Results for 'Christos Fakas'

462 found
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  1.  9
    Ein unbeachtetes telestichon bei arat.Christos Fakas - 1999 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 143 (2):356-362.
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  2.  15
    Arat und Aristoteles' Kritik am Lehrgedicht.Christos Fakas - 2001 - Hermes 129 (4):479-483.
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  3.  29
    Resuscitation Versus Donation: Conflict, Priority, and Rational Consent.Christos Lazaridis - 2017 - American Journal of Bioethics 17 (5):27-29.
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  4.  57
    Human vision reconstructs time to satisfy causal constraints.Christos Bechlivanidis, Marc J. Buehner, Emma C. Tecwyn, D. A. Lagnado, Christoph Hoerl & Teresa McCormack - 2022 - Psychological Science 33 (2):224-235.
    The goal of perception is to infer the most plausible source of sensory stimulation. Unisensory perception of temporal order, however, appears to require no inference, since the order of events can be uniquely determined from the order in which sensory signals arrive. Here we demonstrate a novel perceptual illusion that casts doubt on this intuition: in three studies (N=607) the experienced event timings are determined by causality in real-time. Adult observers viewed a simple three-item sequence ACB, which is typically remembered (...)
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  5. Kausalverknüpfung und objektive zeitliche Sukzession bei Kant.Christos Axelos - 1958 - Studia Philosophica 18:15.
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  6.  26
    Computation and Intractability: Echoes of Kurt Godel.Christos H. Papadimitriou - 2011 - In Matthias Baaz (ed.), Kurt Gödel and the foundations of mathematics: horizons of truth. New York: Cambridge University Press. pp. 137.
  7. Exelixis kai kataktēseis tēs physikēs.Christos E. Papanastasiou - 1956
     
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  8.  24
    Asclepiades of Samos: Epigrams and Fragments by Alexander Sens (review).Christos Tsagalis - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (2):299-300.
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  9. Moral Fixed Points and Conceptual Deficiency: Reply to Ingram (2015).Kyriacou Christos - 2017 - Journal of Ethics and Social Philosophy 2017 (3):1-9.
  10. Pollard on Habits of Action.Christos Douskos - 2017 - International Journal of Philosophical Studies 25 (4):504-524.
    Bill Pollard has recently developed an account of habits of action, endeavoring to rehabilitate the traditional notion of habit in a way that can be used to address current philosophical concerns. I argue that Pollard’s account has important shortcomings. The account is intended to apply indiscriminately to both habitual and skilled acts, but this overlooks crucial distinctions. Moreover, Pollard’s account fails to do justice to the various ways in which the idea of habit figures in the explanation and assessment of (...)
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  11. Expressivism, question substitution and evolutionary debunking.Kyriacou Christos - 2017 - Philosophical Psychology 30 (8):1019-1042.
    Expressivism is a blossoming meta-semantic framework sometimes relying on what Carter and Chrisman call “the core expressivist maneuver.” That is, instead of asking about the nature of a certain kind of value, we should be asking about the nature of the value judgment in question. According to expressivists, this question substitution opens theoretical space for the elegant, economical, and explanatorily powerful expressivist treatment of the relevant domain. I argue, however, that experimental work in cognitive psychology can shed light on how (...)
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  12. The linguistic argument for intellectualism.Christos Douskos - 2013 - Synthese 190 (12):2325-2340.
    A central argument against Ryle’s (The concept of mind, University of Chicago Press, Chicago, 1949) distinction between propositional and non propositional knowledge has relied on linguistic evidence. Stanley and Williamson (J Philos 98:411–444, 2001) have claimed that knowing-how ascriptions do not differ in any relevant syntactic or semantic respect from ascriptions of propositional knowledge, concluding thereby that knowing-how ascriptions attribute propositional knowledge, or a kind thereof. In this paper I examine the cross-linguistic basis of this argument. I focus on the (...)
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  13.  12
    Accommodating Apnea Testing Not Death Determination Refusal.Christos Lazaridis - 2020 - American Journal of Bioethics 20 (6):47-49.
    Volume 20, Issue 6, June 2020, Page 47-49.
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  14. Evolutionary debunking: the Milvian Bridge destabilized.Christos Kyriacou - 2019 - Synthese 196 (7):2695-2713.
    Recent literature has paid attention to a demarcation problem for evolutionary debunking arguments. This is the problem of asking in virtue of what regulative metaepistemic norm evolutionary considerations either render a belief justified, or debunk it as unjustified. I examine the so-called ‘Milvian Bridge principle’ A new science of religion, Routledge, New York, 2012; Sloan, McKenny, Eggelson Darwin in the 21st century: nature, humanity, and God, University Press, Notre Dame, 2015)), which offers exactly such a called for regulative metaepistemic norm. (...)
