Results for 'Ch Obrien'

953 found
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  1. Burckhardt, Jacob-the historian as socratic humanist.Ch Obrien - 1981 - Journal of Thought 16 (4):51-73.
     
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  2. Niichʻe sasang kwa chʻŏrhak ŭi mannam: Chʻihŏ Pak Chun-tʻaek Paksa hwallyŏk kinyŏm nonmunjip.Chun-T.°aek Pak & Ch°ihæo Pak Chun-T.°aek Paksa Hwallyæok Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Parhaengchʻŏ Pagyŏngsa.
     
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  3. Chosŏnjo yuhak sasangsa ŭi yangsang.Yŏng-jin Chʻoe - 2005 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
     
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  4.  6
    Hyegang, kŭrigo 'Sŏnghyŏn kosa chŏnch'an': Yuga rŭl pip'an han chinjŏnghan yuhakcha.Se-yun Ch'oe - 2018 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  5.  9
    Yuhak ŭi kaech'ŏkchadŭl.Tae-U. Ch'oe - 2018 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'an Munhwawŏn. Edited by Hyang-jun Yi.
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  6.  19
    Reseña de "La crítica de Taylor al Liberalismo procedimental y a la racionalidad práctica moderna" de Cuchumbé, Nelson J.John Alexander Giraldo Ch - 2011 - Ideas Y Valores 60 (146):228-237.
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  7. The verb 'be'in ancient Greek.Kahn Ch - forthcoming - Foundations of Language.
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  8. La dottrina della luce in San Bonaventura.Ch Biggi - 1961 - Divus Thomas 64:395.
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  9. A modern history of Korean philosophy.Min-Hong Chʾoe - 1978 - Seoul: Seong Moon Sa.
     
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  10. X Ŭi Chonjaeron E Taehan Illyuhakchŏk Koch'al.Ch'A. Ŭn-jŏng - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  11.  19
    Asymmetry of slip and shape changes during cyclic deformation of α-iron single crystals.H. Mughrabi & Ch Wüthrich - 1976 - Philosophical Magazine 33 (6):963-984.
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  12. Towards a Theoretical Biology. 1968. 1.Ch Waddington - 1969 - Prolegomena 11.
  13. Powers and possibilities: Aristotle vs. the Megarians.Ch Witt - 1995 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 11:249-266.
  14. Analogie et métaphore en science, poésie et philosophie.Ch Perelman - 1969 - Revue Internationale de Philosophie 87 (1):3-15.
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  15.  36
    Fragments pour la théorie de la connaissance de M. E. dupréel.Ch Perelman - 1947 - Dialectica 1 (4):354-361.
    M. Dupréel est, avant tout, un moraliste et un sociologue, et sa théorie de la connaissance est, nettement, d'inspiration sociologique. En insérant les problèmes de la connaissance dans la trame de la vie sociale, en raisonnant sur une pensée complète, et non sur une pensée appauvrie et schématisée, M. Dupréel arrive à des conclusions qui sont souvent très proches de celles que le lecteur est habituéà lire dans Dialectica.Je fais précéder les extraits choisis d'indications bibliographiques qui concernent uniquement les travaux (...)
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  16.  22
    The Changing Society of China.Jung-Pang Lo, Ch'U. Chai & Winberg Chai - 1962 - Journal of the American Oriental Society 82 (4):605.
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  17. Han Fei ti fa chih ssû hsiang.Chʻên-chʻing Chang - 1930
     
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  18.  20
    Neo-confucianism of the Sung-Ming periods.Ch'U. Chai - 1951 - Social Research: An International Quarterly 18 (3):370-392.
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  19. Razvitie filosofskoĭ mysli v Armenii: (drev. i srednevekovyĭ period).Vazgen Karapeti Chʻaloyan - 1974 - Moskva: Nauka.
     
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  20. The spirit of chinese culture.Ch'U. Chai - forthcoming - Social Research: An International Quarterly.
  21. Ju chia ssŭ hsiang yü kuo chi shê hui.Chao-Hsiung ChʻêNg - 1960
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  22. (1 other version)Chung-kuo ssŭ hsiang shih.Mu Chʻien - 1952
     
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  23. (1 other version)Jên shêng shih lun.Mu Chʻien - 1956
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  24. Han'guo ru xue si xiang yan jiu.Kŭn-dŏk Chʻoe - 1998 - Beijing: Xue yuan chu ban she.
     
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  25. (1 other version)Hyumŏnisŭtʻŭ ŭi inʼgansang.Chae-hŭi Chʻoe - 1968
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  26. (1 other version)Hanʼguk yulli sasang sa.Min-Hong Chʻoe - 1971
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  27.  11
    Ijae Hwang Yun-sŏk: Yŏng, Chŏng sidae ŭi Honam sirhak.Sam-Nyong Chʻoe (ed.) - 1994 - Sŏul Tʻŭkpyŏlsi: Minŭmsa.
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  28.  6
    Kŭnam chip.Ok Chʻoe - 2005 - Sŏul-si: Chʻang Kʻŏmyunikʻeisyŏn. Edited by Tong-hŭi Chʻoe.
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  29. Kihak.Han-gi Chʻoe - 1992 - Sŏul-si: Yŏgang Chʻulpʻansa. Edited by Pyŏng-uk Son.
     
