Results for 'Ciro Ciliberto'

242 found
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  1.  14
    Pasquale del Pezzo, Duke of Caianello, Neapolitan mathematician.Emma Sallent Del Colombo & Ciro Ciliberto - 2013 - Archive for History of Exact Sciences 67 (2):171-214.
    This article is dedicated to a reconstruction of some events and achievements, both personal and scientific, in the life of the Neapolitan mathematician Pasquale del Pezzo, Duke of Caianello.
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  2.  23
    Mindfulness, Age and Gender as Protective Factors Against Psychological Distress During COVID-19 Pandemic.Ciro Conversano, Mariagrazia Di Giuseppe, Mario Miccoli, Rebecca Ciacchini, Angelo Gemignani & Graziella Orrù - 2020 - Frontiers in Psychology 11:562965.
    Objective: Mindfulness disposition is associated with various psychological factors and prevent emotional distress in chronic diseases. In the present study, we analyzed the key role of mindfulness dispositions in protecting the individual against psychological distress consequent to COVID-19 social distancing and quarantining. Methods: An online survey was launched on March 13, 2020, with 6,412 responses by April 6, 2020. Socio-demographic information, exposure to the pandemic, and quarantining were assessed together with psychological distress and mindfulness disposition. Multivariate linear regression analysis was (...)
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  3. Mindfulness, Compassion, and Self-Compassion Among Health Care Professionals: What's New? A Systematic Review.Ciro Conversano, Rebecca Ciacchini, Graziella Orrù, Mariagrazia Di Giuseppe, Angelo Gemignani & Andrea Poli - 2020 - Frontiers in Psychology 11.
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  4. Psychological Factors as Determinants of Chronic Conditions: Clinical and Psychodynamic Advances.Ciro Conversano & Mariagrazia Di Giuseppe - 2021 - Frontiers in Psychology 12.
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  5.  5
    Il nuovo umanesimo.Michele Ciliberto (ed.) - 2017 - Bari: GLF editori Laterza.
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  6.  25
    Common Psychological Factors in Chronic Diseases.Ciro Conversano - 2019 - Frontiers in Psychology 10.
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  7.  15
    Reciprocidad y Crítica Social: El Deber de Gratitud En Rousseau y A. Smith.Ciro Alegría Barona - 2014 - Praxis Filosófica:7-27.
    La reciprocidad se revela como un principio social fundamental cuando se evidencia su estructura dual. Por un lado, el don desvía el valor de las cosas hacia una pretensión de reconocimiento y estatus, con lo que crea un contramundo social; por otro, tales pretensiones, muchas veces defraudadas, contrastan con las relaciones objetivas y éstas son criticadas sobre el trasfondo de la reciprocidad pretendida. En las Confesiones de Rousseau, el sentido del agradecimiento de los personajes jóvenes y marginales les confiere dignidad (...)
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  8. Asses and pedants, studies on Bruno, giordano+ especially the'candelaio'and the dialogs.M. Ciliberto - 1984 - Rinascimento 24:81-121.
  9. Giordano Bruno and the apocalypse. The internal history of the'Eroici furori'.M. Ciliberto - 2000 - Rinascimento 40:45-74.
  10. Giordano Bruno: dialoghi filosofici italiani.Michele Ciliberto (ed.) - 2000 - Milano: Arnoldo Mondadori.
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  11.  6
    La ruota del tempo: interpretazione di Giordano Bruno.Michele Ciliberto - 1986 - Roma: Editori Riuniti.
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  12.  16
    Rosanna Petrillo, Il senso della presenza. Saggio sull'esperienza religiosa in William James.Felice Ciro Papparo - 1998 - Revue Philosophique De Louvain 96 (4):744-746.
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  13. Sobre el concepto de tradición en Gadamer.Ciro Mesa Moreno - 1995 - Laguna 3:33-46.
     
