Results for 'David O'Hare'

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  1.  22
    Psychology and the Arts.John M. Kennedy & David O'Hare - 1984 - Journal of Aesthetic Education 18 (2):110.
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  2.  31
    Expertise in aeronautical weather-related decision making: A cross-sectional analysis of general aviation pilots.Mark Wiggins & David O'Hare - 1995 - Journal of Experimental Psychology: Applied 1 (4):305.
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  3.  26
    Cue Utilization and Cognitive Load in Novel Task Performance.Sue Brouwers, Mark W. Wiggins, William Helton, David O’Hare & Barbara Griffin - 2016 - Frontiers in Psychology 7.
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  4.  28
    The meaning of life: Levine on Hare on Camus' assumption.David O'Connor - 1989 - Sophia 28 (3):31-39.
  5.  45
    Hare and critics: essays on moral thinking.Douglas Seanor, N. Fotion & Richard Mervyn Hare (eds.) - 1988 - New York: Oxford University Press.
    This collection of thirteen original essays by such well-known philosophers as Thomas Nagel, Peter Singer, J.O. Urmson, David A.J. Richards, James Griffin, R.B. Brandt, John C. Harsanyi, T.M. Scanlon, and others discusses the philosophy of R.M. Hare put forth in his book Moral Thinking, including his thoughts on universalizability, moral psychology, and the role of common-sense moral principles. In addition, Professor Hare responds to his critics with an essay and a detailed, point-by-point criticism.
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  6.  59
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington, A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  7.  13
    Strangely Compelling”: Romanticism in “The City on the Edge of Forever.O'Hare Sarah - 2016 - In Kevin S. Decker & Jason T. Eberl, The Ultimate Star Trek and Philosophy. Wiley. pp. 299–307.
    Star Trek is a successful popular cultural endeavor because it allows for exactly different kind of imaginative escapism, the possibility of joining in on an alternative narrative. In “The City on the Edge of Forever”, the Enterprise orbits a mysterious planet, where on its surface someone or something is causing temporal and spatial displacement. This chapter uses Romanticism as a philosophical gateway to the sublime experience that is the Guardian of Forever. The Guardian of Forever is the cause of the (...)
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  8. Impartiality and Associative Duties: David O. Brink.David O. Brink - 2001 - Utilitas 13 (2):152-172.
    Consequentialism is often criticized for failing to accommodate impersonal constraints and personal options. A common consequentialist response is to acknowledge the anticonsequentialist intuitions but to argue either that the consequentialist can, after all, accommodate the allegedly recalcitrant intuitions or that, where accommodation is impossible, the recalcitrant intuition can be dismissed for want of an adequate philosophical rationale. Whereas these consequentialist responses have some plausibility, associational duties represent a somewhat different challenge to consequentialism, inasmuch as they embody neither impersonal constraints nor (...)
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  9. Eudaimonism, Love and Friendship, and Political Community*: DAVID O. BRINK.David O. Brink - 1999 - Social Philosophy and Policy 16 (1):252-289.
    It is common to regard love, friendship, and other associational ties to others as an important part of a happy or flourishing life. This would be easy enough to understand if we focused on friendships based on pleasure, or associations, such as business partnerships, predicated on mutual advantage. For then we could understand in a straightforward way how these interpersonal relationships would be valuable for someone involved in such relationships just insofar as they caused her pleasure or causally promoted her (...)
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  10.  23
    A Singapore of Thought.Charles H. O'Hare - 1927 - Modern Schoolman 4 (3):40-42.
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  11. The Case for Parental Rights as Property Rights.Theresa O'Hare - unknown
    In this presentation I will argue that parental rights are property rights by applying John Locke’s theory of property ownership. I will then explore what this theory implies about parental rights when children are abused by their parents, when children are born as a result of rape, and when children are the unintentional result of consensual sex between two persons who did not previously intend to have children together.
     
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  12. Prospects for Temporal Neutrality.David O. Brink - 2011 - In Craig Callender, The Oxford Handbook of Philosophy of Time. Oxford University Press.
  13.  14
    Die Kirchensoziologie in den USA und der mögliche Ertrag ihrer Arbeit für die Kirchen in Deutschland.David O. Moberg - 1965 - Zeitschrift Für Evangelische Ethik 9 (1):338-351.
