Results for 'Clare Button'

963 found
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  1.  47
    James Cossar Ewart and the Origins of the Animal Breeding Research Department in Edinburgh, 1895–1920.Clare Button - 2018 - Journal of the History of Biology 51 (3):445-477.
    In 1919 the Animal Breeding Research Department was established in Edinburgh. This Department, later renamed the Institute of Animal Genetics, forged an international reputation, eventually becoming the centrepiece of a cluster of new genetics research units and institutions in Edinburgh after the Second World War. Yet despite its significance for institutionalising animal genetics research in the UK, the origins and development of the Department have not received as much scholarly attention as its importance warrants. This paper sheds new light on (...)
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  2. Philosophy and Model Theory.Tim Button & Sean P. Walsh - 2018 - Oxford, UK: Oxford University Press. Edited by Sean Walsh & Wilfrid Hodges.
    Philosophy and model theory frequently meet one another. Philosophy and Model Theory aims to understand their interactions -/- Model theory is used in every ‘theoretical’ branch of analytic philosophy: in philosophy of mathematics, in philosophy of science, in philosophy of language, in philosophical logic, and in metaphysics. But these wide-ranging appeals to model theory have created a highly fragmented literature. On the one hand, many philosophically significant mathematical results are found only in mathematics textbooks: these are aimed squarely at mathematicians; (...)
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  3. Utopia girls: A conversation with Clare Wright.Clare Wright - 2012 - Ethos: Social Education Victoria 20 (3):6.
  4. Why are all the sets all the sets?Tim Button - manuscript
    Necessitists about set theory think that the pure sets exists, and are the way they are, as a matter of necessity. They cannot explain why the sets (de rebus) are all the sets. This constitutes the Ur-Objection against necessitism; it is the primary motivation cited by potentialists about set theory. -/- At least three families of potentialism draw motivation from the Ur-Objection. Contingentists think that any things could form a set even if they actually did not. Prioritists think that sets (...)
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  5. Teaching simultaneous interpretation into B: A challenge for responsible interpreter training.Clare Donovan - 2005 - Communication and Cognition. Monographies 38 (1-2):147-166.
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  6.  31
    Monads for regular and normal spaces.Robert Warren Button - 1976 - Notre Dame Journal of Formal Logic 17 (3):449-456.
  7.  13
    The illusion of life and death: mind, consciousness, and eternal being.Clare Goldsberry - 2021 - Rhinebeck, New York: Monkfish Book Publishing Company.
    This metaphysical and personal exploration of the nature of life provides a rare guide to living and dying fearlessly and with grace. Using the wisdom obtained over a lifetime of spiritual seeking, study, and practice, along with insights gained from the death of her significant other, Clare Goldsberry explores the fundamental nature of life and death, as well as their meaning and purpose. Sharing the wisdom and knowledge of the ancient sages, spiritual teachers like the Buddha, philosophers like Plato (...)
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  8.  35
    ‘I don’t know what gender is, but I do, and I can, and we all do’: An interview with Clare Hemmings.Susan Rudy & Clare Hemmings - 2019 - European Journal of Women's Studies 26 (2):211-222.
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  9. Every now and then, no-futurism faces no sceptical problems.Tim Button - 2007 - Analysis 67 (4):325–332.
    Tallant (2007) has challenged my recent defence of no-futurism (Button 2006), but he does not discuss the key to that defence: that no-futurism's primitive relation 'x is real-as-of y' is not symmetric. I therefore answer Tallant's challenge in the same way as I originally defended no-futurism. I also clarify no-futurism by rejecting a common mis-characterisation of the growing-block theorist. By supplying a semantics for no-futurists, I demonstrate that no-futurism faces no sceptical challenges. I conclude by considering the problem of (...)
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  10. SAD computers and two versions of the Church–Turing thesis.Tim Button - 2009 - British Journal for the Philosophy of Science 60 (4):765-792.
    Recent work on hypercomputation has raised new objections against the Church–Turing Thesis. In this paper, I focus on the challenge posed by a particular kind of hypercomputer, namely, SAD computers. I first consider deterministic and probabilistic barriers to the physical possibility of SAD computation. These suggest several ways to defend a Physical version of the Church–Turing Thesis. I then argue against Hogarth's analogy between non-Turing computability and non-Euclidean geometry, showing that it is a non-sequitur. I conclude that the Effective version (...)
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  11.  20
    Why stories matter: the political grammar of feminist theory.Clare Hemmings - 2011 - Durham, NC: Duke University Press.
    Progress -- Loss -- Return -- Amenability -- Citation tactics -- Affective subjects.
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  12.  75
    Understanding emotion: Lessons from anxiety.Katherine S. Button, Glyn Lewis, Marcus R. Munafò, Kristen A. Lindquist, Tor D. Wager, Hedy Kober, Eliza Bliss-Moreau & Lisa Feldman Barrett - 2012 - Behavioral and Brain Sciences 35 (3):145.
