Results for 'Cl Rossetti'

563 found
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  1. «Pater tantum est». Paternità divina e fede cristologica.Cl Rossetti - 1999 - Alpha Omega 2 (2):195-214.
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  2.  45
    Beyond Dissociation: Interaction Between Dissociated Implicit and Explicit Processing.Yves Rossetti (ed.) - 2000 - Amsterdam: John Benjamins.
  3. Implicit perception in action: Short-lived motor representation of space.Yves Rossetti - 2001 - In Peter G. Grossenbacher (ed.), Finding Consciousness in the Brain: A Neurocognitive Approach. Advances in Consciousness Research. John Benjamins. pp. 133-181.
  4.  12
    Ct Chong.C. T. Cl-Iong & Y. Yang - 1999 - In Edward R. Griffor (ed.), Handbook of computability theory. New York: Elsevier. pp. 140--298.
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  5. Estratégias no tratamento das paixões.Livio Rossetti - 2008 - Hypnos. Revista Do Centro de Estudos da Antiguidade 20:1-17.
    A Grécia arcaica e clássica desenvolveu diferentes atitudes diante do tema das pulsões. O mais antigo consiste em tratá-las como um evento externo e substancialmente ingovernável, que se pode apenas sofrer, pelo qual a “vítima” das paixões merece compaixão em lugar de crítica ou desprezo. Segundo essa escola de pensamento, as paixões são uma enfermidade pela qual não se é propriamente responsável. Antifonte de Atenas estabeleceu uma estratégia retórica de intervenção sobre algumas formas graves de perturbação, que lhe permitia contrastar (...)
     
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  6. Sobre la costumbre griega de culpar a los dioses.Livio Rossetti - 1989 - Analogía Filosófica 3 (2):39.
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  7.  47
    Two poems and a commentary.Dante Gabriel Rossetti, G. K. Chesterton & John LeVay - 1990 - The Chesterton Review 16 (3/4):369-373.
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  8. The rudiments: from modernism to deconstruction.Jane Rossetti - 2001 - In Stephen Cullenberg, Jack Amariglio & David F. Ruccio (eds.), Postmodernism, economics and knowledge. New York: Routledge. pp. 305.
     
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  9. Le projet idéographique.Cl Imbert - 1979 - Revue Internationale de Philosophie 130 (130):621-665.
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  10. Memory for compositional style in music.Cl Krumhansl - 1989 - Bulletin of the Psychonomic Society 27 (6):514-514.
     
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  11. Non solo “filosofia con i bambini”: anche e soprattutto con i teenager.Livio Rossetti - 2008 - Comunicazione Filosofica 21.
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  12.  22
    Where Philosophy and Literature merge in the Platonic dialogues.Livio Rossetti - 1992 - Argumentation 6 (4):433-443.
    It is no surprise if a good quality communication unit succeeds in seizing the attention of the intended audience (or readership) and is able to let people see precisely what the author wanted them to see, while avoiding that the average addressee become aware of what the author wants to convey in an almost subliminal way. In this respect Plato is no exception. Nevertheless the study of these resources, far from having been somewhat systematic, still is largely neglected, and only (...)
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  13. Ricerche sui 'Dialoghi Socratici' di Fedone e di Euclide.Livio Rossetti - 1980 - Hermes 108 (2):183-200.
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  14.  67
    Implicit short-lived motor representations of space in brain damaged and healthy subjects.Yves Rossetti - 1998 - Consciousness and Cognition 7 (3):520-558.
    This article reviews experimental evidence for a specific sensorimotor function which can be dissociated from higher level representations of space. It attempts to delineate this function on the basis of results obtained by psychophysical experiments performed with brain damaged and healthy subjects. Eye and hand movement control exhibit automatic features, such that they are incompatible with conscious control. In addition, they rely on a reference frame different from the one used by conscious perception. Neuropsychological cases provide a strong support for (...)
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  15. Horizontal spatial representations of time: evidence for the STEARC effect.Masami Ishihara, Peter Keller, Yves Rossetti & Wolfgang Prinz - 2008 - Cortex 44 (4):454–61.
     
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  16.  43
    What memory is for action: The gap between percepts and concepts.Yves Rossetti & Emmanuel Procyk - 1997 - Behavioral and Brain Sciences 20 (1):34-36.
    The originality of Glenberg's theoretical account lies in the claim that memory works in the service of physical interaction with the three-dimensional world. Little consideration is given, however, to the role of memory in action. We present and discuss data on spatial memory for action. These empirical data constitute the first step of reasoning about the link between memory and action, and allow several aspects of Glenberg's theory to be tested.
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  17.  10
    Oltre Il Demonstrandum. La Dimensione Metacognitiva Dei Testi Paradossali Nell’Età Dei Sofisti.Livio Rossetti - 2006 - Méthexis 19 (1):125-138.
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  18.  21
    What versus how in naturally selected representations.Elder Cl - 1998 - In Daniel N. Robinson (ed.), The mind. New York: Oxford University Press. pp. 107--426.
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  19. Gli onori resi a Talete dalla città di Atene.Livio Rossetti - 2011 - Hypnos. Revista Do Centro de Estudos da Antiguidade 27:205-221.
    Presume-se que pensadores tenham começado a ser considerados como filósofos nos últimos decênios do séc. V a.C. Se for assim, nenhum dos intelectuais das épocas posteriores, de Tales a Empédocles, que fomos educados a honrar como filósofos, o foram considerados em vida. Teriam recebido o nome de “filósofos” como honra a posteriori, a partir de 330 e 345 a.C. No presente artigo, o autor analisa o modo como Tales era honrado como um dos sophoi em Atenas.
     