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  14. Sobre el problema filosófico de la historia.Ciro Moreno - 2002 - Laguna 11.
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  15.  10
    Sartre e Merleau-Ponty.Ciro Senofonte - 1972 - Napoli,: Libreria scientifica editrice.
  16.  47
    La inversión trágica del sentido de la acción. Edipo rey y Antígona en la Fenomenología del espíritu de Hegel.Ciro Alegría Varona - 1997 - Areté. Revista de Filosofía 9 (1):35-72.
    Mediante el análisis de determinados pasajes del capítulo VI de la Fenomenología del espíritu, este trabajo demuestra cómo se vale Hegel de la tragedia griega para diseñar un modelo del desarrollo conflictivo de las relaciones entre sociedad y Estado. El hilo conductor de la lectura es el concepto de inversión (Verkehrung), que aparece estrechamente vinculado al de acción (Handlung). El estudio muestra, en conclusión, que la reducción de esta comprensión trágica de la eticidad a los términos del conflicto entre sociedad (...)
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  17.  22
    The Psychodynamic Approach During COVID-19 Emotional Crisis.Ciro Conversano - 2021 - Frontiers in Psychology 12.
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  18.  95
    An order-theoretic analysis of interpretations among propositional deductive systems.Ciro Russo - 2013 - Annals of Pure and Applied Logic 164 (2):112-130.
    In this paper we study interpretations and equivalences of propositional deductive systems by using a quantale-theoretic approach introduced by Galatos and Tsinakis. Our aim is to provide a general order-theoretic framework which is able to describe and characterize both strong and weak forms of interpretations among propositional deductive systems also in the cases where the systems have different underlying languages.
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  19.  72
    Teoría crítica de la sociedad –o la filosofía como investigación.Ciro Alegría Varona - 2012 - Estudios de Filosofía (Universidad de Antioquia) 10:57-71.
  20.  18
    Coproduct and Amalgamation of Deductive Systems by Means of Ordered Algebras.Ciro Russo - 2022 - Logica Universalis 16 (1):355-380.
    We propose various methods for combining or amalgamating propositional languages and deductive systems. We make heavy use of quantales and quantale modules in the wake of previous works by the present and other authors. We also describe quite extensively the relationships among the algebraic and order-theoretic constructions and the corresponding ones based on a purely logical approach.
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  21.  27
    God between Ontophenomenology and Ethics in the Thought of Jean-Paul Sartre.Ciro Adinolfi - 2020 - Revista Portuguesa de Filosofia 76 (2-3):1137-1158.
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  22. La inversión trágica del sentido de la acción. Edipo rey y Antígona en la Fenomenología del espíritu de Hegel.Ciro Alegría - 1997 - Areté. Revista de Filosofía 9 (1).
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  23. "Conclusión de" Hermenéutica analógica como paradigma educativo".Ciro Schmidt Andrade - 2011 - Analogía Filosófica 28 (28):91-96.
  24. en Anselmo de Canterbury.Ciro E. Schmidt Andrade - forthcoming - Sapientia.
     
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  25. Filosofía y naturaleza humana.Ciro Schmidt Andrade - 1987 - Revista de Filosofía (México) 60:404-415.
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  26. La Hermenéutica analógica.Ciro Schmidt Andrade - 2011 - Analogía Filosófica 28 (28):55-70.
     
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  27. Don José María Parás: Ballesteros, primer gobernador constitucional de Nuevo León.Ciro R. Cantú - 1971 - Humanitas 12.
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  28.  11
    Ensayos.Ciro Flamarion Santana Cardoso - 2001 - San José, Costa Rica: Editorial Universidad de Costa Rica.
  29. Bruno, the trial, the death.Michele Ciliberto - 2012 - Rivista di Storia Della Filosofia 67 (1):59-80.
  30. Croce and Gentile: Elogy of a friendship.Michele Ciliberto - 2006 - Giornale Critico Della Filosofia Italiana 2 (1):25-54.
     
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  31. Contini, Croce e gli «scartafacci».Michele Ciliberto - 2013 - Giornale Critico Della Filosofia Italiana 9 (2):277-301.
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  32.  3
    Introduzione a Bruno.Michele Ciliberto - 1996 - Roma: Laterza.
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  33.  3
    Il dialogo recitato: per una nuova edizione del Bruno volgare.Michele Ciliberto & Nicoletta Tirinnanzi - 2002 - Firenze: Olschki. Edited by Nicoletta Tirinnanzi.
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  34.  6
    Italia laica: la costruzione della libertà dei moderni.Michele Ciliberto - 2012 - Roma: Edizioni di storia e letteratura.
    "Italia laica" is the result of research carried out in recent years on the philosophy and culture of the Italian secular matrix, through the work of great thinkers such as Alberti, Machiavelli, Pomponazzi, Bruno and Galileo, then reinforced in the Enlightenment. The central theme is the emergence of an Italian 'civil wisdom', based on the primacy of critical knowledge and science in all its forms and ethics of a strictly worldly character that Italy has given to culture and civilization of (...)
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  35.  5
    Il sapiente furore: vita di Giordano Bruno.Michele Ciliberto - 2020 - Milano: Adelphi edizioni,.
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  36.  19
    La filosofia a Pisa e a Firenze.Michele Ciliberto - 2001 - Rivista di Filosofia 92 (2):269-310.
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  37.  13
    Tre note bruniane.Michele Ciliberto - 1994 - Rivista di Storia Della Filosofia 49 (2):303.
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  38. Thoughts on the human condition. Eugenio Garin interprets the Renaissance.Michele Ciliberto - 2008 - Rivista di Storia Della Filosofia 63 (4):653-692.
  39.  11
    Homo artificialis: dall'umanesimo della purezza ai neoumanesimi dell'ibridazione.Ciro Incoronato - 2016 - Napoli: Giannini editore.
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  40. Hans Georg Gadamer: "In Memeorian".Ciro Mesa Moreno - 2002 - Laguna 11:123-124.
     
