Results for 'Chun-yæon Hwang'

971 found
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  1.  64
    Influence of Social Perception and Social Monitoring on Structural Priming.Heeju Hwang & Eunjin Chun - 2018 - Cognitive Science 42 (S1):303-313.
    Although structural priming has been considered to be an independent cognitive process, recent evidence suggests that structural priming is modulated by sociocognitive factors such as social perception; speakers are more likely to mimic the sentence structure of a socially desirable interlocutor than the structure of a less desirable interlocutor. This study aims to further address the role of sociocognitive factors in language use by investigating how individual differences in social perception and tendency to align with others modulate same-verb structural priming. (...)
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  2.  5
    율곡철학의이해.Chun-yæon Hwang - 1995 - Sŏul-si: Sŏgwangsa.
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  3.  6
    Han'guk sasang kwa chonggyo 15-kang.Chun-yŏn Hwang - 2007 - Sŏul T'ŭkpyŏlsi: Pagyŏngsa.
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  4.  8
    Yŏkchu sadan ch'ilchŏng nonjaeng.Chun-yŏn Hwang (ed.) - 2009 - Sŏul-si: Hakkobang.
    v. 1. T'oegye, Kobong Yulgok, Ugye ŭi Sadan ch'ilchŏng nonjaeng ŭl chungsim ŭro -- v. 2. Sach'il nonbyŏng ihu Chŏng Kae-ch'ŏng esŏ Chŏng Yag-yŏng kkaji.
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  5. Yi Yul-gok, kŭ sam ŭi mosŭp.Chun-yŏn Hwang - 2000 - Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.
     
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  6. Hanʼguk sasang ŭi ihae.Chun-yŏn Hwang - 1992 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
     
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  7.  2
    Hanʼguk sasang ŭi sae killajabi.Chun-yŏn Hwang - 2003 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
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  8.  4
    Yulgok chʻŏrhak ŭi ihae.Chun-yŏn Hwang - 1995 - Sŏul-si: Sŏgwangsa.
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  9.  27
    Texture development and Monte-Carlo simulation of microstructure evolution in pure Zr grain-refined by equal channel angular pressing.S. H. Yu, Y. B. Chun, S. K. Hwang & D. H. Shin - 2005 - Philosophical Magazine 85 (2-3):345-371.
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  10.  9
    Tŏt e kŏllin Hwang U-sŏk:kinʼgŭp pogosŏ.Chun-Hwan Ko - 2006 - Sŏul-si: Tapke.
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  11.  7
    T'oegye Yi Hwang ŭi ch'ŏrhak sasang kwa sasangsajŏk chŏn'gae.Chun-ho Chi (ed.) - 2022 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  12.  14
    Ya sheng chun qiu: Mengzi.Chunli Qu - 2001 - Jinan Shi: Shandong jiao yu chu ban she. Edited by Desu Zhang.
    本书在故乡的土地上出现过一代又一代的文化名人和仁人志士而感到骄傲和自豪。书中以文学传记的形式,将他们中杰出人物介绍给广大读者,他们坚韧不拔、克服困难和精神给人以鼓舞,他们各具特色的人生经历和杰出贡献给 人以启发。.
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  13.  15
    Ch'oech'o ŭi chusŏk Ch'ilchŏng sadannon: Yi Hwang kwa Ki Tae-sŭng ŭi taet'oton: chusŏksŏ.Hwang Yi, Tae-sŭng Ki & Tong-wŏn Kim (eds.) - 2019 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  14.  9
    T'oegye Yi Hwang adŭl ege p'yŏnji rŭl ssŭda.Hwang Yi - 2011 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga. Edited by Chang-U. Yi.
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  15. Isŏng kwa pangbŏp: Yu Chun-su Paksa hwagap kinyŏm nonmunjip.Chun-su Yu (ed.) - 1989 - [Seoul]: Hanyang Taehakkyo Chʻŏrhakkwa.
     
