Results for 'David Batten'

937 found
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  1.  52
    Building a Trustworthy Precision Health Research Enterprise.David Magnus & Jason N. Batten - 2018 - American Journal of Bioethics 18 (4):1-2.
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  2.  29
    More than Conveying Information: Informed Consent as Speech Act.David C. Magnus, Jacob A. Blythe, Jason N. Batten & Bonnie O. Wong - 2021 - American Journal of Bioethics 21 (5):1-3.
    In their target article, Millum and Bromwich situate their article against a backdrop of well-documented empirical research demonstrating that many participants have variable and often poor...
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  3.  86
    Visions of evolution: self-organization proposes what natural selection disposes.David Batten, Stanley Salthe & Fabio Boschetti - 2008 - Biological Theory 3 (1):17-29.
    This article reviews the seven “visions” of evolution proposed by Depew and Weber , concluding that each posited relationship between natural selection and self-organization has suited different aims and approaches. In the second section of the article, we show that these seven viewpoints may be collapsed into three fundamentally different ones: natural selection drives evolution; self-organization drives evolution; and natural selection and self-organization are complementary aspects of the evolutionary process. We then argue that these three approaches are not mutually exclusive, (...)
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  4.  50
    We Convey More Than We (Literally) Say.Jason N. Batten, Bonnie O. Wong, William F. Hanks & David Magnus - 2018 - American Journal of Bioethics 18 (9):1-3.
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  5.  31
    Treatability Statements in Serious Illness: The Gap Between What is Said and What is Heard.Jason N. Batten, Bonnie O. Wong, William F. Hanks & David C. Magnus - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (3):394-404.
    :Empirical work has shown that patients and physicians have markedly divergent understandings of treatability statements in the context of serious illness. Patients often understand treatability statements as conveying good news for prognosis and quality of life. In contrast, physicians often do not intend treatability statements to convey improvement in prognosis or quality of life, but merely that a treatment is available. Similarly, patients often understand treatability statements as conveying encouragement to hope and pursue further treatment, though this may not be (...)
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  6.  35
    Response to Commentaries: When “Everyday Language” Contributes to Miscommunication in Serious Illness.Jason N. Batten, Bonnie O. Wong & David C. Magnus - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (3):433-438.
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  7.  31
    Introduction: Through the Lens of Linguistic Theory.Jason N. Batten & David C. Magnus - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (3):392-393.
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  8. The Persian War as Civil War in Plataea's Temple of Athena Areia.David Yates - 2013 - Klio 95 (2):369-390.
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  9.  25
    “A Christian, Holy People” Martin Luther on Salvation and the Church.David S. Yeago - 1997 - Modern Theology 13 (1):101-120.
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  10. Martin Luther on grace, law, and moral life: Prolegomena to an ecumenical discussion of Veritatis splendor.David S. Yeago - 1998 - The Thomist 62 (2):163-191.
     
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  11. Psychology's defence of the faith.David Yellowlees - 1930 - New York,: R. R. Smith.
  12. Queens Botanical Garden Visitor and Administration Center.David J. Yocca & Gerhard Hauber - 2008 - Topos 65:89.
     
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  13.  26
    Variability of irrelevant discriminative stimuli.David Zeaman & Joseph Denegre - 1967 - Journal of Experimental Psychology 73 (4p1):574.
  14.  47
    Basic Concepts of Aristotelian Philosophy.David J. Zoller - 2010 - International Philosophical Quarterly 50 (2):272-275.
  15.  51
    Moral Theory and Moral Motivation in Dilthey’s Critique of Historical Reason.David J. Zoller - 2016 - Idealistic Studies 46 (1):97-118.
    Dilthey’s moral writings have received scant attention over the years, perhaps due to his apparent tendency toward relativism. This essay offers a unified look at Dilthey’s moral writings in the context of his Kantian-styled “Critique of Historical Reason.” I present the Dilthey of the moral writings as an observer of reason in the spirit of Kant, watching practical reason devolve into error when it applies itself beyond the bounds of possible experience. Drawing on moral writings from across Dilthey’s corpus, I (...)
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  16.  57
    An historical holistic thread in the dynamical fabric of psychology.Frederick David Abraham - 1997 - World Futures 49 (1):159-201.
    (1997). An historical holistic thread in the dynamical fabric of psychology. World Futures: Vol. 49, The Dialatic of Evolution: Essays in Honor of David Loye, pp. 159-201.
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  17.  52
    Approaches to parental demand for non-established medical treatment: reflections on the Charlie Gard case.John J. Paris, Brian M. Cummings, Michael P. Moreland & Jason N. Batten - 2018 - Journal of Medical Ethics 44 (7):443-447.
    The opinion of Mr. Justice Francis of the English High Court which denied the parents of Charlie Gard, who had been born with an extremely rare mutation of a genetic disease, the right to take their child to the United States for a proposed experimental treatment occasioned world wide attention including that of the Pope, President Trump, and the US Congress. The case raise anew a debate as old as the foundation of Western medicine on who should decide and on (...)
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  18.  27
    Christian discipleship and consecrated life.David Walker - 2015 - The Australasian Catholic Record 92 (2):131.
    Walker, David 'When our first parents were driven out of Paradise, Adam is believed to have remarked to Eve; My dear, we live in an age of transition'. When we look back at the past decades, and look ahead, we could consider we too are living in an age of transition. Looking back we often take the Second Vatican Council as the point where change began. However, the seeds of what flowered at the council and have continued to bear (...)
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  19. Mokṡa as value and experience.David White - 1959 - Philosophy East and West 9 (3/4):145-161.
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  20. Logical Positivism: A Retrospective.David Weissman - 1991 - Journal of Philosophy 88 (10):520-521.
  21. Privacy, Security, and Shared Access-Can Confidentiality Be Protected in a Networked Society?David Voran - 1998 - Bioethics Forum 14:43-48.
     