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  20.  41
    In search of nonvisual motor images.Yves Rossetti & Gilles Rode - 1996 - Behavioral and Brain Sciences 19 (4):762-763.
  21.  6
    Plato, ed. R. Radice – R. Bombacigno, Milano 2003 (Biblia, 1008 págs. + CD).Livio Rossetti - 2006 - Méthexis 19 (1):217-220.
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  22.  21
    Socrate e il dialogo" ad alta interattività".".Livio Rossetti - 2001 - Humanitas 53:171-182.
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  23.  12
    'Talete sophos' (ad Atene, sotto l'arcontato di Damasia).Livio Rossetti - 2010 - Humanitas 62:33-40.
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  24.  27
    Metaphor Comprehension in Schizophrenic Patients.Ileana Rossetti, Paolo Brambilla & Costanza Papagno - 2018 - Frontiers in Psychology 9.
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  25. Reducing spatial neglect by visual and other sensory manipulations: non-cognitive (physiological) routes to the rehabilitation of a cognitive disorder.Y. Rossetti & G. Rode - 2002 - In Hans-Otto Karnath, David Milner & Giuseppe Vallar (eds.), The Cognitive and Neural Bases of Spatial Neglect. Oxford University Press. pp. 375--396.
     
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  26. Storia e preistoria della filosofia: alcune date cruciali.Livio Rossetti - forthcoming - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental.
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  27. Numbsense: A case study and implications.Yves Rossetti, Gilles Rode & Dominique Boisson - 2001 - In Beatrice de Gelder, Edward H. F. De Haan & Charles A. Heywood (eds.), Out of Mind: Varieties of Unconscious Processes. New York: Oxford University Press. pp. 265-292.
  28.  14
    Heilig koningschap.Cl Beukers - 1960 - Bijdragen 21 (2):191-195.
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  29. Gastric-emptying to context, odor, and taste css paired with licl administration.Cl Meachum & Il Bernstein - 1990 - Bulletin of the Psychonomic Society 28 (6):519-519.
  30.  8
    François Roustang, Le Secret de Socrate pour changer la vie.Livio Rossetti - 2010 - Philosophie Antique 10:281-284.
    Socrate, on le sait, est une épine dans le pied de l’exégète, qui court toujours le risque de le banaliser ou – pire encore – de le remodeler à sa guise, jusqu’à en faire un Socrate « de complaisance ». Il est devenu difficile de produire un dis­cours sérieux sur le compte d’un personnage aussi insaisissable. En effet, bien que les recherches se poursuivent à son sujet, nous nous trouvons depuis des décennies dans une situation persistante (et par là même (...)
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  31. O Diálogo Socrático “aberto” E Sua Temporada Mágica.Livio Rossetti - 2006 - Hypnos. Revista Do Centro de Estudos da Antiguidade 16:1-16.
    Este artigo oferecerá um panorama, e algumas conjecturas, quanto à provável força coletiva das transformações da cena filosófica que tiveram lugar em Atenas logo em seguida ao julgamento e morte de Sócrates. Argumentar-se-á que a nova maneira de fazer filosofia, inventada pelos Socráticos, era de fato antípoda da oferta tradicional de doutrinas e teorias abertamente endossadas pelos autores, e que deve portanto ser cuidadosamente distinguida pelos diálogos onde os corpos doutrinários são abertamente professados. Por causa da invenção do diálogo socrático (...)
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  32.  2
    Ripensare i presocratici: da Talete (anzi da Omero) a Zenone.Livio Rossetti - 2023 - Milano: Mimesis.
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  33.  25
    Il Parmenide phusikos e il meccanismo di Antikitera.Livio Rossetti - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 27:02712-02712.
    Il Parmenide _phusikos_ e il meccanismo di Antikitera: Risposta alle osservazioni di N.-L. Cordero.
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  34. Effect of form and higher level structures on melodic expectancies.Cl Krumhansl & E. Narmour - 1992 - Bulletin of the Psychonomic Society 30 (6):450-450.
     
