Results for 'Cecil Meeusen'

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  1.  8
    De intergenerationele overdracht van milieubewustzijn.Cecil Meeusen - 2013 - Res Publica 55 (1):37-60.
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  2. Distributive Justice and Freedom: Cohen on Money and Labour*: Cécile Fabre.Cécile Fabre - 2010 - Utilitas 22 (4):393-412.
    In his recent Rescuing Justice and Equality, G. A. Cohen mounts a sustained critique of coerced labour, against the background of a radical egalitarian conception of distributive justice. In this article, I argue that Cohenian egalitarians are committed to holding the talented under a moral duty to choose socially useful work for the sake of the less fortunate. As I also show, Cohen's arguments against coerced labour fail, particularly in the light of his commitment to coercive taxation. In the course (...)
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  3.  17
    Conversation avec Cécile Laborde.Cécile Laborde, François Boucher & Ophélie Desmons - 2019 - ThéoRèmes 15 (15).
    1. La philosophie politique contemporaine : en français et en anglais François Boucher (FB) : Votre travail semble habité par une volonté d'établir des ponts entre la pensée politique française et anglo-américaine. Cette volonté est déjà visible dans votre ouvrage de 2000, Pluralist Thought and the State in Britain and France (1900-1925), qui compare les penseurs pluralistes du début XXe en France et en Angleterre. Elle est également au cœur de Critical Republicanism, The Hijab Controversy an...
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  4.  39
    Liberalism’s Religion.Cécile Laborde (ed.) - 2017 - Harvard University Press.
    Liberal societies conventionally treat religion as unique under the law, requiring both special protection and special containment. But recently this idea that religion requires a legal exception has come under fire from those who argue that religion is no different from any other conception of the good, and the state should treat all such conceptions according to principles of neutrality and equal liberty. Cécile Laborde agrees with much of this liberal egalitarian critique, but she argues that a simple analogy between (...)
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  5.  14
    Bognár Cecil.Cecil Bognár & Erzsébet Hász - 2002 - Budapest: Országos Pedagógai Könyvtár és Múzeum. Edited by Erzsébet Hász.
  6. The republican contribution to contemporary political theory.Cécile Laborde & John Maynor - 2008 - In Cecile Laborde & John Maynor (eds.), Republicanism and Political Theory. Malden, MA: Wiley-Blackwell. pp. 1--28.
     
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  7.  51
    Spying Through a Glass Darkly: The Ethics of Espionage and Counter-Intelligence.Cécile Fabre - 2022 - Oxford University Press.
    Cécile Fabre draws back the curtain on the ethics of espionage and counterintelligence. In a book rich with historical examples she argues that spying is only justified to protect against ongoing violations of fundamental rights. Blackmail, bribery, mass surveillance, cyberespionage, treason, and other nefarious activities are considered.
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  8.  67
    Is the Body Special? Review of Cecile Fabre, Whose Body is it Anyway? Justice and the Integrity of the Person.Cécile Fabre - 2009 - Utilitas 21 (2).
  9.  42
    Plutarch and the Wonder of Nature. Preliminaries to Plutarch’s Science of Physical Problems.Michiel Meeusen - 2014 - Apeiron 47 (3):310-341.
    This study aims to substantiate the general ancient ‘scientific’ interest of the natural phenomena and popular beliefs Plutarch discusses in his physical problems. Plutarch does not intend to verify these mirabilia in an empirical fashion. He is not so much looking for the ὅτι but more for the διὰ τί in nature. It remains to be seen whether he investigates and ‘believes’ these natural phenomena only for reasons of intellectual exercise, then. They at least receive Plutarch’s benefit of the doubt, (...)
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  10.  8
    Natural spectaculars: aspects of Plutarch's philosophy of nature.Michiel Meeusen & L. Van der Stockt (eds.) - 2015 - Leuven: Leuven University Press.
    The value of Plutarch’s perception of physical reality and his attitude towards the natural spectacle Plutarch was very interested in the natural world around him, not only in terms of its elementary composition and physical processes, but also with respect to its providential ordering and marvels. His writings teach us a lot about his perception of physical reality and about his attitude to the natural spectacle. He found his greatest inspiration in the ontological and epistemological framework of Plato’s Timaeus, but (...)
