Results for 'D. C. Amzăr'

939 found
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  1. Argumentation Schemes and Enthymemes.D. Walton & C. A. Reed - 2005 - Synthese 145 (3):339-370.
    The aim of this investigation is to explore the role of argumentation schemes in enthymeme reconstruction. This aim is pursued by studying selected cases of incomplete arguments in natural language discourse to see what the requirements are for filling in the unstated premises and conclusions in some systematic and useful way. Some of these cases are best handled using deductive tools, while others respond best to an analysis based on defeasible argumentations schemes. The approach is also shown to work reasonably (...)
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  2. (3 other versions)Probability and Hume's Inductive Scepticism.D. C. Stove - 1973 - Tijdschrift Voor Filosofie 35 (3):646-647.
     
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  3.  9
    Introduction to Special Section on Virtue in the Loop: Virtue Ethics and Military AI.D. C. Washington, I. N. Notre Dame, National Securityhe is Currently Working on Two Books: A. Muse of Fire: Why The Technology, on What Happens to Wartime Innovations When the War is Over U. S. Military Forgets What It Learns in War, U. S. Army Asymmetric Warfare Group The Shot in the Dark: A. History of the, Global Power Competition His Writing has Appeared in Russian Analytical Digest The First Comprehensive Overview of A. Unit That Helped the Army Adapt to the Post-9/11 Era of Counterinsurgency, The New Atlantis Triple Helix, War on the Rocks Fare Forward, Science Before Receiving A. Phd in Moral Theology From Notre Dame He has Published Widely on Bioethics, Technology Ethics He is the Author of Science Religion, Christian Ethics, Anxiety Tomorrow’S. Troubles: Risk, Prudence in an Age of Algorithmic Governance, The Ethics of Precision Medicine & Encountering Artificial Intelligence - 2025 - Journal of Military Ethics 23 (3):245-250.
    This essay introduces this special issue on virtue ethics in relation to military AI. It describes the current situation of military AI ethics as following that of AI ethics in general, caught between consequentialism and deontology. Virtue ethics serves as an alternative that can address some of the weaknesses of these dominant forms of ethics. The essay describes how the articles in the issue exemplify the value of virtue-related approaches for these questions, before ending with thoughts for further research.
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  4. Why have philosophers?D. C. Stove - 1985 - Quadrant 29 (7):82-83.
    David Stove reviews Selwyn Grave's History of Philosophy in Australia, and praises philosophers for thinking harder about the bases of science, mathematics and medicine than the practitioners in the field. The review is reprinted as an appendix to James Franklin's Corrupting the Youth: A History of Philosophy in Australia.
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  5. Part IX of Hume's dialogues.D. C. Stove - 1978 - Philosophical Quarterly 28 (113):300-309.
    In part ix of "dialogues concerning natural religion", Demea advances an "a priori" argument for the existence of god: an argument of which cleanthes and philo then make a number of trenchant criticisms. These criticisms are acknowledged by all commentators to be hume's own, And they are regarded by almost all commentators as being fatal to demea's argument. I show that, On the contrary, Hume's main criticisms are all worthless, And that they even include an inconsistency of the most glaring (...)
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  6.  8
    Experiment and the Making of Meaning: Human Agency in Scientific Observation and Experiment.D. C. Gooding - 1994 - Springer.
    ... the topic of 'meaning' is the one topic discussed in philosophy in which there is literally nothing but 'theory' - literally nothing that can be labelled or even ridiculed as the 'common sense view'. Putnam, 'The Meaning of Meaning' This book explores some truths behind the truism that experimentation is a hallmark of scientific activity. Scientists' descriptions of nature result from two sorts of encounter: they interact with each other and with nature. Philosophy of science has, by and large, (...)
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  7.  81
    Rawlsian Affirmative Action.D. C. Matthew - 2015 - Critical Philosophy of Race 3 (2):324-343.
