Results for 'Claire Lambert-Beatty'

974 found
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  1.  51
    Combining Standard Conventional Measures and Ecological Momentary Assessment of Depression, Anxiety and Coping Using Smartphone Application in Minor Stroke Population: A Longitudinal Study Protocol.Vansimaeys Camille, Zuber Mathieu, Pitrat Benjamin, Join-Lambert Claire, Tamazyan Ruben, Farhat Wassim & Bungener Catherine - 2017 - Frontiers in Psychology 8.
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  2.  35
    The influence of ownership structure on the extent of CSR reporting: An emerging market study.Amer Al Fadli, John Sands, Gregory Jones, Claire Beattie & Dom Pensiero - 2022 - Business and Society Review 127 (3):725-754.
    To examine how different ownership structures, varying from diverse ownership bases to narrow ownership bases, influence the extent of corporate social responsibility (CSR) reporting by companies in emerging market. The motivation for this study is the reported inconsistent results for this association in developing countries and the lack of research in emerging markets. Eight hundred observations of 80 nonfinancial sector listed companies in the Amman Stock Exchange for the period 2006 to 2015 were used for a content analysis to assess (...)
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  3.  42
    Review of Gregg Lambert, Who's Afraid of Deleuze and Guattari?[REVIEW]Claire Colebrook - 2008 - Notre Dame Philosophical Reviews 2008 (3).
  4.  16
    La théologie pratique au défi de son épistémologie.Arnaud Join-Lambert - 2019 - Laval Théologique et Philosophique 75 (1):39-57.
    L’épistémologie est un domaine un peu oublié en théologie pratique, à la différence de la méthodologie. L’article développe l’hypothèse selon laquelle la manière dont un théologien ou une théologienne pratique situe la dimension empirique dans la construction d’ensemble de sa recherche, est significative d’une épistémologie implicite. Il y aurait des ancrages épistémologiques différents selon que les données du terrain sont situées en première partie, en deuxième partie ou disséminées tout au long de l’étude. Ce choix serait lié au statut de (...)
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  5.  14
    In vivo.Gabor Csepregi & Pierrot Lambert - 2019 - Chicago: Les Presses de l’Université de Laval.
    In vivo explore des questions fondamentales et des moments cruciaux de l’existence humaine – l’entrée en interaction avec une culture étrangère, la décision de se sortir d’une condition de vie routinière ou malheureuse, une action généreuse posée dans un contexte quotidien ordinaire – en fonction de leur potentiel de transformation de l’existence. En recourant à des illustrations tirées de la vie réelle et d’œuvres de fiction, Gabor Csepregi révèle le rôle primordial des sentiments personnels dans le façonnement de la vie (...)
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  6. The propensity interpretation of fitness.Susan K. Mills & John H. Beatty - 1979 - Philosophy of Science 46 (2):263-286.
    The concept of "fitness" is a notion of central importance to evolutionary theory. Yet the interpretation of this concept and its role in explanations of evolutionary phenomena have remained obscure. We provide a propensity interpretation of fitness, which we argue captures the intended reference of this term as it is used by evolutionary theorists. Using the propensity interpretation of fitness, we provide a Hempelian reconstruction of explanations of evolutionary phenomena, and we show why charges of circularity which have been levelled (...)
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  7. Chance and natural selection.John Beatty - 1984 - Philosophy of Science 51 (2):183-211.
    Among the liveliest disputes in evolutionary biology today are disputes concerning the role of chance in evolution--more specifically, disputes concerning the relative evolutionary importance of natural selection vs. so-called "random drift". The following discussion is an attempt to sort out some of the broad issues involved in those disputes. In the first half of this paper, I try to explain the differences between evolution by natural selection and evolution by random drift. On some common construals of "natural selection", those two (...)
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  8.  18
    The synthesis and the synthetic theory.John Beatty - 1986 - In William Bechtel, Integrating Scientific Disciplines. University of Chicago Press. pp. 125--135.