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  15.  27
    Editorial: Learning a non-native language in a naturalistic environment: insights from behavioral and neuroimaging research.Christos Pliatsikas & Vicky Chondrogianni - 2015 - Frontiers in Psychology 6.
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  16. Aristotle and Western Rationaly.Christos C. Evangeliou - 2016 - Schole 10 (1):9-38.
    In order to make Aristotle’s philosophy better understood, I would like to provide here a brief but accurate account of the concepts of logos and nous, and their respective functions in his method of dialectic. Dialectic was used in all the major works of the corpus Aristotelicum, in the philosopher’s great effort to noetically grasp and philosophically explain the place of man in the cosmic order of things, and his search for eudaimonia. Since Aristotle’s conception of human nature and its (...)
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  17.  59
    New Waves in Metaethics – Michael Brady.Christos Kyriacou - 2011 - Philosophical Quarterly 61 (245):875-878.
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  18. Skeptical Invariantism Revisited.Christos Kyriacou & Kevin Wallbridge (eds.) - forthcoming - Routledge.
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  19. Legal form and the anarchist critique of the law.Christos Marneros - 2025 - In Evgeniĭ Bronislavovich Pashukanis (ed.), Legal form and the end of law: Pashukanis's legacy. New York, NY: Routledge.
     
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  20.  18
    Aeschylus, supplices 691/2.Christos Simelidis - 2003 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 147 (2):343-347.
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  21.  14
    The Foundations of Chaos Revisited: From Poincaré to Recent Advancements.Christos Skiadas (ed.) - 2016 - Cham: Imprint: Springer.
    With contributions from a number of pioneering researchers in the field, this collection is aimed not only at researchers and scientists in nonlinear dynamics but also at a broader audience interested in understanding and exploring how modern chaos theory has developed since the days of Poincaré. This book was motivated by and is an outcome of the CHAOS 2015 meeting held at the Henri Poincaré Institute in Paris, which provided a perfect opportunity to gain inspiration and discuss new perspectives on (...)
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  22.  70
    Byzantine Lead Seals and Other Minor Objects from Mystras: New Historical Evidence for the Region of Byzantine Lakedaimon.Christos Stavrakos - 2010 - Byzantinische Zeitschrift 103 (1):129-143.
    This article presents the unpublished Byzantine lead seals from the archaeological collection of Mystras which now are stored in the depots of the Museum of Mystras.The first seal names a Michael Barys . Probably he was bishop of Helos, known from another seal with metrical inscription which has not been fully read until now. – The second is a seal of an imperial protospatharios and tourmarches Spartaron Ioannes . This military unit is attested by this seal and other three parallel (...)
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  23.  12
    Hidden Presences: Monuments, Gravesites, and Corpses in Greek Funerary Epigram (review).Christos Tsagalis - 2007 - Classical World: A Quarterly Journal on Antiquity 100 (3):312-313.
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  24. From Moral Fixed Points to Epistemic Fixed Points.Christos Kyriacou - 2018 - In Christos Kyriacou & Robin McKenna (eds.), Metaepistemology: Realism & Antirealism. Cham: Palgrave Macmillan.
    Cuneo and Shafer-Landau (2014) argued that there are moral conceptual truths that are substantive in content, what they called ‘moral fixed points’. I argue that insofar as we have some reason to postulate moral fixed points, we have equal reason to postulate epistemic fixed points (e.g. the factivity condition). To this effect, I show that the two basic reasons Cuneo and Shafer-Landau (2014) offer in support of moral fixed points naturally carry over to epistemic fixed points. In particular, epistemic fixed (...)
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  25.  53
    Aristotle's Categories and Porphyry.Christos Evangeliou (ed.) - 1988 - New York: Brill.
    INTRODUCTION. Porphyry the Philosopher The most distinguished disciple of Plotinus, his editor and close friend, was without doubt Porphyry. ...
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  26.  15
    Default theories that always have extensions.Christos H. Papadimitriou & Martha Sideri - 1994 - Artificial Intelligence 69 (1-2):347-357.
  27. Bifurcated Sceptical Invariantism: Between Gettier Cases and Saving Epistemic Appearances.Christos Kyriacou - 2017 - Journal of Philosophical Research 42:27-44.
    I present an argument for a sophisticated version of sceptical invariantism that has so far gone unnoticed: Bifurcated Sceptical Invariantism (BSI). I argue that it can, on the one hand, (dis)solve the Gettier problem, address the dogmatism paradox and, on the other hand, show some due respect to the Moorean methodological incentive of ‘saving epistemic appearances’. A fortiori, BSI promises to reap some other important explanatory fruit that I go on to adduce (e.g. account for concessive knowledge attributions). BSI can (...)