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  22. Morality and War: Can War Be Just in the Twenty-first Century?David Whetham - 2012 - Journal of Military Ethics 11 (1):75-77.
  23. Pleasure and the continuum in the Nicomachean ethics.David A. White - 1983 - Southern Journal of Philosophy 21 (4):611-623.
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  24.  90
    Relating Levinas and Gadamer through Heidegger.David Vessey - 2009 - Levinas Studies 4:69-90.
  25.  20
    Romantic Writing and the Empire of Signs: Periodical Culture and Post-Napoleonic Authorship.David Vallins - 2013 - The European Legacy 18 (4):530-531.
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  26.  9
    Natural Law in Noahic Accent.David VanDrunen - 2010 - Journal of the Society of Christian Ethics 30 (2):131-149.
    MUCH RECENT SCHOLARSHIP HAS CALLED FOR THE INTEGRATION OF NATural law theory with biblical revelation, yet few writers have pursued such a project in detail. This essay presents the foundations of a constructive account of natural law grounded in an overlooked biblical text and in Reformed covenant theology, in conversation with contemporary biblical exegesis and recent Protestant and Roman Catholic literature on natural law. It explores the character of the Noahic covenant established with all creation (Gen. 8:20—9:17) and argues that (...)
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  27.  6
    The Neo-Babylonian Empire and Babylon in the Latter Prophets.David Stephen Vanderhooft (ed.) - 1999 - Brill.
    This present study seeks to clarify the character and functions of the Neo-Babylonian empire in its relationship to subjugated populations, and in particular to the population of Judah.
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  28.  17
    Dialogue, Goodwill, and Community.David Vessey - 2015 - In Niall Keane & Chris Lawn, A Companion to Hermeneutics. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 312–319.
    Aristotle argues that friendship is characterized by recognized, reciprocal goodwill. Friends are concerned about each other; ideally, they want the best for each other. As long as dialogue is possible, community exists, and friendship and goodwill are possible. Dialogue is a central, distinctive feature of Hans‐Georg Gadamer's philosophical hermeneutics. It is rare in nineteenth‐century hermeneutics and it is all but absent in Martin Heidegger's philosophizing. Gadamer famously argues that dialogue can occur with texts and works of art, even though there (...)
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  29.  65
    Gadamer and the Body Across Dialogical Contexts.David Vessey - 2000 - Philosophy Today 44 (Supplement):70-76.
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  30. La pugna por un derecho del cuidado.David Vila Viñas - 2025 - Anales de la Cátedra Francisco Suárez 59.
    El artículo plantea las posibilidades de hacer efectivo un derecho del cuidado en el contexto español. Para ello, analiza sus posibilidades de positivación y efectividad. Al respecto, desgrana los fundamentos axiológicos y políticos de este derecho y entiende adecuada su comprensión desde la perspectiva de los derechos sociales. Sin embargo, identifica enormes dificultades para su positivación, debido a la falta de consenso político sobre el encuadramiento de los cuidados y sobre su régimen de organización social. Ello dificulta su establecimiento legislativo, (...)
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  31.  13
    Subestimada Dimensión Institucional de Los Derechos Sociales.David Vila Viñas - 2023 - Anales de la Cátedra Francisco Suárez 57:293-299.
    Reseña a Klinenberg, Eric. Palacios del pueblo. Políticas para una sociedad más igualitaria.(P. Zumalacárregui, trad.). Madrid: Capitán Swing, 2021, 293 pp.
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  32.  47
    Bergman's Persona: The Metaphysics of Meta-Cinema.David L. Vierling - 1974 - Diacritics 4 (2):48.
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  33.  48
    Charles Hartshorne and the Existence of God.David F. Haight - 1986 - International Journal for Philosophy of Religion 20 (1):49-53.
  34.  27
    Amr Osman, The Ẓāhirī Madhhab : A Textualist Theory of Islamic Law, Studies in Islamic Law and Society.David R. Vishanoff - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (2):603-609.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 2 Seiten: 603-609.
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  35.  20
    History of Political Ideas, Volume 3 : The Later Middle Ages.David Walsh & Eric Voegelin (eds.) - 1989 - University of Missouri.
    In _The Later Middle Ages,_ the third volume of his monumental _History of Political Ideas,_ Eric Voegelin continues his exploration of one of the most crucial periods in the history of political thought. Illuminating the great figures of the high Middle Ages, Voegelin traces the historical momentum of our modern world in the core evocative symbols that constituted medieval civilization. These symbols revolved around the enduring aspiration for the _sacrum imperium,_ the one order capable of embracing the transcendent and immanent, (...)
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  36.  15
    Deweyan Inquiry: From Education Theory to Practice.David Waddington - 2010 - Paideusis: Journal of the Canadian Philosophy of Education Society 19 (2):113-116.
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  37.  55
    The Civic Potential of Video Games by Joseph Kahne, Ellen Middaugh and Chris Evans.David I. Waddington - 2010 - Journal of Philosophy of Education 44 (4):599-602.
  38.  71
    Uncovering Hegelian connections: A new look at Dewey's early educational ideas.David I. Waddington - 2010 - Education and Culture 26 (1):pp. 67-81.
    Scholars agree that Hegel had an important influence on John Dewey's early work.1 Unfortunately, the precise nature of this influence is not always easy to discern; in his early works, Dewey mentions Hegel only rarely, and seldom refers to him. However, in his letters and in his later works, Dewey concedes that Hegel had a strong influence on his philosophy. For example, in a 1930 essay, "From Absolutism to Experimentalism," Dewey acknowledges the influence of Hegel, noting that "acquaintance with Hegel (...)
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  39. Devotional readingof the scriptures.David Walker - 2020 - The Australasian Catholic Record 97 (4):387.
    One of the great themes of the Second Vatican Council was its emphasis on the Sacred Scriptures, especially bringing the Scriptures to the lay faithful. All the faithful are urged 'earnestly and especially' to enter this experience of knowing Jesus Christ by frequent devotional reading of the text and getting in touch with the sacred text itself. The church documents speak more about how the professional exegete should approach the Scriptures, but here is an invitation to reflect on the approach (...)
     
