Results for 'Catherine Gomes'

972 found
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  1.  16
    Transnational students and mobility: lived experiences of migration. By Hannah Soong.Catherine Gomes - 2016 - British Journal of Educational Studies 64 (4):554-555.
  2. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  3.  93
    Unnatural Emotions: Everyday Sentiments on a Micronesian Atoll and Their Challenge to Western Theory.Catherine Lutz - 1990 - Philosophy East and West 41 (1):119-120.
  4. Feminist bioethics meets experimental philosophy: Embracing the qualitative and experiential.Catherine Womack & Norah Mulvaney-Day - 2012 - International Journal of Feminist Approaches to Bioethics 5 (1):113-132.
    Experimental philosophers advocate expansion of philosophical methods to include empirical investigation into the concepts used by ordinary people in reasoning and action. We propose also including methods of qualitative social science, which we argue serve both moral and epistemic goals. Philosophical analytical tools applied to interdisciplinary research designs can provide ways to extract rich contextual information from subjects. We argue that this approach has important implications for bioethics; it provides both epistemic and moral reasons to use the experiences and perspectives (...)
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  5. V—Moral Truth: Observational or Theoretical?Catherine Wilson - 2011 - Proceedings of the Aristotelian Society 111 (1pt1):97-114.
    Moral properties are widely held to be response‐dependent properties of actions, situations, events and persons. There is controversy as to whether the putative response‐dependence of these properties nullifies any truth‐claims for moral judgements, or rather supports them. The present paper argues that moral judgements are more profitably compared with theoretical judgements in the natural sciences than with the judgements of immediate sense‐perception. The notion of moral truth is dependent on the notion of moral knowledge, which in turn is best understood (...)
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  6. The Invisible World: Early Modern Philosophy and the Invention of the Microscope.Catherine Wilson - 1995 - Journal of the History of Biology 29 (3):466-468.
     
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  7.  7
    Before, Above, Beneath, Below.Catherine Wilson - 2015 - Philosophical Topics 43 (1-2):1-12.
    In this paper I discuss the largely obsolete notion of ‘metaphysical foundations for science’ and the problems of representation, truth, and embodiment in Descartes identified by Adrian Moore. I explain why rather than enaging in a project of pure inquiry Descartes needed to fit the pursuit and findings of the physical and life sciences into a theological framework. His much misunderstood scientifc image of the human being as a psychosomatic unity is defended as coherent and influential, as is his rejection (...)
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  8.  7
    Index.Catherine Wilson - 1992 - In Donald Rutherford (ed.), Leibniz's Metaphysics: A Historical and Comparative Study. Duke University Press. pp. 345-350.
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  9.  37
    Theorizing the Feminine on Stage, or Filling (in) the Margins.Catherine A. Wiley - 1990 - Semiotics:97-103.
  10.  12
    V. Atom, substance, soul.Catherine Wilson - 1992 - In Donald Rutherford (ed.), Leibniz's Metaphysics: A Historical and Comparative Study. Duke University Press. pp. 158-202.
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  11.  44
    What do simple folks know? Commentary on the papers of Adler, Arikha, martensen, Origgi, and stoler.Catherine Wilson - 2008 - Philosophical Forum 39 (3):363-372.
  12.  50
    Randomization, Persuasiveness and Rigor in Proofs.Catherine Womach & Matrin Farach - 2003 - Synthese 134 (1-2):71-84.
  13.  32
    Ethical Issues and Potential Solutions Surrounding the Use of Spoken Language Interpreters in Psychology.Catherine L. Wright - 2014 - Ethics and Behavior 24 (3):215-228.
    The need for psychological services to limited English proficient clients is increasing. Psychologists who provide clinical services to limited English proficient clients are frequently required to use the services of spoken language interpreters. Research has shown that the quality and consistency of interpretation services are often in question. Interpreters are generally not required to hold any certifications or to meet training requirements prior to providing interpretation services. This lack of oversight leaves the psychologist responsible for the quality of the interpretation (...)
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  14. Leibniz’s Metaphysics: A Historical and Comparative Study.Catherine Wilson - 1989 - Philosophy 65 (253):377-378.
     
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  15.  14
    The sciences and the arts.Harold Gomes Cassidy - 1962 - New York,: Harper.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...)
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  16.  31
    A investigação arqueológica como diagnóstico do presente: uma crítica ao pensamento antropológico.Fernanda Gomes da Silva - 2022 - Trans/Form/Ação 45 (4):65-84.