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  11.  27
    ‘Why are Dionysian artists mostly worthless people?’ Aristotle's Προβληματα Εγκυκλια in context.Michiel Meeusen - 2016 - Classical Quarterly 66 (2):781-785.
    ὥστε καθάπερ τοὺς ὑποκρινομένους,οὕτως ὑποληπτέον λέγειν καὶ τοὺς ἀκρατευομένους.Arist. Eth. Nic. 7.3.1147a22-4In Attic Nights 20.4, Aulus Gellius reports how his Athenian teacher, the Platonist L. Calvenus Taurus, advised one of his pupils to temper his devotion to stage actors and to turn his attention to the study of philosophy. Wishing to divert his student from associating with theatre people, Taurus assigned the daily reading of a specific chapter from Aristotle's Προβλήματα Ἐγκύκλια. He sent his student an extract from the book, (...)
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  12. Critical republicanism: the Hijab controversy and political philosophy.Cécile Laborde - 2008 - New York: Oxford University Press.
    The first comprehensive analysis of the philosophical issues raised by the hijab controversy in France, this book also conducts a dialogue between contemporary Anglo-American and French political theory and defends a progressive republican solution to so-called multicultural conflicts in contemporary societies. It critically assesses the official republican philosophy of laïcité which purported to justify the 2004 ban on religious signs in schools. Laïcité is shown to encompass a comprehensive theory of republican citizenship, centered on three ideals: equality (secular neutrality of (...)
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  13.  34
    Educate for the Transition by Connecting Head, Heart, Body – An Educational Vision for the Anthropocene.Cécile Renouard, Frédérique Brossard Børhaug, Ronan Le Cornec, Jonathan Dawson, Alexander Federau, Perrine Vandecastele & Nathanaël Wallenhorst - 2023 - In Cécile Renouard, Frédérique Brossard Børhaug, Ronan Le Cornec, Jonathan Dawson, Alexander Federau, David Ries, Perrine Vandecastele & Nathanaël Wallenhorst (eds.), Pedagogy of the Anthropocene Epoch for a Great Transition: A Novel Approach of Higher Education. Springer Verlag. pp. 25-38.
    Transition education is a major challenge to be taken up. It is not simply a question of teaching a person a specific area of ​​knowledge – in this case ecological and societal questions – but rather recognizing that individuals are built by their reflections, with their feelings and according to their experiences. None of these dimensions should be left aside if we want to promote the full development of each individual. In this sense it seems important to us to explain (...)
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  14.  74
    (1 other version)Ethics, spirituality and self: managerial perspective and leadership implications.Cécile Rozuel & Nada Kakabadse - 2010 - Business Ethics, the Environment and Responsibility 19 (4):423-436.
    This paper argues that the self, as both the centre of our identity and the focus of our spiritual life, has not been given enough consideration with regard to the ethics of managers and leaders. Informed by models of self-realisation and the Jungian process of individuation, our discussion suggests that the way we perceive and interpret our self affects our moral behaviour. In particular, integrity of the self fully participates in enhancing servant leadership and consistent ethical practice. We illustrate the (...)
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  15. Whose Body is It Anyway? Justice and the Integrity of the Person.Cécile Fabre - 2006 - Oxford, GB: Oxford University Press.
    Do we have the right to deny others access to our body? What if this would harm those who need personal services or body parts from us? Ccile Fabre examines the impact that arguments for distributive justice have on the rights we have over ourselves, and on such contentious issues as organ sales, prostitution, and surrogate motherhood.
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  16. To Deliberate or to Discourse.Cécile Fabre - 2003 - European Journal of Political Theory 2 (1):107-115.
  17.  35
    Navigating research ethics in the absence of an ethics review board: The importance of space for sharing.Cécile Giraud, Giuseppe Davide Cioffo, Maïté Kervyn de Lettenhove & Carlos Ramirez Chaves - 2018 - Research Ethics 15 (1):1-17.