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  35. The psychological reality of the body schema-a test with normal subjects (vol 30, pg 452, 1992).Cl Reed - 1993 - Bulletin of the Psychonomic Society 31 (1):85-85.
  36.  21
    La polumathia di Parmenide.Livio Rossetti - 2015 - Chôra 13:193-216.
    Our «universal» perception of Parmenides’ poem is biased by traditional readings to a considerable degree, at least if the poem actually included two different doctrinal bodies, one on being and another peri physeōs properly, the latter encompassing a number of short treatises on the physical world and living organisms.What I plan to offer in support of this claim is, to begin with, an inventory of the topics dealt with in the section devoted to physical world and living creatures. Something on (...)
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  37.  9
    Exercises in Idiomatic Italian: Through Literal Translation From the English.Maria Francesca Rossetti - 2014 - Cambridge University Press.
    This innovative aid to the study of Italian was published in 1867 by Maria Francesca Rossetti, the older sister of Dante Gabriel, William Michael and Christina. A scholar and teacher of Italian, she was later to publish A Shadow of Dante, a guide to the Divine Comedy, also reissued in the Cambridge Library Collection. Her purpose here, as she explains in her preface, is to demonstrate idiomatic Italian usage by providing short passages translated very literally into English, so that (...)
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  38.  22
    Urbs aeterna.Cl Beukers - 1959 - Bijdragen 20 (1):57-66.
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  39.  12
    A Socrates That Does Not Listen. The Euthyphro Case.Livio Rossetti - 2011 - Peitho 2 (1):25-38.
    Walter Kohan has recently observed that Socrates does not seem partic­ularly interested in the opinions of his interlocutors. Consequently, the philosopher is not really involved in a peer to peer relation with them, but rather embarks upon the task of annihilating their ideas. With the situation being as it is, the image of Socrates as a champion of dialogue begins to wobble. While the present paper aims to discuss these claims, a number of issues needs to be accounted for. First (...)
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  40. Consumismo epistemico e primato della domanda sulla risposta: a proposito della Problematologia di M. Meyer.Livio Rossetti - 2010 - Giornale di Metafisica 32 (2):465-478.
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  41.  25
    Superare Parmenide: Zenone, Melisso e Gorgia impegnati a fare ‘meglio di lui’.Livio Rossetti - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 31.
    Durante il V secolo AC Parmenide ebbe molti e qualificati lettori, tra cui Zenone, Empedocle, Anassagora, Leucippo, Melisso, Protagora, Gorgia, Ippia. Tre di loro hanno cercato di fare molto di più di quello che è stato in grado di fare lui con l' ‘esercizio deduttivo’ che incontriamo in 28B8.1-33, e ci sono riusciti. In effetti, che si siano sforzati di superare l'elevato standard già raggiunto da Parmenide nell'invenzione dei passaggi strettamente deduttivi è sostanzialmente fuori discussione. Il mio articolo è dedicato (...)
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  42. Tre studi sui.Livio Rossetti - 1980 - Studi Filosofici 3:27.
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  43. Within-session analyses of development of schedule-induced-polydipsia.Cl Wetherington & Al Riley - 1986 - Bulletin of the Psychonomic Society 24 (5):341-341.
     
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  44. On nail scissors and toothbrushes: responding to the philosophers' critiques of Historical Biblical Criticism.Cl Brinks - 2013 - Religious Studies 49 (3):357-376.
    The rise in interdisciplinary scholarship between philosophy and theology has produced a number of critiques of historical biblical criticism (HBC) by philosophers of religion. Some dialogue has resulted, but these critiques have gone largely unnoticed by historical critical scholars. This article argues that two such critiques of HBC, offered by Plantinga and Stump, are undermined by faulty presuppositions on the philosophers' part regarding the nature and value of HBC and misunderstandings of the nature of the ancient texts on which the (...)
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  45. El "drama filosófico", invencion del s. V a .C.: (Zenón y de los sofistas).Livio Rossetti - 2008 - Revista de Filosofía de la Universidad de Costa Rica 46 (117):29-38.
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  46.  11
    Sulla Dimensione Retorica Del Dialogare Socratico.Livio Rossetti - 1990 - Méthexis 3 (1):15-32.
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  47.  84
    Blindsight in action: What can the different sub-types of blindsight tell us about the control of visually guided actions?James Danckert & Yves Rossetti - 2005 - Neuroscience and Biobehavioral Reviews 29 (7):1035-1046.
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  48.  4
    La filosofia non nasce con Talete: e nemmeno con Socrate.Livio Rossetti - 2015 - Bologna: Diogene Multimedia.
  49. Role of body-temperature in ethanol-induced conditioned taste-aversion.Cl Cunningham, Dm Hawks & Dr Niehus - 1987 - Bulletin of the Psychonomic Society 25 (5):345-345.
  50. Atti del Symposium Heracliteum 1981, vol. I : Studi, vol. II : La « fortuna » di Eraclito nel pensiero moderno.Livio Rossetti - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (2):249-249.
     
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