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  9. The theory-ladenness of observation and the theory-ladenness of the rest of the scientific process.William F. Brewer & Bruce L. Lambert - 2001 - Philosophy of Science 68 (3):S176-S186.
    We use evidence from cognitive psychology and the history of science to examine the issue of the theory-ladenness of perceptual observation. This evidence shows that perception is theory-laden, but that it is only strongly theory-laden when the perceptual evidence is ambiguous or degraded, or when it requires a difficult perceptual judgment. We argue that debates about the theory-ladenness issue have focused too narrowly on the issue of perceptual experience, and that a full account of the scientific process requires an examination (...)
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  10.  53
    On logic an existence.Karel Lambert - 1965 - Notre Dame Journal of Formal Logic 6 (2):135-141.
  11.  57
    On the Philosophical foundations of free description theory.Karel Lambert - 1987 - History and Philosophy of Logic 8 (1):57-66.
    This essay lays out the leading principles of the theories of definite descriptions advocated by Frege, Russell, and Hilbert and Bernays, and discusses various difficulties, philosophical and otherwise, with each treatment, fixing especially on the treatment of singular existence claims. Then the leading principles of free (definite) description theory are presented and it is shown how it resolves difficulties confronting the more traditional approaches. Finally, a pair of technical problems in free (definite) description theory are addressed. They help to show (...)
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  12.  34
    The theory of objects.Karel Lambert - 1973 - Inquiry: An Interdisciplinary Journal of Philosophy 16 (1-4):221-230.
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  13. Replaying Life’s Tape.John Beatty - 2006 - Journal of Philosophy 103 (7):336-362.
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  14. Why do biologists argue like they do?John Beatty - 1997 - Philosophy of Science 64 (4):443.
    "Theoretical pluralism" obtains when there are good evidential reasons for accommodating multiple theories of the same domain. Issues of "relative significance" often arise in connection with the investigation of such domains. In this paper, I describe and give examples of theoretical pluralism and relative significance issues. Then I explain why theoretical pluralism so often obtains in biology--and why issues of relative significance arise--in terms of evolutionary contingencies and the paucity or lack of laws of biology. Finally, I turn from explanation (...)
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  15.  82
    What’s Wrong with the Received View of Evolutionary Theory?John Beatty - 1980 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1980:397 - 426.
    Much if not most recent literature in philosophy of biology concerns the extent to which biological theories conform to what is known as the "received" philosophical view of scientific theories, a descendant of the logical-empiricist view of theories. But the received view currently faces a competitor--a very different view of theories known as the "semantic" view. It is argued here that the semantic view is more sensitive to the nature and limitations of evolutionary theory than is the received view. In (...)
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  16.  86
    What are narratives good for?John Beatty - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 58:33-40.
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  17. Should We Aim for Consensus?Alfred Moore & John Beatty - 2010 - Episteme 7 (3):198-214.
    There can be good reasons to doubt the authority of a group of scientists. But those reasons do not include lack of unanimity among them. Indeed, holding science to a unanimity or near-unanimity standard has a pernicious effect on scientific deliberation, and on the transparency that is so crucial to the authority of science in a democracy. What authorizes a conclusion is the quality of the deliberation that produced it, which is enhanced by the presence of a non-dismissible minority. Scientists (...)
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  18.  40
    Weighing the risks: Stalemate in the classical/balance controversy.John Beatty - 1987 - Journal of the History of Biology 20 (3):289-319.
    The classical/balance controversy continued along these lines throughout the first half of the sixties. Then, at about the same time that the classical position lost its leading advocate, the balance position received striking new support from Harry Harris, and independently from Dobzhansky's former student Lewontin, and Lewontin's research partner, Jack Hubby.80 These developments served more to reorient the controversy than to end it — and the resulting “neoclassical”/balance controversy is different enough to be grist for another mill.Social policy considerations no (...)
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  19. Natural selection and history.John Beatty & Eric Cyr Desjardins - 2009 - Biology and Philosophy 24 (2):231-246.
