Results for 'Dandy Walker'

983 found
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  1.  27
    Subject Index Vol. 22, 2007.Dandy Walker - 2006 - In Laurie Dimauro, Ethics. Greenhaven Press. pp. 339.
  2. The Coherence Theory of Truth.Ralph Walker - 1989 - Critica 21 (62):93-101.
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  3.  16
    Storage and recall of verbal and pictorial information.Herbert Weingartner, Thomas Walker, James E. Eich & Dennis L. Murphy - 1976 - Bulletin of the Psychonomic Society 7 (4):349-351.
  4.  60
    The Unfinished Business of Respect for Autonomy: Persons, Relationships, and Nonhuman Animals.Rebecca L. Walker - 2020 - Journal of Medicine and Philosophy 45 (4-5):521-539.
    This essay explores three issues in respect for autonomy that pose unfinished business for the concept. By this, I mean that the dialogue over them is ongoing and essentially unresolved. These are: whether we ought to respect persons or their autonomous choices; the role of relational autonomy; and whether nonhuman animals can be autonomous. In attending to this particular set of unfinished business, I highlight some critical moral work left aside by the concept of respect for autonomy as understood in (...)
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  5. Underdetermination Skepticism and Skeptical Dogmatism.Mark Walker - 2015 - International Journal for the Study of Skepticism 5 (3):218-251.
    The Mundane World Hypothesis (mwh) says that we have material bodies, we have brains located inside our bodies, we have sense organs which process visual information, the direct cause of our perceptual judgments is typically macroscopic material objects, and we live in a material world. Skeptics using underdetermination arguments arguemwhhas no more epistemic merit than some skeptical competitor, e.g., that we are in the Matrix. Since such competitor hypotheses are equipollent, we are not justified in believingmwh. This paper takes the (...)
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  6.  69
    The early emergence and puzzling decline of relational reasoning: Effects of knowledge and search on inferring abstract concepts.Caren M. Walker, Sophie Bridgers & Alison Gopnik - 2016 - Cognition 156 (C):30-40.
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  7.  31
    Brain responses to a lab-evolved artificial language with space-time metaphors.Tessa Verhoef, Tyler Marghetis, Esther Walker & Seana Coulson - 2024 - Cognition 246 (C):105763.
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  8.  97
    Two senses of narrative unification.Mary Jean Walker - 2018 - Philosophical Explorations 22 (1):78-93.
    In this paper I seek to clarify the role of narrative in personal unity. Examining the narrative self-constitution view developed by Marya Schechtman, I use a case of radical personal change to identify a tension in the account. The tension arises because a narrative can be regarded either to capture a continuing agent with a loosely coherent, consistent self-conception – or to unify over change and inconsistency. Two possible ways of responding, by distinguishing senses of identity or distinguishing identity and (...)
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  9. The Philosophical Beliefs of Humanity: Dogmatism, Relativism, and Skeptical-Dogmatism.Mark Walker - forthcoming - In Mark Walker & Sanford Goldberg, Philosophy with Attitude. Oxford: Oxford University Press.
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  10.  23
    Use of cadavers to train surgeons: what are the ethical issues? — body donor perspective.Tracy A. Walker & Hannah K. James - 2020 - Journal of Medical Ethics 46 (7):476-476.
    In my professional role as anatomy administrator and bequeathal secretary at a large surgical training centre, I am the first point of contact both for people wishing to donate their body, and for newly bereaved relatives telling us that their registered loved-one has died. I am involved in every stage of the process from that first phone call, through to eventual funeral service, cremation of the body and return of the ashes to the family. I am also a registered body (...)
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  11. Obligations of gratitude and political obligation.A. D. M. Walker - 1989 - Philosophy and Public Affairs 18 (4):359-364.
  12.  31
    The Moral Authority of Consensus.Paul Walker & Terence Lovat - 2022 - Journal of Medicine and Philosophy 47 (3):443-456.
    Prompted by recent comments on the moral authority of dialogic consensus, we argue that consensus, specifically dialogic consensus, possesses a unique form of moral authority. Given our multicultural era and its plurality of values, we contend that traditional ethical frameworks or principles derived from them cannot be viewed substantively. Both philosophers and clinicians prioritize the need for a decision to be morally justifiable, and also for the decision to be action-guiding. We argue that, especially against the background of our pluralistic (...)
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  13.  38
    The Voluntariness of Judgment: Reply to Stein.Mark Walker - 1998 - Inquiry: An Interdisciplinary Journal of Philosophy 41 (3):333-339.
    I have maintained that judgments must be voluntary since, as truth-aimed, they may be represented as responses to practical reasons. Christian Stein has objected that this argument cannot apply to judgments which are not the outcomes of theoretical reasoning. Furthermore, he contends that I have not succeeded in overcoming an argument of H. H. Price's to the effect that judgments which are such outcomes cannot be voluntary. I argue below that neither of these objections can be sustained.