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  16.  18
    Hwang Chang-yŏp ŭi in'gan chungsim ch'ŏrhak: yuksŏng kangŭi nokch'wirok.Chang-yŏp Hwang - 2014 - Sŏul-si: Tŏ Puksŭ. Edited by T'ae-uk Kang.
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  17. Niichʻe sasang kwa chʻŏrhak ŭi mannam: Chʻihŏ Pak Chun-tʻaek Paksa hwallyŏk kinyŏm nonmunjip.Chun-T.°aek Pak & Ch°ihæo Pak Chun-T.°aek Paksa Hwallyæok Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Parhaengchʻŏ Pagyŏngsa.
     
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  18.  7
    Tasan cheja 1-ho Ch'iwŏn Hwang Sang i padŭn p'yŏnji.Sang Hwang - 2010 - [Seoul]: Munsa Kojŏn Yŏn'guso. Edited by Kwang-sik Yang.
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  19. Tʻoegye Yi Hwang: Tʻoegye tʻansin 500-chunyŏn kinyŏm.Hwang Yi & Yesul æui Chæondang (eds.) - 2001 - Sŏul Tʻŭkpyŏlsi: Yesul ŭi Chŏndang.
     
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  20.  14
    Hwang Ŭi-dong ŭi Yulgok ch'ŏrhak yŏn'gu.ŬI-Dong Hwang - 2022 - Sŏul-si: Ch'aek Mirae.
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  21.  14
    Yulgokhak kwa Han'guk sasang ŭi simch'ŭng yŏn'gu: T'aeam Hwang Ŭi-dong Kyosu chŏngnyŏn kinyŏm nonch'ong.ŬI-Dong Hwang & Sang-ik Yi (eds.) - 2014 - Sŏul-si: Ch'aek Mirae.
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  22. Unconscious determinants of free decisions in the human brain.Chun Siong Soon, Marcel Brass, Hans-Jochen Heinze & John-Dylan Haynes - 2008 - Nature Neuroscience 11 (5):543--545.
  23. Guilt and Shame in Chinese Culture: A Cross‐cultural Framework from the Perspective of Morality and Identity.Olwen Bedford & Kwang-Kuo Hwang - 2003 - Journal for the Theory of Social Behaviour 33 (2):127-144.
    Olwen Bedford and Kwang-Kuo Hwang, Guilt and Shame in Chinese Culture: A Cross-cultural Framework from the Perspective of Morality and Identity, pp. 127–144.This article formulates a cross-cultural framework for understanding guilt and shame based on a conceptualization of identity and morality in Western and Confucian cultures. First, identity is examined in each culture, and then the relation between identity and morality illuminated. The role of guilt and shame in upholding the boundaries of identity and enforcing the constraints of morality (...)
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  24. Analysis of Equity Disputes in Listed Companies With Dispersed Ownership Structure and Protection of Small and Medium Shareholders’ Interests.Chun Xi He, Wei Ni Soh, Tze San Ong, Wei Theng Lau & Bin Zhong - 2022 - Frontiers in Psychology 13.
    This paper selected Vanke as the case to study the governance problems of Vanke and the protection of the interests of small and medium shareholders under the situation of equity disputes. At the same time, the study further explored the advantages and disadvantages of the dispersed ownership structure, the long-term impact on the company’s development and the choice of the involved corporate governance methods under the current Chinese capital market conditions. This paper adopted the event research method and selected the (...)
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  25.  19
    What It Is, and What It Is in Itself: A Systematic Ontology by Robert Merrihew Adam.L. O. Tien-Chun - 2022 - European Journal for Philosophy of Religion 14 (4):306-309.
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  26.  23
    New Challenge and New Significance for Zhu Xi’s Doctrine of “liyi fenshu” in the Age of Globalization.Huang Chun-Chieh 黃俊傑 - 2018 - Contemporary Chinese Thought 49 (3-4):241-250.
    Zhu’s doctrine of “liyi fenshu” shows the balanced ecological transmission of pattern among phenomena. However, used as an ideology it becomes a tool of the central authority. The author takes this...
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  27.  25
    On the Relationship Between Philosophical Constructions and Interpretations of the Classics with a Focus on Zhu Xi’s Interpretation of the Four Books.Chun-Chieh Huang 黃俊傑 - 2018 - Contemporary Chinese Thought 49 (3-4):171-185.
    This chapter examines the tension between philosophical construction and classical interpretation. It analyses Zhu Xi’s very specific philosophical interpretations of early classics, such as the Fo...
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  28. Hyŏndae chʻŏrhak sasang.Chun-tʻaek Pak - 1979
     