    In “Spandrels,” Gould and Lewontin criticized what they took to be an all-too-common conviction, namely, that adaptation to current environments determines organic form. They stressed instead the importance of history. In this paper, we elaborate upon their concerns by appealing to other writings in which those issues are treated in greater detail. Gould and Lewontin’s combined emphasis on history was three-fold. First, evolution by natural selection does not start from scratch, but always refashions preexisting forms. Second, preexisting forms are refashioned (...)
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  20.  76
    The Creativity of Natural Selection? Part I: Darwin, Darwinism, and the Mutationists.John Beatty - 2016 - Journal of the History of Biology 49 (4):659-684.
    This is the first of a two-part essay on the history of debates concerning the creativity of natural selection, from Darwin through the evolutionary synthesis and up to the present. Here I focus on the mid-late nineteenth century to the early twentieth, with special emphasis on early Darwinism and its critics, the self-styled “mutationists.” The second part focuses on the evolutionary synthesis and some of its critics, especially the “neutralists” and “neo-mutationists.” Like Stephen Gould, I consider the creativity of natural (...)
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  21.  50
    Acquisition of instrumental responding following noncontingent reinforcement: Failure to observe “learned laziness” in rats.William W. Beatty & William S. Maki - 1979 - Bulletin of the Psychonomic Society 13 (4):268-271.
  22. Deflationism, Meaning and Truth-Conditions.Claire Horisk, Dorit Bar-On & William G. Lycan - 2000 - Philosophical Studies 101 (1):1 - 28.
  23.  52
    Drilling their Own Graves: How the European Oil and Gas Supermajors Avoid Sustainability Tensions Through Mythmaking.George Ferns, Kenneth Amaeshi & Aliette Lambert - 2019 - Journal of Business Ethics 158 (1):201-231.
    This study explores how paradoxical tensions between economic growth and environmental protection are avoided through organizational mythmaking. By examining the European oil and gas supermajors’ “CEO-speak” about climate change, we show how mythmaking facilitates the disregarding, diverting, and/or displacing of sustainability tensions. In doing so, our findings further illustrate how certain defensive responses are employed: regression, or retreating to the comforts of past familiarities, fantasy, or escaping the harsh reality that fossil fuels and climate change are indeed irreconcilable, and projecting, (...)
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  24.  69
    Scientific collaboration, internationalism, and diplomacy: The case of the atomic bomb casualty commission.John Beatty - 1993 - Journal of the History of Biology 26 (2):205-231.
  25. Bonnore Olivier, Ligurian broker of the Burgundian taxation (1429-1466).Jonas Braekevelt & Bart Lambert - 2012 - Revue Belge de Philologie Et D’Histoire 90 (4).
  26.  25
    Enuma Eliš. The Babylonian Epic of CreationEnuma Elis. The Babylonian Epic of Creation.Ernest Lacheman, W. C. Lambert & Simon B. Parker - 1969 - Journal of the American Oriental Society 89 (3):663.
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  27.  51
    Microcognitive science: bridging experiential and neuronal microdynamics.Claire Petitmengin & Jean-Philippe Lachaux - 2013 - Frontiers in Human Neuroscience 7.
  28. The Enemy of the Good: Supererogation and Requiring Perfection.Claire Benn - 2018 - Utilitas 30 (3):333-354.
    Moral theories that demand that we do what is morally best leave no room for the supererogatory. One argument against such theories is that they fail to realize the value of autonomy: supererogatory acts allow for the exercise of autonomy because their omissions are not accompanied by any threats of sanctions, unlike obligatory ones. While this argument fails, I use the distinction it draws – between omissions of obligatory and supererogatory acts in terms of appropriate sanctions – to draw a (...)
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  29.  72
    Codeswitching: A Bilingual Toolkit for Opportunistic Speech Planning.Anne L. Beatty-Martínez, Christian A. Navarro-Torres & Paola E. Dussias - 2020 - Frontiers in Psychology 11.
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  30. When What Had to Happen Was Not Bound to Happen: History, Chance, Narrative, Evolution.John Beatty & Isabel Carrera - 2011 - Journal of the Philosophy of History 5 (3):471-495.
