Results for 'Darren Gergle'

368 found
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  1.  21
    Visual cues as evidence of others' minds in collaborative physical tasks.Susan R. Fussell, Robert E. Kraut, Darren Gergle & Leslie D. Setlock - 2005 - In Bertram F. Malle & Sara D. Hodges, Other Minds: How Humans Bridge the Gap Between Self and Others. Guilford.
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  2. Are There Indefeasible Epistemic Rules?Darren Bradley - 2019 - Philosophers' Imprint 19.
    What if your peers tell you that you should disregard your perceptions? Worse, what if your peers tell you to disregard the testimony of your peers? How should we respond if we get evidence that seems to undermine our epistemic rules? Several philosophers have argued that some epistemic rules are indefeasible. I will argue that all epistemic rules are defeasible. The result is a kind of epistemic particularism, according to which there are no simple rules connecting descriptive and normative facts. (...)
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  3. Chapter Twelve Growing Minds, Computability, and the Potentially Infinite Darren Abramson.Darren Abramson - 2007 - In Soraj Hongladarom, Computing and Philosophy in Asia. Cambridge Scholars Press. pp. 179.
     
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  4.  64
    Friendship, Otherness, and Gadamer’s Politics of Solidarity.Darren R. Walhof - 2006 - Political Theory 34 (5):569-593.
    This article makes the political dimension of Gadamer's thought more explicit by examining the interplay of three concepts in his work: solidarity, friendship, and the other. Focusing primarily on certain post--"Truth and Method" writings, I argue that Gadamer's conception of solidarity has to do with historically contingent manifestations of bonds that reflect a civic life together of reciprocal co-perception. These bonds go beyond conscious recognition of observable similarities and differences and emerge from encounters among those who are, and remain, in (...)
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  5.  39
    Educational Studies and the Domestication of Utopia.Darren Webb - 2016 - British Journal of Educational Studies 64 (4):431-448.
  6.  29
    The Evolution of Holistic Processing of Faces.Darren Burke & Danielle Sulikowski - 2013 - Frontiers in Psychology 4.
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  7.  23
    Age, Pain Intensity, Values-Discrepancy, and Mindfulness as Predictors for Mental Health and Cognitive Fusion: Hierarchical Regressions With Mediation Analysis.Darren J. Edwards - 2019 - Frontiers in Psychology 10.
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  8. A Critical Introduction to Formal epistemology.Darren Bradley - 2015 - London: Bloomsbury.
    Formal methods are changing how epistemology is being studied and understood. A Critical Introduction to Formal Epistemology introduces the types of formal theories being used and explains how they are shaping the subject. Beginning with the basics of probability and Bayesianism, it shows how representing degrees of belief using probabilities informs central debates in epistemology. As well as discussing induction, the paradox of confirmation and the main challenges to Bayesianism, this comprehensive overview covers objective chance, peer disagreement, the concept of (...)
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  9.  44
    A Study of Dialectic in Plato’s Parmenides.Darren Gardner - 2015 - Graduate Faculty Philosophy Journal 36 (2):485-488.
  10. AC Grayling, Descartes: The Life and Times of a Genius Reviewed by.Darren Hynes - 2009 - Philosophy in Review 29 (2):110-111.
     
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  11.  24
    On translating and editing this Symposium.Darren Longo - 1996 - Journal of Value Inquiry 30 (1-2):89-90.
  12.  11
    Yoga and the path of the urban mystic.Darren John Main - 2002 - Forres, Scotland: Findhorn Press.
    In this title the author explores the time-tested practice and philosophy using modern examples from more than a decade of experience with this ancient practice. He brings the principles of yoga into focus and makes them user-friendly for yogis living in the post modern era.
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  13.  53
    Human observation and human action.Darren Newtson - 1992 - Behavioral and Brain Sciences 15 (2):285-285.
  14.  10
    Striking Vipers and Closed Doors.Darren M. Slade - 2020 - In William Irwin & David Kyle Johnson, Black Mirror and Philosophy. Wiley. pp. 239–250.
    Contrasting institutionalism and sexual liberation is the essence of Black Mirror episode, Striking Vipers, which challenges the socially constructed boundaries imposed on sexual experiences in its consideration of how two conflicting lifestyles, traditional commitment and sexual openness, can cohabitate together. Through use of virtual eroticism, the episode takes the privileged standing of heteronormative monogamy and exposes its inadequacy as an institution without concluding that it must be jettisoned entirely. By contrasting real‐world intimacy with virtuality, it considers the meaningfulness of sexual (...)
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  15.  63
    Using Things as Art.Darren Hudson Hick - 2019 - Grazer Philosophische Studien 96 (1):56-80.