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  28. The spontaneousness of skill and the impulsivity of habit.Christos Douskos - 2019 - Synthese 196 (10):4305-4328.
    The objective of this paper is to articulate a distinction between habit and bodily skill as different ways of acting without deliberation. I start by elaborating on a distinction between habit and skill as different kinds of dispositions. Then I argue that this distinction has direct implications for the varieties of automaticity exhibited in habitual and skilful bodily acts. The argument suggests that paying close attention to the metaphysics of agency can help to articulate more precisely questions regarding the varieties (...)
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  29.  38
    Why Monarchy Should Be Abolished.Christos Kyriacou - 2023 - Think 22 (65):39-44.
    Monarchy is a form of government that, roughly, dictates that the right to rule is inherited by birth by a single ruler. But monarchy (absolute or constitutional) breaches fundamental moral principles that undergird representative democracy, such as basic moral equality, dignity and desert. Simply put, the monarchs (and their family) are treated as morally superior to ordinary citizens and as a result ordinary citizens are treated in an unfair and undignified manner. For example, monarchs are respected, enjoy dignity, income, opportunity, (...)
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  30.  75
    The Plotinian Reduction of Aristotle’s Categories.Christos C. Evangeliou - 1987 - Ancient Philosophy 7:147-162.
  31. Philosophical Management of Stress based on Science and Epicurean Pragmatism: A Pilot Study.Christos Yapijakis, Evangelos D. Protopapadakis & George P. Chrousos - 2022 - Conatus 7 (2):229-242.
    In the first months of the COVID-19 pandemic, we created and implemented from November 2020 to February 2021 a monthly educational pilot program of philosophical management of stress based on Science, Humanism and Epicurean Pragmatism, which was offered to employees of 26 municipalities in the Prefecture of Attica, Greece. The program named “Philosophical Distress Management Operation System” (Philo.Di.M.O.S.) is novel and unique in its kind, as it combines a certain Greek philosophical tradition (Epicurean) that concurs with modern scientific knowledge. The (...)
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  32.  20
    Linguistic (and Ontological?) encounters between Plato and Karl Popper.Terezis Christos - 2023 - Journal of Ancient Philosophy 17 (2):01-28.
    In this study, I attempt to shed light on whether some passages from the Platonic dialogue Cratylus that deal with language correspond to Karl Popper’s theory on the third world. Specifically, I attempt to prove that Plato’s third world contains both divine and human properties, something that is provided through language, that is, through the human rational and developing in objective terms construction. In the four subchapters of my study, I basically investigate the relationship between the thinking subject and the (...)
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  33.  93
    Metaepistemology: Realism & Antirealism.Christos Kyriacou & Robin McKenna (eds.) - 2018 - Cham: Palgrave Macmillan.
    This book contains twelve chapters by leading and up-and-coming philosophers on metaepistemology, that is, on the nature, existence and authority of epistemic facts. One of the central divides in metaepistemology is between epistemic realists and epistemic anti-realists. Epistemic realists think that epistemic facts exist independently of human judgements and practices, and that they have authority over our judgements and practices. Epistemic anti-realists think that, if epistemic facts exist at all, they are grounded in human judgements and practices, and gain any (...)
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  34.  28
    (1 other version)Heroische haltung und moralische handlung.Christos Axelos - 1954 - Kant Studien 46 (1-4):97-128.
  35.  18
    (1 other version)No future: pre‐emption, temporal sovereignty and hegemonic implosion.Christos Boukalas - 2020 - Constellations:1-17.
    For over a decade now we live under an economic crisis, its metastases, and its effects. Since the turn of the century, we live under recurring security crises and state attempts to prevent them. This article examines the temporal horizons of the strategies the neoliberal state employs to combat the spectre of crisis in its two quintessential fields of action: the economy and security. It notes a pronounced contrast: whereas security strategy is pre-emptive, economic strategy is reactive. These two opposite (...)
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  36.  37
    Technology arts education in South Africa: Mutant collaborations.Christo Doherty & Tegan Bristow - 2014 - Technoetic Arts 12 (2):237-249.
    This article addresses Technology Arts Education in South Africa, in particular the case of the development and mutant growth of the Digital Arts department at the University of the Witwatersrand in Johannesburg from 2003 to present. The article addresses the difficulties of working in a strongly discipline-orientated university system, and the small but fascinating successes that have led to major developments in the department. The focus is on the mechanisms of collaboration that have both evolved and been purposefully put in (...)
