Results for 'David Canon'

964 found
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  1. Intelligence and Ethics: The Cia's Covert Operations.David Canon - 1980 - Journal of Libertarian Studies 4 (2):197-214.
     
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  2.  28
    Portraits of David: Canonical and Otherwise.David L. Petersen - 1986 - Interpretation 40 (2):130-142.
    The contours of the portrait of David contained in the Old Testament narratives can be recognized more clearly if they are seen in relation to a portrait composed in a medium other than words.
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  3. The philosophy of desire in the Buddhist Pali canon.David Webster - 2005 - New York: RoutledgeCurzon.
    David Webster explores the notion of desire as found in the Buddhist Pali Canon. Beginning by addressing the idea of a 'paradox of desire', whereby we must desire to end desire, the varieties of desire that are articulated in the Pali texts are examined. A range of views of desire, as found in Western thought are presented as well as Hindu and Jain approaches. An exploration of the concept of ditthi (view or opinion) is also provided, exploring the (...)
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  4.  17
    Scripture, Canon, and Commentary: A Comparison of Confucian and Western Exegesis.David B. Honey & John B. Henderson - 1993 - Journal of the American Oriental Society 113 (1):102.
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  5. The connection between canonization and value.David E. W. Fenner - 1999 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 34 (73):151-160.
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  6.  34
    The New Testament Canon in Recent Study.David L. Dungan - 1975 - Interpretation 29 (4):339-351.
    We are entering a period in which the whole question of the criteria and methods used by the early Western church to fashion its New Testament is coming under sharp scrutiny.
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  7. Not by Paul Alone: The Formation of the Catholic Epistle Collection and the Christian Canon.David R. Nienhuis - 2007
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  8. The Canon and the Mainstream: Philosophy Against Itself.David Novitz - 1988 - Critical Philosophy 4:103.
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  9. Canonizing Wittgenstein : biography, English male homosocial desire, and Wittgenstein's queerness as a Cambridge Don, 1953-1977.David Loner - 2023 - In Sandra Lapointe & Erich Reck (eds.), Historiography and the Formation of Philosophical Canons. New York, NY: Routledge.
  10.  21
    Pain and its Ending: The Four Noble Truths in the Theravada Buddhist Canon. Carol S. Anderson.David Webster - 2004 - Buddhist Studies Review 21 (1):91-94.
    Pain and its Ending: The Four Noble Truths in the Theravada Buddhist Canon. Carol S. Anderson. Curzon Press, Richmond 1999. xv, 255 pp. £40. ISBN 0-7007-1065-5; Motilal Banarsidass, Delhi 2001. Rs 295. ISBN 81-208-1806-7.
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  11.  38
    Canons and Consequences: Reflections on the Ethical Force of Imaginative IdealsPainterly Abstraction in Modernist American Poetry: The Contemporaneity of Modernism.David H. Fisher & Charles Altieri - 1992 - Journal of Aesthetics and Art Criticism 50 (2):165.
  12.  46
    Admissible Bases Via Stable Canonical Rules.Nick Bezhanishvili, David Gabelaia, Silvio Ghilardi & Mamuka Jibladze - 2016 - Studia Logica 104 (2):317-341.
    We establish the dichotomy property for stable canonical multi-conclusion rules for IPC, K4, and S4. This yields an alternative proof of existence of explicit bases of admissible rules for these logics.
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  13. Canon, Theology, and Old Testament Interpretation: Essays in Honor of Brevard S. Childs.Gene M. Tucker, David L. Petersen & Robert R. Wilson - 1988
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  14.  63
    (5 other versions)Enquiry Concerning Human Understanding.David Hume (ed.) - 1904 - Clarendon Press.
    Oxford Philosophical Texts Series Editor: John Cottingham The Oxford Philosophical Texts series consists of authoritative teaching editions of canonical texts in the history of philosophy from the ancient world down to modern times. Each volume provides a clear, well laid out text together with a comprehensive introduction by a leading specialist, giving the student detailed critical guidance on the intellectual context of the work and the structure and philosophical importance of the main arguments. Endnotes are supplied which provide further commentary (...)
