Results for 'D. Weiller'

943 found
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  1.  48
    Allo, P. 79 Arkin, RC 45 Asaro, PM 50 Barnes, T. 145 Brey, P. 91 Bringsjord, S. 156 Casacuberta, D. 103 Croy, M. 145 Fischer, B. 133 Ishii, K. 35 Lanzenberger, M. 184 McKinlay, S. Müller, VC Noorman, M. Piwek, L.M. Pohl, O. Rosas, E. H. Spence, J. Stamper, D. Taraborelli, M. Turilli, J. Vallverdú, J. Li & D. Weiller - 2008 - In P. Brey, A. Briggle & K. Waelbers, Current Issues in Computing and Philosophy. IOS Press. pp. 205.
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  2.  49
    Rational Sentimentalism.Justin D'Arms & Daniel Jacobson - 2023 - Oxford, GB: Oxford University Press.
    Rational Sentimentalism develops a novel theory of the sentimental values. These values, which include the funny, the disgusting, and the shameful, are profoundly important because they set standards for emotional responses that are part of our shared human nature. Yet moral philosophers have neglected them relative to their prominence in human mental life. The theory is sentimentalist because it holds that these values are emotion-dependent—contrary to some prominent accounts of the funny and the disgusting. Its rational aspect arises from its (...)
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  3. Multidimensional Adjectives.Justin D’Ambrosio & Brian Hedden - 2024 - Australasian Journal of Philosophy 102 (2):253-277.
    Multidimensional adjectives are ubiquitous in natural language. An adjective F is multidimensional just in case whether F applies to an object or pair of objects depends on how those objects stand with respect to multiple underlying dimensions of F-ness. Developing a semantics for multidimensional adjectives requires us to address the problem of dimensional aggregation: how do the application conditions of an adjective F in its positive and comparative forms depend on its underlying dimensions? Here we develop a semantics for multidimensional (...)
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  4.  63
    Hegel’s Interpretation of the Sorites.Franca D’Agostini - 2023 - History and Philosophy of Logic 44 (2):132-150.
    1. The label conjunctive paraconsistency has been adopted to mean a consequence relation whereby ‘p and not p’ does not imply ‘p’ and ‘not p’ separately, so that Simplification in case of contradic...
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  5.  35
    Sociological Structures and Accounting Misbehavior: An Institutional Anomie Theory Explanation of Restatements in Family Firms.Eugenio D’Amico, Felice Matozza & Elisabetta Mafrolla - 2023 - Business and Society 62 (2):434-469.
    This article studies the underinvestigated but fascinating issue of the sociological determinants of accounting misbehavior while focusing on an allegedly illicit accounting practice (i.e., restatement) in family- vs. nonfamily-controlled corporations. Under the framework of institutional anomie theory, we examined whether sociological structures (i.e., legal forces and cultural values) influence accounting errors inducing restatements. By applying a multivariate regression analysis to a sample of restating firms listed in 23 countries during the 2006 to 2014 period, we found that legal forces and (...)
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  6.  85
    Trust within Limits.Jason D’Cruz - 2018 - International Journal of Philosophical Studies 26 (2):240-250.
    There have two recent challenges to the orthodoxy that ‘X trusts Y to ø’ is the fundamental notion of trust. Domenicucci and Holton maintain that trust, like love and friendship, is fundamentally two-place. Paul Faulkner argues to the more radical conclusion that the one-place ‘X is trusting’ is explanatorily basic. I argue that ‘X trusts Y in domain D’ is the explanatorily basic notion. I make the case that only by thinking of trust as domain-specific can we make sense of (...)
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  7. Emotional Experience and the Senses.Lorenza D'Angelo - 2022 - Philosophers' Imprint 22 (20).
    This paper investigates the nature of emotional experience in relation to the senses, and it defends the thesis that emotional experience is partly non-sensory. In §1 I introduce my reader to the debate. I reconstruct a position I call ‘restrictivism’ and motivate it as part of a reductive approach to mind’s place in nature. Drawing on intuitive but insightful remarks on the nature of sensation from Plato, I map out the conditions under which the restrictivist thesis is both substantive and (...)
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  8.  38
    Recovering Aristotle’s Practice-Based Ontology: Practical Wisdom as Embodied Ethical Intuition.Sylvia D’Souza & Lucas D. Introna - 2024 - Journal of Business Ethics 189 (2):287-300.