    Ethics review committees have become a common institution in English-speaking research communities, and are now increasingly being adopted in a variety of research environments. In light of existing debates on the aptness of ethics review boards for assessing research work in the social sciences, this article investigates the ways in which researchers navigate issues of research ethics in the absence of a formal review procedure or of an ethics review board. Through the analysis of qualitative and quantitative data, the article (...)
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  18.  66
    How can selection-for-perception be decoupled from selection-for-action?Cécile Beauvillain & Pierre Pouget - 2003 - Behavioral and Brain Sciences 26 (4):478-479.
    Evidence is presented for the notion that selection-for-perception and selection-for-action progress in parallel to become tightly coupled at the saccade target before the execution of the movement. Such a conception might be incorporated in the E-Z Reader model of eye-movement control in reading.
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  19. "Cargo Cult Science", by Richard Feynman.Michael Cecil - unknown
    During the Middle Ages there were all kinds of crazy ideas, such as that a piece of rhinoceros horn would increase potency. Then a method was discovered for separating the ideas -- which was to try one to see if it worked, and if it didn't work, to eliminate it. This method became organized, of course, into science. And it developed very well, so that we are now in the scientific age. It is such a scientific age, in fact, that (...)
     
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  20. Moral values or the will to power.Andrew R. Cecil - 1996 - In Andrew R. Cecil & W. Lawson Taitte (eds.), Moral values: the challenge of the twenty-first century. Austin: the University of Texas Press.
     
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  21.  38
    Federigo da montefeltro's patronage of the arts, 1468-1482.Cecil H. Clough - 1973 - Journal of the Warburg and Courtauld Institutes 36 (1):129-144.
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  22.  6
    L’ambiguïté du sujet féminin selon Simone de Beauvoir ou, Qu’est-ce que le deuxième sexe?Cécile Decousu - 2007 - Simone de Beauvoir Studies 23 (1):82-90.
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  23.  23
    Justice, gender and the politics of multiculturalism.Cécile Laborde - 2009 - Contemporary Political Theory 8 (3):368-370.
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  24.  22
    Plutarch and the Wonder of Nature. Some Remarks on Ontology and Epistemology in Plutarch's Physical Problems.Michiel Meeusen - forthcoming - Apeiron.
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  25.  15
    Clément Juglar et la théorie des cycles en France au premier XXe siècle : quelques éléments d'analyse.Cécile Dangel-Hagnauer et Alain Raybaut - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans la Revue européenne des sciences sociales – European Journal of Social Science, XLVII-143, 2009, p. 65-85. I. Introduction : Avec la publication en 1862 de l'ouvrage de Clément Juglar, Des crises commerciales et de leur retour périodique, la France devint l'un des lieux de naissance du concept de cycle d'affaires. L'Académie des sciences morales et politiques avait en effet organisé l'année précédente un concours destiné à « rechercher les causes et signaler les effets des (...)
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  26.  25
    Reports.Cecil Smith - 1887 - The Classical Review 1 (01):25-27.
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  27.  22
    The Music of the Orestes.Cecil Torr - 1894 - The Classical Review 8 (09):397-398.
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  28.  15
    Priorité de la liberté et écologie.Cécile Degiovanni - 2021 - Archives de Philosophie 84 (4):29-48.
    La prééminence que le libéralisme accorde aux libertés individuelles apparaît parfois comme un obstacle à la mise en œuvre de politiques environnementales contraignantes. Chez Rawls, cette prééminence s’incarne dans le principe de priorité de la liberté : on ne peut restreindre une des libertés de base qu’au nom de la liberté – et donc pas, semble-t-il, pour protéger l’environnement. Il est ici montré que ce principe, retouché à la suite d’une critique de Herbert L. A. Hart, autorise et même exige (...)
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  29.  13
    Secret médical en santé au travail.Cécile Manaouil - 2018 - Médecine et Droit 2018 (153):143-158.
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  30.  35
    Cosmopolitan Peace.Cécile Fabre - 2016 - Oxford, GB: Oxford University Press UK.
    This book articulates a cosmopolitan theory of the principles which ought to regulate belligerents' conduct in the aftermath of war. Throughout, it relies on the fundamental principle that all human beings, wherever they reside, have rights to the freedoms and resources which they need to lead a flourishing life, and that national and political borders are largely irrelevant to the conferral of those rights. With that principle in hand, the book provides a normative defence of restitutive and reparative justice, the (...)
