Results for 'Chuhong Fan'

985 found
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  1.  11
    How Does Organizational Unlearning Influence Product Innovation Performance? Moderating Effect of Environmental Dynamism.Xiaoping Wang, Chenglin Zheng, Eugene Burgos Mutuc, Ning Su, Tianyu Hu, Haitao Zhou, Chuhong Fan, Feng Hu & Shaobin Wei - 2022 - Frontiers in Psychology 13.
    Product innovation integrates technology, knowledge, management practices, and market innovation, making it essential to gain a competitive advantage. Effective management of dynamic knowledge, which is the foundation of and driving force for product innovation, is a powerful tool that allows a firm to successfully innovate, adapt to environmental changes, and improve its competitiveness. In the “nanosecond age,” unlearning and learning in an organization is crucial to a firm’s ability to promptly update its organizational knowledge and maintain innovation vitality. Based on (...)
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  2.  73
    Recognizing Moral Identity as a Cultural Construct.Fanli Jia & Tobias Krettenauer - 2017 - Frontiers in Psychology 8.
  3.  97
    Which care? Whose responsibility? And why family? A confucian account of long-term care for the elderly.Ruiping Fan - 2007 - Journal of Medicine and Philosophy 32 (5):495 – 517.
    Across the world, socio-economic forces are shifting the locus of long-term care from the family to institutional settings, producing significant moral, not just financial costs. This essay explores these costs and the distortions in the role of the family they involve. These reflections offer grounds for critically questioning the extent to which moral concerns regarding long-term care in Hong Kong and in mainland China are the same as those voiced in the United States, although family resemblances surely exist. Chinese moral (...)
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  4. Truth telling in medicine: The confucian view.Ruiping Fan & Benfu Li - 2004 - Journal of Medicine and Philosophy 29 (2):179 – 193.
    Truth-telling to competent patients is widely affirmed as a cardinal moral and biomedical obligation in contemporary Western medical practice. In contrast, Chinese medical ethics remains committed to hiding the truth as well as to lying when necessary to achieve the family's view of the best interests of the patient. This essay intends to provide an account of the framing commitments that would both justify physician deception and have it function in a way authentically grounded in the familist moral concerns of (...)
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  5.  92
    Confucian filial Piety and long term care for aged parents.Ruiping Fan - 2006 - HEC Forum 18 (1):1-17.
  6.  26
    Brain Mechanisms Underlying Visuo-Orthographic Deficits in Children With Developmental Dyslexia.Fan Cao, Xin Yan, Gregory J. Spray, Yanni Liu & Yuan Deng - 2018 - Frontiers in Human Neuroscience 12.
  7.  22
    Fan Hao zi xuan ji.Hao Fan - 2010 - Nanjing Shi: Feng huang chu ban she.
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  8. Perfectionism, political justification, and Confucianism.Fan-lun Franz Mang - 2024 - In James Dominic Rooney & Patrick Zoll, Beyond Classical Liberalism: Freedom and the Good. New York, NY: Routledge Chapman & Hall.
  9. "She yue lun" yu Lusuo si xiang dao du.Fan Pan - 2003 - Yilan Xian Jiaoxi Xiang: Fo guang ren wen she hui xue yuan.
     
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  10.  29
    Educational Reforms, 1903-1904.Fan Peiwei - 1995 - Chinese Studies in History 28 (3-4):85-100.
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  11.  29
    The Relationship of Competitive Cognitive Anxiety and Motor Performance: Testing the Moderating Effects of Goal Orientations and Self-Efficacy Among Chinese Collegiate Basketball Players.Fan Peng & Li-Wei Zhang - 2021 - Frontiers in Psychology 12.
    The purpose of this study was to examine the moderating effects of goal orientations and self-efficacy between competitive cognitive anxiety and motor performance under conditions featuring different levels of ego-threat. Eighty-one collegiate-level basketball players completed Sport Competitive Anxiety Test, Ego Orientation in Sport Questionnaire, and General Self-Efficacy Scale prior to the experiment. Athletes participated in two sessions of free-throw tasks. After the first session, which was under a control condition, participants performed in a free-throw competitive session while being provided opponents’ (...)