    Secured to a table in my living room is an antique apple peeler—a cast iron 19th century mechanical contrivance that I gave my wife for her birthday some years ago. This thing is not art. At the very least, I do not believe it is art. Yet my wife and I do not use it as an apple peeler; we use it as art. Indeed, my living room is filled with things that we are using as art—some artifacts, some natural (...)
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  16.  44
    The Public Space of Agonistic Reconciliation: Witnessing and Prefacing in the TRC of Canada.Bohle Darren - 2017 - Constellations 24 (2):257-266.
  17.  49
    On Jean-Luc Nancy: The Sense of Philosophy.Darren Sheppard, Simon Sparks & Colin Thomas (eds.) - 1997 - New York: Routledge.
    This is the first book to consider the increasing importance of Jean-Luc Nancy's work, which has influenced key thinkers such as Jacques Derrida. All his major works have been translated into English, yet until now little has been made available on his place in contemporary philosophy. By showing how he situates his work in a contemporary context - the collapse of communism, the Gulf War, and the former Yugoslavia - this outstanding collection reveals how Nancy's engagement with Hegel, Marx, Nietzsche, (...)
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  18.  43
    On Social Attribution: Implications of Recent Cognitive Neuroscience Research for Race, Law, and Politics.Darren Schreiber - 2012 - Science and Engineering Ethics 18 (3):557-566.
    Interpreting the world through a social lens is a central characteristic of human cognition. Humans ascribe intentions to the behaviors of other individuals and groups. Humans also make inferences about others’ emotional and mental states. This capacity for social attribution underlies many of the concepts at the core of legal and political systems. The developing scientific understanding of the neural mechanisms used in social attribution may alter many earlier suppositions. However, just as often, these new methods will lead back to (...)
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  19.  41
    Bringing the Deliberative Back In: Gadamer on Conversation and Understanding.Darren R. Walhof - 2005 - Contemporary Political Theory 4 (2):154-174.
  20. Racism as ‘Reasonableness’: Philosophy for Children and the Gated Community of Inquiry.Darren Chetty - 2018 - Ethics and Education 13 (1):39-54.
    In this paper, I argue that the notion of ‘reasonableness’ that is, for many, at the heart of the Philosophy for Children approach particularly and education for democratic citizenship more broadly, is constituted within the epistemology of ‘white ignorance’ and operates in such a way that it is unlikely to transgress the boundaries of white ignorance so as to view it from without. Drawing on scholarship in critical legal studies and social epistemology, I highlight how notions of reasonableness often include (...)
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  21. Pedagogies of Hope.Darren Webb - 2013 - Studies in Philosophy and Education 32 (4):397-414.
    Hoping is an integral part of what it is to be human, and its significance for education has been widely noted. Hope is, however, a contested category of human experience and getting to grips with its characteristics and dynamics is a difficult task. The paper argues that hope is not a singular undifferentiated experience and is best understood as a socially mediated human capacity with varying affective, cognitive and behavioural dimensions. Drawing on the philosophy, theology and psychology of hope, five (...)
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  22. Descartes' influence on Turing.Darren Abramson - 2011 - Studies in History and Philosophy of Science Part A 42 (4):544-551.
  23. The Elephant in the Room: Picturebooks, Philosophy for Children and Racism.Darren Chetty - 2014 - Childhood and Philosophy 10 (19):11-31.
    Whilst continuing racism is often invoked as evidence of the urgent need for Philosophy for Children, there is little in the current literature that addresses the topic. Drawing on Critical Race Theory and the related field of Critical Whiteness Studies , I argue that racism is deeply ingrained culturally in society, and best understood in the context of ‘Whiteness’. Following a CRT-informed analysis of two picturebooks that have been recommended as starting points for philosophical enquiry into multiculturalism, racism and diversity (...)
     
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  24.  34
    Cynicism as Immanent Critique: Diogenes and the Philosophy of Transvaluation.Darren Gardner - 2022 - Polis 39 (1):123-148.
    I argue that Diogenes and early Cynicism can be understood in an explicitly social and political context, where Cynic praxis, performative public action, can be seen to make visible oppositions inherent to the polity. In doing so, Diogenes’ praxis should be understood as a form of immanent critique, one that demonstrates, for example, that nature and custom are interrelated oppositions in the polis. Cynicism here is understood as a form of immanent critique because Diogenes challenges the social norms of the (...)
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  25.  56
    Habermas, same-sex marriage and the problem of religion in public life.Darren R. Walhof - 2013 - Philosophy and Social Criticism 39 (3):225-242.
    This article addresses the debate over religion in the public sphere by analysing the conception of ‘religion’ in the recent work of Habermas, who claims to mediate the divide between those who defend public appeals to religion without restriction and those who place limits on such appeals. I argue that Habermas’ translation requirement and his restriction on religious reasons in the institutional public sphere rest on a conception of religion as essentially apolitical in its origin. This conception, I argue, remains (...)