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  30. Kim Ok-kyun, Yu Kil-chun, Chu Si-gyŏng: Chosŏn ŭi kŭndae rŭl kaech'ŏk hada.Wŏn-sik Ch'oe - 2024 - Kyŏnggi-do P'aju-si: Ch'angbi.
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  31. Pŏp e issŏsŏ inʼgan.Chong-go Chʻoe - 1971
     
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  32.  4
    Pabo Iban ŭi san iyagi.Sŏng-hyŏn Chʻoe - 2003 - Sŏul-si: Tosol. Edited by U.-man Yi.
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  33.  6
    Pʻyŏnghwa ŭi chŏngchʻi sasang.Sang-Yong Chʻoe - 1997 - Sŏul: Nanam Chʻulpʻan.
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  34.  8
    Sinʼgitʻong.Han-gi Chʻoe - 2004 - Sŏul-si: Yŏgang.
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  35.  8
    Yuhak kwa sahoe saengmurhak: sŏnjin yuhak ŭi sahoe saengmurhakchŏk chaejomyŏng.Mun-hyŏng Ch'oe - 2017 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  36.  9
    Yangja yŏkhak ŭi sanchʻaek.Sang-don Chʻoe - 2001 - Taegu Kwangyŏksi: Kyŏngbuk Taehakkyo Chʻulpʻanbu. Edited by Sang-gyu Cho & Myŏng-sŏk Kim.
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  37. Yunghap ŭi ridŭm.Kim Ch'un-mi - 2011 - In Kwang-ung Kim & Nam-in Yi (eds.), Yunghap hangmun, ŏdi ro kago inna? =. Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.
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  38.  12
    Wang Chong (27-97?): connaissance politique et vérité en Chine ancienne.Nicolas Zufferey & Ch ung Wang - 1995 - Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
    Analyse: Le penseur chinois Wang Chong (27-97?) fut souvent considéré comme un auteur hétérodoxe, voire anti-confucianiste, tant en Chine ancienne qu'au XXe siècle.
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  39.  10
    Zhongguo si xiang shi jiang yi.Edward T. Chʻien - 2013 - Taibei shi: Guo li Taiwan da xue chu ban zhong xin.
    1980年代開風氣之先,將當代西方思潮批判性地引入中國思想研究領域的錢新祖教授所留下的《中國思想史講義》將再度啟迪新一代的人文社會學研究者 本書為錢新祖先生極具個人見解的中國思想史,不同於一般哲學史或思想史教科書機械式的綱舉目張,書中每講都直接進入哲學問題,展開討論分析,盡顯洞見。例如論中國思想的起源,直指人文主義的稱說所涉及的是中西對天 人關係構想的不同。作者有紮實的中西學術基礎,又能跳出各自的思考局限,從對比中彰顯中西思想傳統的特色,在書中發展為一種自覺的跨文化比較分析措辭手法,在現今全球化的語境中,特別值得參考。.
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  40.  9
    Dong Ya Yangming xue =.Chae-mok Chʻoe - 2009 - Beijing: Zhongguo ren min da xue chu ban she.
    本书重点探讨了阳明学的确立及其思想体系,阳明学在韩国的展开,阳明学在日本的展开。在此基础上,本书比较了郑刘斗与中江藤树的阳明学思想,从而阐明了韩国与日本阳明学的特点及异同.
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  41.  10
    Zur Rede der Roma bei Symmachus Rel. 3.Ch Gnilka - 1990 - Hermes 118 (4):464-470.
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  42. Sociologie de la connaissance et Philosophie de la connaissance.Ch Perelman & L. Olbrechts-Tyteca - 1950 - Revue Internationale de Philosophie 4 (13):315.
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  43.  12
    My Autobiographical Account at Thirty.Liang Ch'I.-ch'ao - 1977 - Chinese Studies in History 10 (3):4-34.
  44. Medieval Latin Commentaries on Aristotle in Manuscripts in Libraries Outside of Italy (According to Kristeller, Iter italicum III).Ch Lohr - 1987 - Freiburger Zeitschrift für Philosophie Und Theologie 34 (3):531-542.
     
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  45. Le sens et la portée de la hiérarchie des vérités à Vatican II et chez saint Thomas.Ch Morerod - 1996 - Nova et Vetera 71 (1):15-47.
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  46. Tragische schuld im Theatrum mundi Plotins.Ch Schäfer - 1997 - Archiv für Begriffsgeschichte 40:32-55.
  47.  18
    (1 other version)Engels Affirmed the Identity of Thought and Being.Ai Ssu-ch'I. - 1971 - Contemporary Chinese Thought 3 (2):83-104.
    Old societies had the following superstition: Certain persons had demons attached to them, and things that they had used were considered "unclean." These things then became forbidden objects; if one came into contact with them, then one's body, too, would be polluted by the demonic influence.
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  48. The Lion Metaphor in the Mesopotamian Royal Context.Ch E. Watanabe & D. Parayre - forthcoming - Topoi.
     
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  49.  26
    (1 other version)Criticize The Reactionary Fallacies Of The "Gang Of Four" Concerning Bourgeois Rights.Hsueh Mu-ch'iao - 1977 - Contemporary Chinese Thought 9 (2):4-18.
    In his political report to the Eleventh CCP Congress, our wise leader Chairman Hua pointed out that the "gang of four, a clique of counterrevolutionary plotters operating under the cloak of Marxist theories, was tampering with Marxist philosophy and political economy and scientific socialism." Chairman Hua called on us to carry through the great struggle against the "gang of four" and to rectify the confused line, thinking and theories caused by the "gang of four." With respect to political economy, the (...)
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  50.  18
    L'utilité sociale de la propriété individuelle.M. Ch Rist & Adolphe Landry - 1902 - Revue de Métaphysique et de Morale 10 (4):475 - 489.
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