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  15.  27
    Guessing and non-guessing of canonical functions.David Asperó - 2007 - Annals of Pure and Applied Logic 146 (2):150-179.
    It is possible to control to a large extent, via semiproper forcing, the parameters measuring the guessing density of the members of any given antichain of stationary subsets of ω1 . Here, given a pair of ordinals, we will say that a stationary set Sω1 has guessing density if β0=γ and , where γ is, for every stationary S*ω1, the infimum of the set of ordinals τ≤ω1+1 for which there is a function with ot)<τ for all νS* and with {νS*:gF} (...)
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  16.  26
    The Other Gospels: Non-Canonical Gospel Texts.David W. Chappell & Ron Cameron - 1983 - Buddhist-Christian Studies 3:173.
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  17.  20
    A Canonical Theory of Dynamic Decision-Making.John Fox, Richard P. Cooper & David W. Glasspool - 2013 - Frontiers in Psychology 4.
  18.  20
    Parmenides of Elea: Fragments: a Text and Translation with an Introduction.David Gallop - 1991 - University of Toronto Press.
    David Gallop provides a Greek text and a new facing-page translation of the extant fragments of Parmenides' philosophical poem. He also includes the first complete translation into English of the contexts in which the fragments have been transmitted to us, and of the ancient testimonia regarding Parmenides' life and thought. All of the fragments have been translated in full and are arranged in the order that has become canonical since the publication of the fifth edition of Diels-Rranz's Die Fragmente (...)
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  19. Natural moralities: a defense of pluralistic relativism.David B. Wong - 2006 - New York: Oxford University Press.
    David B. Wong proposes that there can be a plurality of true moralities, moralities that exist across different traditions and cultures, all of which address facets of the same problem: how we are to live well together. Wong examines a wide array of positions and texts within the Western canon as well as in Chinese philosophy, and draws on philosophy, psychology, evolutionary theory, history, and literature, to make a case for the importance of pluralism in moral life, and (...)
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  20.  37
    Symposium: Why Historicize the Canon?Li-Hsiang Lisa Rosenlee, Amy K. Donahue, David Kim, Nelson Maldonado-Torres & Kris Sealey - 2020 - Journal of World Philosophies 5 (1):121-176.
    In her anchor-piece on historicizing the canon, Li-Hsiang Lisa Rosenlee appeals to professional philosophers to develop several tools that can be implemented in historicizing the canon. Amy Donahue, David H. Kim, Nelson Maldonado-Torres, and Kris Sealey tessellate different aspects of this call. Donahue augments Rosenlee’s argument by braiding together Dharmakīrti’s “anyāpoha” theory and Charles Mills’ ruminations about “white ignorance”; Kim explores some of the nuances of Rosenlee’s account for a post-Eurocentric philosophy; Maldonado-Torres ruminates about the larger social (...)
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  21.  16
    Rho GTPases: Non‐canonical regulation by cysteine oxidation.Mackenzie Hurst, David J. McGarry & Michael F. Olson - 2022 - Bioessays 44 (2):2100152.
    Rho GTPases are critically important and are centrally positioned regulators of the actomyosin cytoskeleton. By influencing the organization and architecture of the cytoskeleton, Rho proteins play prominent roles in many cellular processes including adhesion, migration, intra‐cellular transportation, and proliferation. The most important method of Rho GTPase regulation is via the GTPase cycle; however, post‐translational modifications (PTMs) also play critical roles in Rho protein regulation. Relative to other PTMs such as lipidation or phosphorylation that have been extensively characterized, protein oxidation is (...)
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  22.  57
    Art and its Canons.David Carrier - 1993 - The Monist 76 (4):524-534.