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  14.  6
    The Irish Enlightenment and Counter-enlightenment.David Berman & Patricia O'Riordan - 2002
  15. Externalist moral realism.David O. Brink - 1986 - Southern Journal of Philosophy 24 (S1):23-41.
    SOME THINK THAT MORAL REALISTS CANNOT RECOGNIZE THE PRACTICAL OR ACTION-GUIDING CHARACTER OF MORALITY AND SO REJECT MORAL REALISM. THIS FORM OF ANTI-REALISM DEPENDS UPON AN INTERNALIST MORAL PSYCHOLOGY. BUT AN EXTERNALIST MORAL PSYCHOLOGY IS MORE PLAUSIBLE AND ALLOWS THE REALIST A SENSIBLE EXPLANATION OF THE ACTION-GUIDING CHARACTER OF MORALITY. CONSIDERATION OF THE PRACTICAL CHARACTER OF MORALITY, THEREFORE, DOES NOT UNDERMINE AND, INDEED, SUPPORTS MORAL REALISM.
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  16. Leadership, Ethics and Responsibility to the Other.David Knights & Majella O’Leary - 2006 - Journal of Business Ethics 67 (2):125-137.
    Of recent time, there has been a proliferation of concerns with ethical leadership within corporate business not least because of the numerous scandals at Enron, Worldcom, Parmalat, and two major Irish banks – Allied Irish Bank (AIB) and National Irish Bank (NIB). These have not only threatened the position of many senior corporate managers but also the financial survival of some of the companies over which they preside. Some authors have attributed these scandals to the pre-eminence of a focus on (...)
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  17.  33
    Some differences among students volunteering as research subjects.David O. Richter, Sandra D. Wilson, Michael Milner & R. J. Senter - 1981 - Bulletin of the Psychonomic Society 17 (6):261-263.
  18.  8
    Book Review: The Dynamics of Military Revolution, 1300-2050. [REVIEW]Mark O’Hare - 2002 - Bulletin of Science, Technology and Society 22 (1):58-60.
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  19.  58
    Challenges to Moral and Religious Belief.Justin McBrayer & Theresa O’Hare - 2016 - Analysis 76 (2):223-231.
    Challenges to Moral and Religious Belief is a collection of new papers that explores epistemic challenges to moral and religious belief. In particular, the collection investigates whether the epistemic status of moral or religious beliefs is impinged upon in some way by recent advancements in understanding about disagreement or evolution. Is it reasonable to continue to hold my moral or religious beliefs when so many other intelligent people disagree with me? Is it reasonable to continue to hold my moral or (...)
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  20.  54
    Teilhard de Chardin and Pseudo‐Dionysius: Convergent Evolution, Hierarchy and Divine Activity.David O. Brown - 2022 - Heythrop Journal 63 (1):128-139.
    The Heythrop Journal, Volume 63, Issue 1, Page 128-139, January 2022.
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  21. The mental logic theory of conditional propositions.David O'Brien & Manfrinati & Andrea - 2010 - In Mike Oaksford & Nick Chater, Cognition and Conditionals: Probability and Logic in Human Thought. Oxford University Press.
  22. Realism, Naturalism, and Moral Semantics.David O. Brink - 2001 - Social Philosophy and Policy 18 (2):154.
    The prospects for moral realism and ethical naturalism have been important parts of recent debates within metaethics. As a first approximation, moral realism is the claim that there are facts or truths about moral matters that are objective in the sense that they obtain independently of the moral beliefs or attitudes of appraisers. Ethical naturalism is the claim that moral properties of people, actions, and institutions are natural, rather than occult or supernatural, features of the world. Though these metaethical debates (...)
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  23. Moral realism and the sceptical arguments from disagreement and queerness.David O. Brink - 1984 - Australasian Journal of Philosophy 62 (2):111 – 125.
  24. Millian principles, freedom of expression, and hate speech.David O. Brink - 2001 - Legal Theory 7 (2):119-157.
    Hate speech employs discriminatory epithets to insult and stigmatize others on the basis of their race, gender, sexual orientation, or other forms of group membership. The regulation of hate speech is deservedly controversial, in part because debates over hate speech seem to have teased apart libertarian and egalitarian strands within the liberal tradition. In the civil rights movements of the 1960s, libertarian concerns with freedom of movement and association and equal opportunity pointed in the same direction as egalitarian concerns with (...)
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  25. Situationism, responsibility, and fair opportunity.David O. Brink - 2013 - Social Philosophy and Policy 30 (1-2):121-149.