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  29.  10
    The Ideas of Mind-Body in the Philosophy of Chu Hsi: Body as the Symbol.Chun-Ho Shin - 2020 - Journal of Moral Education 32 (1):23-41.
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  30. Nolli yŏnʼgu: Hyŏnan Kim Chun-sŏp Paksa kohŭi kinyŏm.Chun-sŏp Kim (ed.) - 1985 - Sŏul: Munhak kwa chisŏngsa.
     
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  31.  46
    Nurses’ perception of ethical climate, medical error experience and intent-to-leave.Jee-In Hwang & Hyeoun-Ae Park - 2014 - Nursing Ethics 21 (1):28-42.
    We examined nurses’ perceptions of the ethical climate of their workplace and the relationships among the perceptions, medical error experience and intent to leave through a cross-sectional survey of 1826 nurses in 33 Korean public hospitals. Ethical climate was measured using the Hospital Ethical Climate Survey. Although the sampled nurses perceived their workplace ethical climate positively, 19% reported making at least one medical error during the previous year, and 25% intended to leave their jobs in the near future. Controlling for (...)
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  32.  39
    Acceptance and Commitment Therapy for Health Behavior Change: A Contextually-Driven Approach.Chun-Qing Zhang, Emily Leeming, Patrick Smith, Pak-Kwong Chung, Martin S. Hagger & Steven C. Hayes - 2018 - Frontiers in Psychology 8.
  33. Attitudes of Business Students' Toward Plagiarism.Chun Hoo Quah, Natalie Stewart & Jason Wai Chow Lee - 2012 - Journal of Academic Ethics 10 (3):185-199.
    This research examines the ethical orientations of students (ethical idealism, ethical relativism and Machiavellianism) towards their attitude to plagiarize. It also examines the moderating effect of religious orientation on the relationship of the independent variables toward students’ attitude towards plagiarism. Data was collected from 160 business diploma and undergraduate students from a local private college and a local public university in Malaysia. Results from the hierarchical regression analysis showed that ethical relativism and Machiavellianism had a positive relationship with students’ attitude (...)
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  34. The philosophy of life of the ancient Taoists.Chun'gao Deng - 1928 - Chicago,: Chicago University Press.
     