    My recent book, Principles of Art History Writing, presents and defends a relativistic theory of art history. That book describes the changing styles of acceptable interpretations of such artists as Piero, Caravaggio and David. The validity of an interpretation, I argue, must be judged relative to the standards of its time. At each time, there is a certain consensus about what kinds of interpretations are worth taking seriously. Because those standards change with the times, the interpretations admired by earlier (...)
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  23.  28
    The Triumph of the Goddess: The Canonical Models and Theological Visions of the Devi-Bhagavata Purana.David Kinsley & C. MacKenzie Brown - 1991 - Journal of the American Oriental Society 111 (4):850.
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  24.  15
    Literary Theory and Poetry: Extending the Canon.David Murray - 1989 - B.T. Batsford.
    Modern literary theory has opened up a variety of new approaches to reading texts of all kinds, however these have been applied mainly to works of prose fiction. This volume contains a collection of essays which attempts to apply these theoretical techniques to works of poetry.
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  25.  11
    Classical Art: A Life History.David Cast - 2019 - Arion 27 (1):171-176.
    In lieu of an abstract, here is a brief excerpt of the content: Classical Art: A Life History DAVID CAST This is a wonderful book, rich in its purposes, wide in its range and, thanks to the author’s home institution, Christ’s College, Cambridge, lavishly illustrated with images of objects, many familiar, some less so. And it is written with an elegance and clarity that belies the depths of scholarship in its history. The first letter of the subtitle suggests the (...)
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  26.  56
    What is our “canon”? How american intellectual historians debate the core of their field.David A. Hollinger - 2012 - Modern Intellectual History 9 (1):185-200.
  27.  33
    The greatest of all plagues: how economic inequality shaped political thought from Plato to Marx.David Lay Williams - 2024 - Princeton: Princeton University Press.
    Economic inequality is one of the most daunting challenges of our time, with public debate often turning to questions of whether it is an inevitable outcome of economic systems and what, if anything, can be done about it. But why, exactly, should inequality worry us? The Greatest of All Plagues demonstrates that this underlying question has been a central preoccupation of some of the most eminent political thinkers of the Western intellectual tradition. David Lay Williams shares bold new perspectives (...)
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  28.  8
    Learning Christ: Ignatius of Antioch and the Mystery of Redemption by Gregory Vall.S. J. David Vincent Meconi - 2016 - The Thomist 80 (2):321-323.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Learning Christ: Ignatius of Antioch and the Mystery of Redemption by Gregory VallDavid Vincent Meconi S.J.Learning Christ: Ignatius of Antioch and the Mystery of Redemption. By Gregory Vall. Washington, D.C.: The Catholic University of America Press, 2013. Pp. xii + 401. $69.95 (cloth). ISBN: 978-0-8132-2158-8.In the first decade of the first Christian century, the bishop of Antioch found himself surrounded by imperial guards under order to drag him (...)
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  29.  17
    The Second Person Indefinite and the Logic of Horace, Odes 1. 12. 29–36.David Kovacs - 2010 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 154 (2):306-315.
    It is argued, on a variety of evidence, that the usual view of 35–6, “But if you, Maeceas, include me in the canon of lyric poets, I shall strike the stars with my exalted head”, is mistaken. Rather, they mean “But make me one of those lyric poets, and I shall strike, etc.”. This is the “depersonalized” indefinite second person, illustrated by pone at Odes 1. 22. 17–24, dedisses at Serm. 1. 3. 15–16, and other passages. It does not (...)
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  30.  7
    Statement and Referent: An Inquiry Into the Foundations of Our Conceptual Order.David Shwayder - 2008 - Center for the Study of Language and Inf.
    Plato’s _Parmenides_ and Aristotle’s _Metaphysics_ initiated the discussion of the “First Philosophy” in the Western canon. Here, David Shwayder continues this debate by considering statements as the fundamental bearers of truth-values. Systematically moving from action to utterance, Shwayder argues that the category of “bodies” is fundamental to the human scheme of conceptualization and that if we had no capacity to refer to bodies then we would be unable to address referents from other categories.