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  14.  35
    Missing in action: Exposing the moral failures of universities that desert researchers facing court-ordered disclosure of confidential information.Joseph Ulatowski & Ruth Walker - 2020 - Educational Philosophy and Theory 53 (5):536-547.
    A cardinal rule of academic research with human participants is to protect their confidentiality. While there are limits to confidentiality, universities and researchers will make strenuous efforts...
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  15. The Functions of Apollodorus.Matthew D. Walker - 2016 - In Mauro Tulli & Michael Erler, The Selected Papers of the Tenth Symposium Platonicum. pp. 110-116.
    In Plato’s Symposium, the mysterious Apollodorus recounts to an unnamed comrade, and to us, Aristodemus’ story of just what happened at Agathon’s drinking party. Since Apollodorus did not attend the party, however, it is unclear what relevance he could have to our understanding of Socrates’ speech, or to the Alcibiadean “satyr and silenic drama” (222d) that follows. The strangeness of Apollodorus is accentuated by his recession into the background after only two Stephanus pages. What difference—if any—does Apollodorus make to the (...)
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  16.  39
    Uploading and Personal Identity.Mark Walker - 2014 - In Russell Blackford & Damien Broderick, Intelligence Unbound. Wiley. pp. 161–177.
    The author argues that uploading does preserve personal identity, at least identity of a certain sort. The fact that we are assuming that computers are capable of embodying all the same type of properties necessary for personal identity means that we can make use of the equivalency thesis. There are two reasons for invoking the equivalency thesis. The first is so that we are not misled by a new form of racism: substratism. The second is that it makes directly relevant (...)
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  17.  44
    The Atomic Energy Commission and the Politics of Radiation Protection, 1967-1971.J. Walker - 1994 - Isis 85 (1):57-78.
  18. The Socratic Note Taking Technique.Mark Walker, David Trafimow & Jamie Bronstein - 2017 - Teaching Philosophy.
    The notion of Socratic Note Taking is introduced to enhance students’ learning from assigned readings. SNT features students asking questions and answering their own questions while doing the readings. To test the effectiveness of SNT, half the students from two sections of a philosophy course were assigned SNT on alternating weeks. Quizzes each week alternated between the two classes as either high or low stakes in a counterbalanced format. The design was a 2 x 2 x 2 within-participants factorial. On (...)
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  19. The Appeal to Easiness in Aristotle’s Protrepticus.Matthew D. Walker - 2019 - Ancient Philosophy 39 (2):319-333.
    In fragments from the Protrepticus, Aristotle offers three linked arguments for the view that philosophy is easy. According to an obvious normative worry, however, Aristotle also seems to think that the easiness of many activities has little to do with their choiceworthiness. Hence, if the Protrepticus seeks to exhort its audience to philosophize on the basis of philosophy’s easiness, then perhaps the Protrepticus provides the wrong sort of hortatory appeal. In response, I briefly situate Aristotle’s arguments in their dialectical context. (...)
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  20. Verificationism, Anti‐Realism and Idealism.Ralph C. S. Walker - 1995 - European Journal of Philosophy 3 (3):257-272.
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  21.  27
    The Curious Case of Care and Restorative Justice in the U.S. Context.Margaret Urban Walker - unknown
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  22.  38
    Thoreau on Democratic Cultivation.Brian Walker - 2001 - Political Theory 29 (2):155-189.
    None is so poor that he need sit on a pumpkin.Henry Thoreau, Walden.
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  23. Occam’s Razor, Dogmatism, Skepticism, and Skeptical Dogmatism.Mark Walker - 2016 - International Journal for the Study of Skepticism 6 (1):1-29.
    _ Source: _Page Count 29 Underdetermination arguments for skepticism maintain that our common sense view of the external world is no better, evidentially speaking, than some skeptical competitors. An important and well-known response by dogmatists, those who believe our commonsense view is justified, appeals to abduction or inference to the best explanation. The predominant version of this strategy, going back at least to Locke, invokes Occam’s razor: dogmatists claim the common sense view is simpler than any of its skeptical alternatives (...)
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  24.  84
    Virtue Ethics and Animal Moral Status.Rebecca L. Walker - 2023 - Res Philosophica 100 (4):473-495.
    A person of good character treats other sentient beings with care and compassion. Yet virtue ethics apparently has trouble accounting for the moral status of nonhuman animals because of its focus on excellent character traits, rather than the moral “patient,” and because of its non-codifiability, at least in some forms. The task of this article is to answer the question: How can virtue ethics account for the moral value of nonhuman animals in the context of biomedical research? I argue that (...)
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  25.  37
    Theories of Truth.Ralph C. S. Walker - 1997 - In Bob Hale, Crispin Wright & Alexander Miller, A Companion to the Philosophy of Language. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 532–555.