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  26. When betting odds and credences come apart: more worries for Dutch book arguments.Darren Bradley & Hannes Leitgeb - 2006 - Analysis 66 (2):119-127.
    If an agent believes that the probability of E being true is 1/2, should she accept a bet on E at even odds or better? Yes, but only given certain conditions. This paper is about what those conditions are. In particular, we think that there is a condition that has been overlooked so far in the literature. We discovered it in response to a paper by Hitchcock (2004) in which he argues for the 1/3 answer to the Sleeping Beauty problem. (...)
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  27. A Relevant Alternatives Solution to the Bootstrapping and Self-Knowledge Problems.Darren Bradley - 2014 - Journal of Philosophy 111 (7):379-393.
    The main argument given for relevant alternatives theories of knowledge has been that they answer scepticism about the external world. I will argue that relevant alternatives also solve two other problems that have been much discussed in recent years, a) the bootstrapping problem and b) the apparent conflict between semantic externalism and armchair self-knowledge. Furthermore, I will argue that scepticism and Mooreanism can be embedded within the relevant alternatives framework.
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  28. Confirmation in a Branching World: The Everett Interpretation and Sleeping Beauty.Darren Bradley - 2011 - British Journal for the Philosophy of Science 62 (2):323-342.
    Sometimes we learn what the world is like, and sometimes we learn where in the world we are. Are there any interesting differences between the two kinds of cases? The main aim of this article is to argue that learning where we are in the world brings into view the same kind of observation selection effects that operate when sampling from a population. I will first explain what observation selection effects are ( Section 1 ) and how they are relevant (...)
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  29. Self-location is no problem for conditionalization.Darren Bradley - 2011 - Synthese 182 (3):393-411.
    How do temporal and eternal beliefs interact? I argue that acquiring a temporal belief should have no effect on eternal beliefs for an important range of cases. Thus, I oppose the popular view that new norms of belief change must be introduced for cases where the only change is the passing of time. I defend this position from the purported counter-examples of the Prisoner and Sleeping Beauty. I distinguish two importantly different ways in which temporal beliefs can be acquired and (...)
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  30.  24
    Artistic License: The Philosophical Problems of Copyright and Appropriation.Darren Hudson Hick - 2017 - University of Chicago Press.
    Culture clashes -- Ontology, copyright, and artistic practice -- The myth of unoriginality -- Authorship, power, and responsibility -- Toward an ontology of authored works -- The rights of authors -- The rights of others -- Appropriation and transformation -- Afterword.
  31. Temporal Parts Unmotivated Michael С Rea.Darren Belousek Balashov, Michael Bergmann & J. B. Hud Hudson - 1998 - Philosophical Review 107 (2):225-260.
     
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  32.  22
    Going beyond the DSM in predicting, diagnosing, and treating autism spectrum disorder with covarying alexithymia and OCD: A structural equation model and process-based predictive coding account.Darren J. Edwards - 2022 - Frontiers in Psychology 13.
    BackgroundThere is much overlap among the symptomology of autistic spectrum disorders, obsessive compulsive disorders, and alexithymia, which all typically involve impaired social interactions, repetitive impulsive behaviors, problems with communication, and mental health.AimThis study aimed to identify direct and indirect associations among alexithymia, OCD, cardiac interoception, psychological inflexibility, and self-as-context, with the DV ASD and depression, while controlling for vagal related aging.MethodologyThe data involved electrocardiogram heart rate variability and questionnaire data. In total, 1,089 participant's data of ECG recordings of healthy resting (...)
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  33.  79
    Jeepney spirituality.Darren L. Gustafson - 2012 - Thesis Eleven 112 (1):87-97.
    The orientation of public space is either logocentric or eclectic. The surface of a Philippine jeepney is an example of a successful inversion of American militaristic individualism into a place for the celebration of idiosyncrasies. Using Walter Benjamin’s differentiation between allegory and symbolism – and photographs of Philippine jeepney art – this essay problematizes the collapse of contemporary spirituality into a political demographic.
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  34. Myth and Philosophy from Hesiod to Anaximenes.Darren Gustafson - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
  35.  23
    (1 other version)Toward A Theology of Palliative Care: Faith, Reason, Praxis, and Love.Darren M. Henson - 2013 - Heythrop Journal 54 (2):805-817.
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  36. Desmond Clarke, Descartes: A Biography Reviewed by.Darren Hynes - 2008 - Philosophy in Review 28 (2):101-103.
     
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  37.  31
    “Cosmosyntheism.Darren Iammarino - 2011 - Process Studies 40 (1):204-204.
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  38.  18
    Anyone can add 360-degree panoramas to Google Maps with Android 4.2′ s new Photo Sphere feature.Darren McCarra - forthcoming - Nexus.