    This article aims to produce a perusal of the archaeological investigation undertaken by Michel Foucault as a diagnostic work of the present. This posture seeks to establish a critique of the dominant anthropological thinking in the French scenario of the nineteen sixties. For this task, we describe the conceptual apparatus forged in the Archeology of Knowledge to follow a double movement of strong Nietzschean presence: at the same time that Foucault makes his critique of the humanisms that permeate the current (...)
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  17.  50
    Birth order and relationships.Catherine Salmon - 2003 - Human Nature 14 (1):73-88.
    Previous studies (Salmon 1999; Salmon and Daly 1998) have found that sex and birth order are strong predictors of familial sentiments. Middleborns tend to be less family-oriented than firstborns or lastborns, while sex differences seem to focus on the utility of kin in certain domains. If this is a reflection of middleborns receiving a lesser degree of support from kin (particularly in terms of parental investment), are middleborns turning to reciprocal alliances outside the family, becoming friendship specialists? Are there comparable (...)
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  18. Plenitude and Compossibility in Leibniz.Catherine Wilson - 2000 - The Leibniz Review 10:1-20.
    Leibniz entertained the idea that, as a set of “striving possibles” competes for existence, the largest and most perfect world comes into being. The paper proposes 8 criteria for a Leibniz-world. It argues that a) there is no algorithm e.g., one involving pairwise compossibility-testing that can produce even possible Leibniz-worlds; b) individual substances presuppose completed worlds; c) the uniqueness of the actual world is a matter of theological preference, not an outcome of the assembly-process; and d) Goedel’s theorem implies that (...)
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  19. The moral epistemology of Locke's Essay.Catherine Wilson - 2007 - In Lex Newman (ed.), The Cambridge Companion to Locke's "Essay Concerning Human Understanding". New York: Cambridge University Press.
  20. Eu nunca deixei de procurar a boniteza da vida".Olgair Gomes Garcia - 2021 - In Ana Maria Araújo Freire (ed.), A palavra boniteza na leitura de mundo de Paulo Freire. Rio de Janeiro: Paz & Terra.
     
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  21.  88
    Love of God and Love of Creatures: The Masham-Astell Debate.Catherine Wilson - 2004 - History of Philosophy Quarterly 21 (3):281-298.
  22.  35
    Investigating the Functional Utility of the Left Parietal ERP Old/New Effect: Brain Activity Predicts within But Not between Participant Variance in Episodic Recollection.A. MacLeod Catherine & I. Donaldson David - 2017 - Frontiers in Human Neuroscience 11.
  23. On Some Alledged Limitations to Moral Endeavor.Catherine Wilson - 1993 - Journal of Philosophy 90 (6):275-289.
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  24.  16
    Implantable Smart Technologies : Defining the ‘Sting’ in Data and Device.Catherine Rhodes & David R. Lawrence - 2016 - Health Care Analysis 24 (3):210-227.
    In a world surrounded by smart objects from sensors to automated medical devices, the ubiquity of ‘smart’ seems matched only by its lack of clarity. In this article, we use our discussions with expert stakeholders working in areas of implantable medical devices such as cochlear implants, implantable cardiac defibrillators, deep brain stimulators and in vivo biosensors to interrogate the difference facets of smart in ‘implantable smart technologies’, considering also whether regulation needs to respond to the autonomy that such artefacts carry (...)
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  25.  18
    Relevance Theory: Pragmatics and Cognition.Catherine Wearing - 2015 - WIREs Cognitive Science 6:87-95.
    Relevance Theory is a cognitively oriented theory of pragmatics, i.e., a theory of language use. It builds on the seminal work of H.P. Grice1 to develop a pragmatic theory which is at once philosophically sensitive and empirically plausible (in both psychological and evolutionary terms). This entry reviews the central commitments and chief contributions of Relevance Theory, including its Gricean commitment to the centrality of intention-reading and inference in communication; the cognitively grounded notion of relevance which provides the mechanism for explaining (...)
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  26.  49
    Martin Heidegger.Catherine H. Zuckert - 1990 - Political Theory 18 (1):51-79.
  27. Uma análise da implementação E estruturação da defensoria pública no brasil.Lucas Sidrim Gomes de Melo - 2013 - Revista Fides 4 (2):296-314.
    UMA ANÁLISE DA IMPLEMENTAÇÃO E ESTRUTURAÇÃO DA DEFENSORIA PÚBLICA NO BRASIL.
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  28.  9
    Leibniz.Catherine Wilson - 2001 - Dartmouth Publishing Company.
