337-348.
    Although the importance of spirituality is increasingly recognized in clinical medicine, spirituality is rarely mentioned in the practice, literature, or training programs of global health. To understand the role of spirituality in global health practice and identify factors that influence and limit its expression, I initiated conversations and informal interviews with more than 300 global health leaders, students, and practitioners during 2010-2014. Four spiritual themes or challenges emerged: compassion at a distance; dichotomous thinking; conspiracy of silence; and compulsion to save (...)
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  13.  49
    Symbolic Logic: Syntax, Semantics, and Proof.David W. Agler - 2012 - Lanham, MD, USA: Rowman & Littlefield Publishers.
    Brimming with visual examples of concepts, derivation rules, and proof strategies, this introductory text is ideal for students with no previous experience in logic. Students will learn translation both from formal language into English and from English into formal language; how to use truth trees and truth tables to test propositions for logical properties; and how to construct and strategically use derivation rules in proofs.
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  14.  95
    The.David Aiken - 1977 - Thought: Fordham University Quarterly 52 (2):188-203.
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  15.  26
    On the Reasonableness of Moral Judgments.David AIm - 2000 - Social Theory and Practice 26 (2):251-277.
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  16.  62
    On “the gift” in Tanner's theology: A patristic parable.David Albertson - 2005 - Modern Theology 21 (1):107-118.
  17.  12
    For humanism: explorations in theory and politics.David Alderson & Robert Spencer (eds.) - 2017 - London: Pluto Press.
    The restoration of humanism to the radical left.
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  18.  85
    Aesthetic perception in Dufrenne's phenomenology of aesthetic experience.David G. Allen - 1978 - Philosophy Today 22 (1):50-64.
  19. Derrida and Wittgenstein: Playing the game.David B. Allison - 1978 - Research in Phenomenology 8 (1):93-109.
  20.  36
    People as Patients and Patients as People.David Allen - 1991 - Journal of Medical Ethics 17 (3):166-166.
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  21.  49
    Professional virtue and the public sphere.David S. Allen - 2008 - Journal of Mass Media Ethics 23 (4):320 – 322.
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  22.  39
    Subjectivism, Ethical.David Alm - unknown
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  23.  37
    The technocratic form in the study of mass media effects: An application.David Altheide & Pat Lauderdale - 1987 - Social Epistemology 1 (2):183 – 186.
  24. José Tintorer y Tagell (1813-1893), artífice de la restauración de la provincia agustiniana de Castilla.David García Alvarez - 2007 - Revista Agustiniana 48 (147):729-776.
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  25. Un epistolario de 2001, ejemplo de «diálogo» entre «materialistas».David Alvargonzález & Martín López Corredoira - 2002 - El Catoblepas: Revista Crítica Del Presente.
    Los autores no han tenido inconveniente en que se hagan públicas unas cartas que se cruzaron en 2001 discutiendo sus posiciones filosóficas.
     
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  26. Alan Turing's automatic computing engine: the master codebreaker's struggle to build the modern computer [book review].David Anderson - 2008 - History and Philosophy of Logic 29 (4):389-396.
  27.  43
    The Influence of Augustine’s Just War.David A. Lenihan - 1996 - Augustinian Studies 27 (1):55-93.
  28.  62
    Participace v díle Tomáše Akvinského.David Svoboda - 2010 - Studia Neoaristotelica 7 (2):161-179.
    The paper deals with Aquinas’s concept of participation. Its goal is to introduce the reader to the problem, since no significant attention has been paid to it in Czech literature so far. The article is divided into three main parts: first a general description and division of participation is given, second the mutually opposite properties “to be through essence” and “to be through participation” are explained and finally the other general characteristics of participation are put forth.
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  29.  52
    Medical Ethics.David C. Thomasma - 2000 - Philosophical Inquiry 22 (4):7-23.
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  30.  73
    A Stochastic Model of Mathematics and Science.David H. Wolpert & David B. Kinney - 2024 - Foundations of Physics 54 (2):1-67.
    We introduce a framework that can be used to model both mathematics and human reasoning about mathematics. This framework involves stochastic mathematical systems (SMSs), which are stochastic processes that generate pairs of questions and associated answers (with no explicit referents). We use the SMS framework to define normative conditions for mathematical reasoning, by defining a “calibration” relation between a pair of SMSs. The first SMS is the human reasoner, and the second is an “oracle” SMS that can be interpreted as (...)
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  31. Drift: A way.David Prater - 2013 - Continent 3 (2):31-33.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
     