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  12.  21
    Parental Participation in the Environment: Scale Validation Across Parental Role, Income, and Region.Fanli Jia, Angela Sorgente & Hui Yu - 2022 - Frontiers in Psychology 13:788306.
    Parental participation has gained significant attention in environmental psychology, which has revealed a need for an instrument that can measure parental participation with children regarding environmental issues. The present study met this need by validating the parental participation in the environment (PPE) scale. This process began with 45 Chinese parents participating in an individual interview and group discussions, which helped generate a list of eighteen parent-child environmental activities. The activities were then modified and validated in the current study with a (...)
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  13. Contingency and Knowing Whether.Jie Fan, Yanjing Wang & Hans van Ditmarsch - 2015 - Review of Symbolic Logic 8 (1):75-107.
    A proposition is noncontingent, if it is necessarily true or it is necessarily false. In an epistemic context, ‘a proposition is noncontingent’ means that you know whether the proposition is true. In this paper, we study contingency logic with the noncontingency operator? but without the necessity operator 2. This logic is not a normal modal logic, because?→ is not valid. Contingency logic cannot define many usual frame properties, and its expressive power is weaker than that of basic modal logic over (...)
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  14.  65
    Reconstructionist confucianism and health care: An asian moral account of health care resource allocation.Ruiping Fan - 2002 - Journal of Medicine and Philosophy 27 (6):675 – 682.
    In this article, I offer an abridged reconstruction of the foundational elements of Confucian moral commitments, which, I will argue, still provide the background moral substance for moral reflection in mainland China, Hong Kong, Taiwan, Singapore, and Korea. The essay presents implications of Confucianism for establishing an appropriate health care system and critically assesses the features of current health polices in mainland China, Hong Kong, and Singapore. The goal is to offer a family-oriented, non-individualist account of resource allocation that takes (...)
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  15.  70
    Ecological consciousness in traditional chinese aesthetics.Fan Meijun - 2001 - Educational Philosophy and Theory 33 (2):267–270.
    Ecological consciousness in traditional Chinese culture is a very important thought resource in the process of constructing ‘a postmodern worldview’.
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  16.  25
    Understanding and translating Confucian philosophy in the Analects: a sociosemiotic perspective.Fan Min - 2021 - Semiotica 2021 (239):287-306.
    As the representative of Chinese classical works, the Analects represents a source of difficulty in both understanding and interpretation of Confucian philosophy. Confucian philosophy as a philosophy of creativity and otherness is closely related with the social and cultural values in society. Therefore, the study of Confucian philosophy in the Analects cannot be separated from the descriptive study of the effects of any and all aspects of society, including cultural norms, expectations, contexts, language use, and the effects of language use (...)
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  17. Self-Determination vs. Family-Determination: Two Incommensurable Principles of Autonomy.Ruiping Fan - 1997 - Bioethics 11 (3-4):309-322.
    Most contemporary bioethicists believe that Western bioethical principles, such as the principle of autonomy, are universally binding wherever bioethics is found. According to these bioethicists, these principles may be subject to culturally‐conditioned further interpretations for their application in different nations or regions, but an ‘abstract content’ of each principle remains unchanged, which provides ‘an objective basis for moral judgment and international law’. This essay intends to demonstrate that this is not the case. Taking the principle of autonomy as an example, (...)
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  18.  69
    Labels can override perceptual categories in early infancy.Kim Plunkett, Jon-Fan Hu & Leslie B. Cohen - 2008 - Cognition 106 (2):665-681.
  19.  46
    A reconstructionist confucian account of environmentalism: Toward a human sagely Dominion over nature.Ruiping Fan - 2005 - Journal of Chinese Philosophy 32 (1):105-122.
  20.  43
    Toward a Complementary Consciousness and Mutual Flourishing of Chinese and Western Cultures: The Contributions of Process Philosophers.Fan Meijun & Wang Zhihe - 2015 - Philosophy East and West 65 (1):276-297.