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  31.  44
    The ownership model of business ethics.David Rodin - 2005 - Metaphilosophy 36 (1‐2):163-181.
    This essay attempts to develop a new theoretical model for business ethics distinct from the two canonical business‐ethics theories, the stakeholder theory and the shareholder value theory. Milton Friedman argued that because managers are agents of the company's owners, their sole moral responsibility is to maximize owner returns. Thomas Pogge has recently suggested that such a view involves a kind of moral incoherence and that we should reject the efficacy of social arrangements like the principal‐agent relationship in altering moral obligations. (...)
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  32. Tractarian Mysticism: Moral Transformation Through Aesthetic Contemplation in Wittgenstein's Early Philosophy.David Joseph Woodruff - 1999 - Dissertation, University of Illinois at Chicago
    Since Wittgenstein's Tractatus first appeared in 1921 two interpretations of it have been offered. The received view emphasizes the book's philosophy of mathematics, logic, and language. The alternative view stresses its philosophy of religion, ethics, and aesthetics; it thereby takes seriously Wittgenstein's assertion that the "point" of the Tractatus is ethical. The aim of my dissertation is to build upon and improve the alternative interpretation in three ways. First I show through examination of the Western mystical canon that Wittgenstein's (...)
     
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  33.  6
    Giannozzo Manetti: the life of a Florentine humanist.David Marsh - 2019 - Cambridge, Massachusetts: Harvard University Press.
    A celebrated orator, historian, philosopher, and statesman, Giannozzo Manetti (1396-1459) was one of the most remarkable figures of the Italian Renaissance. As contemporaries noted, his intellectual versatility--including an interest in architecture--linked him to Leon Battista Alberti, the renowned "universal man" of the Renaissance. Like Alberti, Manetti wrote in both Latin and Italian, and made new translations of canonical texts such as Aristotle, thus replacing the faulty medieval renderings that were the mainstay of Scholastic thought. A pious Christian, he translated the (...)
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  34.  49
    Understanding the Chinese Mind: The Philosophical Roots.David Wong & Robert E. Allinson - 1992 - Philosophy East and West 42 (3):527.
    This book review outlines and comments on the ten sections of Robert Allinson’s edited collection, Understanding the Chinese Mind: The Philosophical Roots. It begins with John E. Smith, whose essay presents three types of intercultural scholarly occurrences: parallels and agreements, divergences, and conflict. Next is Robert Neville, who discusses common ontological and cosmological themes in Confucianism, Daoism, and Sinicized Buddhism. General themes are then tied to Plato and the mystical side of Western monotheistic religions. In the following essay, Chad Hansen (...)
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  35. The Proceedings of the Twentieth World Congress of Philosophy.David M. Steiner - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 3:xi-xxiv.
    Where might one start? Of “education,” the Latinate etymology is evocative: to draw out, draw away from, draw forth. The echoes are linear. Ex tenebras lux, from the shadows of ignorance to the luminosity of knowing, a path towards experience out of innocence. That path has its symbolic origin in the library of third and second century B.C. Alexandria, where Aristophanes of Byzantium and Aristarchus of Samothrace first coined the word canon, as the mark of a standard of excellence. (...)
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  36.  68
    The University of Iowa Tractatus Map.David G. Stern - 2016 - Nordic Wittgenstein Review 5 (2):203-220.
    Drawing on recent work on the nature of the numbering system of the _Tractatus_ and Wittgenstein’s use of that system in his composition of the _Prototractatus_, the paper sets out the rationale for the online tool called__ __ The University of Iowa Tractatus Map. The map consists of a website with a front page that links to two separate subway-style maps of the hypertextual numbering system Wittgenstein used in his _Tractatus_. One map displays the structure of the published _Tractatus_; the (...)
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  37. Evidence and Justification.David Kelley - 1991 - Reason Papers 16:165-179.
