Results for 'Carol Azab'

946 found
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  1.  27
    Discrimination in Services: How Service Recovery Efforts Change with Customer Accent.Jonas Holmqvist & Carol Azab - 2021 - Journal of Business Ethics 180 (1):355-372.
    Discrimination represents an important moral problem in the field of business ethics, and is often directed against minority groups. While most of the extant literature studies discrimination against employees, this paper studies discrimination against minority customers, addressing whether customers speaking English with an accent are discriminated against when contacting companies with a complaint. We draw upon the two literature streams of business ethics and service recovery to address discrimination in the service recovery process, as the recovery process after a service (...)
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  2. A social-cognitive approach to motivation and personality.Carol S. Dweck & Ellen L. Leggett - 1988 - Psychological Review 95 (2):256-273.
  3. The Obligation to Resist Oppression.Carol Hay - 2011 - Journal of Social Philosophy 42 (1):21-45.
    In this paper I argue that, in addition to having an obligation to resist the oppression of others, people have an obligation to themselves to resist their own oppression. This obligation to oneself, I argue, is grounded in a Kantian duty of self-respect.
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  4. Methodological and epistemic differences between historical science and experimental science.Carol E. Cleland - 2002 - Philosophy of Science 69 (3):447-451.
    Experimental research is commonly held up as the paradigm of "good" science. Although experiment plays many roles in science, its classical role is testing hypotheses in controlled laboratory settings. Historical science is sometimes held to be inferior on the grounds that its hypothesis cannot be tested by controlled laboratory experiments. Using contemporary examples from diverse scientific disciplines, this paper explores differences in practice between historical and experimental research vis-à-vis the testing of hypotheses. It rejects the claim that historical research is (...)
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  5. Prediction and Explanation in Historical Natural Science.Carol E. Cleland - 2011 - British Journal for the Philosophy of Science 62 (3):551-582.
    In earlier work ( Cleland [2001] , [2002]), I sketched an account of the structure and justification of ‘prototypical’ historical natural science that distinguishes it from ‘classical’ experimental science. This article expands upon this work, focusing upon the close connection between explanation and justification in the historical natural sciences. I argue that confirmation and disconfirmation in these fields depends primarily upon the explanatory (versus predictive or retrodictive) success or failure of hypotheses vis-à-vis empirical evidence. The account of historical explanation that (...)
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  6. Transnational solidarities.Carol C. Gould - 2007 - Journal of Social Philosophy 38 (1):148–164.
  7. From needs to goals and representations: Foundations for a unified theory of motivation, personality, and development.Carol S. Dweck - 2017 - Psychological Review 124 (6):689-719.
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  8. Neither man nor beast: feminism and the defense of animals.Carol J. Adams - 1994 - New York: Continuum.
    In just a few years, the book became an underground classic. Neither Man Nor Beast takes Adams' thought one step further.
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  9.  21
    (1 other version)Rethinking Democracy.Carol C. Gould - 1991 - Philosophy and Phenomenological Research 51 (2):444-448.
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  10. Is the church-Turing thesis true?Carol E. Cleland - 1993 - Minds and Machines 3 (3):283-312.
    The Church-Turing thesis makes a bold claim about the theoretical limits to computation. It is based upon independent analyses of the general notion of an effective procedure proposed by Alan Turing and Alonzo Church in the 1930''s. As originally construed, the thesis applied only to the number theoretic functions; it amounted to the claim that there were no number theoretic functions which couldn''t be computed by a Turing machine but could be computed by means of some other kind of effective (...)
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  11.  96
    Marx’s Social Ontology: Individuality and Community in Marx’s Theory of Social Reality.Carol C. Gould - 1978 - MIT Press.
    Here is the first book to present Karl Marx as one of the great systematic philosophers, a man who went beyond the traditional bounds of the discipline to work out a philosophical system in terms of a concrete social theory and politico-economic critique. Basing her work on the Grundrisse (probably Marx's most systematic work and only translated into English for the first time in 1973), Gould argues that Marx was engaged in a single enterprise throughout his works, specifically the construction (...)
  12. Historical science, experimental science, and the scientific method.Carol Cleland - 2001
    Many scientists believe that there is a uniform, interdisciplinary method for the prac- tice of good science. The paradigmatic examples, however, are drawn from classical ex- perimental science. Insofar as historical hypotheses cannot be tested in controlled labo- ratory settings, historical research is sometimes said to be inferior to experimental research. Using examples from diverse historical disciplines, this paper demonstrates that such claims are misguided. First, the reputed superiority of experimental research is based upon accounts of scientific methodology (Baconian inductivism (...)
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  13. Effective procedures and causal processes.Carol Cleland - forthcoming - Minds and Machines.
     
