Results for 'Civilization, Hispanic'

968 found
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  1.  6
    The Marrano specter: Derrida and Hispanism.Erin Graff Zivin (ed.) - 2018 - New York: Fordham University Press.
    The Marrano Spirit brings together work by major scholars who collectively pursue the reciprocal influence between Jacques Derrida and Hispanism: his reception within intellectual circles in Spain and Latin America, on the one hand, and the Hispanist or marrano inflection of Derrida's philosophical writings on the other.
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  2. “Dreamers” and Others: Immigration Protests, Enforcement, and Civil Disobedience.Matthew J. Lister - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 17 (2):15-17.
    In this short paper I hope to use some ideas drawn from the theory and practice of civil disobedience to address one of the most difficult questions in immigration theory, one rarely addressed by philosophers or other theorists working on the topic: How should we respond to people who violate immigration law? I will start with what I take to be the easiest case for my approach—that of so-called “Dreamers”—unauthorized immigrants in the US who were brought to this country while (...)
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  3.  6
    El curso del tiempo.Julián Marías - 1998
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  4. (1 other version)Unamuno: bosquejo de una filosofiá.José Ferrater Mora - 1944 - Buenos Aires,: Editorial Losada, s.a..
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  5.  2
    Esquema para una historia de las ideas en Iberoamérica.Leopoldo Zea - 1956 - [Impr. Universitaria].
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  6.  70
    Queering Buen Amor.Gregory S. Hutcheson - 2006 - Diacritics 36 (3/4):104-118.
    In lieu of an abstract, here is a brief excerpt of the content:Queering Buen AmorGregory S. Hutcheson (bio)The naturalization of both heterosexuality and masculine sexual agency are discursive constructions nowhere accounted for but everywhere assumed....—Judith Butler, Gender TroubleAmérico Castro’s España en su historia: Cristianos, moros y judíos (1948) not only instigated the “culture wars” that rocked Hispanism in the mid-twentieth century, but also made the fourteenth-century Libro de buen amor a centerpiece of debate.1 In a crucial chapter of his study, (...)
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  7.  4
    Carving an Origin for Mexico's Ancient Cultures: Jade Artifacts and the Question of their Provenance in 19th-Century Science.Miruna Achim - 2023 - Centaurus 65 (3):477-497.
    In the second half of the 19th century, pre-Hispanic jade artifacts from Mexico—especially jade celts and votive axes—stood at the center of scholarly debates on the origins of American civilizations. The contradiction between the prevalence of carved jades, on the one hand, and the apparent absence of jade mineral deposits in the Americas, on the other, resuscitated centuries-old theories that placed the beginnings of pre-Hispanic civilizations in China. The increasing availability of Chinese and Mexican jades in the same (...)
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  8. Estudios jurídicos sobre el papel de la mujer en la Baja Edad Media.Juan Ignacio Bañares - 1993 - Anuario Filosófico 26 (3):541-558.
    The most documented juridical studies about hispanic woman in the late Middle Ages, belong to three specialities: political law, civil or common law (matrimonial), and criminal law. It is in the sphere of matrimonial law where the influence of christian principles has been described as prominent, contributing to the juridical conjugal parity, thus recognizing woman a full civil capability.
     
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  9.  43
    Preferences for juries over judges across racial and ethnic groups.Mary R. Rose, Christopher G. Ellison & Shari Seidman Diamond - manuscript
    Prior studies have shown a general preference among citizens for juries over judges. Researchers, however, have not considered whether race and ethnicity modify this preference. We hypothesized that minorities (African-Americans, Hispanics), who generally express less trust in the legal system, may also express less trust in juries than non-Hispanic whites. We asked a representative sample of 1,465 residents of Texas to state whether they would prefer a jury or a judge to be the decision maker in four hypothetical circumstances. (...)
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  10.  18
    The Latin-American mind.Leopoldo Zea - 1963 - Norman,: University of Oklahoma Press.
