Results for 'Carolinne Jerome'

962 found
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  1. The Correspondence, Between Jerome and Augustine of Hippo.Carolinne Jerome, Augustine & White - 1990
     
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  2.  42
    Scientific knowledge and its social problems.Jerome R. Ravetz - 1971 - Oxford,: Clarendon Press.
  3. Feeling the Past: A Two-Tiered Account of Episodic Memory.Jérôme Dokic - 2014 - Review of Philosophy and Psychology 5 (3):413-426.
    Episodic memory involves the sense that it is “first-hand”, i.e., originates directly from one’s own past experience. An account of this phenomenological dimension is offered in terms of an affective experience or feeling specific to episodic memory. On the basis of recent empirical research in the domain of metamemory, it is claimed that a recollective experience involves two separate mental components: a first-order memory about the past along with a metacognitive, episodic feeling of knowing. The proposed two-tiered account is contrasted (...)
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  4. Seeds of self-knowledge: noetic feelings and metacognition.Jerome Dokic - 2012 - In Michael J. Beran, Johannes Brandl, Josef Perner & Joëlle Proust, The foundations of metacognition. Oxford University Press. pp. 302--321.
  5.  86
    Are Emotions Evaluative Modes?Jérôme Dokic & Stéphane Lemaire - 2015 - Dialectica 69 (3):271-292.
    Following Meinong, many philosophers have been attracted by the view that emotions have intrinsically evaluative correctness conditions. On one version of this view, emotions have evaluative contents. On another version, emotions are evaluative attitudes; they are evaluative at the level of intentional mode rather than content. We raise objections against the latter version, showing that the only two ways of implementing it are hopeless. Either emotions are manifestly evaluative or they are not. In the former case, the Attitudinal View threatens (...)
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  6. Frank Ramsey: truth and success.Jérôme Dokic & Pascal Engel - 2002 - New York: Routledge. Edited by Pascal Engel.
    This book provides a much-needed critical introduction to the main doctrines of Frank Ramsey's work and assesses their contemporary significance.
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  7. An assessment of emotion.Jerome A. Shaffer - 1983 - American Philosophical Quarterly 20 (2):161-174.
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  8. Disjunctivism, Hallucination and Metacognition.Jérôme Dokic & Jean-Rémy Martin - 2012 - WIREs Cognitive Science 3:533-543.
    Perceptual experiences have been construed either as representational mental states—Representationalism—or as direct mental relations to the external world—Disjunctivism. Both conceptions are critical reactions to the so-called ‘Argument from Hallucination’, according to which perceptions cannot be about the external world, since they are subjectively indiscriminable from other, hallucinatory experiences, which are about sense-data ormind-dependent entities. Representationalism agrees that perceptions and hallucinations share their most specific mental kind, but accounts for hallucinations as misrepresentations of the external world. According to Disjunctivism, the phenomenal (...)
     
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  9. Navigating the stream of consciousness: Research in daydreaming and related inner experience.Jerome L. Singer - 1975 - American Psychologist 30:727-738.
  10. Freedom: the priority of the political.Jerome Kohn - 2000 - In Dana Richard Villa, The Cambridge companion to Hannah Arendt. New York: Cambridge University Press. pp. 113--129.
     