    There are often said to be five main 'theories of truth': correspondence, coherence, pragmatic, redundancy, and semantic theories. The coherence theory of truth equates the truth of a judgment with its coherence with other beliefs. Different versions of the theory give different accounts of coherence, but in all its forms the point is to exhibit truth as an internal relation between beliefs. The pragmatic theory of truth is akin to a coherence theory of this Kantian kind. No coherence theorist need (...)
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  26.  20
    The contribution of Angels Fear to metaReality: Gregory Bateson and Roy Bhaskar’s idiosyncratic approaches to the sacred.Rob Faure Walker - 2024 - Journal of Critical Realism 23 (2):224-236.
    Gregory Bateson’s career from anthropologist, through his development of cybernetics and systems theory, to developing ideas around ‘the sacred’, has parallels with Roy Bhaskar’s intellectual journey. This paper proposes that as well as Bateson’s theory of cybernetics and systemic thought making a contribution to basic and dialectic critical realism, his final and posthumously published Angels Fear: Towards and Epistemology of the Sacred adds to our understanding of Bhaskar’s metaReality. Similarities between the development of Bateson’s work from 1936 to 1987 and (...)
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  27.  21
    The discursive emergence of ‘the market’ in capitalist political economy: crisis system and the Longue Durée.Rob Faure Walker & John P. O’Regan - 2024 - Journal of Critical Realism 23 (1):1-17.
    This paper presents a longue durée account of the discursive emergence of ‘the market'. It seeks to develop understanding of the ‘crisis system' by showing that the crises of the present have their origins earlier than some critical realist scholars have suggested and can be better understood by the theorization of the generative mechanisms that emerged from the economic and political chaos of the early 1600s. Critical discourse analysis (CDA) is employed to show that in the context of the emergence (...)
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  28.  33
    The past, present, and promise of sonification.Bruce N. Walker - 2023 - Arbor 199 (810):a728.
    The use of sound to systematically communicate data has been with us for a long time, and has received considerable research, albeit in a broad range of distinct fields of inquiry. Sonification is uniquely capable of conveying series and patterns, trends and outliers…and effortlessly carries affect and emotion related to those data. And sound-either by itself or in conjunction with visual, tactile, or even olfactory representations-can make data exploration more compelling and more accessible to a broader range of individuals. Nevertheless, (...)
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  29.  77
    The Skills-First vs. Content-First Philosophy Class.Mark Walker - 2021 - Teaching Philosophy 44 (1):59-87.
    This paper offers a contrast between “content-first” course design, and “skills-first” course design. The traditional lecture format is a paradigmatic example of the former, by the later I mean courses that emphasize the sustained practice of skills integral to the discipline. Two arguments are offered for adopting, other things being equal, the skills-first design. One is the “content-plus” argument that the skills-first course design does a better job of promoting content acquisition than a content-first class. The second argument, the “skills-plus” (...)
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  30.  26
    Theory in the “Post” Era: A Vocabulary for the 21st-Century Conceptual Commons ed. by Alexandru Matei, Christian Moraru and Andrei Terian (review).Laura Elena Savu Walker - 2023 - Substance 52 (3):122-126.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Theory in the “Post” Era: A Vocabulary for the 21st-Century Conceptual Commons ed. by Alexandru Matei, Christian Moraru and Andrei TerianLaura Elena Savu WalkerMatei, Alexandru, Christian Moraru, and Andrei Terian, editors. Theory in the “Post” Era: A Vocabulary for the 21st-Century Conceptual Commons. Bloomsbury, 2021. 376pp.Far from “mourning” the demise of theory, this timely and thoughtfully curated essay collection testifies to its “renewed vitality,” its compelling presence “across (...)
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  31.  23
    The Other – a troublesome dyad?Paul Walker & Terence Lovat - 2023 - Journal of Global Ethics 19 (2):135-149.
    The ‘Other’ can be near to us, or far from us. We are in-relation with both. Given that, we explore whether, from a moral philosophical perspective, the ‘near-other’ is in tension with the ‘far-other’. We argue that we find our relationship with the near-other through a transcendent metaphysical empathy derived from the noumenon, which is manifest in the phenomenon as compassion and justice. We then argue that perceived differences in the phenomenon mean that we do not reliably transfer this empathy (...)
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  32.  21
    What Do We Mean by ‘Happiness’?Mark Walker - 2013 - In Happy-People-Pills for All. Wiley-Blackwell. pp. 41–71.
    The chapter aims to provide at least a partial analysis of the word ‘happiness’ as it is used in everyday language. The author tries to make clear exactly what we are looking for in a theory of happiness and then goes on to argue for a particular theory. The theory that the author endorses is a composite of affective and cognitive elements. The chapter looks at four monistic theories of happiness before showing why each is insufficient. It considers two affective (...)