    In this paper I respond to Robert Taylor's argument that a Rawlsian framework does not support strong affirmative action programs. The paper makes three main arguments. The first disputes Taylor's claim that strong AA would not be needed in ideal conditions. Private racial discrimination, I suggest, might still exist in such conditions, so strong AA might be needed there. The second challenges Taylor's claims that pure procedural justice constrains Rawlsian nonideal theory. I argue that this rests on a fetishizing of (...)
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  8.  45
    Hume, Kemp Smith, and Carnap.D. C. Stove - 1977 - Australasian Journal of Philosophy 55 (3):189 – 200.
  9.  69
    A philosophy of a clinically based medical ethics.D. C. Thomasma - 1980 - Journal of Medical Ethics 6 (4):190-196.
    Pellegrino and Siegler have argued that medical ethics must be taught 'at the bedside', or clinically. This paper is an attempt to establish the need for clinical teaching of medical ethics both to medical students and to medical ethicists who are not physicians. Through a critique of six positions regarding the aims of medical ethics, four principles are established which are the basis of a philosophy of education for medical ethics. The need for a clinically-based educational programme in medical ethics (...)
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  10. A Study of History: Abridgement of Volumes I-X Bij D.C. Somervell.Arnold Joseph Toynbee & D. C. Somervell - 1947 - Oxford University Press.
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  11.  76
    Sister M. Josephine Brennan, A Study of the Clausulae in the Sermons of St. Augustine. (Catholic University of America Patristic Studies,. vol. lxxvii.) Pp. xviii+126. Washington, D.C.: The Catholic University of America Press, 1947. Paper. [REVIEW]D. C. C. Young - 1949 - The Classical Review 63 (02):73-.
  12. Leibniz's Predicate-in-Notion Principle and some of its alleged consequences.C. D. Broad - 1949 - Theoria 15 (1-3):54-70.
  13. Confucius: The Analects.D. C. Lau (ed.) - 1996 - Columbia University Press.
    A record of the words and teachings of Confucius, _The Analects_ is considered the most reliable expression of Confucian thought. However, the original meaning of Confucius's teachings have been filtered and interpreted by the commentaries of Confucianists of later ages, particularly the Neo-Confucianists of the Song dynasty, not altogether without distortion.In this monumental translation by Professor D. C. Lau, an attempt has been made to interpret the sayings as they stand. The corpus of the sayings is taken as an organic (...)
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  14.  62
    A Modern Theory of Ethics: A Study of the Relations of Ethics and Psychology. W. Olaf Stapledon.C. D. Burns - 1929 - International Journal of Ethics 40 (1):134-134.
  15. Our knowledge of other minds.C. D. Hardie - 1939 - Philosophy of Science 6 (3):309-317.
    I give some reason for accepting a form of the view that there is some logical, And not just contingent, Connection between publicly observable behavior and a person's psychological states. If my contentions are sound, They open the way to the enterprise of delineating a stratification of psychological state concepts. This involves determining which mental concepts are logically connected to observable behavior and how the other categories of mental states are specified on the basis of these.
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  16. Special Section: Invited Talks at the Fourth International Conference on Artificial Intelligence and Law–Reader Responses Invited–Editor's Introduction'.D. Berman & C. Hafner - 1994 - Artificial Intelligence and Law 2 (1):33-37.
  17. Expectancy as a unifying construct in alcohol-related cognition.C. D. Birch, S. H. Stewart & M. Zack - 2006 - In Reinout W. Wiers & Alan W. Stacy, Handbook of Implicit Cognition and Addiction. Sage Publications. pp. 267--280.
  18. The principles of problematic induction. The presidential address.C. D. Board - 1928 - Proceedings of the Aristotelian Society 28:1.
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  19. (1 other version)L'énergétique psychique.C. G. Jung & D'yves le Lay - 1957 - Les Etudes Philosophiques 12 (2):253-254.
     
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  20. Where do underlying representations come from: a connectionist approach to the acquisition of phonological rules.C. D. Lee & M. Gasser - 1992 - In John Dinsmore, The Symbolic and Connectionist Paradigms: Closing the Gap. Lawrence Erlbaum. pp. 179--207.
  21. Coding processes of the orientation of perceptual objects in pre-attentive vision.D. Leifflen, P. Stivalet, P. A. Barraud & C. Raphel - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 79-80.
     
