Results for 'Daniel Isabey'

954 found
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  1.  44
    Tensegrity behaviour of cortical and cytosolic cytoskeletal components in twisted living adherent cells.Valérie M. Laurent, Patrick Cañadas, Redouane Fodil, Emmanuelle Planus, Atef Asnacios, Sylvie Wendling & Daniel Isabey - 2002 - Acta Biotheoretica 50 (4):331-356.
    The present study is an attempt to relate the multicomponent response of the cytoskeleton (CSK), evaluated in twisted living adherent cells, to the heterogeneity of the cytoskeletal structure - evaluated both experimentally by means of 3D reconstructions, and theoretically considering the predictions given by two tensegrity models composed of (four and six) compressive elements and (respectively 12 and 24) tensile elements. Using magnetic twisting cytometry in which beads are attached to integrin receptors linked to the actin CSK of living adherent (...)
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  2. Statues, History, and Identity: How Bad Public History Statues Wrong.Daniel Abrahams - 2023 - Journal of the American Philosophical Association 9 (2):253-267.
    There has recently been a focus on the question of statue removalism. This concerns what to do with public history statues that honour or otherwise celebrate ethically bad historical figures. The specific wrongs of these statues have been understood in terms of derogatory speech, inapt honours, or supporting bad ideologies. In this paper I understand these bad public history statues as history, and identify a distinctive class of public history-specific wrongs. Specifically, public history plays an important identity-shaping role, and bad (...)
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  3. The Importance of History to the Erasing‐history defence.Daniel Alexander Abrahams - 2020 - Journal of Applied Philosophy 39 (5):745-760.
    Journal of Applied Philosophy, EarlyView.
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  4.  32
    Introduction.Daniel Stoljar - 2004 - In Peter Ludlow, Yujin Nagasawa & Daniel Stoljar, There's Something About Mary: Essays on Phenomenal Consciousness and Frank Jackson's Knowledge Argument. MIT Press.
    Mary is confined to a black-and-white room, is educated through black-and-white books and through lectures relayed on black-and white television. In this way she learns everything there is to know about the physical nature of the world. She knows all the physical facts about us and our environment, in a wide sense of 'physical' which includes everything in completed physics, chemistry, and neurophysiology, and all there is to know about the causal and relational facts consequent upon all this, including of (...)
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  5.  35
    Patrick Manning; Daniel Rood (Editors). Global Scientific Practice in an Age of Revolutions, 1750–1850. vii + 401 pp., figs., bibl., index. Pittsburgh: University of Pittsburgh Press, 2016. $49.95 (cloth); ISBN 9780822944546. E-book available. Patrick Manning; Mat Savelli (Editors). Global Transformations in the Life Sciences, 1945–1980. xi + 314 pp., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $45 (cloth); ISBN 9780822945277. E-book available. Patrick Manning; Abigail Owen (Editors). Knowledge in Translation: Global Patterns of Scientific Exchange, 1000–1800 CE. xv + 437 pp., notes, bibl., index. Pittsburgh: University of Pittsburgh Press, 2018. $55 (cloth); ISBN 9780822945376. E-book available. [REVIEW]Dániel Margócsy - 2020 - Isis 111 (4):852-855.
  6.  35
    Optimism for Naturalized Social Metaphysics: A Reply to Hawley.Daniel Saunders - 2020 - Philosophy of the Social Sciences 50 (2):138-160.
    Metaphysics has undergone two major innovations in recent decades. First, naturalistic metaphysicians have argued that our best science provides an important source of evidence for metaphysical theories. Second, social metaphysicians have begun to explore the nature of social entities such as groups, institutions, and social categories. Surprisingly, these projects have largely kept their distance from one another. Katherine Hawley has recently argued that, unlike the natural sciences, the social sciences are not sufficiently successful to provide evidence about the metaphysical nature (...)
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  7.  86
    Winning Over the Audience: Trust and Humor in Stand‐Up Comedy.Daniel Abrahams - 2020 - Journal of Aesthetics and Art Criticism 78 (4):491-500.