    The renewed engagement with Aristotle’s concept of practical wisdom in management and organization studies is reflective of the wider turn towards practice sweeping across many disciplines. In this sense, it constitutes a welcome move away from the traditional rationalist, abstract, and mechanistic modes of approaching ethical decision-making. Within the current engagement, practical wisdom is generally conceptualized, interpreted or read as a form of deliberation or deliberative judgement that is also cognizant of context, situatedness, particularity, lived experience, and so on. We (...)
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  9.  23
    Fear, Angst, and the “Startling Unexpected”. Three Figures of Teaching During the COVID-19 Pandemic.Vasco D’Agnese - 2023 - Studies in Philosophy and Education 42 (4):389-409.
    In this paper, I focus on teachers’ lived experiences during the COVID-19 outbreak. Specifically, I explore the emotional impact the abrupt shift to online teaching had on teachers’ work and life throughout the various phases of the lockdown. I develop my argument by analyzing teachers’ everyday work, using a qualitative approach, and constructing a small-scale empirical study. Philosophically, my attempt is phenomenologically developed and is framed by Heidegger’s and Arendt’s thoughts. Methodologically, my attempt falls within an emerging research horizon that (...)
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  10.  42
    Pub Philosophy.D. Shaw - 2019 - Journal of Bioethical Inquiry 16 (1):7-12.
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  11.  50
    The Problem of Cratylus.D. J. Allan - 1954 - American Journal of Philology 75 (3):271.
  12.  10
    Sprezzatura: concealing the effort of art from Aristotle to Duchamp.Paolo D'Angelo - 2018 - New York: Columbia University Press. Edited by Paolo D'Angelo.
    Concealment -- Part of eloquence is to hide eloquence -- The concealed ornament -- Art or nature? -- In the garden -- Iki -- Those who cannot dissimulate cannot rule either -- True eloquence mocks eloquence -- Ready-mades.
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  13.  23
    Who is Phoenix?Roberto D'Angelo - 2020 - Journal of Medical Ethics 46 (11):753-754.
    "Some patients find it difficult to be in the present because they are stuck in the past; others, by contrast, struggle to remain connected with the past and are suspended in a so-called present that is effectively atemporal, that is out of time”.1 For psychoanalysts, the most profound and ultimately ethical way that we can help individuals, is by helping them know themselves. This involves discovering how they were shaped by their past and how their ongoing self-experience cannot be understood (...)
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  14.  17
    Book II of Euclid's Elements and a pre-Eudoxan theory of ratio.D. H. Fowler - 1980 - Archive for History of Exact Sciences 22 (1):5-36.
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  15. Scotus on Sense, Medium, and Sensible Object.D. G. Ginocchio - 2017 - In Daniel Heider, Lukáš Lička & Marek Otisk, Perception in Scholastics and Their Interlocutors. Praha: Filosofia.
     
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  16.  14
    La constitution de l’expérience d’autrui.Charles Lenay & François D. Sebbah - 2015 - Les Cahiers Philosophiques de Strasbourg 38:159-174.
    Pour un arbitrage entre la théorie cognitive de l’esprit et la phénoménologie de l’intersubjectivité la technologie simule une situation de croisement perceptif dans un espace virtuel, où la reconnaissance par un agent de la présence d’un autre repose uniquement sur l’interaction comportementale. À la justification de Merleau-Ponty et Varela quant au caractère non représentationnel ni inférentiel de la reconnaissance d’autrui, en dissociant celle-ci d’avec une détermination spatiale, on ajoutera un analogon technologique de l’expérience du « visage » comme halo de (...)
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  17. A Study of Perennial Philosophy and Psychedelic Experience, with a Proposal to Revise W. T. Stace’s Core Characteristics of Mystical Experience.Ed D'Angelo - manuscript
    A Study of Perennial Philosophy and Psychedelic Experience, with a Proposal to Revise W. T. Stace’s Core Characteristics of Mystical Experience ©Ed D’Angelo 2018 -/- Abstract -/- According to the prevailing paradigm in psychedelic research today, when used within an appropriate set and setting, psychedelics can reliably produce an authentic mystical experience. According to the prevailing paradigm, an authentic mystical experience is one that possesses the common or universal characteristics of mystical experience as identified by the philosopher W. T. Stace (...)
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  18.  37
    Field-ion Microscopy of Titanium Carbide.D. A. Smith, B. Ralph & W. S. Williams - 1967 - Philosophical Magazine 16 (140):415-418.
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  19. A History of Cynicism, from Diogenes to the Sixth Century A.D.D. R. Dudley - 1938 - Philosophy 13 (51):369-370.
  20. There is still (if there has been at all) an analytic-continental divide?Franca D'Agostini - forthcoming - Edukacja Filozoficzna.