    What is it for history to matter? Stephen Gould argued that unpredictability is part of the answer. For example, the “fact“ that repeated replays of the history of life would end differently every time is a sign that history matters to the course of evolution. But there is a problem here: if a particular point in the past leaves open alternative possible futures, then in what sense does that point in the past matter with regard to which of the outcomes (...)
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  31. Why Should Plato's Philosopher Be Moral and, Hence, Rule?Joseph Beatty - 1976 - Pacific Philosophical Quarterly 57 (2):132.
  32. (1 other version)A ten commandments for ecological psychology.Claire Michaels & Zsolt Palatinus - 2014 - In Lawrence A. Shapiro, The Routledge Handbook of Embodied Cognition. New York: Routledge.
     
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  33. Types and Blithedale.Lillian Beatty - 1956 - Pacific Philosophical Quarterly 37 (4):367.
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  34. The Natural Man Versus the Puritan.Lillian Beatty - 1959 - Pacific Philosophical Quarterly 40 (1):22.
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  35.  61
    ‘A Grandiose Time of Coexistence’: Stratigraphy of the Anthropocene.Claire Colebrook - 2016 - Deleuze and Guatarri Studies 10 (4):440-454.
    Using Deleuze and Guattari's concept of stratigraphy, it is possible to open the question of the limits and range of the Anthropocene. Geological stratification has enabled a view of time and the earth that has opened new horizons, but this mode of stratification is one among others. Other stratifications are possible, not only those that would be compossible with the story of the Anthropocene, but also incompossible stratifications, at odds with the history of man.
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  36.  35
    Symposium: Are There Laws in Biology?John Beatty, Robert Brandon, Elliott Sober & Sandra D. Mitchell - 1997 - Philosophy of Science 64 (4):S432 - S479.
    This is a collection of papers presented at the Symposium "Are There are Laws of Biology?", in the 1996 Biennial Meetings of the Philosophy of Science Association. It includes four separate papers: "Why Do Biologists Argue Like They Do?" by John Beatty, "Does Biology Have Laws? The Experimental Evidence" by Robert Brandon, "Two Outbreaks of Lawlessness in Recent Philosophy of Biology" by Elliott Sober, and "Pragmatic Laws" by Sandra D. Mitchell.
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  37. Elaborating "dialogue" in communities of inquiry: Attention to discourse as a method for facilitating dialogue across difference.Jennifer A. Vadeboncoeur, Claire Alkouatli & Negar Amini - 2015 - Childhood and Philosophy 11 (22):299-318.
    In communities of inquiry, dialogue is central as both the means and the outcome of collective inquiry. Indeed, features of dialogue—including formulating and asking questions, developing hypotheses and explanations, and offering and requesting reasons—are often highlighted as playing a significant role in the quality of the dialogue that unfolds. We inquire further into the quality of dialogue by arguing that dialogue should enable the expansion of epistemic openness, rather than its contraction, and that this is especially important in multicultural communities (...)
     
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  38.  47
    The Play of the World: The End, the Great Outdoors, the Outside, Alterity and the Real.Claire Colebrook - 2016 - Derrida Today 9 (1):21-35.
    Both in his earliest debates with thinkers such as Foucault and Levinas, and in later critiques of political immediacy, Derrida invoked the inescapable burden of a necessary but impossible universalism. By raising the stakes so high it would seem that deconstruction generates hyperbolic conceptions of ethics and justice, but also precludes any form of day to day political positivity. In this essay I pursue the seemingly less ‘ethical’ conception of play in Derrida's work to argue for a multiple universalism.
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  39.  30
    The Insights and Oversights of Molecular Genetics: The Place of the Evolutionary Perspective.John Beatty - 1982 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1982:341 - 355.
    A general case about the insights and oversights of molecular genetics is argued for by considering two specific cases: the first concerns the bearing of molecular genetics on Mendelian genetics, and the second concerns the bearing of molecular genetics on the replicability of the genetic material. As in the first case, it is argued that Mendel's law of segregation cannot be explained wholly in terms of molecular genetics--the law demands evolutionary scrutiny as well. In the second case, it is argued (...)