    A collection of essays covering a range of topics related to Leibniz. The monads and the pre-established harmony make numerous appearances, and so do Leibniz's discussions of causality, relations, individuation, nature, freedom, consciousness, and divinity. In addition to sections on Leibniz's physics and his theory of substance, a number of papers are included on his philosophy of mind that draw heavily on the New Essays, along with several articles on metaphysical and theological issues, and a section on Leibniz's relationships with (...)
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  29.  63
    Berkeley and the Microworld.Catherine Wilson - 1994 - Archiv für Geschichte der Philosophie 76 (1):37-64.
  30.  9
    Beauvoir piégée par Bardot?Catherine Rodgers - 2001 - Simone de Beauvoir Studies 17 (1):137-148.
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  31.  9
    Contemporary French Feminism and Le Deuxième Sexe.Catherine Rodgers - 1996 - Simone de Beauvoir Studies 13 (1):78-88.
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  32. Foreword: After the flesh.Catherine Malabou - 2014 - In Tom Sparrow (ed.), Plastic Bodies: Rebuilding Sensation After Phenomenology. London: Open Humanities Press.
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  33. The role of a merit principle in distributive justice.Catherine Wilson - 2003 - The Journal of Ethics 7 (3):277-314.
    The claim that the level of well-beingeach enjoys ought to be to some extent afunction of individuals'' talents, efforts,accomplishments, and other meritoriousattributes faces serious challenge from bothegalitarians and libertarians, but also fromskeptics, who point to the poor historicalrecord of attempted merit assays and theubiquity of attribution biases arising fromlimited sweep, misattribution, custom andconvention, and mimicry. Yet merit-principlesare connected with reactive attitudes andinnate expectations, giving them some claim torecognition and there is a widespread beliefthat their use indirectly promotes thewell-being of all. (...)
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  34.  74
    Who’s a Philosopher? Who’s a Sophist? The Stranger V. Socrates.Catherine H. Zuckert - 2000 - Review of Metaphysics 54 (1):65 - 97.
    MANY READERS HAVE TAKEN THE ELEATIC STRANGER to represent a later stage of Plato’s philosophical development because the arguments or doctrines the Stranger presents in the Sophist appear to be better than those Socrates articulates in earlier dialogues. In particular, in the Sophist Plato shows the Stranger answering two questions Socrates proved unable to resolve in two of his conversations the day before. In the Theaetetus Socrates admitted that he had long been perplexed by the fact of false opinion; he (...)
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  35.  29
    Do development and learning really decrease memory? On similarity and category-based induction in adults and children.Catherine Wilburn & Aidan Feeney - 2008 - Cognition 106 (3):1451-1464.
  36.  44
    Socrates’ Search for Self-Knowledge.Catherine H. Zuckert - 2024 - In David Keyt & Christopher Shields (eds.), Principles and Praxis in Ancient Greek Philosophy: Essays in Ancient Greek Philosophy in Honor of Fred D. Miller, Jr. Springer Verlag. pp. 75-98.
    Early in the Phaedrus, Socrates tells his interlocutor that he does not have time to formulate naturalistic reinterpretations of old stories, because he is not yet able, according to the Delphic inscription, to know myself. Indeed, it appears laughable to me for one who is still ignorant of this to examine alien things. … [So] I examine not them but myself: whether I happen to be some wild animal more multiply twisted and filled with desire than Typhon, or a gentler, (...)
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  37.  15
    Caring for patients with disorders of consciousness: Highlights from the perspectives of healthcare professionals on communication and end-of-life decision making.Catherine Rodrigue, Richard J. Riopelle, James L. Bernat & Eric Racine - 2011 - Res Cogitans 8 (1).
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  38.  10
    The call of the final frontier?Catherine A. Salmon & Rebecca L. Burch - 2022 - Behavioral and Brain Sciences 45:e295.
    The target article is focused on locating the popularity of imaginary worlds in our adaptations for exploration. This commentary touches on developmental influences, vicarious enjoyment, the challenging of societal mores, plot, and whether men and women are drawn to the same features in the same ways.
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  39.  51
    Hume and vital materialism.Catherine Wilson - 2016 - British Journal for the History of Philosophy 24 (5):1002-1021.
    ABSTRACTHume was not a philosopher famed for what are sometimes called ‘ontological commitments'. Nevertheless, few contemporary scholars doubt that Hume was an atheist, and the present essay tenders the view that Hume was favourably disposed to the 'vital materialism' of post-Newtonian natural philosophers in England, Scotland and France. Both internalist arguments, collating passages from a range of Hume's works, and externalist arguments, reviewing the likely sources of his knowledge of ancient materialism and his association with his materialistic contemporaries are employed.
