Results for 'Chae-ho Yi'

990 found
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  1.  8
    Sŏae Yu Sŏng-nyong ŭi kyŏngse sasang kwa kuguk chŏngchʻaek.Chae-ho Yi (ed.) - 2005 - Sŏul Tʻŭkpyŏlsi: Chejak, Konggŭpchʻŏ Chʻaekpo Chʻulpʻansa.
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  2. Yi Sŭng-man: t'ongch'i inyŏm ŭrosŏ chayu minjujuŭi ŭi t'ansaeng.Chŏng Sŭng-hyŏn & Chŏn Chae-ho - 2019 - In Chŏng-in Kang, Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  3. Han'guk kŭndae Yurim ŭi kulchŏl.Uk-Chae ChŏNg - 2023 - Sŏul-si: Sŏnin.
    Che 1-pu. Han'guk kŭndae yurim ŭi kulchŏl : ilche hyŏmnyŏk Yurim ŭi hyŏngsŏng kwa chŏn'gae -- 1. Sŏron -- 2. 19-segi huban-Taehan Chegukki Yurim ŭi tonghyang -- 3. 1910-1920-yŏndae Kyŏnghagwŏn kwa ilche hyŏmnyŏk Yurim ŭi hwaltong -- 4. 1920-1930-yŏndae Yurim tanch'e ŭi chojik kwa hwaltong -- 5. 1930-1940-yŏndae Chosŏn Yudo Yŏnhaphoe wa 'Hwangdo yuhak' -- 6. Kyŏllon -- Che 2-pu. Han'guk kŭndae Yurim ŭi che yangsang -- 7. Hanmal, ilche ha Yang Pong-je ŭi pyŏnsin kwa hwaltong -- 8. 1920-yŏndae singminji (...)
     
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  4. Han'guk ŭi sinsŏn sasang kwa Parhaein Yi Kwang-hyŏn ŭi 'Ch'amdonggye' yŏndansul.Yi Pong-ho - 2022 - In Pong-ho Yi, Han'guk ŭi sinsŏn sasang: huch'ŏn sŏn munhwa wa sangje. Taejŏn: Sangsaeng Ch'ulp'an.
     
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  5. Sadan ch'iljŏngnon pyŏnsŏ' wa T'oegyehak.Yi Sang-ho - 2024 - In Wŏn-sik Hong, 7-kwŏn ŭi chŏsul ro ponŭn Yi Hwang ŭi T'oegyehak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  6. Silchon kwa hŏmu.Yi Kyu-ho - 1974
     
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  7. Yŏ Un-hyŏng: chinbojŏk minjujuŭija ija t'ahyŏp kwa chojŏng, t'onghap ŭi sasangga.Chŏn Chae-ho - 2019 - In Chŏng-in Kang, Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  8. Ethical decision making of accounting students: a cross-cultural comparative study.Yi-Hui Ho & Chieh-Yu Lin - 2011 - International Journal of Business Governance and Ethics 6 (3):294-309.
     
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  9.  27
    Ethical decision making of accounting students: a cross-cultural comparative study.Yi Hui Ho & Chieh Yu Lin - 2011 - International Journal of Business Governance and Ethics 6 (3):294.
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  10.  25
    Family Resilience and Psychological Responses to COVID-19: A Study of Concordance and Dyadic Effects in Singapore Households.Yi-Ching Lynn Ho, Mary Su-Lynn Chew, Dhiya Mahirah & Julian Thumboo - 2022 - Frontiers in Psychology 13.
    The impacts of COVID-19 may be magnified in a shared environment like the household, especially with people spending extended time at home during the pandemic. Family resilience is the ability of a family to adapt to crisis and can be a protective factor against stress and negative affect. While there have been calls to address family resilience during the pandemic, there is a lack of empirical study on its benefit. In this dyadic observational study, we sought to investigate the concordance (...)
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  11. Sŏkchŏn Kwangju Yi Ssi kamun kwa kŭn'gi namin ŭi chehyu.Yi Kŭn-ho - 2018 - In Wŏn-sik Hong, Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  12.  33
    An investigation of moral judgement of Chinese purchasing professionals.Yi Hui Ho & Chieh Yu Lin - 2014 - International Journal of Business Governance and Ethics 9 (3):269.
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  13.  63
    The Moral Judgment Relationship Between Leaders and Followers: A Comparative Study Across the Taiwan Strait.Yi-Hui Ho & Chieh-Yu Lin - 2016 - Journal of Business Ethics 134 (2):299-310.
    Ethics is central to leadership because of the impact leaders have on establishing organizational values and engaging followers to accomplish mutual goals. The ethical concerns of leaders may influence ethical decision-making of their followers. This paper attempts to investigate the relationship between leaders and followers on moral judgment, and make a comparison between China and Taiwan on the leader–follower moral judgment relationship. Data were collected through a questionnaire survey on purchasing professionals in China and Taiwan. The development of moral judgment (...)
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  14. Managing integrity in Chinese organizations: a Confucian perspective.Yi-Hui Ho & Chieh-Yu Lin - 2012 - In Agata Stachowicz-Stanusch & Wolfgang Amann, Business integrity in practice: insights from international case studies. New York, N.Y.: Business Expert Press.
     
