Results for 'Chʻeng Lü'

952 found
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  1. Tsung chia chih kuan nien kʻan fan kung fu kuo chʻien tʻu.Chʻeng-Hsien Lu - 1975 - Edited by Chʻeng-Hsien Lu.
     
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  2. Yin ming kang yao.Chʻeng Lü - 1977
     
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  3. Fa lü ti ko ming.Yu-chʻeng Huang - 1929
     
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  4. Ch'eng-kuan on the Hua-yen Trinity.Robert Gimello - 1996 - Chung-Hwa Buddhist Journal 9:341-.
    One of the interpretive devices that Ch'eng-kuan (澄 觀) is famous for having employed to distill the essence of the vast Mahāvaipulya Buddhāvataṃsaka Sūtra (Tafang-kuang fo-hua-yen ching 《大方廣佛華嚴經》 was a series of variations on the contemplative theme (kuan-men 觀門) of the complete interfusion (yüan-jung 圓融) of the scripture's three chief protagonists (san-sheng 三聖) ── the Buddha Vairocana (Pi-lu-che-na 毘盧遮那) and the bodhisattvas Mañjuśrī (Wen-shu-shih-li 文殊師利) and Samantabhadra (P'u-hsien 普賢). By aligning these three powerful sacred persons with a number of philosophical (...)
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  5. Meng-tzu hsing shan shuo chih yen chiu.Chʻeng-wu Liang - 1976
     
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  6.  27
    Philosophy, philology, and politics in eighteenth-century China: Li Fu and the Lu-Wang school under the Chʻing.Chin-hsing Huang - 1995 - New York: Cambridge University Press.
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang and Ch'eng-Chu (...)
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  7. Yen tʻui yü hsiang kan.Chʻeng-wan Hung - 1974
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  8.  52
    The Handicraft Guilds in Soochow During the Ch'ing Dynasty.Liu Yung-ch'eng - 1981 - Chinese Studies in History 15 (1-2):113-167.
  9.  42
    (1 other version)On Formal Logic and Dialectics — A Brief Answer to Ma T'E.Chou Ku-Ch'eng - 1969 - Contemporary Chinese Thought 1 (1):63-75.
    On the seventh page of the People's Daily for April 15, 1958, Ma T'e published an article entitled "Discussions of Problems of Logic." In his conclusion he critically evaluates many people and even classifies me as a revisionist who must be criticized. I have studied this article closely and feel that it is shot through with difficulties.
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  10. Chung-kuo chih hsing hsüeh shuo yen chiu.Chʻeng-pin Yang - 1978 - T Ai-Wan Shang Wu Yin Shu Kuan.
     
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  11.  40
    A Tentative Discussion of Pre-Ch'in Legalists' Ideas Concerning War Preparedness.Hung Ch'eng - 1975 - Chinese Studies in History 9 (2):21-36.
  12. Ju chia ssu hsiang yü kuo chi she hui.Chao-Hsiung Chʻeng - 1975 - Tʻai-pei : Ho lo tʻu shu chʻu pan she yin hsing,:
     
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  13. Wen hsüeh ti che hsüeh.Ta-chʻeng Chʻeng - 1975
     
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  14.  8
    主体论: 新时代新体制呼喚的新人学.Tzu-I. Feng, Ch eng-shu Sun & Tung Wang - 1994 - Beijing: Beijing da xue chu ban she. Edited by Chengshu Sun & Dong Wang.
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  15. (1 other version)Hsing shih lo chi yü pien cheng fa.Ku-chʻeng Chou - 1962
     
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  16. Hsiao hsin chai cha chi.Hsien-chʻeng Ku - 1975
     
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  17. Confucianism.Fan-chʻeng Hsü - 1966 - Pondicherry,: Sri Aurobindo International Centre of Education; [distributed by: Personal Bookshop, Madras.
     
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  18.  13
    哲学新意境的求索: 评《物质·意识·场》.Chi Chou, Ch Eng-Keng Tung & Ping-K. Uei Wu (eds.) - 1998 - Shanghai Shi: Xue lin chu ban she.
  19.  26
    An Anthology of Chinese Verse: Han Wei Chin and the Northern and Southern Dynasties.Ronald C. Miao, J. D. Frodsham & Ch'eng Hsi - 1969 - Journal of the American Oriental Society 89 (1):231.
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  20. Tʻan tʻan Fei-êrh-pa-ha ti chê hsüeh.Chʻang-lu Chʻiao - 1956
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  21. Neo-Confucianism, etc.: essays.Wing-Tsit Chan & Ch'êng-Chih Ch'ên - 1969 - Hanover, N.H.,: Oriental Society. Edited by Chengzhi Chen.
  22. Lun chʻeng se fen liang shuo chʻan shih chih liu pien.Jo-Shui Chʻen - 1978
     
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  23. Kuei-ku tzu chʻi men ta fa.Ying-lüeh Chʻen - 1978
     
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  24. Reflections on Things at Hand the Neo-Confucian Anthology, Compiled by Chu Hsi and Lü Tsu-Ch'ien. Translated, with Notes by Wing-Tsit Chan. --.Hsi Chu, Tsu-ch'ien Lü & Wing-Tsit Chan - 1967 - Columbia University Press.
     