    Knowledge must be grounded in evidence in accordance with epistemological principles. This monograph distinguishes two kinds of principle: rules of evidence and rules of justification. -/- Rules of evidence, such the canons of inductive and deductive logic, specify what sort of evidence is relevant to what sort of conclusion. Rules of justification specify what a person's cognitive state must be if he is to be justified in accepting a conclusion. This distinction makes it possible to explain how our knowledge can (...)
     
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  38.  41
    Categorical Moral Requirements.David Bakhurst - 2022 - Kantian Journal 41 (1):40-59.
    This paper defends the doctrine that moral requirements are categorical in nature. My point of departure is John McDowell’s 1978 essay, “Are Moral Requirements Hypothetical Imperatives?”, in which McDowell argues, against Philippa Foot, that moral reasons are not conditional upon agents’ desires and are, in a certain sense, inescapable. After expounding McDowell’s view, exploring his idea that moral requirements “silence” other considerations and discussing its particularist ethos, I address an objection that moral reasons, as McDowell conceives them, are fundamentally incomplete (...)
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  39. War and Self Defense.David Rodin - 2002 - Oxford, GB: Oxford University Press UK.
    When is it right to go to war? The most persuasive answer to this question has always been 'in self-defense'. In a penetrating new analysis, bringing together moral philosophy, political science, and law, David Rodin shows what's wrong with this answer. He proposes a comprehensive new theory of the right of self-defense which resolves many of the perplexing questions that have dogged both jurists and moral philosophers. By applying the theory of self-defense to international relations, Rodin produces a far-reaching (...)
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  40.  71
    Does Every Theory Deserve a Hearing? Evolution, Intelligent Design, and the Limits of Democratic Inquiry.David L. Hildebrand - 2010 - Southern Journal of Philosophy 44 (2):217-236.
    Ongoing hostilities between evolution and intelligent design adherents reveal deeper epistemological and ethical crises in American life. First, when adjudicating sociopolitical differences among people, how much epistemological “diversity” can be embraced before the very canons of judgment become suspect? Pragmatist notions of inquiry, warranted assertability, and pluralism can help strike a better balance. Second, the related crisis of factionalized “communities” might be addressed, along Deweyan lines, by the construction of a philosophical “total attitude” redolent of democratic ideals, more broadly conceived. (...)
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  41.  91
    Moral perception and the pursuit of medical philosophy.David J. Casarett - 1999 - Theoretical Medicine and Bioethics 20 (2):125-139.
    This paper begins by examining the claim that the practice of medicine is essentially a moral endeavor. According to this view, all clinical practice has moral content, and each clinical situation has a moral dimension. I suggest that in order to recognize this moral dimension, clinicians must engage in an interpretive process, and that they must be able to interpret clinical data in ethical terms. However, clinicians often lack the ‘moral perception’ required to appreciate this moral dimension. I will argue (...)
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  42.  44
    Proposal of a Classification of Analogies.David Alvargonzález - 2020 - Informal Logic 40 (1):109-137.
    In this paper, I will propose a classification of analogies based on their internal structure. Selecting the criteria used in that classification first requires discussing the minimal constitutive parts of any analogy. Accordingly, I will discuss the differences between analogy and similarity and between analogy and “synalogy,” and I will stress the importance of the analogy of operations and procedures. Finally, I will set forth a classification of the different types of analogies, which lends itself to a further understanding of (...)
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  43. War and self-defense.David Rodin - 2004 - Ethics and International Affairs 18 (1):63–68.
    When is it right to go to war? The most persuasive answer to this question has always been 'in self-defense'. In a penetrating new analysis, bringing together moral philosophy, political science, and law, David Rodin shows what's wrong with this answer. He proposes a comprehensive new theory of the right of self-defense which resolves many of the perplexing questions that have dogged both jurists and moral philosophers. By applying the theory of self-defense to international relations, Rodin produces a far-reaching (...)