    The situationist literature in psychology claims that conduct is not determined by character and reflects the operation of the agent's situation or environment. For instance, due to situational factors, compassionate behavior is much less common than we might have expected from people we believe to be compassionate. This article focuses on whether situationism should revise our beliefs about moral responsibility. It assesses the implications of situationism against the backdrop of a conception of responsibility that is grounded in norms about the (...)
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  26. Philosophical Specialization and General Philosophy.David O' Connor - 1993 - Metaphilosophy 24 (1):113.
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  27. Self-Love and Altruism.David O. Brink - 1997 - Social Philosophy and Policy 14 (1):122-157.
    Whether morality has rational authority is an open question insofar as we can seriously entertain conceptions of morality and practical reason according to which it need not be contrary to reason to fail to conform to moral requirements. Doubts about the authority of morality are especially likely to arise for those who hold a broadly prudential view of rationality. It is common to think of morality as including various other-regarding duties of cooperation, forbearance, and aid. Most of us also regard (...)
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  28. Moral motivation.David O. Brink - 1997 - Ethics 108 (1):4-32.
  29.  18
    Is variation in cytoplasmic codes heritable?David O. F. Skibinski - 1978 - Behavioral and Brain Sciences 1 (2):315-316.
  30. Utilitarian Morality and the Personal Point of View.David O. Brink - 1986 - Journal of Philosophy 83 (8):417.
    Consideration of the objection from the personal point of view reveals the resources of utilitarianism. The utilitarian can offer a partial rebuttal by distinguishing between criteria of rightness and decision procedures and claiming that, because his theory is a criterion of rightness and not a decision procedure, he can justify agents' differential concern for their own welfare and the welfare of those close to them. The flexibility in utilitarianism's theory of value allows further rebuttal of this objection; objective versions of (...)
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  31.  7
    Uriosque Apertos: a Catullan Gloss.David O. Ross - 1973 - Mnemosyne 26 (1):60-62.
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  32. Thinking How to Live.David O. Brink - 2003 - Philosophical Review 116 (2):267-272.
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  33. The Ethical Dimension of Personal Knowledge.David O. Jenkins - 1982 - Dissertation, Loyola University of Chicago
    My purpose in this dissertation is to show that a wide-ranging investigation of Michael Polanyi's epistemology and ontology taken together with his social-political writings reveals the possibility of explicating an ethical language which can be seen, in Polanyi's terms, to be tacit within these works. The work naturally divides into two parts: the first deals with Polanyi's epistemology and ontology; the second deals with the social and political writings. ;The first part consists in two major arguments: the epistemological and the (...)
     
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  34. Normative Perfectionism and the Kantian Tradition.David O. Brink - 2019 - Philosophers' Imprint 19.
    Perfectionism is an underexplored tradition, perhaps because of doubts about the grounds, content, and implications of perfectionist ideals. Aristotle, J.S. Mill, and T.H. Green are normative perfectionists, grounding perfectionist ideals in a normative conception of human nature involving personality or agency. This essay explores the prospects of normative perfectionism by examining Kant’s criticisms of the perfectionist tradition. First, Kant claims that the perfectionist can generate only hypothetical, not categorical, imperatives. But insofar as the normative perfectionist appeals to the normative category (...)
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  35. The Lindley Lecture.David O. Brink - 2013 - University of Kansas.
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  36.  22
    The Darwin Economy: Liberty, Competition, and the Common Good, by Robert H. Frank. Princeton, N.J.: Princeton University Press, 2012. ISBN: 978-0691156682. [REVIEW]Michael O'hare - 2014 - Business Ethics Quarterly 24 (2):281-283.
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  37. Rational egoism and the separateness of persons.David O. Brink - 1997 - In Jonathan Dancy, Reading Parfit. Oxford, [England] ;: Wiley-Blackwell. pp. 96--134.
  38. Making a Necessity of Virtue.David O. Brink - 2000 - Philosophical Review 109 (3):428-434.
    Recent moral philosophy has seen a revival of interest in the concept of virtue, and with it a reassessment of the role of virtue in the work of Aristotle and Kant. This book brings that reassessment to a new level of sophistication. Nancy Sherman argues that Kant preserves a notion of virtue in his moral theory that bears recognizable traces of the Aristotelian and Stoic traditions, and that his complex anthropology of morals brings him into surprising alliance with Aristotle. She (...)