    We agree that conceptualisation is key in understanding the brain basis of emotion. We argue that by conflating facial emotion recognition with subjective emotion experience, Lindquist et al. understate the importance of biological predisposition in emotion. We use examples from the anxiety disorders to illustrate the distinction between these two phenomena, emphasising the importance of both emotional hardware and contextual learning.
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  13.  16
    Rage of the Long-Distance Mother.Karen Elias-Button - 1978 - Feminist Studies 4 (2):45.
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  14.  9
    'Extravagant Fiction Today, Cold Fact Tomorrow': The Theme ofInfertility in Science Fiction.Clare Thake Vassallo & Victor Grech - 2011 - In Brian Hurwitz & Paola Spinozzi, Discourses and Narrations in the Biosciences. V&R Unipress. pp. 159.
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  15. There's no time like the present.Tim Button - 2006 - Analysis 66 (2):130–135.
    No-futurists ('growing block theorists') hold that that the past and the present are real, but that the future is not. The present moment is therefore privileged: it is the last moment of time. Craig Bourne (2002) and David Braddon-Mitchell (2004) have argued that this position is unmotivated, since the privilege of presentness comes apart from the indexicality of 'this moment'. I respond that no-futurists should treat 'x is real-as-of y' as a nonsymmetric relation. Then different moments are real-as-of different times. (...)
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  16. Realistic structuralism's identity crisis: A hybrid solution.Tim Button - 2006 - Analysis 66 (3):216–222.
    Keränen (2001) raises an argument against realistic (ante rem) structuralism: where a mathematical structure has a non-trivial automorphism, distinct indiscernible positions within the structure cannot be shown to be non-identical using only the properties and relations of that structure. Ladyman (2005) responds by allowing our identity criterion to include 'irreflexive two-place relations'. I note that this does not solve the problem for structures with indistinguishable positions, i.e. positions that have all the same properties as each other and exactly the same (...)
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  17. Social inferences from faces: Ambient images generate a three-dimensional model.Clare Am Sutherland, Julian A. Oldmeadow, Isabel M. Santos, John Towler, D. Michael Burt & Andrew W. Young - 2013 - Cognition 127 (1):105-118.
  18.  22
    Exploratory Analysis of Treading Water Coordination and the Influence of Task and Environmental Constraints.Chris Button, Luka Brouwer, Christophe Schnitzler & Harjo J. de Poel - 2019 - Frontiers in Psychology 10.
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  19.  70
    A judgement analysis of social perceptions of attitudes and ability.Cathryn M. Button, Malcolm J. Grant & Brent Snook - 2009 - Thinking and Reasoning 15 (4):319-336.
    A judgement analysis of people's social inferences of attitudes and ability was conducted. University students were asked to infer the liberalness ( N = 60; Study 1) or intelligence ( N = 40; Study 2) of targets seen in pictures. Multiple regression analyses revealed that attractiveness was the most important cue for predicting inferences of liberalness, while an ethnic cue (i.e., being Asian) was the most important cue for judgements about intelligence. Results also showed that a single-cue model was less (...)
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  20.  20
    A Victorian marriage. Mandell and Louise Creighton: James Covert; Hambledon and London, London and New York, 2000, 432pp, ISBN 1-85285-260-7.Clare Griffiths - 2003 - History of European Ideas 29 (2):244-247.
  21.  39
    Critical realism with a ‘small-c’: using domain theory to conceptualize therapeutic education.Clare Rawdin - 2019 - Journal of Critical Realism 18 (2):123-141.
    ABSTRACTThe recent rise in popularity of nurture groups in British schools appears to be aligned with a broader shift towards therapeutic education. With initial origins in attachment theory, nurtu...
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  22.  8
    The Profits of War and Cultural Capital.Clare Rowan - 2013 - História 62 (3):361-386.
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  23.  28
    Hearing brighter: Changing in-depth visual perception through looming sounds.Clare A. M. Sutherland, Gregor Thut & Vincenzo Romei - 2014 - Cognition 132 (3):312-323.
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  24. The Philosophical Significance of Tennenbaum’s Theorem.T. Button & P. Smith - 2012 - Philosophia Mathematica 20 (1):114-121.
    Tennenbaum's Theorem yields an elegant characterisation of the standard model of arithmetic. Several authors have recently claimed that this result has important philosophical consequences: in particular, it offers us a way of responding to model-theoretic worries about how we manage to grasp the standard model. We disagree. If there ever was such a problem about how we come to grasp the standard model, then Tennenbaum's Theorem does not help. We show this by examining a parallel argument, from a simpler model-theoretic (...)
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  25.  31
    Gender and Discourse: Language and Power in Politics, the Church and Organisations.Clare Walsh - 2016 - Routledge.