    Abstract – In this paper I reconstruct the nature, origins and survivals of the divide between ‘analytic’ and ‘continental’ tradition—the famous dualism which affected the development of philosophy in the second half of the XX century. I also present a theory of it, stressing that its intra-philosophical causes are to be found in the mutual resistance between critical (transcendental) and semantic (logical) approaches in philosophy. I conclude by noting that good philosophers (more or less knowingly) are and have always been (...)
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  21. Sentimentalism and scientism.Justin D'Arms & Daniel Jacobson - 2014 - In Justin D'Arms Daniel Jacobson, Moral Psychology and Human Agency: Essays on the New Science of Ethics. New York, NY: Oxford University Press.
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  22.  35
    What Is It Like To …?D. Goldstick - 2019 - Dialogue 58 (1):27-30.
    Les philosophes parlent de «l’effet que cela fait» d’avoir une expérience particulière, sans tenir compte des variations sémantiques de la phrase. La «vision aveugle» manque de détails.
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  23. Versos do fim de uma era: um poema do último dos neoplatônicos.Bernardo C. D. A. Vasconcelos - 2018 - Metagraphias 2 (3):43-54.
    O artigo oferece uma breve exposição da biografia e do contexto histórico do filósofo neoplatônico Damáscio (c. 458 - c. 538) para, na sequência, apresentar a tradução de um dos seus poemas líricos do período final de sua vida. O procedimento adotado justifica-se pelo caráter lutuoso e decididamente pessoal dos versos, nos quais Damáscio lamenta consigo próprio as perdas sofridas no decorrer de sua longa e fascinante vida. Como veremos, tais perdas estão, em verdade, diretamente ligadas ao colapso do mundo (...)
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  24.  48
    Autism and the experience of a perceptual object.D. Ben Shalom - 2005 - Consciousness and Cognition 14 (3):641-644.
    Sewards and Sewards argue that while computations necessary for object recognition occur throughout the ventral visual stream, object recognition awareness involves the anterior temporal lobe and the medial orbital prefrontal cortex. The present paper suggests, however, that the medial orbital prefrontal cortex has a unique contribution, namely that of producing a basic experience of a perceptual object. It is further argued that the mechanisms that produce this experience also result in making the object more important than its subparts and features. (...)
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  25. Meditation as an altered state of consciousness: Contributions of western behavioral science.D. H. Shapiro - 1982 - Journal of Transpersonal Psychology 15:61-81.
  26. Simonis de Faversham. Quaestiones super tertium " De Anima".D. Sharp - 1934 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 9.
  27.  28
    Voltaire et l'Affaire Calas au théâtre : une vraie cause au service des mythologies révolutionnaires.Michèle Sajous D’Oria - 1994 - Philosophiques 21 (1):107-123.
    Le théâtre, au lendemain même de la prise de la Bastille, s'était affirmé comme tribune révolutionnaire et « école du citoyen ». La décision, de la part des assemblées révolutionnaires, de transporter les cendres de Voltaire au Panthéon, ne pouvait manquer d'être une occasion pour célébrer le philosophe au théâtre et cinq pièces, toutes sur l'Affaire Calas, furent représentées entre le 17 décembre 1790 et le 31 juillet 1791. Les cinq auteurs centrent leur action sur le drame familial et sur (...)
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  28.  35
    Political Decision Procedures.D. A. Lloyd Thomas - 1970 - Proceedings of the Aristotelian Society 70 (1):141 - 158.
    D. A. Lloyd Thomas; VIII—Political Decision Procedures1, Proceedings of the Aristotelian Society, Volume 70, Issue 1, 1 June 1970, Pages 141–160, https://doi.or.
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  29. Medicina romaneasca–medicina europeana (1918-1940). Ed.D. Setlacec - forthcoming - Humanitas.
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  30. La inevitabile illusione: rilievi modali dell'estetica.D. SEVERGNINI - 1960
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  31. L'estetica in Plotino.D. Severgnini - 1929 - Giornale Critico Della Filosofia Italiana 10:459-463.
     
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  32.  8
    al-Waʻy al-jamālī bayna falsafatay al-ʻilm wa-al-barajmātīyah =.Hīllā Shahīd - 2017 - Bayrūt: Dār al-Rāfidayn.
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  33. Activation and use of stereotyped beliefs in personnel decisions: A mock (football) draft.D. R. Shaffer & C. A. Collier - 2002 - In Serge P. Shohov, Advances in Psychology Research. Nova Science Publishers. pp. 14--186.