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  39. (1 other version)The significance of desire.David O. Brink - 2008 - Oxford Studies in Metaethics 3:5-45.
  40.  85
    The Nature and Significance of Culpability.David O. Brink - 2019 - Criminal Law and Philosophy 13 (2):347-373.
    Culpability is not a unitary concept within the criminal law, and it is important to distinguish different culpability concepts and the work they do. Narrow culpability is an ingredient in wrongdoing itself, describing the agent’s elemental mens rea. Broad culpability is the responsibility condition that makes wrongdoing blameworthy and without which wrongdoing is excused. Inclusive culpability is the combination of wrongdoing and responsibility or broad culpability that functions as the retributivist desert basis for punishment. Each of these kinds of culpability (...)
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  41.  14
    Catulli Carmina.David O. Ross & H. Bardon - 1972 - American Journal of Philology 93 (4):630.
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  42. Mill's deliberative utilitarianism.David O. Brink - 1992 - Philosophy and Public Affairs 21 (1):67-103.
  43. Some Forms and Limits of Consequentialism.David O. Brink - 2006 - In David Copp, The Oxford handbook of ethical theory. New York: Oxford University Press.
    All forms of consequentialism make the moral assessment of alternatives depend in some way on the value of the alternatives, but they form a heterogeneous family of moral theories. Some employ subjective assumptions about value, while others employ objective assumptions. Some assess the value of alternatives directly, while others assess value indirectly. Some direct agents to maximize value, while others direct agents to satisfice. Some, such as utilitarianism, are impartial and concerned to promote agent-neutral value, while others, such as self-referential (...)
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  44. Common Sense and First Principles in Sidgwick's Methods.David O. Brink - 1994 - Social Philosophy and Policy 11 (1):179-201.
    What role, if any, should our moral intuitions play in moral epistemology? We make, or are prepared to make, moral judgments about a variety of actual and hypothetical situations. Some of these moral judgments are more informed, reflective, and stable than others (call these ourconsideredmoral judgments); some we make more confidently than others; and some, though not all, are judgments about which there is substantial consensus. What bearing do our moral judgments have on philosophical ethics and the search for first (...)
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  45. Prudence and Authenticity.David O. Brink - 2003 - Philosophical Review 112 (2):215-245.
    Prudence and authenticity are sometimes seen as rival virtues. Prudence,as traditionally conceived, is temporally neutral. It attaches no intrinsic significance to the temporal location of benefits or harms within the agent’s life; the prudent agent should be equally concerned about all parts of her life. But people’s values and ideals often change over time, sometimes in predictable ways, as when middle age and parenthood often temporize youthful radicalism or spontaneity with concerns for comfort,security, and predictability. In situations involving diachronic, intrapersonal (...)
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  46. Moral Realism: Facts and Norms. [REVIEW]David O. BRINK - 1991 - Ethics 101 (3):610-624.
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  47. Rawlsian Constructivism In Moral Theory.David O. Brink - 1987 - Canadian Journal of Philosophy 17 (1):71-90.
    Since his article, ‘Outline for a Decision Procedure in Ethics,’ John Rawls has advocated a coherentist moral epistemology according to which moral and political theories are justified on the basis of their coherence with our other beliefs, both moral and nonmoral. A moral theory which is maximally coherent with our other beliefs is in a state which Rawls calls ‘reflective equilibrium’. In A Theory of Justice Rawls advanced two principles of justice and claimed that they are in reflective equilibrium. He (...)
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  48.  49
    The Rational Foundations of Ethics.David O. Brink - 1991 - Philosophical Review 100 (4):675.
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  49. Principles and Intuitions in Ethics: Historical and Contemporary Perspectives.David O. Brink - 2014 - Ethics 124 (4):665-694.
    This essay situates some recent empirical research on the origin, nature, role, and reliability of moral intuitions against the background of nineteenth-century debates between ethical naturalism and rational intuitionism. The legitimate heir to Millian naturalism is the contemporary method of reflective equilibrium and its defeasible reliance on moral intuitions. Recent doubts about moral intuitions—worries that they reflect the operation of imperfect cognitive heuristics, are resistant to undermining evidence, are subject to framing effects, and are variable—are best addressed by ethical naturalism (...)
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  50. Ancient Wisdom and Modern Love.O'Connor David - 1993 - Brenzel.
     
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