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  31.  15
    Structural inequality and the protectorate of discrimination law.Cécile Laborde - forthcoming - Politics, Philosophy and Economics.
    This article asks whether discrimination law should be symmetrical: whether it should offer the same level of protection to dominant and dominated groups. It articulates a structural inequality theory of the moral foundations of discrimination law and defends it against prominent alternatives, such as the view that discrimination is wrong because it is irrational or disrespectful. The paper then argues that while direct discrimination is symmetrical, indirect discrimination is asymmetrical. It cannot be claimed by those – men, or white persons (...)
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  32. Republicanism and Political Theory.Cecile Laborde & John Maynor (eds.) - 2008 - Malden, MA: Wiley-Blackwell.
    Republicanism and Political Theory is the first book to offer a comprehensive and critical survey of republican political theory. Critically assesses its historical credentials, conceptual coherence, and normative proposals Brings together original contributions from leading international scholars in an interactive way Provides the reader with valuable insight into new debates taking place in republican political theory.
  33.  35
    (1 other version)Good samaritanism: A matter of justice.Cécile Fabre - 2002 - Critical Review of International Social and Political Philosophy 5 (4):128-144.
  34. III—Doxastic Wrongs, Non-Spurious Generalizations and Particularized Beliefs.Cécile Fabre - 2022 - Proceedings of the Aristotelian Society 122 (1):47-69.
    According to the doxastic wrongs thesis, holding certain beliefs about others can be morally wrongful. Beliefs which take the form of stereotypes based on race and gender and which turn out to be false and are negatively valenced are prime candidates for the charge of doxastic wronging: it is no coincidence that most of the cases discussed in the literature involve false beliefs. My aim in this paper is to show that the thesis of doxastic wrongs does not turn on (...)
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  35. Aristotelian Natural Problems and Imperial Culture: Selective Readings.Michiel Meeusen - 2018 - Schole 12 (1):28-47.
    The Natural Problems, attributed to Aristotle, have gained much scholarly attention in the last decades, yet a systematic study of how the collection circulated in the Graeco-Roman Empire remains a blind spot in contemporary scholarship. Indeed, the Imperial Era is a seminal period for the history of the text, not just as a conduit between Aristotle and the Middle Ages – which in itself is essential for explaining the subsequent Arabic and Latin uptake of the Problems more clearly – but (...)
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  36. Republicanism and Global Justice.Cécile Laborde - 2010 - European Journal of Political Theory 9 (1):48-69.
    The republican tradition seems to have a blind spot about global justice. It has had little to say about pressing international issues such as world poverty or global inequalities. According to the old, if apocryphal, adage: extra rempublicam nulla justitia. Some may doubt that distributive justice (as opposed to freedom or citizenship) is the primary virtue of republican institutions; and at any rate most would agree that republican values have traditionally been realized in the polis not in the (oxymoronic) cosmopolis. (...)
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  37.  16
    Introduction.Cécile Renouard, Frédérique Brossard Børhaug, Ronan Le Cornec, Jonathan Dawson, Alexander Federau, Perrine Vandecastele & Nathanaël Wallenhorst - 2023 - In Cécile Renouard, Frédérique Brossard Børhaug, Ronan Le Cornec, Jonathan Dawson, Alexander Federau, David Ries, Perrine Vandecastele & Nathanaël Wallenhorst (eds.), Pedagogy of the Anthropocene Epoch for a Great Transition: A Novel Approach of Higher Education. Springer Verlag. pp. 1-6.
    This introduction draws on Charles Dickens’ analysis of schooling in England during the industrial revolution to highlight the connection bethween the Anthropocene epoch we currently live in and education. While we outline points for critique, we are far from making a simple judgment. In reaction, we present the Great Transition Handbook with its systemic approach based on six gates, and we call on pedagogy to be more holistic in order to integrate all dimensions of humanity. We also clarify our understanding (...)
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  38.  15
    A Perspective on Implementation of Technology-Driven Exergames for Adults as Telerehabilitation Services.Cécil J. W. Meulenberg, Eling D. de Bruin & Uros Marusic - 2022 - Frontiers in Psychology 13.