  21.  31
    The Second Enlightenment as an Aesthetic Enlightenment and its Relevance.Fan Meijun & Wang Zhihe - 2015 - Balkan Journal of Philosophy 7 (2):159-168.
    The Second Enlightenment is a deep reflection and an immanent transcendence of the first Enlightenment (17th and 18th centuries). Although the great achievements of the first Enlightenment cannot be denied, its limits are increasingly being exposed. Among the many limitations of the Enlightenment, the suppression of beauty in general and natural beauty in particular is one of its main drawbacks, caused by its blind worship of reason and the domination of a modern mechanistic worldview. The suppression of beauty and natural (...)
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  22.  20
    The Effect of COVID-19 on College Students’ Entrepreneurial Intentions.Fan Sheng & Yangyang Chen - 2022 - Frontiers in Psychology 13.
    The new coronary pneumonia epidemic has had a tremendous impact on the world economic situation, causing a large number of enterprises to suffer from serious losses, but also bringing a large number of entrepreneurial opportunities. For college students, whether the opportunities brought by the epidemic can attract them to step into the entrepreneurial path becomes a question worthy of attention in the process of restoring economic vitality and guiding students’ employment and entrepreneurship. In this article, a mediation model was constructed (...)
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  23.  80
    Exploring the Influence of Organizational Ethical Climate on Knowledge Management.Fan-Chuan Tseng & Yen-Jung Fan - 2011 - Journal of Business Ethics 101 (2):325 - 342.
    In recent years, knowledge management has been utilized as an essential strategy to foster the creation of organizational intellectual capital. Organizational intellectual capital can be derived both individually and collectively in the process to create, store, share, acquire, and apply personal and organizational knowledge. However, some organizations only focus on the development of public good, despite the concerns arising from individuals' self-interest or possible risks. The different concern of individual and collective perspectives toward knowledge management inevitably leads to ethical conflicts (...)
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  24.  33
    A Response to Stephen Angle’s Review.Fan Ruiping - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):461-462.
  25.  41
    Confucian reflective equilibrium: Why principlism is misleading for Chinese bioethical decision-making.Fan Ruiping - 2012 - Asian Bioethics Review 4 (1):4-13.
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  26.  5
    Is He 和 an accurate term to express harmony: Tong 同 as another viable option.Fan He - forthcoming - Asian Philosophy:1-12.
    Contemporary scholarships on various accounts of the concept of harmony in Chinese philosophy have produced fruitful outcomes by examining the term he. A standard use of he to account for harmony comes from the Analects, and this account sets up disjunctions not just between he and tong but also between harmony and tong. Such disjunctions are even more conspicuous in the political discourses from the Zuozhuan and Guoyu, and hence, has led scholars to overlook the more nuanced resonances between tong, (...)
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  27.  35
    Confucian "Religion" in the Early Republican Period.Fan Cunwu - 2010 - Chinese Studies in History 44 (1-2):132-155.
  28.  70
    Strong Noncontingency: On the Modal Logics of an Operator Expressively Weaker Than Necessity.Jie Fan - 2019 - Notre Dame Journal of Formal Logic 60 (3):407-435.
    Operators can be compared in at least two respects: expressive strength and deductive strength. Inspired by Hintikka’s treatment of question embedding verbs, the variations of noncontingency operator, and also the various combinations of modal operators and Boolean connectives, we propose a logic with strong noncontingency operator as the only primitive modality. The novel operator is deductively but not expressively stronger than both noncontingency operator and essence operator, and expressively but not deductively weaker than the necessity operator. The frame-definability power of (...)
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  29.  36
    Symmetric Contingency Logic with Unlimitedly Many Modalities.Jie Fan - 2019 - Journal of Philosophical Logic 48 (5):851-866.
    The completeness of the axiomatization of contingency logic over symmetric frames has been thought of as a nontrivial job, the unimodal case of which cannot be generalized to the finitely multimodal case, which in turn cannot be generalized to the infinitely multimodal case. This paper deals with the completeness of symmetric contingency logic with unlimitedly many modalities, no matter whether the set of modalities is finite or infinite.