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  40.  23
    Apontamentos metodológicos acerca da canção popular: aproximações aos estudos musicais da Estética de Lukács.José Deribaldo Gomes dos Santos - 2023 - Aufklärung 10 (2):69-84.
    The present essay, of theoretical bibliographical nature, debates some fundamentals of the methodology employed in the analysis of Brazilian urban songs. The approach to the scarce debate involving an investigative method for folk songs relies on the chapter 14 of George Lukács’ Aesthetics. In particular, considering the aims of this essay, the item dedicated to music. Authors who investigate the particular scope of Brazilian urban folk song were consulted to approximate the specific elements of that music. The findings suggest that (...)
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  41. Leibniz and the Animalcula.Catherine Wilson - 1997 - In Michael Alexander Stewart (ed.), Studies in seventeenth-century European philosophy. New York: Oxford University Press. pp. 153--76.
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  42.  25
    Feeling but not seeing the hand: Occluded hand position reduces the hand proximity effect in ERPs.Catherine L. Reed, John P. Garza & Daivik B. Vyas - 2018 - Consciousness and Cognition 64:154-163.
  43.  21
    Herculine Barbin : Archéologie d’une révolution.Catherine Marnas & Diogo Sardinha - 2024 - Cités 97 (1):107-117.
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  44. Professor em Ambiente com TIC.Luís Paulo Leopoldo Mercado & Paulo Marinho Gomes - 2007 - Quaestio: Revista de Estudos Em Educação 9 (1).
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  45.  1
    Ética e vanguarda artística em Lukács.José Deribaldo Gomes dos Santos - 2024 - Conjectura: Filosofia E Educação 29 (1):024003-024003.
    O artigo é assumidamente de caráter teórico e bibliográfico. Ele pretende sintetizar a problemática existente na relação entre ética e estética e suas consequências para as produções consideradas como de vanguarda artística. A redação toma como base o livro a _Grande Estética_, do autor nascido na cidade de Budapeste, Georg Lukács. Com suporte na leitura atenta dos capítulos 15 e 16 dessa obra, a redação desenvolve-se de modo a abrir o debate entre, de um lado, a reflexão lógica e, de (...)
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  46.  26
    Apophatic Beauty in the Hippias Major and the Symposium.Catherine Wesselinoff - forthcoming - Journal of Aesthetics and Art Criticism.
    Plato’s discourse on beauty in the Hippias Major and the Symposium is distinctly apophatic in nature. Plato describes beauty in terms of what it is not (an approach sometimes referred to apophasis, or the via negativa). In this paper, I argue that Platonic apophatic practise in the Hippias Major and the Symposium depicts beauty as an ally to certain aspirations of philosophical discourse. In the first section, I offer some brief prefatory remarks on the nature of apophasis and its presence (...)
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  47.  25
    Generating Facial Expressions for Speech.Catherine Pelachaud, Norman I. Badler & Mark Steedman - 1996 - Cognitive Science 20 (1):1-46.
    This article reports results from a program that produces high‐quality animation of facial expressions and head movements as automatically as possible in conjunction with meaning‐based speech synthesis, including spoken intonation. The goal of the research is as much to test and define our theories of the formal semantics for such gestures, as to produce convincing animation. Towards this end, we have produced a high‐level programming language for three‐dimensional (3‐D) animation of facial expressions. We have been concerned primarily with expressions conveying (...)
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  48.  39
    Community-Based Participatory Research in United States Bioethics: Steps Toward More Democratic Theory and Policy.Catherine Myser - 2004 - American Journal of Bioethics 4 (2):67-68.
  49.  35
    Defining “Global Health Ethics”: Offering a Research Agenda for More Bioethics and Multidisciplinary Contributions—From the Global South and Beyond the Health Sciences—to Enrich Global Health and Global Health Ethics Initiatives.Catherine Myser - 2015 - Journal of Bioethical Inquiry 12 (1):5-10.
    Some claim that “global health is public health” but most regard global health as a new field, rapidly emerging mostly at North American academic institutions . The term was first incorporated into University of California, San Francisco’s Institute for Global Health in 1999 and UCSF also inaugurated the first North American master of science in global health in 2009. Global health is commonly acknowledged to have historical precedents in tropical medicine and international health. All three fields are regarded as having (...)
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  50.  57
    Kant and Leibniz.Catherine Wilson - 2008 - Stanford Encyclopedia of Philosophy.
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