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  41.  6
    Sul pensiero filosofico-giuridico di A. E. Cammarata: dalla legalità alla giustizia nel formalismo giuridico.Ciro Palumbo - 2017 - Torino: G. Giappichelli Editore. Edited by Franco Modugno.
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  42. Un rimedio esasperato dal male. Ovvero i due corpi di Valéry.Ciro Felice Papparo - 2012 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 5 (1).
    In his Cahiers , Valéry says that writing two of his major dialogues, Eupalinos and L’âme et la danse , was an antidote to his ravaging mood: literature and spirituality are the remedy generated by a necessary and not eliminable evil, particularly the one that shows itself as ‘rage’ in love. The essay investigates thoroughly this contradictory logic and focuses on the problem of sensitiveness in Valéry’s work, pointing out a twofold presence of the ‘body’. Preserving these two presences, the (...)
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  43.  84
    Hegel, la tragedia y la posibilidad de una ética moderna.Ciro Alegría Varona - 1994 - Areté. Revista de Filosofía 6 (1):7-23.
    El carácter cognitivista de la ética es introducido por Hegel en el procesoreal y universal del espíritu con las figuras del desengaño trágico y de larelación conflictiva entre estado y sociedad. La referencia a las contradicciones de la conciencia ética confiada en lazos naturales y sociales aparece en Hegel cada vez que él quiere precisar el nexo entre ética y saber en el mundo moderno. Las contradicciones de la conciencia ética indican para él puntos de tránsito a la eticidad fundada (...)
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  44. El ser en Santo Tomas y en la Fenomenologia L'être chez Saint Thomas et dans la phénoménologie.Ciliberto Vo - 1977 - Sapientia 124:93-110.
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  45.  22
    Students Wearing Police Uniforms Exhibit Biased Attention toward Individuals Wearing Hoodies.Ciro Civile & Sukhvinder S. Obhi - 2017 - Frontiers in Psychology 8.
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  46. From thin objects to thin concepts?Massimiliano Carrara, Ciro De Florio & Francesca Poggiolesi - 2023 - Theoria 89 (3):256-265.
    In this short paper we consider Linnebo's thin/thick dichotomy: first, we show that it does not overlap with the very common one between abstract/concrete objects; second, on the basis of some difficulties with the distinction, we propose, as a possible way out, to move from thin/thick objects to thin/thick concepts.
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  47.  24
    "A Surprising Comparison": Althusser's Interpretation of Epicurus and Heidegger.Ciro Incoronato - 2024 - Substance 53 (1):24-40.
    In his later writings, Althusser brings to light a repressed materialistic current in Western philosophy, ranging from Epicurus to Heidegger and Derrida. In this article, I argue that the comparison between Epicurus's conception of Nature and Heidegger's concepts of _Geworfenheit_ and _Es gibt_ allows Althusser to lay the foundation for a new notion of event. Through the analysis of this philosophical connection, Althusser aims both to think of Time and History in a non-teleological way and to create the conditions for (...)
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  48.  19
    Homenaje a Vicente Santuc S.J. (1936-2011).Ciro Alegría - 2011 - Areté. Revista de Filosofía 23 (1):189-190.
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  49. El esteticismo ético de mishima desde el subjetivismo moral de Vattimo. La destrucción como belleza.Ciro Eugenio Schmidt Andrade - 2015 - Escritos 23 (50):135-155.
    Nuestro tiempo se caracteriza por un fuerte subjetivismo valórico que posibilita a cada uno apreciar realidades de distinta forma. Mishima, a través de su obra literaria, acoge al mal, al sufrimiento, al dolor y a la muerte como valores que expresan lo bello.
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  50. El ser y la palabra en Parménides.Ciro Schmidt Andrade - 1997 - Revista de Filosofía (México) 90:383-406.
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