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  11.  15
    Reasoning under inconsistency: A forgetting-based approach.Jérôme Lang & Pierre Marquis - 2010 - Artificial Intelligence 174 (12-13):799-823.
  12.  17
    Reply to Pierre Jacob.Jerome Dokic - 2002 - In Jérôme Dokic & Joëlle Proust, Simulation and Knowledge of Action. John Benjamins. pp. 45--111.
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  13. The Ontology of Perception: Bipolarity and Content.Jérôme Dokic - 1998 - Erkenntnis 48 (2-3):153-169.
    The notion of perceptual content is commonly introduced in the analysis of perception. It stems from an analogy between perception and propositional attitudes. Both kinds of mental states, it is thought, have conditions of satisfaction. I try to show that on the most plausible account of perceptual content, it does not determine the conditions under which perceptual experience is veridical. Moreover, perceptual content must be bipolar (capable of being correct and capable of being incorrect), whereas perception as a mental state (...)
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  14. Sexual desire.Jerome A. Shaffer - 1978 - Journal of Philosophy 75 (4):175-189.
  15. Keys to First Corinthians: Revisiting the Major Issues.Jerome Murphy-O'Connor - 2009
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  16.  66
    Globalization and the History of Philosophy.Jerome B. Schneewind - 2005 - Journal of the History of Ideas 66 (2):169-178.
    The history of ideas is an interdisciplinary field that began as an offshoot of the history of philosophy and was transformed by notions of perspective and cultural context drawn from the tradition of historical studies. The result is the practice of intellectual history, which has been carried out between the poles of inquiry commonly known as internalist and externalist, corresponding to mental phenomena and collective behavior in cultural surroundings. These are not opposed but rather complementary methods, and intellectual history may (...)
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  17. Mental events and the brain.Jerome Shaffer - 1963 - Journal of Philosophy 60 (March):160-6.
  18.  11
    Discourse, power, and resistance: challenging the rhetoric of contemporary education.Elizabeth Atkinson, Jerome Satterthwaite & Ken Gale (eds.) - 2003 - Stoke-on-Trent ; Sterling, VA: Trentham Books.
    This work exposes the practices that are controlling education and reducing it to little more than skills development in preparation for work. It questions the strategy of mentoring to show how its dynamic requires docility from the learner and thus perpetuates inequality.
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  19. Religion and the Law.Philip B. Kurland, Jerome Hall & Walter Firey - 1968 - Ethics 78 (2):160-165.
     
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  20. On the Formal Structure of Esthetic Theory.M. Jerome Stolnitz - 1951 - Philosophy and Phenomenological Research 12:346.
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  21. Reply to 'the scope and limit of mental simulation'.Jérôme Dokic - 2002 - In Jérôme Dokic & Joëlle Proust, Simulation and Knowledge of Action. John Benjamins.
  22.  19
    Freud.Jerome Kroll - 1991 - History of European Ideas 13 (1-2):151-152.
  23. American physicians and dual loyalty obligations in the "war on terror".Jerome Amir Singh - 2003 - BMC Medical Ethics 4 (1):1-10.
    Background Post-September 11, 2001, the U.S. government has labeled thousands of Afghan war detainees "unlawful combatants". This label effectively deprives these detainees of the protection they would receive as "prisoners of war" under international humanitarian law. Reports have emerged that indicate that thousands of detainees being held in secret military facilities outside the United States are being subjected to questionable "stress and duress" interrogation tactics by U.S. authorities. If true, American military physicians could be inadvertently becoming complicit in detainee abuse. (...)
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  24.  54
    L'introspection en psychologie expérimentale.Jérôme Sackur - 2009 - Revue d'Histoire des Sciences 62 (2):349-372.
  25.  28
    Desires, right and wrong: the ethics of enough.Mortimer Jerome Adler - 1991 - Mount Jackson, VA: Axios Press.
    Prologue: retrospective and prospective -- The ethics of enough -- Real and apparent goods -- Wrong desires: pleasure, money, fame, and power -- Right desires: the totum bonum and its constituents -- Fundamental errors in moral philosophy -- Necessary but not sufficient -- Epilogue: transcultural ethics.
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  26.  20
    Approche théologique de l'ésotérisme.Jérôme Rousse-Lacordaire - 2002 - Revue des Sciences Philosophiques Et Théologiques 4:649-659.
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  27.  68
    Informed consent and community engagement in open field research: lessons for gene drive science.Jerome Amir Singh - 2019 - BMC Medical Ethics 20 (1):54.
    The development of the CRISPR/Cas9 gene editing system has generated new possibilities for the use of gene drive constructs to reduce or suppress mosquito populations to levels that do not support disease transmission. Despite this prospect, social resistance to genetically modified organisms remains high. Gene drive open field research thus raises important questions regarding what is owed to those who may not consent to such research, or those could be affected by the proposed research, but whose consent is not solicited. (...)
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  28. Situated mental representations.Jérôme Dokic - unknown
    Situation theorists such as John Barwise, John Etchemendy, John Perry and François Recanati have put forward the hypothesis that linguistic representations are situated in the sense that they are true or false only relative to partial situations which are not explicitly represented as such. Following Recanati's lead, I explore this hypothesis with respect to mental representations. First, I introduce the notion of unarticulated constituent, due to John Perry. I suggest that the question of whether there really are such constituents should (...)
     