    The present book seeks to present a comprehensive picture of one on the most important stages in Hispanic-American thought, a stage during which there were ardent discussions of the problems presented by the incorporation of Hispanic America into the new social, political, and educational currents, once political independence had been won from Spain. This period was regarded as the incorporation of Hispanic America into civilization. There followed a discussion of the problems arising from the formation of a (...)
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  11.  23
    La historiografía sobre la independencia de México: un nuevo consenso.Alfredo Ávila - 2022 - Araucaria 24 (49).
    For more than a century, the historiography of Mexican independence had reached a consensus. There were, of course, debates, but the core of the interpretations seemed to be the same: the Mexican people, dominated by a foreign power, fought for their independence under the leadership of a group of enlightened Creoles, influenced by French revolutionary ideas and Americans. This consensus could not be sustained in the light of research on the social history of the colonial period. In the1990s, the new (...)
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  12.  9
    Les indépendantistes vénézuéliens face à l’esclavage : les défis d’une révolution atlantique dans une société coloniale (1790-1830). [REVIEW]Frédéric Spillemaeker - 2021 - Astérion 24 (24).
    From the end of the 18th century to 1830, Hispanic America entered the era of Atlantic revolutions. On the shores of Venezuela in the 1790s, the echoes of the French revolutions in Santo Domingo and other West Indian islands contributed to the flowering of revolts and conspiracies with new slogans. The demands for freedom for slaves and equality for mestizos were now part of a new horizon of revolutionary expectation. However, the Hispanic monarchy was still able to mobilise (...)
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  13.  13
    Estudios jurídicos sobre el papel de la mujer en la Baja Edad Media.Mercedes Galán - 1993 - Anuario Filosófico 26 (3):541-557.
    The most documented juridical studies about hispanic woman in the late Middle Ages, belong to three specialities: political law, civil or common law (matrimonial), and criminal law. It is in the sphere of matrimonial law where the influence of christian principles has been described as prominent, contributing to the juridical conjugal parity, thus recognizing woman a full civil capability.
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  14.  80
    Latin American Philosophy: An Introduction with Readings.Susana Nuccetelli & Gary Seay (eds.) - 2003 - Prentice-Hall.
    For undergraduate/graduate courses in Latin American Philosophy, Latin American Thought, Multicultural Philosophy, Latino Culture and Civilization, and Hispanic Culture and Civilization in the Departments of Philosophy, Latin American Studies, Political Science, Romance Languages, and Chicano Studies. The most comprehensive anthology in its field, 'Latin American philosophy' offers the reflections of Latin American thinkers on the nature of philosophy, justice, human rights, cultural identity, and other issues that have faced them from the colonial period to the present day. Most of (...)
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  15.  10
    Consentement aux soins médicaux: état de la question.Marc-Félix Civil - 2017 - Paris: Connaissances et savoirs.
    La 4e de couverture indique : "Dans cet ouvrage de référence consacré à une analyse approfondie du thème du consentement aux soins dans la pratique médicale, M.-F. Civil porte son regard de médecin et de philosophe sur les comportements de bon nombre de praticiens à l'heure actuelle plus ou moins soumis à la « mathématisation » de la médecine. Loin de se contenter d'un état des lieux complet de la question, il nous conduit pas à pas sur les chemins d'une (...)
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  16.  20
    The Anzu-Bird and Scribal Whimsies.M. Civil - 1972 - Journal of the American Oriental Society 92 (2):271.
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  17.  29
    Die Ninegalla-Hymne: Die Wohnungnahme Inannas in Nippur in altbabylonischer Zeit.Miguel Civil & Hermann Behrens - 2000 - Journal of the American Oriental Society 120 (4):674.
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  18. Donagan, abortion.Civil Rebellion - 1997 - Public Affairs Quarterly 11 (3):303.
  19. National security tools should not infringe on civil liberties.American Civil Liberties Union - 2014 - In David M. Haugen, War. Detroit: Greenhaven Press, A part of Gale, Cengage Learning.
     
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  20.  26
    Students Wearing Police Uniforms Exhibit Biased Attention toward Individuals Wearing Hoodies.Ciro Civile & Sukhvinder S. Obhi - 2017 - Frontiers in Psychology 8.