    ABSTRACT This article advances a novel way of understanding humor and stand-up comedy. I propose that the relationship between the comedian and her audience is understood by way of trust, where the comedian requires the trust of her audience for her humor to succeed. The comedian may hold the trust of the audience in two domains. She may be trusted as to the form of the humor, such as whether she is joking. She may also be trusted as to the (...)
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  8.  7
    Vauvenargues moraliste: la synthèse impossible de l'idée de nature et de la pensée de la diversité.Daniel Acke - 1993 - Janus Book Publishers.
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  9.  13
    The critique's contradiction as the key to post-Kantianism: Longuenesse and the collapse of Kant's distinction between sensibility and the understanding.Daniel Addison - 2015 - Aurora, Colorado: Noesis Press.
  10.  28
    The Hegelian Phenomenological Exposition of the Problem of Social Identity.Daniel O. Adekeye - 2018 - Dialogue and Universalism 28 (2):159-175.
    The process of constructing a social reality where “difference” becomes a social asset rather than a monster that threatens peace and progress must commence with a phenomenological understanding of social interactions within and among human societies. In my opinion, Hegel, more than any other thinker, has constructed a phenomenological framework that adequately captures and represents the nature of group interactions within human societies. This paper explores the Hegelian phenomenon of social identity, and, especially, characterizes the interactions between and among various (...)
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  11.  18
    The Status of Irrationality: Karl Jaspers' Response to Davidson and Searle.Daniel Adsett - unknown
    In this dissertation I advance a Jaspersian account of the formation and possession of irrational attitudes. This account stands in opposition to two competing views – externalism and internalism with respect to rational and irrational attitudes. According to externalism, a subject’s attitudes are irrational when they fail to satisfy standards or criteria independent of the subject, such as laws of logic, methods for evidence acquisition, and rules of decision theory. According to internalism, a subject’s attitudes are irrational when they are (...)
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  12. The location of pain.Daniel M. Taylor - 1965 - Philosophical Quarterly 15 (January):53-62.
  13. Trust and the appreciation of art.Daniel Abrahams & Gary Kemp - 2021 - Ratio 35 (2):133-145.
    Does trust play a significant role in the appreciation of art? If so, how does it operate? We argue that it does, and that the mechanics of trust operate both at a general and a particular level. After outlining the general notion of ‘art-trust’—the notion sketched is consistent with most notions of trust on the market—and considering certain objections to the model proposed, we consider specific examples to show in some detail that the experience of works of art, and the (...)
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  14.  29
    Paul le mystique.Daniel Marguerat - 2012 - Revue Théologique de Louvain 43 (4):473-493.
    L’apôtre Paul a la réputation d’être un théologien performant dans l’argumentation, plus enclin à la rationalité qu’aux envols extatiques. Or, un examen attentif de sa correspondance fait apparaître la présence d’expériences religieuses, que l’apôtre raconte, et que l’on ne peut hésiter à appeler mystiques. Les signes sont discrets, mais indéniables: parler en langues, guérisons charismatiques, extases, visions. L’enquête de Daniel Marguerat fait l’inventaire de ces expériences, mettant en évidence l’interprétation qu’en donne l’apôtre. On ira jusqu’à parler d’une subversion de (...)
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  15.  10
    Cornelius Castoriadis o la sociedad autónoma.Daniel H. Cabrera - 2012 - In Aragüés Estragués, Juan Manuel, López de Lizaga & José Luis, Perspectivas: una aproximación al pensamiento ético y político contemporáneo. Zaragoza: Prensas Universitarias de Zaragoza. pp. 211--115.
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  16. Moral and aesthetic judgments reconsidered.Daniel Came - 2012 - Journal Ofvalue Inquiry 46 (2):159–71.
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  17. Indirect perceptual, cognitive, and behavioural measures.Daniel Västfjäll - 2011 - In Patrik N. Juslin & John Sloboda, Handbook of Music and Emotion: Theory, Research, Applications. Oxford University Press.
     