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  14.  57
    Four latent traits of emotional experience and their involvement in well-being, coping, and attributional style.Carol L. Gohm & Gerald L. Clore - 2002 - Cognition and Emotion 16 (4):495-518.
  15. Time and death: Heidegger's analysis of finitude.Carol J. White - 2005 - Burlington, VT: Ashgate. Edited by Mark Ralkowski.
    The existential analysis -- The death of dasein -- The timeliness of dasein -- The derivation of time -- The time of being.
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  16. Whether to Ignore Them and Spin: Moral Obligations to Resist Sexual Harassment.Carol Hay - 2000 - Hypatia 20 (4):94-108.
    In this essay, I consider the question of whether women have an obligation to confront men who sexually harass them. A reluctance to be guilty of blaming the victims of harassment, coupled with other normative considerations that tell in favor of the unfairness of this sort of obligation, might make us think that women never have an obligation to confront their harassers. But 1 argue that women do have this obligation, and it is not overridden by many of the considerations (...)
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  17.  50
    Knowing Who.Carol A. Rovane - 1989 - Philosophical Review 98 (3):392.
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  18.  32
    Questions and (Some Very Tentative) Answers about Hospital Ethics Committees.Carol Levine - 1984 - Hastings Center Report 14 (3):9-12.
  19. The Woman Question: Philosophy of Liberation and the Liberation of Philosophy.Carol C. Gould - 1973 - Philosophical Forum 5 (1):5.
     
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  20. On effective procedures.Carol E. Cleland - 2002 - Minds and Machines 12 (2):159-179.
    Since the mid-twentieth century, the concept of the Turing machine has dominated thought about effective procedures. This paper presents an alternative to Turing's analysis; it unifies, refines, and extends my earlier work on this topic. I show that Turing machines cannot live up to their billing as paragons of effective procedure; at best, they may be said to provide us with mere procedure schemas. I argue that the concept of an effective procedure crucially depends upon distinguishing procedures as definite courses (...)
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  21.  18
    Revisiting “The Maximin Strategy in Modern Obstetrics”.Howard Brody & Carol Sakala - 2013 - Journal of Clinical Ethics 24 (3):198-296.
    Published in 1981, “The Maximin Strategy in Modern Obstetrics” offered two claims—first, that obstetrical interventions ought to be assessed not singly, but rather as packages of interconnected measures that could cumulatively increase risks of harm; and second, that many of these interventions, considered either singly or as a package, lacked a sound evidence base. The first claim has been well supported by later literature, although the term “cascade effect” has proven a more felicitous descriptor for the phenomenon of interventions that (...)
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  22. Group Rights and Social Ontology.Gould C. Carol - 1996 - Philosophical Forum 28 (1-2).
     