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  21. The Virtues of Mestizaje: Lessons from Las Casas on Aztec Human Sacrifice.Noell Birondo - 2020 - APA Studies on Hispanic/Latino Issues in Philosophy 19 (2):2-8.
    Winner of the American Philosophical Association’s 2019 Essay Prize in Latin American Thought | Western imperialism has received many different types of moral-political justifications, but one of the most historically influential justifications appeals to an allegedly universal form of human nature. In the early modern period this traditional conception of human nature—based on a Western archetype, e.g. Spanish, Dutch, British, French, German—opens up a logical space for considering the inhabitants of previously unknown lands as having a ‘less-than-human’ nature. This appeal (...)
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  22. Race, culture, identity: Misunderstood connections.Speaking Of Civilizations - 2003 - In P. H. Coetzee & A. P. J. Roux, Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press.
  23.  13
    Education, crisis, and the discipline of the conjuncture: scholarship and pedagogy in a time of emergent crisis.David Civil - 2022 - British Journal of Educational Studies 70 (6):790-793.
    Writing in 1978, on the eve of Thatcherism’s political triumph, the cultural theorist Stuart Hall (Hall et al., 2013, p. 193) claimed Britain was experiencing a ‘crisis of hegemony’; a political, e...
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  24. Roberto Alejandro, The Limits of Rawlsian Justice. Baltimore, Md.: The Johns Hopkins University Press, 1997, 208 pp.(indexed). ISBN 0-8018-5678-7, $39.95 (Hb). George Anastaplo, The Thinker as Artist: From Homer to Plato & Aristotle. Athens, Ohio: Ohio University Press, 1997, 404 pp.(indexed). ISBN. [REVIEW]Civil War Era - 1999 - Journal of Value Inquiry 33:287-290.
     
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  25.  12
    Beyond the Great Divide.Becoming Civilized - 2007 - In Boaventura de Sousa Santos, Cognitive Justice in a Global World: Prudent Knowledges for a Decent Life. Lanham: Lexington Books. pp. 135.
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  26. Categories of cross-cultural cognition and the African condition.Savage Versus Civilized - 2003 - In P. H. Coetzee & A. P. J. Roux, Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press.
  27.  38
    Išme-Dagan and Enlil's ChariotIsme-Dagan and Enlil's Chariot.Miguel Civil - 1968 - Journal of the American Oriental Society 88 (1):3.
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  28. Religious arguments and the.Duty Of Civility - 2001 - Public Affairs Quarterly 15 (2):133.
  29. The Concept of Painless Civilization and the Philosophy of Biological Evolution: With Reference to Jonas, Freud, and Bataille.Masahiro Morioka - 2022 - The Review of Life Studies 13:16-34.
    In this paper I attempt to open a new horizon in the field of civilization studies by examining the concept of painless civilization from the perspective of the philosophy of biological evolution. Since the space is limited, the priority will be given to the clarification of an overall structure. Modern civilization has created systems that seek “comfort and pleasure” and eliminate “pain and suffering” and has spread them to every corner of our society. It is progressing like a great wave (...)
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  30. Philosophy and civilization.John Dewey - 1931 - Gloucester, Mass.,: P. Smith.
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  31.  20
    Modern Notions of Civilization and Culture in China.Weigui Fang - 2019 - Springer Singapore.
    This Key Concepts pivot examines the fundamental Chinese ideas of ‘Civilization’ and ‘culture’, considering their extensive influence both over Chinese society and East Asian societies. The pivot analyses the traditional connotations of those two concepts and their evolution in the Sino-Western exchanges as well as their renewed interpretation and application by contemporary Chinese scholars. It analyses how the years 1840-1900 which mark a period of major transition in China challenged these concepts, and highlights how the pursuit of innovation and international (...)
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  32.  7
    The Christian legacy: taming brutish human nature in Western civilization.Edgar L. Eckfeldt - 2011 - St. Paul, MN: Life Wisdom Books.