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  29.  63
    Ramsey's Principle Re-situated.Jérôme Dokic & Pascal Engel - 2005 - In Hallvard Lillehammer & David Hugh Mellor, Ramsey's Legacy. Oxford, England: Oxford University Press.
    This paper is about Ramsey's Principle, according to which a belief's truth-conditions are those that guarantee the success of an action based on that belief whatever the underlying motivating desires. Some philosophers have argued that the Principle should be rejected because it leads to the apparently implausible consequence that any failure of action is the result of some false belief on the agent's part. There is a gap between action and success that cannot be bridged by the agent's cognitive state. (...)
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  30. Perception as Openness to Facts.Jérôme Dokic - unknown
    The image of perception as openness to fact is best understood as the claim that the contents of perception are mind-independent facts. However, I argue against John McDowell that this claim, which he accepts, is incompatible with his conceptualism, namely the thesis that the contents of perception are fully conceptual. If we want to give justice to the image of perception as openness to facts, we have to acknwoledge that perception relates us to a non-conceptual world.
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  31. Model Theory of Stochastic Processes.Sergio Fajardo & H. Jerome Keisler - 2004 - Bulletin of Symbolic Logic 10 (1):110-112.
  32.  67
    L’animalite de l'Homme selon Platon.Jérôme Laurent - 2013 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11:79-90.
    L’homme est un animal extraordinaire selon Platon, mais il est bien un animal. Il faut donc maîtriser et domestiquer l’animalité de l’homme. Le cas de l’alimentation montre l’importance des pulsions animales en l’homme. L’animal n’est pas l’autre de l’homme, mais l’une de ses possibilités.
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  33.  44
    Die Bedeutung von Kants Begründung der Ästhetik für die Philosophie der Kunst.Jerome Stolnitz - 1961 - Philosophy and Phenomenological Research 22 (2):282-283.
  34.  20
    Conflicts everywhere! Perceptions, actions, and cognition all entail memory and reflect conflict.Jerome S. Jordan & David W. Vinson - 2016 - Behavioral and Brain Sciences 39.
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  35.  59
    Status-group struggle, organizational interests, and the limits of institutional autonomy.Jerome Karabel - 1984 - Theory and Society 13 (1):1-40.
  36.  19
    Physicians' financial ties with the pharmaceutical industry : a critical element of a formidable marketing network.Jerome P. Kassirer - 2005 - In Don A. Moore, Conflicts of interest: challenges and solutions in business, law, medicine, and public policy. New York: Cambridge University Press. pp. 133.
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  37.  73
    The Curriculum in a Catholic College.Jerome Keeler - 1948 - Thought: Fordham University Quarterly 23 (2):235-244.
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  38.  56
    The Need for Constitutional Reform. W. Y. Elliott.Jerome G. Kerwin - 1935 - International Journal of Ethics 45 (4):468-470.
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  39.  30
    Calinescu’s Dialogue with Ihab Hassan.Jerome Klinkowitz - 2009 - Symploke 17 (1-2):287-290.
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  40.  72
    Introduction to Hannah Arendt's.Jerome Kohn - 2017 - Arendt Studies 1:5-5.
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  41.  16
    La transparence des institutions : une ethnographie de la verrerie dans un laboratoire de biologie (The Transparency of Institutions. An Ethnography of Glassware in a Laboratory of Biology).Jérôme Lamy & Sébastien Plutniak - 2016 - Ethnologie Française 164 (4):733-746.