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  40.  9
    From Necessity to Authenticity.David Waller - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 22:79-86.
    In this paper I propose to answer the age-old reductio against vegetarianism, which is usually presented in the form of a sarcastic question. Addressing the question takes on special significance in the light of arguments which seem to show that even nonsentient life is intrinsically valuable. Thus, I suggest that we rephrase the question in the following manner: When beings evolve into societies of moral agents are they entitled merely to assume that they retain their license to destroy other life (...)
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  41.  6
    Grenzen des Hörens: Noise und die Akustik des Politischen.David Wallraf - 2021 - Bielefeld: Transcript.
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  42. Holiness: Pattern or Journey?David Walker - forthcoming - The Australasian Catholic Record.
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  43. The Mysticism of Innerworldly Fulfillment: A Study of Jacob Boechme.David Walsh - 1986 - International Journal for Philosophy of Religion 20 (1):55-56.
     
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  44.  12
    The Role of the University: A Need to Re-Assess.David Walsh - 1976 - The Maynooth Review / Revieú Mhá Nuad 2 (1):65 - 70.
  45.  16
    Does Christianity Work?David C. Wang & Steven L. Porter - 2021 - Journal of Spiritual Formation and Soul Care 14 (2):131-136.
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  46.  42
    Antefascism/antifascism: Benedetto Croce, Carlo Levi, and cultural politics in Italy, 1943–1945.David Ward - 1996 - The European Legacy 1 (1):59-64.
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  47.  35
    Human Rights and National Self-Detennination.David Ward - 1989 - Social Philosophy Today 2:51-59.
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  48.  72
    Transformed Religion.David A. Ward - 2001 - Renascence 53 (2):97-117.
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  49. Arendt.David Watson - 1994 - Transactions of the Charles S. Peirce Society 30 (2):433-444.
     
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  50.  7
    Caring for Strangers: An Introduction to Practical Philosophy for Students of Social Administration.David Watson - 1980 - Routledge.
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