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  15. Determinants of Green Practice Adoption for Logistics Companies in China.Chieh-Yu Lin & Yi-Hui Ho - 2011 - Journal of Business Ethics 98 (1):67-83.
    This article aims to analyze the factors influencing the adoption of green practices in Chinese logistics industry. The determinant factors are composed of technological, organizational, and environmental dimensions. A questionnaire survey on the green practice adoption of Chinese logistics companies was conducted, and 322 samples were analyzed. Research results reveal that relative advantage and compatibility of green practices, organizational support, quality of human resources, regulatory pressure, and governmental support have significantly positive influences on the adoption of green practices for Chinese (...)
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  16. Nae nai irhŭn e tora ponŭn Soŭn Sŏnsaeng kwa na.Yi Chŏng-ho - 2023 - In T'ae-su Yi, Pak Hong-gyu ch'ŏrhak ŭi segye. Sŏul: Tosŏ Ch'ulp'an Kil.
     
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  17.  15
    Are endoplasmic reticulum subdomains shaped by asymmetric distribution of phospholipids? Evidence from a C. elegans model system.Zhe Cao, Xiaowei Wang, Xuhui Huang & Ho Yi Mak - 2021 - Bioessays 43 (1):2000199.
    Physical contact between organelles are widespread, in part to facilitate the shuttling of protein and lipid cargoes for cellular homeostasis. How do protein‐protein and protein‐lipid interactions shape organelle subdomains that constitute contact sites? The endoplasmic reticulum (ER) forms extensive contacts with multiple organelles, including lipid droplets (LDs) that are central to cellular fat storage and mobilization. Here, we focus on ER‐LD contacts that are highlighted by the conserved protein seipin, which promotes LD biogenesis and expansion. Seipin is enriched in ER (...)
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  18.  41
    Can Corporate Ethics Programs Reduce Unethical Behavior? Threat Appraisal or Coping Appraisal.Taslima Jannat, Syed Shah Alam, Yi-Hui Ho, Nor Asiah Omar & Chieh-Yu Lin - 2021 - Journal of Business Ethics 176 (1):37-53.
    While a corporate ethics program is expected to reduce employees’ unethical behavior, understanding the effects of the ethics program elements on reducing the unethical behavior is a crucial issue. This study aims to explore how a corporate ethics program with multiple control elements, including punishment, monitoring, internal reporting, code of ethics, ethics support service and ethics training, influence employees’ threat appraisal process, coping appraisal process and unethical behavior at workplaces. The data to verify proposed research hypotheses were collected by administering (...)
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  19. Chosŏn ŭi Chuja munjip chusŏksŏ : Chuja taejŏn ch'aŭi chippo.Yi Yŏng-ho - 2017 - In Sŏk-ki Chʻoe, Chujahak ŭi kojŏn, kŭ Chosŏnjŏk haesŏk kwa silch'ŏn. Kyŏnggi-do P'aju-si: Chŏmp'ilchae.
     
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  20. Taehak sabyŏnnok" e taehan yŏn'gu.Yi Yŏng-ho - 2020 - In Hyŏng-ch'an Kim, Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  21.  11
    다석 유 영모 의 동양 사상 과 신학: 동양적 기독교 이해.Yŏng-mo Yu, Hŭng-ho Kim & Chŏng-bae Yi (eds.) - 2002 - Sŏul-si: Sol.
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  22. Tasŏk Yu Yŏng-mo ŭi tongyang sasang kwa sinhak: tongyangjŏk Kitokkyo ihae.Yŏng-mo Yu, Hŭng-ho Kim & Chŏng-bae Yi (eds.) - 2002 - Sŏul-si: Sol.
     
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  23.  11
    Yi Chae-o ŭi chŏngch'i sŏngch'al: otkit ŭl yŏmigo sidae ap e sŏda.Chae-O. Yi - 2011 - Sŏul T'ŭkpyŏlsi: Chungang Books.
  24. Chʻŏrhak kwa inʼgan: chʻŏrhak ŭi inyŏm e taehan sŏngchʻal.Chae-yun Hŏ - 1985 - [Kyŏngbuk Kyŏngsan-gun]: Yŏngnam Taehakkyo Chʻulpʻanbu.
     
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  25.  7
    Pŏp ŭi chŏngsin: Hyosŏk Yi Chae-ung kyosu kohŭi kinyŏm munjip.Chae-ung Yi - 2001 - Sŏul: Tasarang.
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  26. Yi Pyŏng-hŏn chŏnjip.Pyŏng-hŏn Yi - 1989 - Sŏul: Asea Munhwasa.
     