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  44.  24
    States of War: Enlightenment Origins of the Political.David William Bates - 2011 - Columbia University Press.
    We fear that the growing threat of violent attack has upset the balance between existential concepts of political power, which emphasize security, and traditional notions of constitutional limits meant to protect civil liberties. We worry that constitutional states cannot, during a time of war, terror, and extreme crisis, maintain legality and preserve civil rights and freedoms. David Williams Bates allays these concerns by revisiting the theoretical origins of the modern constitutional state, which, he argues, recognized and made room for (...)
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  45.  67
    Relativistic classical mechanics and canonical formalism.W. -H. Steeb & David E. Miller - 1982 - Foundations of Physics 12 (5):531-542.
    The analysis of interacting relativistic many-particle systems provides a theoretical basis for further work in many diverse fields of physics. After a discussion of the nonrelativisticN-particle systems we describe two approaches for obtaining the canonical equations of the corresponding relativistic forms. A further aspect of our approach is the consideration of the constants of the motion.
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  46. Christianity, Mens Rea and the Boundaries of Criminal Liability.David McIlroy (ed.) - 2020 - London: Routledge.
    Christian theology’s concern for the individual whatever their station expanded the scope of criminal law from protection of the interests of the regime to the security of all in society. The concept of mens rea was first mentioned by Augustine of Hippo and became a key part of the Church’s canon law. From there it was adopted by the secular legal systems of both civil law and common law. Such systems imposed criminal liability on those whose state of mind (...)
     
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  47.  12
    In Defense of Religious Liberty.David Novak - 2009 - Intercollegiate Studies Institute.
    In Defense of Religious Liberty contains David Novak’s vigorous—and paradoxical—argument that the primacy of divine law is the best foundation for a secular, multicultural democracy. Novak presents his claim, which will astound both liberal and conservative advocates of democracy, in political, philosophical, and theological terms. He shows how the universal norms of divine law are knowable as natural law, that they are the best formulations of the human rights of life, liberty, and the pursuit of happiness, and that their (...)
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  48.  48
    On the Philosophy of Unsupervised Learning.David S. Watson - 2023 - Philosophy and Technology 36 (2):1-26.
    Unsupervised learning algorithms are widely used for many important statistical tasks with numerous applications in science and industry. Yet despite their prevalence, they have attracted remarkably little philosophical scrutiny to date. This stands in stark contrast to supervised and reinforcement learning algorithms, which have been widely studied and critically evaluated, often with an emphasis on ethical concerns. In this article, I analyze three canonical unsupervised learning problems: clustering, abstraction, and generative modeling. I argue that these methods raise unique epistemological and (...)
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  49. Somaesthetics and Racism: Toward an Embodied Pedagogy of Difference.David A. Granger - 2010 - Journal of Aesthetic Education 44 (3):69.
    In lieu of an abstract, here is a brief excerpt of the content:Somaesthetics and Racism:Toward an Embodied Pedagogy of DifferenceDavid A. Granger (bio)IntroductionThe philosopher Ludwig Wittgenstein once remarked that "The human body is the best picture of the human soul."1 There is a basic truth in this assertion that we recognize (I want to say) intuitively: the notion that human beings are parts both mental and physical, that these facets are ultimately interdependent, and that they are in some measure correlated (...)
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  50. Utilitarianism with and without expected utility.David McCarthy, Kalle Mikkola & Joaquin Teruji Thomas - 2020 - Journal of Mathematical Economics 87:77-113.
    We give two social aggregation theorems under conditions of risk, one for constant population cases, the other an extension to variable populations. Intra and interpersonal welfare comparisons are encoded in a single ‘individual preorder’. The theorems give axioms that uniquely determine a social preorder in terms of this individual preorder. The social preorders described by these theorems have features that may be considered characteristic of Harsanyi-style utilitarianism, such as indifference to ex ante and ex post equality. However, the theorems are (...)
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