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  39.  46
    David Pailin’s Theology of Divine Action.Darren J. N. Middleton - 1993 - Process Studies 22 (4):215-226.
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  40.  39
    Mexican Americans and the Environment.Darren J. Ranco - 2007 - Environmental Ethics 29 (1):111-112.
  41.  24
    (1 other version)Introduction to ‘Strategy and Politics’.Darren Roso - 2018 - Historical Materialism:1-18.
    In the following article, I situate Daniel Bensaïd’s ‘Strategy and Politics’ within the different phases of his thinking about strategy as well as his own general theoretical background that informs parts of the text.
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  42.  46
    The Bible and Analytic Reflection.Darren Sarisky - 2018 - Journal of Analytic Theology 6:162-182.
    Analytic skill can contribute to a theology of the Bible and a theological hermeneutic in two ways, by refining the formulation of a doctrine of Scripture and a correlative hermeneutic, and by illuminating how problematic hermeneutical presuppositions have in some cases become part of exegetical practice. The contribution that the analytic style of reflection can make to the theological enterprise need not be vitiated by a common criticism of analytic modes of engaging with texts, namely, that they tend toward being (...)
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  43.  26
    Enunciation squared.Darren Tofts - 2009 - Angelaki 14 (1):155 – 164.
    What matter who's speaking, someone said what matter who's speaking. Beckett, Texts for Nothing (in Stories and Texts for Nothing) 111 “What does it matter who is speaking”, someone said, “what d...
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  44.  7
    Romantic Colonization and British Anti-Slavery.Darren Webb - 2006 - Utopian Studies 17 (1):238-241.
  45. Reasons for Belief in Context.Darren Bradley - forthcoming - Episteme:1-16.
    There is currently a lively debate about whether there are practical reasons for belief, epistemic reasons for belief, or both. I will argue that the intuitions on all sides can be fully accounted for by applying an independently motivated contextualist semantics for normative terms. Specifically, normative terms must be relativized to a goal. One possible goal is epistemic, such as believing truly and not believing falsely, while another possible goal is practical, such as satisfying desires, or maximizing value. I will (...)
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  46. Weisberg on Design: What Fine-Tuning’s Got to Do with It.Darren Bradley - 2012 - Erkenntnis 77 (3):435-438.
    Jonathan Weisberg (2010 ) argues that, given that life exists, the fact that the universe is fine-tuned for life does not confirm the design hypothesis. And if the fact that life exists confirms the design hypothesis, fine-tuning is irrelevant. So either way, fine-tuning has nothing to do with it. I will defend a design argument that survives Weisberg’s critique — the fact that life exists supports the design hypothesis, but it only does so given fine-tuning.
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  47. Functionalism and The Independence Problems.Darren Bradley - 2013 - Noûs 47 (1):545-557.
    The independence problems for functionalism stem from the worry that if functional properties are defined in terms of their causes and effects then such functional properties seem to be too intimately connected to these purported causes and effects. I distinguish three different ways the independence problems can be filled out – in terms of necessary connections, analytic connections and vacuous explanations. I argue that none of these present serious problems. Instead, they bring out some important and over-looked features of functionalism.
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  48.  15
    Reading the Bible Theologically.Darren Sarisky - 2019 - Cambridge University Press.
    Theological interpretation of the Bible is one of the most significant debates within theology today. Yet what exactly is theological reading? Darren Sarisky proposes that it requires identification of the reader via a theological anthropology; an understanding of the text as a collection of signs; and reading the text with a view toward engaging with what it says of transcendence. Accounts of theological reading do not often give explicit focus to the place of the reader, but this work seeks (...)
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  49. Philosophers should prefer simpler theories.Darren Bradley - 2018 - Philosophical Studies 175 (12):3049-3067.
    Should philosophers prefer simpler theories? Huemer (Philos Q 59:216–236, 2009) argues that the reasons to prefer simpler theories in science do not apply in philosophy. I will argue that Huemer is mistaken—the arguments he marshals for preferring simpler theories in science can also be applied in philosophy. Like Huemer, I will focus on the philosophy of mind and the nominalism/Platonism debate. But I want to engage with the broader issue of whether simplicity is relevant to philosophy.
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  50. Carnap’s epistemological critique of metaphysics.Darren Bradley - 2018 - Synthese 195 (5):2247-2265.
    Many who take a dismissive attitude towards metaphysics trace their view back to Carnap’s ‘Empiricism, Semantics and Ontology’. But the reason Carnap takes a dismissive attitude to metaphysics is a matter of controversy. I will argue that no reason is given in ‘Empiricism, Semantics and Ontology’, and this is because his reason for rejecting metaphysical debates was given in ‘Pseudo-Problems in Philosophy’. The argument there assumes verificationism, but I will argue that his argument survives the rejection of verificationism. The root (...)
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