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  23. Varieties of Global Responsibility: Social Connection, Human Rights, and Transnational Solidarity.Carol C. Gould - 2009 - In Ann Ferguson & Mechtild Nagel, Dancing with Iris: The Philosophy of Iris Marion Young. New York: Oup Usa.
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  24.  62
    Protecting Democracy by Extending It: Democratic Management Reconsidered.Carol C. Gould - 2019 - Journal of Social Philosophy 50 (4):513-535.
    Journal of Social Philosophy, EarlyView.
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  25.  22
    Feminine Task Assignment and the Social Behavior of Boys.Carol R. Ember - 1973 - Ethos: Journal of the Society for Psychological Anthropology 1 (4):424-439.
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  26. The essential role of improvisation in musical performance.Carol S. Gould & Kenneth Keaton - 2000 - Journal of Aesthetics and Art Criticism 58 (2):143-148.
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  27. Consonances Between Liberalism and Pragmatism.Carol Hay - 2012 - Transactions of the Charles S. Peirce Society 48 (2):141-168.
    This paper is an attempt to identify certain consonances between contemporary liberalism and classical pragmatism. I identify four of the most trenchant criticisms of classical liberalism presented by pragmatist figures such as James, Peirce, Dewey, Addams, and Hocking: that liberalism overemphasizes negative liberty, that it is overly individualistic, that its pluralism is suspect, that it is overly abstract. I then argue that these deficits of liberalism in its historical incarnations are being addressed by contemporary liberals. Contemporary liberals, I show, have (...)
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  28.  59
    How Privilege Structures Pandemic Narratives.Carol Hay - 2020 - Apa Newsletter on Feminism and Philosophy 20 (1):7-12.
    A common early narrative that arose as people struggled to cope with their new lives under COVID-19 centered on a platitude about the pandemic being “the great leveler.” But the pretense that we are equally vulnerable—or that we’re “alone together” across lines of race, gender, and class—was a comforting lie. Chronicling the timeline of media talking points seen over the past few months, I argue that social privilege continues to structure the narratives many people use to process life under the (...)
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  29.  7
    Digital technology and on-farm responses to climate shocks: exploring the relations between producer agency and the security of food production.Carol Richards, Rudolf Messner & Vaughan Higgins - forthcoming - Agriculture and Human Values:1-15.
    Recent research into climate shocks and what this means for the on-farm production of food revealed mixed and unanticipated results. Whilst the research was triggered by a series of catastrophic, climate related disruptions, Australian beef producers interviewed for the study downplayed the immediate and direct impacts of climate shocks. When considering the changing nature of production under shifting climatic conditions, producers offered a commentary on the digital technology and data which interconnected with climate solutions deriving from both on and off (...)
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  30.  51
    Discrimination without indication: Why Dretske can't lean on learning.Carol Slater - 1994 - Mind and Language 9 (2):163-80.
  31. The moral cascade : distress, eustress, and the virtuous organization.Betty Rambur, Carol Vallett, Judith Ann Cohen & Jill Tarule - 2011 - In George W. Watson, Organizational ethical behavior. New York: Nova Publishers.
     