    Analyzes the history of Western civilization and develops a scientific and historical argument that shows the exceptional power of Christianity in the evolution of Western social consciousness. It argues that the spiritual power of Christianity has had an extraordinary effect on transforming civilization and the development of humanitarian social institutions that even atheists take for granted"--Provided by publisher.
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  33.  38
    Abramson, Jeffrey. Minerva's Owl: The Tradition of Western Political Thought. Cambridge, Mass.: Harvard University Press, 2009. ix+ 388 pp. Paper, $18.95. Alexiou, Evangelos. Der “Euagoras” des Isokrates: Ein Kommentar. Untersuc-hungen zur antiken Literatur und Geshichte. Vol. 101. Berlin: Walter de Gruyter, 2010. xi+ 238 pp. Cloth,€ 93.41. [REVIEW]Its Civil Wars - 2011 - American Journal of Philology 132:169-175.
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  34. (1 other version)Justice, civilization, and the death penalty: Answering Van den Haag.Jeffrey H. Reiman - 1985 - Philosophy and Public Affairs 14 (2):115-148.
  35. Complicating barbarism and civilization: Mill's complex sociology of human development.Inder Marwah - 2011 - History of Political Thought 32 (2):345-366.
    Recent critics have declaimed against John Stuart Mill's liberalism, arguing that his conception of civilization is inexorably bound to a hierarchal conception of social progress justifying Europeans' moral right to 'civilize' barbarian peoples. Without exonerating him from his undoubtedly problematic views regarding non-European cultures, I would like to argue that Mill in fact has a much subtler view of historical development and of civilization than such critics attribute to him. Central to these critics' charges is an 'aggregative' view of Mill's (...)
     
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  36.  28
    10. Rousseau on Civilization and Its Discontents.Steven B. Smith - 2012 - In Political philosophy. New Haven: Yale University Press. pp. 189-213.
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  37.  34
    Atra-ḫasīs; The Babylonian Story of the FloodThe Sumerian Flood StoryAtra-hasis; The Babylonian Story of the Flood.Hope Nash Wolfe, W. G. Lambert, A. R. Millard & M. Civil - 1973 - Journal of the American Oriental Society 93 (1):75.
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  38.  10
    Our shadowed world: reflections on civilization, conflict, and belief.Dominic Kirkham - 2019 - Eugene, Oregon: Cascade Books. Edited by Michael V. Hayden.
    Civilization is often equated with the story of human advancement and progress. Yet it is also the story of human oppression, exploitation, war, and empire. In our own time, modern global civilization has brought us to the brink of planetary destruction. By offering an understanding of our past, this book aims to provide a stimulus to considering a different future. Our Shadowed World considers how we have been brought to this point. It describes how the fragmented and conflicted state of (...)
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  39.  45
    Comportamiento a la cizalladura de vigas encoladas laminadas de guadua angustifolia kunth.B. González, Héctor Alvaro, Jorge Augusto Montoya Arango & Civil Steffen Hellwig - forthcoming - Scientia.
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  40.  43
    Hassan hanafi’s epistemology on occidentalism: Dismantling western superiority, constructing equal civilization.Ridho Al-Hamdi - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (1):73-106.
    This paper examines Hanafi’s concept of Occidentalism in the epistemological approach. It aims to investigate the character, study source, research method,validity, and objectives of Occidentalism. The paper findings demonstrate that Occidentalism is a science which aims to dismantle the myth of Western superiority and, in turn, to build an equal civilization. The study root of Occidentalism is the formation, structure, and fate of the European consciousness. The formation comprises the exposed and unexposed sources of the European consciousness. The structure en (...)
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  41.  97
    Comparative Study of Western and Chinese Concepts of Civilization.Caroline Pires Ting - 2024 - Anais de Filosofia Clássica 17 (34):1-16.
    he study revisits "civilization" in the context of globalization, analyzing its applicability and potential to mask cultural differences. It specifically contrasts the Western n o t i o n , a n c h o r e d i n c i t i z e n s h i p a n d environmental mastery, with the ancient Chinese "wenming" that signifies enlightenment and social harmony. "Civilization" stresses progress of science and technology, along with the process of globalization. "Wenming" (...)