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  35. The Physics of EIT and LWI in V-Type Configurations.Hwang Lee & Marlan O. Scully - 1998 - Foundations of Physics 28 (4):585-600.
    We review the concepts and the physics behind electromagnetically induced transparency (EIT) and lasing without inversion (LWI) for various models of the V-type configurations.
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  36.  15
    "Yi qing shuo" yu Zhongguo xian dai mei xue guan nian de sheng cheng.Chun Mou - 2016 - Shanghai: Shanghai shu dian chu ban she.
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  37.  7
    Kong fu dui lian bian e gu shi.Chunli Qu - 1988 - Jinan: Shandong you yi shu she.
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  38.  27
    Development and Validation of a Questionnaire on Consumer Psychological Capital in Food Safety Social Co-governance.Chun Meng, Lin Sun, Xiaoni Guo, Miao Wu, Yuqi Wang, Lingping Yang & Bin Peng - 2021 - Frontiers in Psychology 11.
    Consumers play an important role as one of the main actors in food safety social co-governance. To create a pattern of food safety social co-governance, the active and effective participation of consumers is critical. To encourage consumers to participate in food safety social co-governance voluntarily and positively, we attempted to develop and preliminarily validate a multidimensional questionnaire on consumer psychological capital that could be used to measure the degree of consumer participation in food safety social co-governance. The aim of the (...)
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  39.  26
    Evidence for distinct clusters of diverse anomalous experiences and their selective association with signs of elevated cortical hyperexcitability.Chun Yuen Fong, Chie Takahashi & Jason J. Braithwaite - 2019 - Consciousness and Cognition 71 (C):1-17.
  40.  30
    Aberrant Salience Across Levels of Processing in Positive and Negative Schizotypy.Charlotte A. Chun, Peter Brugger & Thomas R. Kwapil - 2019 - Frontiers in Psychology 10.
  41.  85
    Robust decentralized adaptive synchronization of general complex networks with coupling delayed and uncertainties.Ping He, Chun-Guo Jing, Tao Fan & Chang-Zhong Chen - 2014 - Complexity 19 (3):10-26.
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  42.  67
    The enduring ephemeral, or the future is a memory.Wendy Hui Kyong Chun - 2008 - Critical Inquiry 35 (1):148-171.
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  43.  53
    Is thirty-two three tens and two ones? The embedded structure of cardinal numbers.Diego Guerrero, Jihyun Hwang, Brynn Boutin, Tom Roeper & Joonkoo Park - 2020 - Cognition 203 (C):104331.
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  44.  51
    How Virtuous Global Firms Say They Are: A Content Analysis of Ethical Values.Rosa Chun - 2019 - Journal of Business Ethics 155 (1):57-73.
    This study compares the different emphases on virtuous characters presented in their values, across global firms considering country and industry of origin. It presents a content analysis of the 122 codes of conduct statements from Fortune Global 500 firms, drawn from four sectors and using correspondence analysis. American firms tend to emphasize courage, while European firms emphasize integrity and empathy, surprisingly with Asian firms being closer to European ones. Retailers and pharmaceutical firms emphasize empathy, while banks and petroleum emphasize courage. (...)
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  45.  8
    『창조적 진화』의 두 원천.Suyoung Hwang - 2020 - Modern Philosophy 15:101-137.
    우리는 이 논문에서 앙리 베르그손의 작품 『창조적 진화』의 두 원천을 조명해 보고자 한다. 저자가 이 책에서 전개하는 견해는 당대의 과학적 소여들에 대한 분석에 기초하고 있을 뿐 아니라 멘 드 비랑으로부터 라베쏭으로 이어지는 프랑스의 유심론적 흐름에 그 기원을 둔다. 프랑스 유심론이 의식의 고유한 체험을 강조한다면 과학적 인식은 외부 세계에 대한 관찰과 이에 대해 과학자들이 제시하는 설명으로 이루어진다. 이러한 근대과학에 대한 반성과 유심론적 전통의 대조가 『창조적 진화』의 어려움의 원인인 동시에 독창성을 제공한다. 오늘날 우리는 생물학과 물리학의 발달에서 새로운 경향들의 출현으로 인해 베르그손이 논박하고자 (...)
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  46.  10
    Tʻaechʻo e ŭmak i issŏtta: Hwang Pong-gu siin ŭi Tong-Sŏ ŭmak hoengdan.Pong-gu Hwang - 2001 - Sŏul-si: Hangminsa.
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  47.  11
    The Indian Origin of saṃsāra and karman from the light of the Ājīvika.Hwang Soonil - 2009 - The Journal of Indian Philosophy 26:151-176.
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  48.  6
    Sadan ch'ilchŏng ŭl nonhada.Hwang Yi - 2014 - Sŏul-si: Ch'aek Sesang. Edited by Tae-sŭng Ki & Hŏn-gyu Im.
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  49.  13
    Classical Confucianism and Neo-Confucianism.Hwang Kap Youn - 2007 - Journal of Eastern Philosophy 50:39-78.
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  50.  13
    Time we do not have: The challenges of silence in an emancipatory, conversation-oriented curriculum.Soon Ye Hwang - 2022 - Educational Philosophy and Theory 54 (14):2520-2531.
    In this article, I explore my own classroom practices as a teacher of a university course on curriculum in order to investigate the potential emancipatory significance of a Rancièrean conversation-oriented curriculum. To provide a lived account of how emancipatory education with the premise of equality can be embraced, albeit not without challenges, in actual classroom practices, I focus on my most unsuccessful teaching experience—one in which I was routinely confronted by unusually prolonged periods of silence from my students. I first (...)
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