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  22.  10
    The Ethics of illegal action and other essays.D. C. S. Oosthuizen - 1973 - Johannesburg: Spro-cas / Ravan.
  23.  65
    Justus Lipsius: The Philosophy of Renaissance Stoicism.D. C. C. Young - 1957 - Philosophical Quarterly 7 (28):284.
  24. (1 other version)The Rationality of Induction.D. C. STOVE - 1986 - Philosophy 63 (244):286-288.
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  25.  10
    Children’s Refusal of Gynecologic Examinations for Suspected Sexual Abuse.D. Muram, M. M. Aiken & C. Strong - 1997 - Journal of Clinical Ethics 8 (2):158-164.
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  26.  18
    Just a Minute.C. P. D. New - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  27.  52
    The Process of Reading: A Cognitive Analysis of Fluent Reading and Learning to Read.D. C. Mitchell - 1984 - British Journal of Educational Studies 32 (2):191-192.
  28.  8
    The Relation of a Greek Colony to Its Mother City.C. D. Morris - 1884 - American Journal of Philology 5 (4):479.
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  29. (1 other version)Mencius.D. C. Lau - 1984 - Penguin Classics. Edited by D. C. Lau.
    Mencius, who lived in the 4th century B.C., is second only to Confucius in importance in the Confucian tradition. The _Mencius_ consists of sayings of Mencius and conversations he had with his contemporaries. When read side by side with the _Analects_, the _Mencius_ throws a great deal of light on the teachings of ConfuciusMencius developed many of the ideas of Confucius and at the same time discussed problems not touched upon by Confucius. He drew out the implications of Confucius' moral (...)
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  30. What is Religious Knowledge?C. D. Burns - 1914 - Philosophical Review 23:586.
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  31. Rotational bands in the semi-magic nucleus Ni-57(28)29.D. Rudolph, I. Ragnarsson, W. Reviol, C. Andreoiu, M. A. Bentley, M. P. Carpenter, R. J. Charity, R. M. Clark, M. Cromaz, J. Ekman, C. Fahlander, P. Fallon, E. Ideguchi, A. O. Macchiavelli, M. N. Mineva, D. G. Sarantites, D. Seweryniak & S. J. Williams - unknown
    Two rotational bands have been identified and characterized in the proton-magic N = Z + 1 nucleus Ni-57. These bands complete the systematics of well-and superdeformed rotational bands in the light nickel isotopes starting from doubly magic Ni-56 to Ni-60. High-spin states in Ni-57 have been produced in the fusion-evaporation reaction Si-28(S-32, 2p1n)Ni-57 and studied with the gamma-ray detection array GAMMASPHERE operated in conjunction with detectors for evaporated light charged particles and neutrons. The features of the rotational bands in Ni-57 (...)
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  32. Conscious and unconscious knowledge: Mapping to the symbolic and subsymbolic levels of a hybrid architecture.D. Wallach & C. Lebiere - 2003 - In Luis Jiménez, Attention and Implicit Learning. John Benjamins.
     
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  33. The Plato Cult and other Philosophical Follies.D. C. Stove - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):572-575.
     
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  34.  8
    Reading in and around Piers Plowman.D. C. Greetham - 1997 - In Philip G. Cohen, Texts and textuality: textual instability, theory, and interpretation. New York: Garland. pp. 1891--25.
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  35. Decipherment, Translation, Interpretation.D. C. Hurst - 1983 - Mind 92:247.
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  36.  14
    Quaestiones et Sermo Parisienses, of Meister Echart.D. C. Walsh - 1932 - New Scholasticism 6 (1):89-89.
  37. Digit-colour synaesthesia: An investigation of extraordinary conscious experiences.D. Smilek, M. J. Dixon, C. Cudahy & P. M. Merikle - 2000 - Consciousness and Cognition 9 (2):S39 - S39.
     