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  32.  28
    Francesca da Rimini.David Pollard - 2012 - Comparative and Continental Philosophy 4 (1):11 - 13.
    David Pollard's previously unpublished poem 'Francesca da Rimini'.
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  33. Without the human mind, would god exist?David Milan - 2013 - The Australian Humanist 110 (110):19.
    Milan, David An atheist and his christian friend are engaged in cordial conversation. The latter is taken aback and is rather indignant when his atheist friend declaims, 'On this question of the existence of god I believe that our respective positions are much closer than you imagine'. The Christian's firm riposte is that, by definition, such a harmony of viewpoints is impossible. Unfazed, his non-believing friend offers a thoughtful defence of his claim. He begins, 'You know that, since time (...)
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  34. The spirit of pragmatism in the quads of Oxford.David Bakhurst - 2016 - In Cheryl Misak & Huw Price, The Practical Turn: Pragmatism in Britain in the Long Twentieth Century. Oxford: Oup/Ba.
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  35.  8
    The Monochord in Ancient Greek Harmonic Science.David Creese - 2010 - Cambridge University Press.
    Among the many instruments devised by students of mathematical sciences in ancient Greece, the monochord provides one of the best opportunities to examine the methodologies of those who employed it in their investigations. Consisting of a single string which could be divided at measured points by means of movable bridges, it was used to demonstrate theorems about the arithmetical relationships between pitched sounds in music. This book traces the history of the monochord and its multiple uses down to Ptolemy, bringing (...)
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  36.  14
    Identifying Primitive Individuals.David Wörner - 2024 - Ergo: An Open Access Journal of Philosophy 11.
    According to a widespread contention, individuals are among the basic building blocks of the world. The contention, however, raises a perennial problem. If individuals are basic, they cannot be fully accounted for in terms of their empirically detectable qualities. But then, how can we detect, or know, or identify, individuals? Shamik Dasgupta has influentially argued that considerations along these lines, together with a lesson from the history of physics, should make us reject any picture on which individuals are basic constituents (...)
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  37.  35
    Thank You for Your Service.David M. Barnes - 2015 - Journal of Military Ethics 14 (1):98-100.
    David Finkel’s opening paragraph in the book’s prologue grabs your attention and sets the tone for the rest of the ride:You could see it in his nervous eyes. You could see it in his shaking hands....
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  38. Archaeology of the Biblical Period: On Some Questions of Methodology and Chronology of the Iron Age.David Ussishkin - 2007 - In Ussishkin David, Understanding the History of Ancient Israel. pp. 131-141.
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  39.  26
    Few new reals.David Asperó & Miguel Angel Mota - 2023 - Journal of Mathematical Logic 24 (2).
    We introduce a new method for building models of [Formula: see text], together with [Formula: see text] statements over [Formula: see text], by forcing. Unlike other forcing constructions in the literature, our construction adds new reals, although only [Formula: see text]-many of them. Using this approach, we build a model in which a very strong form of the negation of Club Guessing at [Formula: see text] known as [Formula: see text] holds together with [Formula: see text], thereby answering a well-known (...)
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  40.  13
    The History of Great Britain: The Reigns of James I and Charles I.David Hume & Duncan Forbes - 1970
    "Hume's History of Great Britain, published in the middle of the eighteenth century, remained the standard work for well over a century. It is a masterpeice, even if its author is now better known for A treatise on human nature. Grounded on an almost sociological view of the 'progress of society', Hume's is perhaps the most European of all the classic narrative histories of Britain. Moreover it embraces far more than the merely political, and it was Adam Smith who pointed (...)
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  41.  43
    Work, its moral meaning or import.David Wiggins - 2014 - Philosophy 89 (3):477-482.
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  42.  18
    An illustration of the use of isotopes: The biosynthesis of porphyrins.David Shemin - 1989 - Bioessays 10 (1):30-35.
    In this article, David Shemin, who is now in retirement, describes how in 1944 he ingested 66 g of 15N‐labeled glycine in order to determine the half‐life of hemoglobin and other blood proteins. The ramifications of the experiment led to the unravelling of the biosynthesis of porphyrins and the role of glycine and α‐aminolevulinic acid in heme, vitamin B12 and chlorophyll synthesis.
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  43. Itinerario espiritual de C. S. Lewis. Del ateísmo al cristianismo.David Vargas Alfonso - 2013 - Revista Agustiniana 54 (163):199-234.
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  44. El problema de la verdad en las religiones del Paleolítico.David Alvargonzález - 2005 - El Catoblepas: Revista Crítica Del Presente.
    Ponencia al Congreso Filosofía y Cuerpo: debates sobre la filosofía de Gustavo Bueno.
     
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  45.  44
    Proposal of a Classification of Analogies.David Alvargonzález - 2020 - Informal Logic 40 (1):109-137.
    In this paper, I will propose a classification of analogies based on their internal structure. Selecting the criteria used in that classification first requires discussing the minimal constitutive parts of any analogy. Accordingly, I will discuss the differences between analogy and similarity and between analogy and “synalogy,” and I will stress the importance of the analogy of operations and procedures. Finally, I will set forth a classification of the different types of analogies, which lends itself to a further understanding of (...)
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  46.  14
    The idea of substantive arts.David Alvargonzález - 2021 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 14 (1):135-151.
    The Spanish philosopher Gustavo Bueno coined the expression “substantive arts” to refer to those arts that do not serve any immediate, mundane or practical purpose. In this paper, I briefly present this idea and put forward a definition of the substantive arts as an alternative to those used until now. Starting from the assumption that since the end of the 18th century there has been a set of arts that have their own substantivity, I expound on certain criteria widely used (...)
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  47. The Tragic Protest.David Anderson - 1969
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  48.  42
    Getting it Right about Parenthood.David Archard - 2018 - Journal of Applied Philosophy 36 (2):350-352.
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  49. News.David Archard - 1985 - Radical Philosophy 41:43.
     
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  50.  25
    Three ways to be a good patriot.David Archard - 1995 - Public Affairs Quarterly 9 (2):101-113.
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