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  30.  66
    Toward a Directed Benevolent Market Polity: Rethinking Medical Morality in Transitional China.Ruiping Fan - 2008 - Cambridge Quarterly of Healthcare Ethics 17 (3):280-292.
    Healthcare systems in Singapore, Hong Kong, and mainland China are strikingly distinct from those in the West. Economically speaking, each of the aforementioned Eastern systems relies in great measure on private expenditures supplemented by savings accounts. Western nations, on the other hand, typically exhibit government funding and wariness about healthcare savings accounts. This essay argues that these and other differences between Pacific Rim healthcare systems and Western systems should be assessed in light of background Confucian commitments operating in the former. (...)
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  31.  67
    Consanguinism, corruption, and humane love: Remembering why confucian morality is not modern western morality.Ruiping Fan - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):21-26.
  32. How should we treat animals? A confucian reflection.Ruiping Fan - 2010 - Dao: A Journal of Comparative Philosophy 9 (1):79-96.
    Contrary to the views proposed by modern animal rights scholars, this essay reconstructs the Confucian argument for the moral defensibility of the Confucian ritual use of animals by providing an expository analysis of classical Confucian literature. The argument is developed by focusing on the issue of the sacrificial use of animals in the Confucian tradition. While animals are treated according to certain regulations and restrictions, they are not spared from being offered as sacrifices. An essential component of Confucian virtues, reverence, (...)
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  33.  73
    Common Object Representations for Visual Production and Recognition.Judith E. Fan, Daniel L. K. Yamins & Nicholas B. Turk-Browne - 2018 - Cognitive Science 42 (8):2670-2698.
    Production and comprehension have long been viewed as inseparable components of language. The study of vision, by contrast, has centered almost exclusively on comprehension. Here we investigate drawing—the most basic form of visual production. How do we convey concepts in visual form, and how does refining this skill, in turn, affect recognition? We developed an online platform for collecting large amounts of drawing and recognition data, and applied a deep convolutional neural network model of visual cortex trained only on natural (...)
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  34. Biodiversity Loss, the Motivational Gap, and the Failure of Conservation Education.William Grove-Fanning - 2010 - Southwest Philosophy Review 26 (1):119-130.
    While the precipitous decline of biodiversity threatens life-sustaining processes and vast segments of the human population, concern about its loss remains extremely shallow. Nearly all motivational campaigns falsely assume that upon appreciating the relevant information, people will be sufficiently motivated to do something. But rational argumentation is doomed to fail, for there exists a motivational gap between a comprehension of the crisis and action taken based upon such knowledge. The origin of the gap lies neither in the quantity and quality (...)
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  35. Song xue yuan yuan ji: er juan.Fan Jiang - 1985 - [Taipei]: Ming wen shu ju. Edited by Jian Tang.
     
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  36.  33
    Visual search for schematic emotional faces risks perceptual confound.Kathleen M. Mak-Fan, William F. Thompson & Robin Ea Green - 2011 - Cognition and Emotion 25 (4):573-584.
  37. Wei Jin xuan tan.Fan Kong - 1991 - Shenyang: Liaoning sheng xin hua shu dian fa xing.
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  38. Wei Jin xuan xue he wen xue.fan Kong - 1987 - [Peking]: Xin hua shu dian jing xiao.
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  39. Xun Kuang.Fan Kong - 1975 - [Beijing: Ren min chu ban she.
     
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  40. Xunzi ping zhuan.Fan Kong - 1997 - [Nanjing shi]: Jiangsu shenghsin hua shu dian fa xing. Edited by Xunzi.
     
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  41. Difference to One: A Nuanced Early Chinese Account of Tong.Fan He - 2019 - Asian Philosophy 29 (2):116-127.
    The graph tong同and its associated concepts, such as da-tong (Great tong大同) and xuan-tong (mystic or dark tong玄同), have played important roles in the development of Chinese philosophy. Yet tong has received scant attention from either western or eastern scholarships. This paper is a first attempt to remedy such regret. Unlike usual understandings of tong as sameness or unity, this paper presents a nuanced account from early China, that is, ‘difference to one,’ a definition from the Mozi墨子. This definition can be (...)