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  37. Socrates: as Teacher of Virtue.Christos Evangeliou - 2008 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 19 (1-2).
     
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  38. Love : the hidden mood in being and time.Christos Hadjioannou - 2025 - In Veronica Cibotaru & Iulian Apostolescu (eds.), Phenomenologies of Love. Boston: Brill.
     
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  39. Anaximander and the Multiple Successive Worlds Thesis.Christos Panayides - 2010 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 17 (3):288-302.
    Many commentators suppose that Anaximander subscribes to a multiple worlds thesis. In particular, they assume that: either Anaximander accepts that there are innumerable co-existent worlds, or he accepts that there are innumerable successive worlds. The first of these interpretations has been shown to be problematic. In this discussion note I present two new arguments against the multiple successive worlds reading of Anaximander, with the intent to buttress a single world reconstruction of his cosmology.
     
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  40.  13
    Die rol van predikante van die Nederduitsch Hervormde Kerk van Afrika tydens die Tweede Vryheidsoorlog.Christo Pretoius - 2001 - HTS Theological Studies 57 (3/4).
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  41. Geōrgios Gemistos Plēthōn.Christos Soldatos - 1973
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  42.  26
    Victoria Bulgakova, Byzantinische Bleisiegel in Osteuropa. Die Funde auf dem Territorium Altrusslands.Christos Stavrakos - 2008 - Byzantinische Zeitschrift 101 (1):241-244.
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  43. Aspects de la théorie des «formes» chez G. Pachymère.Christos Terezis - 2004 - Byzantion 74 (1):130-138.
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  44.  17
    Notizen zum Begriff ›Hierarchie‹ bei Proklos.Christos Terezis - 2002 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):219-226.
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  45.  10
    Socrates and Aesop: a comparative study of the introduction of Plato's Phaedo.Christos A. Zafiropoulos - 2015 - Sankt Augustin: Academia Verlag.
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  46. Are Evolutionary Debunking Arguments Self-Debunking?Christos Kyriacou - 2016 - Philosophia 44 (4):1351-1366.
    I argue that, at least on the assumption that if there are epistemic facts they are irreducible, the evolutionary debunking maneuver is prima facie self-debunking because it seems to debunk a certain class of facts, namely, epistemic facts that prima facie it needs to rely on in order to launch its debunking arguments. I then appeal to two recent reconstructions of the evolutionary debunking maneuver (Kahane (2011), Griffiths and Wilkins (2015)) and find them wanting. Along the way I set aside (...)
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  47. Habits-Expressivism About Epistemic Justification.Christos Kyriacou - 2012 - Philosophical Papers 41 (2):209 - 237.
    Abstract Although expressivist theories have been applied to many normative discourses (moral, rationality, knowledge, etc.), the normative discourse of epistemic justification has been somewhat neglected by expressivists. In this paper, I aspire to both remedy this unfortunate situation and introduce a novel version of expressivist theory: Habits-Expressivism. To pave the way for habits-expressivism, I turn to Allan Gibbard's (1990, 2003, 2008) seminal work on expressivism. I first examine Gibbard's (2003, 2008) late plan-reliance expressivism and argue that it faces certain problems (...)
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  48.  61
    Varieties of skeptical invariantism II.Christos Kyriacou - 2021 - Philosophy Compass 16 (10):e12758.
    AbstarctIn the first installment of Varieties of Skeptical Invariantism, we set the scene for subsequent discussion with Unger's (1975) modern classic of global skepticism and distinguished three varieties of skeptical invariantism in recent literature: traditional skeptical invariantism, fallibilist science-based skepticism and practical skepticism. We then presented fallibilist science-based skepticism, that is, the position that relaxes the stringency of the standard of knowledge but still questions parts of our everyday knowledge on the basis of scientific reasons. In particular, we presented Frances’ (...)
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  49.  59
    On Parmenidean Ontology.Christos Y. Panayides - 2007 - Philosophical Inquiry 29 (1-2):1-33.
  50.  29
    How Not to Be a Fallibilist.Christos Kyriacou - 2023 - The Monist 106 (4):423-440.
    I develop one partial explanation of the origins of our fallibilist intuitions about knowledge in ordinary language fallibilism and argue that this explanation indicates that our epistemic methodology should be more impartial and theory-neutral. First, I explain why the so-called Moorean constraint (cf. Hawthorne 2005, 111) that encapsulates fallibilist intuitions is fallibilism’s cornerstone. Second, I describe a pattern of fallibilist reasoning in light of the influential dual processing and heuristics and biases approach to cognition (cf. Kahneman 2011; Thaler and Sunstein (...)
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