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  18.  18
    The Smile of Tragedy: Nietzsche and the Art of Virtue.Daniel R. Ahern - 2012 - Pennsylvania State University Press.
    In _The Smile of Tragedy_, Daniel Ahern examines Nietzsche’s attitude toward what he called “the tragic age of the Greeks,” showing it to be the foundation not only for his attack upon the birth of philosophy during the Socratic era but also for his overall critique of Western culture. Through an interpretation of “Dionysian pessimism,” Ahern clarifies the ways in which Nietzsche sees ethics and aesthetics as inseparable and how their theoretical separation is at the root of Western nihilism. (...)
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  19. The Philosophy of Vegetarianism.Daniel Dombrowski - 1987 - Environmental Ethics 9:273-276.
     
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  20.  10
    Being-moved: rhetoric as the art of listening.Daniel M. Gross - 2020 - Oakland, California: University of California Press.
    If rhetoric is the art of speaking, who is listening? In Being-Moved, Daniel M. Gross provides an answer, showing when and where the art of speaking parted ways with the art of listening-and what happens when they intersect once again. Much in the history of rhetoric must be rethought along the way. And much of this rethinking pivots around Martin Heidegger's early lectures on Aristotle's Rhetoric, where his famous topic, Being, gives way to being-moved. The results, Gross goes on (...)
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  21.  77
    The Meaning of Life.Daniel Hill - 2002 - Philosophy Now 35:12-14.
  22.  21
    Franz Brentano's Axiology.Daniel Kubat - 1958 - Review of Metaphysics 12 (1):133-141.
    The general knowledge of Brentano's ethical doctrines comes from the little book of his, Vom Ursprung sittlicher Erkenntnis, first published in 1889. Only the recent publications and the insight into his not yet published correspondence throw more light on the history of his axiology.
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  23. Reasons and Supervenience.Daniel Laurier - 2017 - In Bartosz Brożek, Antonino Rotolo & Jerzy Stelmach, Supervenience and Normativity. Cham: Springer.
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  24. Pursuing ethics in modern business ethics education.Daniel R. Leclair - 2005 - In Sheb L. True, Linda Ferrell & O. C. Ferrell, Fulfilling our obligation: perspectives on teaching business ethics. Kennesaw, GA: Kennesaw State University.
     
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  25.  14
    (1 other version)Phenomenology of the body: the twentieth annual symposium of the Simon Silverman Phenomenology Center.Daniel J. Martino & Daniel Martino (eds.) - 2003 - Pittsburgh, PA: Simon Silverman Phenomenology Center, Duquesne University, Gumberg Library.
  26. Lenguaje y significado: una argumentación en la" analítica" de la" crítica de la razón pura".Daniel Leserre - 2004 - Endoxa 17:207-226.
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  27.  10
    The Bishop and the Future of Catholic Health Care: Challenges and Opportunities: Proceedings of the Sixteenth Workshop for Bishops.Daniel Patrick Maher (ed.) - 1997 - Pope John Center.
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  28.  41
    (2 other versions)“Workshop” de lugano sobre lingüística computacional Y semantica formal.Daniel Quesada - 1988 - Theoria 4 (1):269-274.
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  29.  82
    Taking role moralities seriously.Daniel E. Wueste - 1991 - Southern Journal of Philosophy 29 (3):407-417.
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  30. Nietzsche on Art.Daniel Came (ed.) - forthcoming - Oxford University Press.
     
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  31. The logic of negative conceivability.Daniel Cohnitz - manuscript
    Analytic epistemology is traditionally interested in rational reconstructions of cognitive pro- cesses. The purpose of these rational reconstructions is to make plain how a certain cognitive process might eventually result in knowledge or justi?ed beliefs, etc., if we pre-theoretically think that we have such knowledge or such justi?ed beliefs. Typically a rational reconstruction assumes some unproblematic basis of knowledge and some justi?cation-preserving inference pattern and then goes on to show how these two su ce to generate the explicandum.
     
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  32.  60
    Frankenstein and the Monster of Representation.Daniel Cottom - 1980 - Substance 9 (3):60.
  33.  45
    Nature as Personal.Daniel A. Dombrowski - 1990 - Philosophy and Theology 5 (1):81-96.
    I first examine Origen’s notion of nature as personal, and secondly a modern presentation of the same theme by Erazim Kohak. I then consider possible scientific support given to both these authors’ accounts by Lovejoy. I conclude that there are many strengths in viewing nature as a whole as both divine and personal.
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  34.  17
    Catullo 68, 10: Munera Veneris.Dániel Kiss - 2008 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 152 (2):345-347.
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  35.  85
    The Publicity of Thought and Language.Daniel Laurier - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 32:54-61.
    I try to clarify the ways in which one would seek to hold that language and/or thought are public. For each of these theses, I distinguish four forms in which they can be framed, and two ways of establishing them. The first will try to make the publicity of thought follow from that of language; the second will try to make the publicity of language follow from that of thought. I show that none of these strategies can do without the (...)
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  36.  68
    Libéralisme et lien social : une analyse critique.Daniel Mercure - 2005 - Cahiers Internationaux de Sociologie 119 (2):333.
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  37.  25
    The platonic model of hylas and philonous.Daniel Sommer Robinson - 1920 - Philosophical Review 29 (5):484-487.
  38. Diotima's Children By Frederick Beiser.Daniel Whistler - 2010 - American Society for Aesthetics Graduate E-Journal 2 (2):15-16.
     