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  27.  8
    Yi Ŭr-ho chŏnsŏ.Ŭr-ho Yi - 2000 - Sŏul-si: Yemun Sŏwŏn.
    1. Tasan ŭi kyŏnghak kwa yŏkhak -- 2. Tasanhak chʻongnon -- 3. Tasanhak kwa mongmin simsŏ -- 4. Sirhak sasang kwa Han sasang -- 5.Kaesin yuhak ŭro pon Hanʼguk chʻŏrhaksa -- 6. Kugyŏk Tasan sasŏ -- 7. Sasang uĭhak kwa saengmyŏng ŭihangnon -- 8. Hanʼguk munhwa ŭi insik, kugyŏkkanyangnok -- 9. Chamnok, susangnok, purok.
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  28. Yi Ŭr-ho Paksa chŏngnyŏn kinyŏm sirhak nonchʻong.Ŭr-ho Yi (ed.) - 1975
     
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  29. Sohak kyojae ŭi pyŏnhwa rŭl t'onghae pon Chosŏn sidae chisik ŭi chihyŏng pyŏnhwa.Hŏ Chae-yŏng - 2019 - In Kyŏng-nam Kim, Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  30.  14
    Hoejae Yi Ŏn-jŏk: nanse ŭi sŏngsil han chagi kyŏngyŏngja.Chong-ho Yi - 2001 - Sŏul T'ŭkpyŏlsi: Ilchisa. Edited by Ŏn-jŏk Yi.
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  31.  4
    Tasan kwa sangdam.Chae-Yong Yi - 2009 - Sŏul T'ŭkpyŏlsi: Hakchisa.
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  32.  5
    Uri nŭn wae Chu-hŭi inʼga? : kyŏngmul chʻijiron ŭi tʻalğundaejŏk kyoyukhakchŏk haesŏk.Chae-jun Yi - 2007 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  33.  55
    Work–Family Effects of Ethical Leadership.Yi Liao, Xiao-Yu Liu, Ho Kwong Kwan & Jinsong Li - 2015 - Journal of Business Ethics 128 (3):535-545.
    This study examined the relationship between ethical leadership as perceived by employees and the family satisfaction of the employees’ spouses. It also considered the mediating role of the employees’ ethical leadership in the family domain as perceived by their spouses, and the moderating role of the employees’ identification with leader. The results, which were based on a sample of 193 employee–spouse dyads in China, indicated that employees’ perceptions of ethical leadership in the workplace positively influenced their spouses’ family satisfaction. Moreover, (...)
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  34.  7
    Ŏnŭ yesulga ŭi chamkkodae: chogakka Yi Ir-ho ŭi mihak iyagi.Ir-ho Yi - 2016 - Sŏul-si: Annap'urŭna.
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  35.  3
    Han sasang kwa minjok chonggyo.Ŭr-ho Yi (ed.) - 1990 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
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  36. Hyŏndaein ŭl wihan 10-kaji tŏksŏngnon.Kyu-ho Yi - 1988 - Sŏul Tʻŭkpyŏlsi: Munumsa.
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  37.  11
    Kaesin Yuhak kangnon.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  38.  10
    Saengmyŏngnon.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  39.  5
    Yulgok: inʼgan kwa sasang.Chong-ho Yi - 1994 - Sŏul: Chisik Sanŏpsa.
    성리학의 이기론을 체계화한 16세기 학자 율곡 이이 의 생애와 사상, 학문을 살핀 저서.
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  40. Yangmyŏng up'a wa Chŏng Che-du ŭi Yangmyŏnghak.Sang-ho Yi - 2008 - Sŏul-si: Hyean.
     
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  41.  9
    Ch'ŏŭm ingnŭn Sin Yŏng-bok: uri sidae ŭi chisŏng Sin Yŏng-bok ŭl ingnŭn 10-kaji k'iwŏdŭ.Chae-ŭn Yi - 2019 - Kyŏnggi-do Sŏngnam-si: Hei Puksŭ.
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  42. Chʻôrhak kaeron.Chae-hun Yi - 1955
     
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  43. (1 other version)Ch'ŏrhak kaeron.Chae-man Yi - 1979 - Sŏul: Ilsinsa. Edited by Yun-T'aek Sŏ & sŏK-Chin Im.
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  44. Chʻŏrhak kwa segyegwan.Chae-hun Yi - 1955
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  45. Chosŏn, ye ŭi sasang esŏ pŏp ŭi tʻongchʻi kkaji.Chae-Yong Yi - 1995 - Sŏul-si: Yemun Sŏwŏn.
     
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  46.  13
    Hyŏndae pŏphak yŏnʼgu.Chae-chʻŏn Yi - 2006 - Sŏul-si: Taejin.
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  47.  9
    Kwaing kŭmji wŏnch'ik ŭi iron kwa silmu.Chae-Hong Yi - 2021 - Kyŏnggi-do P'ajusi: Kyŏngin Munhwasa.
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  48. Nollihak.Chae-hun Yi - 1953
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  49. Pʻŭllatʻo chʻŏrhak yŏnʼgu.Chae-hun Yi - 1981 - Sŏul: Tʻap Chʻulpʻansa.
     
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  50.  11
    Sin Il-ch'ŏl, kŭ ŭi ch'ŏrhak kwa sam.Chae-yŏng Yi (ed.) - 2016 - Sŏul T'ŭkpyŏlsi: Koryŏ Taehakkyo Ch'ulp'an Munhwawŏn.
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