     
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  34.  36
    Binocular summation in scotopic vision.D. Shaad - 1935 - Journal of Experimental Psychology 18 (4):391.
  35.  40
    Conversation and the Jehovah’s Witness Dying From Blood Loss.D. Malcolm Shaner & Jateen Prema - 2014 - Narrative Inquiry in Bioethics 4 (3):253-261.
    Religious belief can complicate the usual management of seriously ill patients when the patient is a Jehovah’s Witness and the treatment is a blood transfusion. This narrative highlights critical points in a discussion of two cases wherein the process to promote an exercise of free will also becomes an exercise for the ethics consultant and healthcare team. Despite a medical care program’s carefully considered additions to an electronic healthcare record, additional conversation, investigation, preparation, and an open mind are required. Helping (...)
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  36.  45
    Further Philosophical Doctrines of Kilwardby.D. E. Sharp - 1935 - New Scholasticism 9 (1):39-55.
  37.  6
    Lāhūt al-tanzīh: al-ʻaqīdah al-thālithah.Ḍiyāʼ Shakarjī - 2016 - Bayrūt, Lubnān: Manshūrāt al-Jamal.
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  38.  8
    More about the'Dramatic Satyre'.D. J. Shaw - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  39.  39
    ‘Me Quoquo Excellentior’: Boethius, De Consolatione 4. 6. 38.D. R. Shanzer - 1983 - Classical Quarterly 33 (1):277-283.
    In the best Menippean tradition theDe Consolatione Philosophiaeof Boethius is peppered with quotations from different authors, most notably from the works of Homer. The quotations are generally spoken by Philosophy, and are used to articulate the narrative, e.g. at 1. 4 we find a line fromIliad1. 363 whose application to the f present situation is immediately comprehensible, and would have been appreciated by the average reader. Another similar quotation is that ofIliad12. 176: ⋯ργαλ⋯oν δ⋯ με ταȗτα Өε⋯ν ὣς π⋯ντ' ⋯γoρε⋯ειν (...)
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  40.  12
    No title available: Religious studies.D. W. D. Shaw - 1983 - Religious Studies 19 (2):257-259.
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  41. Obituary.D. B. Sharma - 1987 - Journal of Indian Philosophy 15 (2):111-114.
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  42.  91
    Rawls and Religious Paternalism.D. M. Shaw & J. Busch - 2012 - Journal of Medicine and Philosophy 37 (4):373-386.
    MacDougall has argued that Rawls’s liberal social theory suggests that parents who hold certain religious convictions can legitimately refuse blood transfusion on their children’s behalf. This paper argues that this is wrong for at least five reasons. First, MacDougall neglects the possibility that true freedom of conscience entails the right to choose one’s own religion rather than have it dictated by one’s parents. Second, he conveniently ignores the fact that children in such situations are much more likely to die than (...)
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  43.  10
    Representation of Islam in the publications of the newspaper "Arrad".D. Shastopalec - 2013 - Ukrainian Religious Studies 67:92-105.
    The problem of the internal ideological diversity of Islam has become the subject of close attention of researchers more than once. In the absence of a single institution that would regulate the "regime of truth" for most Muslims, Islamic orthodoxy appears to be rather blurred and essentially, as A. Knysh writes, depends to a large extent on the political forces that support this or that direction of Islamic thought.106 In this context, the situation of institutional pluralism in the Muslim Umma (...)
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  44.  54
    Review. The Poems of Alcimus Ecdicius Avitus. GW Shea.D. R. Shanzer - 1999 - The Classical Review 49 (2):404-406.
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  45.  7
    The Dissuaders: Three Explanations of Religion.D. W. D. Shaw - 1978
  46.  62
    The ethics of genetic screening: the first report of the Nuffield Council on Bioethics: another personal view.D. Shapiro - 1994 - Journal of Medical Ethics 20 (3):185-187.
  47.  21
    Thomas of Sutton, O. P. His Place in Scholasticism and an Account of his Psychology.D. E. Sharp - 1934 - Revue Néo-Scolastique de Philosophie 36 (41):332-354.
  48.  22
    Land Tenure in Village Ceylon.D. R. S. & G. Obeyesekere - 1968 - Journal of the American Oriental Society 88 (2):393.
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  49.  40
    Banking school knowledge1.D. Smetherham - 1979 - British Journal of Educational Studies 27 (1):57-68.
  50.  14
    Afbeeldinge van Christus. Die toepasbaarheid van die leer van die an- en enhupostase om die tweede gebod op Christus van toepassing te maak.D. J. Smith - 1984 - HTS Theological Studies 40 (2).
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