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  33.  18
    Operation Epsilon.Mark Walker - 2023 - Berichte Zur Wissenschaftsgeschichte 46 (4):373-377.
    Berichte zur Wissenschaftsgeschichte, EarlyView.
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  34.  22
    The Elements of the Good Life: It is a Very Big List.Mark Walker - 2013 - In Happy-People-Pills for All. Wiley-Blackwell. pp. 72–99.
    In seeking an account of the good life we are looking for what philosophers sometimes term a theory of wellbeing, welfare or prudential good. Philosophical theories of prudential value are often parsed according to a tripartite distinction: hedonism, desire satisfactionism, and objective list theories. This chapter defends the objective list theory. The author argues that repeated application of the method of difference results in a very big objective list of prudential values. The resulting theory termed the “big objective list” theory (...)
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  35.  48
    The Complicated Relationship Between the Dark Triad and Emotional Intelligence: A Systematic Review.Sarah A. Walker, Kit S. Double & Damian P. Birney - 2021 - Emotion Review 13 (3):257-274.
    The study of emotional intelligence and its relationship with the dark triad has emerged as a popular research area. However, the complex nature of the dark triad and EI, including multiple me...
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  36.  99
    The Pillars of Islam: Daaim al-Islam of al-Qadi al-Numan Numan.Paul E. Walker, Asaf A. A. Fyzee & Ismail Kurban Husein Poonawala - 2003 - Journal of the American Oriental Society 123 (2):467.
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  37.  48
    Toward an improved analysis of Soviet ethnic relations.Lee Walker - 1991 - Theory and Society 20 (5):711-721.
  38.  29
    Taking a Systems Approach to Chronic Illness in Old Age.Tom Walker - 2018 - Hastings Center Report 48 (S3):37-40.
    We are living through a demographic transition from a world in which there were lots of young people and very few older adults to one in which the numbers in these age groups are becoming more evenly balanced. One reason for this is that more of us are living into our seventies, eighties, nineties, and beyond. That is the good news. Unfortunately, the chance of developing chronic illnesses (including diabetes, arthritis, and dementia) is typically higher for people in these older (...)
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  39.  70
    The blind devotion of the people: Popular religion and the English reformation.Greg Walker - 1991 - History of European Ideas 13 (3):269-269.
  40.  34
    The body in between, the dissociative experience of trauma.Anna Walker - 2015 - Technoetic Arts 13 (3):315-322.
    In ‘The autonomy of the affect’ Brian Massumi wrote of the gap between affective and cognitive registering of the traumatic experience. Affect theorists and neuroscientists have long shared the notion of a gap between the somatic response to a traumatic event and the appraisal of the affective situation. This article develops theories on dissociation or nothingness, where nothingness is a measurement of the space between the affective and the cognitive registering of a traumatic event. It explores the concept of two (...)
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  41. The Case for Happy-People Pills.Mark Walker - 2009 - Free Inquiry 29 (5):33-36.
     
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  42.  13
    The circle of life.Kenneth Walker - 1942 - College Park, Md.,: McGrath Pub. Co..
    pt. 1. The need for a philosophy of pain and suffering. The circle of life on the earth. The misuse of fear. Pain. The problems of old age. Rejuvenation. Death and dying. The hereafter. The circle of recurrence.--pt. 2. Doctors and doctoring. Surgery. Psycho-therapy. The two worlds.
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  43.  8
    Time, Eternity, and God.Leslie J. Walker - 1919 - Hibbert Journal 18:36-48.
  44.  39
    The Fatimid Armenians: Cultural and Political Interaction in the near East.Paul E. Walker & Seta B. Dadoyan - 2000 - Journal of the American Oriental Society 120 (2):270.
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  45.  17
    (1 other version)The foundations of belief in God.E. Ronald Walker - 1929 - Australasian Journal of Psychology and Philosophy 7 (2):117-124.
  46.  54
    The Fourfold Root of Philosophical Skepticism.Mark Walker - 2002 - Sorites 14 (1):85-109.
    Knowledge may be defined in terms of four necessary conditions: belief, justification, truth and gettier. I argue that a form of philosophical skepticism may be raised with respect to each.
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  47. The idealism of Christian ethics.George Walker - 1929 - Edinburgh,: T. & T. Clark.
     
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  48.  37
    The Ismaʿilis: Their History and DoctrinesThe Ismailis: Their History and Doctrines.Paul E. Walker & Farhad Daftary - 1992 - Journal of the American Oriental Society 112 (1):138.
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  49.  29
    The Legacy of Europe's Constitutional Moment.Neil Walker - 2004 - Constellations 11 (3):368-392.
  50.  3
    The making of man.Kenneth Walker - 1963 - London,: Routledge and Kegan Paul.
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