    This paper addresses two disciplinary expansion trends in social sciences: in sociology, by denying the distinction between human and non-human; in archaeology, relying on the objet-mémoire concept, which associates the ideas of social interaction and memory processes. We discuss them from an ethnographic study of the ordinary containers in a biology laboratory. The signs, drawn or engraved on their surface, are a proxy for a joint analysis of artifacts, textuality, institutionalization processes, and social stratification. Rather than such disciplinary expansions, we (...)
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  42.  34
    (1 other version)Transmissions et usages des outils scientifiques : L'observatoire de Toulouse et ses instruments (xviiie-xixe siècles).Jérôme Lamy - 2006 - Revue d'Histoire des Sciences 1 (1):83-95.
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  43.  21
    What Management Does to Space Projects: The Franco-Soviet Project ARCAD 3 in the Late 1970s.Jérôme Lamy - 2011 - Science in Context 24 (4):545-586.
    ArgumentSpace projects represent, after World War II, the archetype of large-scale organization of scientific practices that are flexible, temporary, and oriented towards specific goals. A new form of activity, the project, emerged through the management of technical means, allocation of skills, and coordination of various players. Project management emerged as the synthesis of a set of social practices designed to subordinate as well as synchronize the initiatives of researchers, engineers, and technicians who had temporarily joined forces. This article presents the (...)
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  44. Computational Social Choice 2006.Jerome Lang & Ulle Endriss (eds.) - 2006 - University of Amsterdam.
  45.  40
    Fil d'or et fils de fer.Jérôme Laurent - 2006 - Archives de Philosophie 3 (3):461-473.
    Platon, dans les Lois, renonce au vocabulaire des « parties de l’âme » et souligne l’unité de l’activité psychique humaine: nous sommes mus de l’extérieur, comme une marionnette par des fils (I, 644c-645a). Comment comprendre la mollesse de l’or et la dureté du fer dont il est alors question? Y a-t-il nécessairement conflit entre ces différentes impulsions?
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  46.  4
    La mesure de l'humain selon Platon.Jérôme Laurent - 2002 - Paris: Vrin.
    L'homme ne se rapporte droitement a lui-meme qu'en se rapportant a la totalite du monde qui l'entoure. Ce monde qui est unique selon Platon, sans qu'il soit double par le monde intelligible dont parlera le neoplatonisme, est rendu possible par la rencontre de l'intelligible et du sensible. Ainsi, le logos, par quoi l'homme a acces aux Formes, est ce qui permet d'operer la deliaison proprement philosophique du corps et de l'ame, selon les termes du Phedon, sans qu'il faille poser un (...)
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  47.  16
    Existence et identité , written by Michel Fattal.Jérôme Laurent - 2017 - International Journal of the Platonic Tradition 11 (1):104-105.
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  48. On the very idea of a frame of reference.Jérôme Dokic & Elisabeth Pacherie - unknown
    It is widely assumed, both in philosophy and in the cognitive sciences, that perception essentially involves a relative or egocentric frame of reference. Levinson has explicitly challenged this assumption, arguing instead in favour of the 'neo-Whorfian' hypothesis that the frame of reference dominant in a given language infiltrates spatial representations in non-linguistic, and in particular perceptual, modalities. Our aim in this paper is to assess Levinson's neo-Whorfian hypothesis at the philosophical level and to explore the further possibility that perception may (...)
     
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  49.  6
    Des écoles d’art et design en lutte.Jérôme Dupeyrat - 2024 - Multitudes 96 (3):9-9.
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  50.  7
    Philosophy.Mortimer Jerome Adler - 1963 - Chicago,: Encyclopaedia Britannica. Edited by Seymour Cain.
    Preface by Dr. Franz Alexander - Director, Psychiatric and Pychosomatic Research Institute Mount Sinai Hospital, Los Angeles. Vol. 9.
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