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  32. Renaturalizing the Body.Carol Bigwood - 1991 - Hypatia 6 (3):54-73.
    Some poststructuralist feminist theorists hold that the body is merely the product of cultural determinants and that gender is a free-floating artifice. I discuss how this “denaturalization” of gender and the body entrenches us yet deeper in the nature/culture dichotomy. The body, I maintain, needs to be “renaturalized” so that its earthy significance is recognized. Through a feminist reappropriation of Merleau-Ponty's phenomenology of the body, I develop a noncausal linkage between gender and the body. I present the body as an (...)
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  33.  7
    Interprofessional collaboration-in-practice.Carol Ewashen, Gloria McInnis-Perry & Norma Murphy - 2013 - Nursing Ethics 20 (3):325-335.
    The main question examined is: How do nurses and other healthcare professionals ensure ethical interprofessional collaboration-in-practice as an everyday practice actuality? Ethical interprofessional collaboration becomes especially relevant and necessary when interprofessional practice decisions are contested. To illustrate, two healthcare scenarios are analyzed through three ethics lenses. Biomedical ethics, relational ethics, and virtue ethics provide different ways of knowing how to be ethical and to act ethically as healthcare professionals. Biomedical ethics focuses on situated, reflective, and nonabsolute principled justification, all things (...)
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  34.  17
    Does Green-Person-Organization Fit Predict Intrinsic Need Satisfaction and Workplace Engagement?Carol Hicklenton, Donald William Hine & Natasha Maria Loi - 2019 - Frontiers in Psychology 10.
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  35.  84
    Aristotle’s pambasileia and the metaphysics of monarchy.Carol Atack - 2015 - Polis 32 (2):297-320.
    Aristotle’s account of kingship in Politics 3 responds to the rich discourse on kingship that permeates Greek political thought (notably in the works of Herodotus, Xenophon and Isocrates), in which the king is the paradigm of virtue, and also the instantiator and guarantor of order, linking the political microcosm to the macrocosm of the universe. Both models, in separating the individual king from the collective citizenry, invite further, more abstract thought on the importance of the king in the foundation of (...)
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  36.  41
    Reflections on Socratic Dialogue I: the Theoretical Background in a Modern Context.Carol Anne Bennett, Jane Anderson & Petia Sice - 2015 - Philosophy of Management 14 (3):159-169.
    This paper gives a concise overview of the history and meaning of Socratic Dialogue and how it has been developed and used in modern times. The process of Socratic dialogue is seen as an environment for enhancing learning and in enabling the emergence of new meaning to be articulated in language, thereby making the understanding more accessible to the group. The authors also share their perspective as participants in Socratic dialogues. It is suggested that Socratic dialogue enables open communication and (...)
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  37.  52
    The “God Module” and the Complexifying Brain.Carol Rausch Albright, John R. Albright, Jensine Andresen, Robert W. Bertram, David M. Byers, Anna Case-Winters, Michael Cavanaugh, Philip Clayton, Gerald A. Cory Jr & Mihaly Csikszentmihalyi - 2000 - Zygon 35 (4):735-744.
    Recent reports of the discovery of a “God module” in the human brain derive from the fact that epileptic seizures in the left temporal lobe are associated with ecstatic feelings sometimes described as an experience of the presence of God. The brain area involved has been described as either (a) the seat of an innate human faculty for experiencing the divine or (b) the seat of religious delusions.In fact, religious experience is extremely various and involves many parts of the brain, (...)
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  38.  73
    Regardless of sex: men, women, and power in early Northern Europe.Carol J. Clover - 1993 - Speculum 68 (2):363-387.
    In chapter 32 of Gísla saga, two bounty hunters come to the wife of the outlawed Gisli and offer her sixty ounces of silver to reveal the whereabouts of her husband. At first Auðr resists, but then, eyeing the coins and muttering that “cash is a widow's best comfort,” she asks to have the money counted out. The men do so. Auðr pronounces the silver adequate and asks whether she may do with it what she wants. By all means, Eyjólfr (...)
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  39.  9
    Why It Matters: U.S. Adult Perceptions of Environmental Scientist Agreement on Global Warming.Susan Carol Losh - 2016 - Bulletin of Science, Technology and Society 36 (3):147-149.
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  40.  38
    Remembering Paige Baty, III.Vivian Carol Sobchack - 1997 - Theory and Event 1 (4).
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  41. Posterior parietal cortex and retinocentric space.Carol L. Colby, Jean-Rene Duhamel & Michael E. Goldberg - 1992 - Behavioral and Brain Sciences 15 (4):727-728.
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  42.  35
    Attention as a Key to Buddhist-Christian Dialogue.Carol G. Zaleski - 1994 - Buddhist-Christian Studies 14:89.
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  43.  40
    Reality monitoring vs. discriminating between external sources of memories.Carol L. Raye & Marcia K. Johnson - 1980 - Bulletin of the Psychonomic Society 15 (6):405-408.
  44. Resisting Oppression Revisited.Carol Hay - 2018 - In Pieranna Garavaso, The Bloomsbury Companion to Analytic Feminism. London: Bloomsbury. pp. 483-506.
    Coming more than a decade after I first argued that people who are oppressed have an obligation to resist their oppression, this paper expands the implications of the original account and connects it up to some of the important contemporary work published in oppression studies in the interim. I then move on to respond to two critical objections to my view. The first objection charges that the typical severity of oppressive harms is not sufficiently great to ground a general obligation (...)
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  45. The death penalty and deontology.Carol Steiker - 2011 - In John Deigh & David Dolinko, The Oxford Handbook of the Philosophy of the Criminal Law. Oxford University Press.
     
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  46. Analyzing pandora's box : the history of bioethics.Carol Levine - 2007 - In Lisa A. Eckenwiler & Felicia Cohn, The ethics of bioethics: mapping the moral landscape. Baltimore: Johns Hopkins University Press. pp. 3--23.
     
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  47.  65
    Kant on Moral Dilemmas.Carol Hay - 2022 - Kantian Review 27 (4):557-572.
    The standard attribution of ought implies can rules out the possibility of Kantianism permitting the existence of moral dilemmas. Against this, I argue that Kantianism both can and should permit the existence of moral dilemmas. This new take on moral dilemmas should be of particular urgency to those hoping to radicalize Kant, I argue, because the work of oppression theorists shows that moral dilemmas are particularly likely to strike those who are already most vulnerable. The insights of oppression theory also (...)
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  48.  11
    Tennessee Williams.Sister M. Carol Blitgen - 1970 - Renascence 22 (4):192-197.
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  49. The Boston Personalist Tradition in Philosophy, Social Ethics, and Theology.By Paul Deats and Carol Robb - 1986
     
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  50. As Catullus Wrote..Paul Graves & Carol Ueland - forthcoming - Arion.
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