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  39.  41
    Science, reason, and reality: issues in the philosophy of science.Daniel Rothbart - 1998 - Fort Worth, Tex.: Harcourt Brace College Publishers.
    Highlighting the work of the most prominent and influential scholars in the field, the articles reflect a diversity of philosophical opinion and demonstrate to students how each position is subject to constructive criticism and how this criticism motivates alternative positions.
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  40. Signing on: A Contractarian Understanding of How Public History is Used for Civic Inclusion.Daniel Abrahams - 2023 - Ethical Theory and Moral Practice 26 (5):651-665.
    What makes public history more than just another hill to fight over in culture war politics? In this paper I propose a novel way of understanding the political significance of how public history creates and shapes identities: a contractarian one. I argue that public history can be sensibly understood as representing groups as a society’s contracting parties. One particular value of the contractarian approach is that it helps to elucidate the phenomenon of “signing on,” where a marginalized or oppressed group (...)
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  41.  36
    A Comment on Christopher Ciocchetti: "The Responsibility of the Psychopathic Offender".Daniel W. Shuman - 2003 - Philosophy, Psychiatry, and Psychology 10 (2):193-194.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 10.2 (2003) 193-194 [Access article in PDF] A Comment on Christopher Ciocchetti:"The Responsibility of the Psychopathic Offender" Daniel W. Shuman Questions of responsibility for serious harm are complex and potentially divisive. The way in which we frame these questions and the criteria by which we assess answers to them are colored, in part, by the lens though which we view them. I am a (...)
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  42.  12
    4 Figuren der Andersheit: Der ontologische Aspekt oder die Frage nach dem Anderen.Daniel Althof - 2017 - In System Und Systemkritik: Hegels Metaphysik Absoluter Negativität Und Jacobis Sprung. De Gruyter. pp. 130-155.
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  43.  4
    Siglen.Daniel Althof - 2017 - In System Und Systemkritik: Hegels Metaphysik Absoluter Negativität Und Jacobis Sprung. De Gruyter.
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  44. Appetites, Matter and Metaphors: Aristotle, Physics I, 9 , and Its Renaissance Commentators.Daniel Andersson - 2016 - In Guido Giglioni, James A. T. Lancaster, Sorana Corneanu & Dana Jalobeanu, Francis Bacon on Motion and Power. Cham: Springer International Publishing.
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  45. Brain, mind, man, and society: Naturalism with a human face.Daniel Andler - 2006 - In D. Andler, M. Okada & I. Watanabe, Reasoning and Cognition. pp. 77--84.
    When scientists are at work, they are busy ‘naturalizing’ their domain. This applies, without qualification, to natural scientists. In the sciences of man (which I will understand in the broadest sense, as including the social sciences), the issue is moot. This raises a problem for cognitive scientists, a vast majority of whom think of themselves as natural scientists. Yet theirs, to a large extent, is a science of man. Cognitive scientists are, it would seem, in the business of naturalizing man, (...)
     
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  46. How to do things with candrakirti: A comparative study in anti-skepticism.Daniel Anderson Arnold - 2001 - Philosophy East and West 51 (2):247-279.
    Two strikingly similar critiques of epistemological foundationalism are examined: J. L. Austin's critique of A. J. Ayer in the former's "Sense and Sensibilia," and part of Candrakīrti's critique of Dignāga in the first chapter of the "Prasannapadā." With respect to Austin, it is argued that his writings on epistemology in fact relate quite closely to his better-known philosophy of speech acts, and that the appeal to ordinary language is part of a transcendental argument against the possibility of radical skepticism. It (...)
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  47.  17
    Ralph A. Smith and Ronald Berman, eds., Public policy and the aesthetic interest: Critical essays on defining cultural and educational relations.Daniel Baker - 1993 - Journal of Aesthetics and Art Criticism 51 (4):636-639.
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  48.  41
    Republicanism and the Irish Left.Daniel Finn - 2016 - Historical Materialism 24 (1):181-197.
    The Irish national revolution of 1916–23 left behind a partitioned island, with a northern segment that remained part of the United Kingdom and a southern ‘Free State’ – later to become a Republic – that was dominated by conservative forces. Most of those who had been involved in the struggle for national independence peeled off to form new parties in the 1920s, leaving behind a rump of militant Irish republicans. Sinn Féin and its military wing, the Irish Republican Army, would (...)
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  49.  2
    Conflict.Daniel McGowan - 2024 - Questions 24:30-30.
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  50.  17
    Sloth: The Besetting Sin of the Age?Daniel Mcinerny - 2009 - Logos: A Journal of Catholic Thought and Culture 12 (1):38-61.
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