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  38.  28
    Irregular Legionary Commands.D. C. A. Shotter - 1969 - Classical Quarterly 19 (02):371-.
    Tacitus writes that, by insisting that legionary legates who had not so far held the praetorship should immediately proceed to that office, Asinius Gallus ‘altius penetrare et arcana imperii temptari’. In C.Q. N.S. xvi , 327, I suggested that this demand of Gallus’ was probably probing dangerously deeply into and perhaps threatening to wreck the carefully worked-out imperial promotions system, the working of which has been examined by Birley. It is the purpose of this note to look at a number (...)
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  39. Popper and after. Four Modern Irrationalists.D. C. Stove - 1984 - British Journal for the Philosophy of Science 35 (3):307-310.
     
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  40. Reply to George L. Newsome, jr.C. D. Hardie - 1963 - Studies in Philosophy and Education 3 (1):96.
     
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  41.  50
    Michael Smith and Moral Motivation: How Good Are Ostensibly Good People?D. C. Matthew - 2008 - Journal of Value Inquiry 42 (4):519-531.
    According to Michael Smith, in his book The Moral Problem, the following internalist claim is true: ‘‘If an agent judges it right to do something in certain circumstances, then the agent is either motivated to do that thing in the circumstances or is practically irrational.’’ He calls this claim the ‘‘practicality requirement on moral judgment,’’ and in his book tries to defend it against the amoralist challenge presented by David Brink. Brink famously argues against internalism on the grounds that it (...)
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  42.  11
    Kongzi jia yu zhu zi suo yin =.D. C. Lau (ed.) - 1992 - Xianggang: Shang wu yin shu guan.
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  43.  97
    Rhetoric. Aristotle & C. D. C. Reeve - 2018 - Hackett Publishing Company.
    _Rhetoric_ is the sixth volume in The New Hackett Aristotle series, a series featuring translations, with Introductions and Notes, by C. D. C. Reeve, Delta Kappa Epsilon Distinguished Professor of Philosophy at The University of North Carolina at Chapel Hill. The series will eventually include all of Aristotle's works.
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  44.  52
    Health Policy Watch: Ethical Obligations in the Body Politic: The Case of Normalization Policy for Marginal Populations.Joseph C. D'Oronzio - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (4):480.
    A common tale of moral cacophony and euphemism on the city streets:Each day, an owner of a small business decides, “once and for all,” how to respond to the “homeless person” panhandling for “spare change” as she makes her way to work in the morning. Today, she looks the other way and holds more tightly to her purse. Nearby, a building contractor waits impatiently for the traffic light to change as his van is approached by a small and shabby band (...)
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  45.  9
    Counting down to the millennium.D. C. Phillips - 1995 - In Wendy Kohli, Critical conversations in philosophy of education. New York: Routledge. pp. 34--44.
  46.  28
    Forty years on: Anti‐naturalism, and problems of social experiment and piecemeal social reform.D. C. Phillips - 1976 - Inquiry: An Interdisciplinary Journal of Philosophy 19 (1-4):403 – 425.
    In The Poverty of Historicism, Karl Popper attacked a number of anti?naturalistic doctrines while advocating a program of piecemeal social reform. However, recent work in social science, and especially in the evaluation of social programs and social reforms, has exposed difficulties that have led many scientists to fall back on one or other of these same anti?naturalistic positions. It is suggested that Popper's strategy for dealing with anti?naturalism is no longer efficacious, although the difficulties in contemporary social science do not (...)
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  47.  29
    (1 other version)Was William James Telling the Truth After All?D. C. Phillips - 1984 - The Monist 67 (3):419-434.
    It is a truth of military history that major battles are not clearly understood by the rank-and-file who are embroiled in them. There is a flurry of activity, a “blooming, buzzing confusion,” and anything that moves in the surrounding terrain is likely to be identified as the enemy. Usually it is only after the “tumult and the shouting dies” that a clear picture emerges, and a tally can be obtained of how many of one’s friends were felled by mistake.
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  48.  36
    The Freedom of Reason.D. C. Mathur - 1966 - Philosophy and Phenomenological Research 26 (3):451-452.
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  49.  25
    Fifty Years of Chinese Philosophy.D. C. Lau - 1957 - Philosophical Quarterly 7 (29):382.
  50. Part IX of Hume's "dialogues".D. C. Stove - 1979 - Philosophical Quarterly 29 (13):300.
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