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  40.  41
    What's in a word? Coming to terms in the Darwinian revolution.John Beatty - 1982 - Journal of the History of Biology 15 (2):215 - 239.
  41.  72
    Behaviourism, mentalism, and Quine's indeterminacy thesis.Harry Beatty - 1974 - Philosophical Studies 26 (2):97 - 110.
  42.  61
    Current Emotion Research in Anthropology: Reporting the Field.Andrew Beatty - 2013 - Emotion Review 5 (4):414-422.
    An internal critique of anthropology in recent decades has shifted the focus and scope of anthropological work on emotion. In this article I review the changes, explore the pros and cons of leading anthropological approaches and theories, and argue that—so far as anthropology is concerned—only detailed narrative accounts can do full justice to the complexity of emotions. A narrative approach captures both the particularity and the temporal dimension of emotion with greater fidelity than semantic, synchronic, and discourse-based approaches.
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  43.  29
    Pluralism and Panselectionism.John Beatty - 1984 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:113 - 128.
    During the 1950s and 60s, evolutionary biologists began to attribute a greater and greater role to natural selection, and correspondingly less and less a role to alternative evolutionary agents. Empirical grounds cited in support of the change in attitude consisted primarily of selectionist reinterpretations of evolutionary changes originally attributed to other evolutionary agents. In order to distinguish the respects in which the increased emphasis on natural selection was justified and unjustified, two distinctions are relied on. These are, first, the distinction (...)
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  44.  11
    La logique.Antoine Arnauld, Pierre Claire, François Girbal & Pierre Nicole - 1970 - [Paris]: Flammarion. Edited by Pierre Nicole.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  45. Intimate silences and inequality : noticing the unsaid through layered data.Amy Jo Murray & Nicole Lambert - 2019 - In Amy Jo Murray & Kevin Durrheim, Qualitative studies of silence: the unsaid as social action. New York: Cambridge University Press.
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  46.  20
    Correction to: Macleay’s Choice: Transacting the Natural History Trade in the Nineteenth Century.Simon Ville, Claire Wright & Jude Philp - 2020 - Journal of the History of Biology 53 (3):377-378.
    During the publication process of above mentioned article the Notes to Figures 1, 2, 3, and 4 were erroneously deleted from the figure legends. The correct versions are given below.
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  47.  22
    Theory of mechanical relaxation due to changes in short-range order in alloys produced by stress.D. O. Welch & A. D. Le Claire - 1967 - Philosophical Magazine 16 (143):981-1008.
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  48. Masking disagreement among scientific experts.John Beatty - manuscript
  49.  31
    Tempo del consumo, consumo del tiempo: bolero y retroutopía.Claire Mercier & Eduardo Álvarez Miranda - 2020 - Perseitas 9:165.
    El presente artículo considera la reactualización nostálgica del bolero en relación con la creación de una comunidad retro-utópica, la que da cuenta de la transformación capitalista del tiempo en mercancía. Lo anterior se realiza por medio de la consideración del grupo chileno La Flor del Recuerdo que retoma las canciones canónicas del género musical. Después de una contextualización del bolero y de su mutabilidad a lo largo del tiempo, se analizará un conjunto de canciones interpretadas por dicho grupo, con el (...)
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  50.  17
    Epistemological Warfare and Hope in Critical Dystopia by Emrah Atasoy (review).Claire P. Curtis - 2023 - Utopian Studies 33 (3):519-520.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Epistemological Warfare and Hope in Critical Dystopia by Emrah AtasoyClaire P. CurtisEmrah Atasoy. Epistemological Warfare and Hope in Critical Dystopia. Ankara: Nobel Bilimsel Eserler, 2021. vii+ 167 pp. ISBN: 978-625-7589-04-8This book is an application of the idea of critical dystopia to three understudied novels and the beginning of an argument about utopian desire itself. Emrah Atasoy, a prolific author who reviewed Turkish speculative fiction in a well-received 2021 (...)
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