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  25.  37
    Lu Hsun: Complete Poems.Michelle Yeh, David Y. Ch'en & Lu Hsun - 1991 - Journal of the American Oriental Society 111 (1):126.
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  26. Kuei-ku tzu chih ti chüeh chao.Ying-lüeh Chʻen - 1975
     
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  27. Kuei-ku tzu chih hsiao jen shu.Ying-lüeh Chʻen - 1973
     
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  28. Kuei-ku tzu kʻan hsiang chih hsin mi chüeh.Ying-lüeh Chʻen - 1974
     
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  29. Kuei-ku tzu san shih liu wu ti shen chao.Ying-lüeh Chʻen - 1975
     
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  30. Kuei-ku tzu sa liu wu ti shen chao.Ying-lüeh Chʻen - 1974
     
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  31. Kuei-ku tzu tou chih mi chüeh.Ying-lüeh Chʻen - 1975
     
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  32. Kuei-ku tzŭ tou chih chüeh chi.Ying-lüeh Chʻên - 1970
     
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  33. Chiao Hung and the Revolt Against Ch'eng-Chu Orthodoxy.Edward T. Ch'ien - 1975 - In William Theodore De Bary, The unfolding of Neo-Confucianism. New York,: Columbia University Press. pp. 276--303.
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  34. Chung-kuo chin tai che hsüeh shih.Wai-lu Hou & Chʻi-Chih Chang (eds.) - 1978 - Jen Min Ch U Pan She.
     
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  35.  40
    Reflection on Things at Hand. [REVIEW]S. C. T. - 1969 - Review of Metaphysics 22 (4):749-750.
    Compiled in the twelfth century A.D. by Chu Hsi, leading exponent of Neo-Confucianism, with the assistance of Lü Tsu-Ch'ien, Chin-ssu Lu serves as a summary of, and introduction to, the vast literature of Neo-Confucian philosophy. Adding a more rational theoretical foundation and new methods of moral cultivation and study to traditional thought and practice, Neo-Confucianism has exercised great influence upon thought and social life in East Asia in the past six hundred years. As the classical statement of this philosophy, this (...)
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  36. Wu ch'eng's approach to internal self-cultivation and external knowledge-seeking.David Gedalecia - 1982 - In Hok-lam Chan & William Theodore De Bary, Yüan thought: Chinese thought and religion under the Mongols. New York: Columbia University Press.
  37. Wu Ch'eng: A Neo-Confucian of the Yuan.David Gedalecia - 1971 - Dissertation, Harvard University
     
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  38. Hsien Chʻin ju tao Mo fa ssu chia hsüeh shu ssu hsiang chih yen chiu.Kʻai-ti Pʻeng - 1974 - [s.l.: : s.n.] ; Tʻai-pei : Yin shua chen Chen i tsʻai se yin shua yu hsien kung ssu.
     
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  39. Lun chʻeng shih hsin yung ti yüan tse.Chang-lin Tsʻai - 1951 - [s.n.,: Edited by Chang-lin Tsʻai.
     
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  40.  34
    Hu Shih and Liang Ch'i-ch'ao: Affinity and Tension between Intellectuals of Two Generations.Chang P'eng-Yuan - 1993 - Chinese Studies in History 26 (4):3-49.
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  41. Yü chʻing nien pʻeng yu men tʻan Kʻung-tzu ssu hsiang.Ta-chʻi Chʻen - 1979
     
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  42. Hsien Chʻin fa lü ssu hsiang yü tzu jang fa.Yün-chʻing Keng - 1973
     
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  43. Chʻeng shih hsin yung yüan tse chih yen chiu.Jui-yüeh Lien - 1977
     
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  44. Chʻeng I chiao yü ssu hsiang yen chiu.Shu-Jung Yang - 1974
     
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  45.  2
    Reflections on Things at Hand: The Neo-confucian Anthology. Transl., with Notes, by Wing-tsit Chan.Hsi Chu, Wing-Tsit Chan & Tsu-ch'ien Lü - 1967 - Columbia University Press.
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  46.  11
    A solitary crane in a spring grove: the Confucian scholar Wu Ch'eng in Mongol China.David Gedalecia - 2000 - Wiesbaden: Harrassowitz.
    Wu Ch'eng (1249-333) was the most innovative Confucian scholarteacher during the Mongol epoch in China, and his thought is a bridge between thinkers of the Sung und Ming eras. Having experienced the Mongol takeover in his thirties and the abrogation of the examination system, which blocked the traditional route to an official career, Wu was at first associated with Sung loyalists and did not serve the Yuan rulers until he was over sixty (in the National College and the Hanlin Academy). (...)
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  47.  46
    The Notion of Sincerity (Ch’eng) in the Confucian Classics.Luke J. Sim & James T. Bretzke - 1994 - Journal of Chinese Philosophy 21 (2):179-212.
  48. Tʻan fa lü yü tao te.Chʻi-Yang Shih - 1977
     
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  49. Mo-tzu chʻeng shou ko pʻien chien chu.Di Mo - 1958 - Edited by Zhongmian Cen.
     
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  50. Fa lü ta i: tung lun pien, hsien fa pien.Chʻing-fêng Liu - 1954
     
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