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  42.  7
    Pathways to civilization and cultural detours.Anna Makolkin - 2015 - Toronto: Anik Press.
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  43.  20
    Literacy and civilization.Peter Murphy - 2019 - Thesis Eleven 155 (1):64-90.
    The article reviews the social theory of Harry Redner with particular reference to his view of the relationship between high literacy (book culture) and civilization. The question is posed whether, alongside book culture, an axial-type metaphysical culture is also key to the definition of civilization.
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  44. Philosophy, Civilization, and the Global Ecological Crisis: The Challenge of Process Metaphysics to Scientific Materialism.Arran Gare - 2000 - Philosophy Today 44 (3):283-294.
    Developing MacIntyre’s metaphilosophy, Whitehead’s contention that philosophy ‘is the most effective of all the intellectual pursuits’ is elucidated and defended. It is argued that the narratives through which philosophical ideas are evaluated can refigure the stories constituting societies. In this way philosophical ideas become practically effective and come to be embodied in institutions. This is illustrated by the challenge by process philosophy to scientific materialism in the face of an impending global ecological crisis. It is argued that to be successful, (...)
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  45.  49
    European civilization and the “emulation of the nations”: Histories of Europe from the Enlightenment to Guizot.Marcello Verga - 2008 - History of European Ideas 34 (4):353-360.
    This paper discusses the paradigms of European history and of European civilisation defined in the main histories of Europe written from the Enlightenment to Guizot.Voltaire, Robertson, Gibbon, and Guizot consolidated a model of the history of Europe which has its origins in the fall of the western Roman Empire and the invasions of the Barbarians. The other main steps of this history were the Christianisation, the creation of a vital economic centre in western and northern Europe, the development of the (...)
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  46.  9
    Astronomy and civilization in the new enlightenment: passions of the skies.Anna-Teresa Tymieniecka & Attila Grandpierre (eds.) - 2010 - Dordrecht: Springer.
    This volume represents the first which interfaces with astronomy as the fulcrum of the sciences. It gives full expression to the human passion for the skies. Advancing human civilization has unfolded and matured this passion into the comprehensive science of astronomy. Advancing science’s quest for the first principles of existence meets the ontopoietic generative logos of life, the focal point of the New Enlightenment. It presents numerous perspectives illustrating how the interplay between human beings and the celestial realm has informed (...)
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  47.  26
    Russell and Chinese Civilization.Yu Dong - 1992 - Russell: The Journal of Bertrand Russell Studies 12 (1):22-49.
    In lieu of an abstract, here is a brief excerpt of the content:RusselL on Chinese Civilization 23 RUSSELL ON CHINESE CIVILIZATIONI Yu DONG Ph}losophy / McMaster University Hamilton, Ont., Canada L8s 4K1 1 I am indebted to Nicholas Griffin for his valuable comments and encouragement. I thank Marty Fairbairn and Perer Lovrick for many corrections in the paper. I am also greatly indebred to Ken Blackwell for his helpful criticisms and suggesrions. • (London: Allen & Unwin, 1922), p. 20. 3 (...)
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  48.  27
    3.—Civilization and fertility: Has the reproductive power of western peoples declined?Frank H. Hankins - 1931 - The Eugenics Review 23 (2):145.
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  49.  14
    From interpretation to civilization — and back: Analyzing the trajectories of non-European modernities.Peter Wagner - 2011 - European Journal of Social Theory 14 (1):89-106.
    This article identifies civilizational analysis as one response to a recent crisis in the sociology of large-scale social configurations and explores how far the concept of civilization can go in analyzing the contemporary global social constellation. The reasoning proceeds in four steps. First, a brief review of the recent conceptual debate in social theory and historical sociology leads to the conclusion that concepts such as ‘civilization’ and ‘modernity’ still work with too strong presuppositions about continuity and commonality of patterns of (...)
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  50.  3
    (Post)civilization of fear.Denko Skalovski - 2021 - Годишен зборник на Филозофскиот факултет/The Annual of the Faculty of Philosophy in Skopje 74:667-682.
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