    Real Language Series General Editors:Jennifer Coates, Jenny Cheshire, Euan Reid This is a sociolinguistics series about the relationships between language, society and social change. Books in the series draw on natural language data from a wide range of social contexts. The series takes a critical approach to the subject, challenging current orthodoxies, and dealing with familiar topics in new ways. Gender and Discourse offers a critical new approach to the study of language and gender studies. Women moving into the public (...)
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  26. Smelling lessons.Clare Batty - 2011 - Philosophical Studies 153 (1):161-174.
    Much of the philosophical work on perception has focused on vision. Recently, however, philosophers have begun to correct this ‘tunnel vision’ by considering other modalities. Nevertheless, relatively little has been written about the chemical senses—olfaction and gustation. The focus of this paper is olfaction. In this paper, I consider the question: does human olfactory experience represents objects as thus and so? If we take visual experience as the paradigm of how experience can achieve object representation, we might think that the (...)
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  27. The Limits of Realism.Tim Button - 2013 - Oxford: Oxford University Press UK.
    Tim Button explores the relationship between words and world; between semantics and scepticism. -/- A certain kind of philosopher – the external realist – worries that appearances might be radically deceptive. For example, she allows that we might all be brains in vats, stimulated by an infernal machine. But anyone who entertains the possibility of radical deception must also entertain a further worry: that all of our thoughts are totally contentless. That worry is just incoherent. -/- We cannot, then, (...)
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  28. What the Nose Doesn't Know: Non-Veridicality and Olfactory Experience.Clare Batty - 2010 - Journal of Consciousness Studies 17 (3-4):10-17.
    We can learn much about perceptual experience by thinking about how it can mislead us. In this paper, I explore whether, and how, olfactory experience can mislead. I argue that, in the case of olfactory experience, the traditional distinction between illusion and hallucination does not apply. Integral to the traditional distinction is a notion of ‘object-failure’—the failure of an experience to present objects accurately. I argue that there are no such presented objects in olfactory experience. As a result, olfactory experience (...)
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  29.  95
    Animal Ethics in Context.Clare Palmer - 2010 - Columbia University Press.
    It is widely agreed that because animals feel pain we should not make them suffer gratuitously. Some ethical theories go even further: because of the capacities that they possess, animals have the right not to be harmed or killed. These views concern what not to do to animals, but we also face questions about when we should, and should not, assist animals that are hungry or distressed. Should we feed a starving stray kitten? And if so, does this commit us, (...)
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  30.  22
    (1 other version)Considering Emma Goldman: Feminist Political Ambivalence and the Imaginative Archive.Clare Hemmings - 2017 - Duke University Press.
    In _Considering Emma Goldman_ Clare Hemmings examines the significance of the anarchist activist and thinker for contemporary feminist politics. Rather than attempting to resolve the tensions and problems that Goldman's thinking about race, gender, and sexuality pose for feminist thought, Hemmings embraces them, finding them to be helpful in formulating a new queer feminist praxis. Mining three overlapping archives—Goldman's own writings, her historical and theoretical legacy, and an imaginative archive that responds creatively to gaps in those archives —Hemmings shows (...)
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  31. Empire made me.Clare Anderson - 2016 - In Antoinette M. Burton & Dane Keith Kennedy, How Empire Shaped Us. London: Bloomsbury Academic, An imprint of Bloomsbury Publishing Plc.
     
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  32.  23
    Catholic Gentry in English Society: The Throckmortons of Coughton from Reformation to Emancipation. Edited by Peter Marshall and Geoffrey Scott.Clare Asquith - 2011 - Heythrop Journal 52 (6):1048-1049.
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  33.  37
    Edmund Campion: Memory and transcription. By Gerard kilroy.Clare Asquith - 2007 - Heythrop Journal 48 (3):479–480.
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  34.  30
    Shakespeare's Hidden Beliefs.Clare Asquith - 2005 - The Chesterton Review 31 (1/2):254-255.
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  35.  23
    Alternating automata and temporal logic normal forms.Clare Dixon, Alexander Bolotov & Michael Fisher - 2005 - Annals of Pure and Applied Logic 135 (1-3):263-285.
    We provide a translation from SNFPLTL, a normal form for propositional linear time temporal logic, into alternating automata on infinite words, and vice versa. We show this translation has the property that the set of SNFPLTL clauses is satisfiable if and only if the alternating automaton has an accepting run. As there is no direct method known for checking the non-emptiness of alternating automata, the translation to SNFPLTL, together with a temporal proof on the resulting SNFPLTL clauses, provides an indirect (...)
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  36.  35
    Deductive temporal reasoning with constraints.Clare Dixon, Boris Konev, Michael Fisher & Sherly Nietiadi - 2013 - Journal of Applied Logic 11 (1):30-51.