    A major concern of public health authorities is to also encourage adults to be exposed to enriched environments during the pandemic lockdown, as was recently the case worldwide during the COVID-19 outbreak. Games for adults that require physical activity, known as exergames, offer opportunities here. In particular, the output of the gaming industry nowadays offers computer games with extended reality which combines real and virtual environments and refers to human-machine interactions generated by computers and wearable technologies. For example, playing the (...)
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  39. Les contes de la mer du Nord: Fantastique et malaise identitaire.Cécile Migeon - 2004 - Iris 26:213-223.
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  40.  20
    Medieval European Coinage with a Catalogue of the Coins in the Fizwilliam Museum, Cambridge, by Ph. Grierson and M.Blackburn.Cécile Morrisson - 1988 - Byzantinische Zeitschrift 81 (2).
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  41.  18
    Véronique Blanchard, Régis Revenin et Jean-Jacques Yvorel (dir.), Les Jeunes et la sexualité. Initiations, interdits, identités (XIXe-.Cécile Thomé - 2015 - Clio 42:250-254.
    S’il apparaît encore important, cinq ans après sa parution, de rendre compte de ce recueil de textes articulant jeunesse et sexualité, c’est que ce riche ouvrage venait en 2010 combler un vide sur le sujet dans le champ des sciences sociales. Comme le soulignent dès l’introduction ses directeurs et sa directrice – dans des propos toujours d’actualité – le débat public autour de ces questions est aujourd’hui majoritairement occupé par un discours « psy » souvent peu fondé sur des enquêtes (...)
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  42.  20
    Dionysius of Halicarnassus and Hermogenes on the Style of Demosthenes.Cecil W. Wooten - 1989 - American Journal of Philology 110 (4).
  43.  55
    Territorial sovereignty and humankind's common heritage.Cécile Fabre - 2021 - Journal of Social Philosophy 52 (1):17-23.
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  44.  51
    Peace, Self‐Determination and Reckoning with the Past: A Reply to Butt, Lippert‐Rasmussen, Pasternak, Wellman and Stemplowska.Cécile Fabre - 2019 - Journal of Applied Philosophy 36 (3):391-404.
    In this article, I offer responses to five commentaries on my recently published book, Cosmopolitan Peace. Those articles address my conception of individual and collective agency, my account of self-determination (and its implication for the problem of annexation during and after the war), and my accounts of, respectively, reparations and remembrance after war. I revise or provide further defences of those accounts in the light of my commentators’ probing remarks.
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  45.  26
    War, Duties to Protect, and Military Abolitionism.Cécile Fabre - 2021 - Ethics and International Affairs 35 (3):395-406.
    Just war theorists who argue that war is morally justified under certain circumstances infer implicitly that establishing the military institutions needed to wage war is also morally justified. In this paper, I mount a case in favor of a standing military establishment: to the extent that going to war is a way to discharge duties to protect fellow citizens and distant strangers from grievous harms, we have a duty to set up the institutions that enable us to discharge that duty. (...)
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  46.  36
    Kepler's New Year's Gift of a Snowflake.Cecil Schneer - 1960 - Isis 51 (4):531-545.
  47.  31
    Pluralism, syndicalism and corporatism: Léon Duguit and the crisis of the state.Cécile Laborde - 1996 - History of European Ideas 22 (3):227-244.
  48.  13
    Apology to a whale: words to mend a world.Cecile Pineda - 2015 - San Antonio, Texas: Wings Press.
    Human beings are killing the planet and themselves in the process. Cecile Pineda asks a simple question: Why? An urgent reframing of current ecological thinking, Apology to a Whale addresses what the intersection of relative linguistics and archeology reveals about the present world's power relations, and what the extraordinary communication of plants and animals can teach us. This masterpiece of creative nonfiction is a wild ride on the frontiers of archeo-linguistics in search of the greatest killer on Earth--us.
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  49.  15
    Problems for research.Cecil Binney - 1938 - The Eugenics Review 29 (4):295.
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  50.  34
    The Case for Foreign Electoral Subversion.Cécile Fabre - 2018 - Ethics and International Affairs 32 (3):283-292.
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