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  42.  41
    A Logic for Disjunctive Ignorance.Jie Fan - 2021 - Journal of Philosophical Logic 50 (6):1293-1312.
    In this paper, we introduce a notion of ‘disjunctive ignorance’, which is a weak combination of two forms of ignorance in the literature. We propose a logical language with ‘disjunctive ignorance’ as a sole modality, explore the logical properties of this notion and its related notions, and axiomatize it over various frame classes. By finding suitable reduction axioms, we extend the results to the case of public announcements and apply it to Moore-like sentences.
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  43.  40
    A Logic of Temporal Contingency.Jie Fan - 2024 - Erkenntnis 89 (7):2611-2640.
    We propose a logic of temporal contingency, which has operators of past and future contingency as primitive modalities. This logic is less expressive than standard temporal logic over the class of bidirectional frames, and cannot define some basic frame properties such as bidirectionality and transitivity. We present a minimal system based on two key ‘bridge axioms’ and a bimodal version of a so-called ‘almost definability’ schema in the literature. The completeness proof is highly nontrivial due to the requirement that the (...)
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  44.  14
    The State of the Field Report XIV: Contemporary Chinese Studies of the Xing Zi Ming Chu (Nature Derives from Decree).Fan He - 2024 - Dao: A Journal of Comparative Philosophy 23 (4):687-705.
    The _Xing Zi Ming Chu_ 性自命出 (_Nature Derives from Decree_) is one of the eighteen pieces that were recorded in Guodian 郭店 bamboo slips, which were excavated in 1993 and thought to be buried around 300 BCE. We can observe from this text detailed discussions surrounding terms such as _xing_ 性 (nature), _qing_ 情 (emotion), _xin_ 心 (heart-mind), and _yue_ 樂 (music), which played crucial roles in producing early Chinese philosophical discourses, particularly in the area of moral psychology. Since its (...)
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  45. Time course of conflict processing modulated by brief meditation training.Yaxin Fan, Yi-Yuan Tang, Rongxiang Tang & Michael I. Posner - 2015 - Frontiers in Psychology 6.
  46.  62
    Propositional logics of dependence.Fan Yang & Jouko Väänänen - 2016 - Annals of Pure and Applied Logic 167 (7):557-589.
  47.  61
    Farmers’ Work-Life Quality and Entrepreneurship Will in China.Fan-Zhu Kong, Lily Zhao, Xiao-Bing Zhang, Cheng-Hung Tsai & David D. Lin - 2019 - Frontiers in Psychology 10.
  48.  74
    A Modal Logic of Supervenience.Jie Fan - 2019 - Notre Dame Journal of Formal Logic 60 (2):283-309.
    Inspired by the supervenience-determined consequence relation and the semantics of agreement operator, we introduce a modal logic of supervenience, which has a dyadic operator of supervenience as a sole modality. The semantics of supervenience modality very naturally correspond to the supervenience-determined consequence relation, in a quite similar way that the strict implication corresponds to the inference-determined consequence relation. We show that this new logic is more expressive than the modal logic of agreement, by proposing a notion of bisimulation for the (...)
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  49.  33
    The Contributions of Chinese Yin-Yang Thinking to the Contemporary Dialogue Between Science and Religion.Fan Meijun, Liu Xiaoting & Wang Zhihe - 2014 - Balkan Journal of Philosophy 6 (2):117-126.
    As a non-dualistic but holistic and harmonious way of thinking, Chinese Yin-Yang Thinking can make great contributions to the contemporary dialogue between science and religion, especially in its emphasis on interdependence, mutual complementarity, and mutual transformation. It can help us understand the complex and multifaceted relationship between science and religion, and provides a middle way to move beyond the impasse between scientism and religious fundamentalism. This paper explores the following three contributions that Yin-Yang Thinking can make to the contemporary dialogue (...)
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  50.  47
    Propositional team logics.Fan Yang & Jouko Väänänen - 2017 - Annals of Pure and Applied Logic 168 (7):1406-1441.
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