  37.  19
    Hygiene for girls.Clare Goslett - 1917 - The Eugenics Review 9 (1):68.
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  38.  16
    Re-Imagining Revolutions.Clare Hemmings, Carrie Hamilton & Rutvica Andrijasevic - 2014 - Feminist Review 106 (1):1-8.
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  39.  5
    Who Is God for You?Clare Herbert - 2000 - Feminist Theology 8 (23):26-30.
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  40.  11
    Traces of feminist art: Temporal complexity in the work of Eleanor Antin, Vanessa Beecroft and Elizabeth Manchester.Clare Johnson - 2006 - Feminist Theory 7 (3):309-331.
    This article discusses the relationship between Eleanor Antin’s Carving: A Traditional Sculpture (1973) and Elizabeth Manchester’s All My Dresses With All My Shoes (2002) in terms of the differently structured temporalities of making and viewing through which the concept of femininity materializes in each work. Diachronic understandings of post-feminism, as a concept emptied of a former moment of political consciousness, are contested through my readings of artworks that call forth a complexity of tenses. The article argues that the connections and (...)
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  41.  29
    Eating Behavior and Weight in Children.Clare Llewellyn, Susan Carnell & Jane Wardle - 2011 - In Luis A. Moreno, Iris Pigeot & Wolfgang Ahrens, Epidemiology of Obesity in Children and Adolescents: Prevalence and Etiology. Springer Science+Business Media. pp. 455--482.
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  42. Saints for Now.Clare Boothe Luce - 1953
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  43.  34
    Animals and Society: An Introduction to Human-Animal Studies.Clare McCausland - 2014 - Journal of Animal Ethics 4 (1):114-115.
    Animals and Society: An Introduction to Human–Animal Studies by Margo deMello aims to provide a comprehensive review of the emerging discipline known as human–animal studies. The aim of the book is twofold: to serve both as a useful overview of a vast literature for scholars and as an accessible introductory textbook for students. The book is most impressive in its breadth, yet brief entries are sometimes at the expense of a more nuanced discussion, so that both the complexity of human–animal (...)
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  44.  25
    Benchmarking administration: University s experience in student an Australian.Clare Mcgee & Graeme Chandler - 1998 - Perspectives: Policy and Practice in Higher Education 2 (2):38-44.
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  45.  59
    Ellen Anderson, Judging Bertha Wilson – Law as Large as Life, Toronto: University of Toronto Press, 2001.Clare McGlynn - 2003 - Feminist Legal Studies 11 (3):307-310.
  46.  13
    Kings and Conversion: some comparisons between the Roman mission to England and Patrick’s to Ireland.Clare E. Stancliffe - 1980 - Frühmittelalterliche Studien 14 (1):59-94.
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  47.  24
    Critical dialogue method of ethics consultation: making clinical ethics facilitation visible and accessible.Clare Delany, Sharon Feldman, Barbara Kameniar & Lynn Gillam - 2024 - Journal of Medical Ethics 51 (1):10-16.
    In clinical ethics consultations, clinical ethicists bring moral reasoning to bear on concrete and complex clinical ethical problems by undertaking ethical deliberation in collaboration with others. The reasoning process involves identifying and clarifying ethical values which are at stake or contested, and guiding clinicians, and sometimes patients and families, to think through ethically justifiable and available courses of action in clinical situations. There is, however, ongoing discussion about the various methods ethicists use to do this ethical deliberation work. In this (...)
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  48.  71
    A disagreement over agreement and consensus in constructionist sociology.Graham Button & Wes Sharrock - 1993 - Journal for the Theory of Social Behaviour 23 (1):1–25.
  49. Dadaism: Restrictivism as Militant Quietism.Tim Button - 2010 - Proceedings of the Aristotelian Society 110 (3pt3):387-398.
    Can we quantify over everything: absolutely, positively, definitely, totally, every thing? Some philosophers have claimed that we must be able to do so, since the doctrine that we cannot is self-stultifying. But this treats restrictivism as a positive doctrine. Restrictivism is much better viewed as a kind of militant quietism, which I call dadaism. Dadaists advance a hostile challenge, with the aim of silencing everyone who holds a positive position about ‘absolute generality’.
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  50.  35
    Refusing post-truth with Butler and Honig.Clare Woodford - 2023 - Philosophy and Social Criticism 49 (2):218-229.
    This article argues that although post-truth is understood to pose a particular misogynistic threat to feminism, we cannot assume that feminists should simply oppose post-truth. The way the post-truth debate is constructed is problematic for feminism in three ways: it misconceives the relationship between democracy and truth; utilizes a questionable binary between reason and emotion; and propagates elitist assumptions about protecting democracy from the people. Recognizing the insufficiency of our understanding of post-truth, feminists have called for greater understanding of the (...)
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