Results for 'Cao Fengfu'

793 found
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  1. Zhongguo jing nei yu yan ji yu yan xue.Fengfu Cao & Xu Wang (eds.) - 1900 - Taibei Shi: Zhong yang yan jiu yuan li shi yu yan yan jiu suo.
     
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  2. Ci fa yu ci hui.Cao Fengfu & Wang Xu Bian Ji - 1900 - In Fengfu Cao & Xu Wang, Zhongguo jing nei yu yan ji yu yan xue. Taibei Shi: Zhong yang yan jiu yuan li shi yu yan yan jiu suo.
     
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  3. A teleosemantic approach to information in the brain.Rosa Cao - 2012 - Biology and Philosophy 27 (1):49-71.
    The brain is often taken to be a paradigmatic example of a signaling system with semantic and representational properties, in which neurons are senders and receivers of information carried in action potentials. A closer look at this picture shows that it is not as appealing as it might initially seem in explaining the function of the brain. Working from several sender-receiver models within the teleosemantic framework, I will first argue that two requirements must be met for a system to support (...)
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  4.  12
    Shang wen zhai zuan yan jiao bian: Cao Shangbin lun wen ji.Shangbin Cao - 2020 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si. Edited by Guanhong Wu.
    限制級小說,未成年請勿閱聽 身心俱虐的BL情深 YY耽美小說的極端, 「攻」與「受」間不可說的一片空白.
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  5.  9
    Cao Yuanbi you peng shu zha.Yuanbi Cao - 2018 - Shanghai: Shanghai ren min chu ban she.
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  6.  8
    Riben xue zhe lun Zhongguo zhe xue shi.Feng Cao (ed.) - 2010 - Shanghai: Hua dong shi fan da xue chu ban she.
  7.  33
    Human Rights Under Siege.Mianzhi Francis Cao - 2019 - Human Rights Review 20 (2):249-253.
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  8.  5
    The story of Mencius.Yaode Cao - 2001 - Beijing: Foreign Languages Press. Edited by Xiaomei Cao & Rong Xu.
    A life of Mencius, highlighting his benevolent philosophy.
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  9.  47
    《恒先》專題導論.Cao Feng - 2018 - Journal of Chinese Philosophy 45 (3-4):136-139.
    Journal of Chinese Philosophy, EarlyView.
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  10. Appendix: Ontological relativity and fundamentality.Cao Tianyu - 2003 - Synthese 136:25-30.
     
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  11. Can we dissolve physical entities into mathematical structures?Tian Yu Cao - 2003 - Synthese 136 (1):57 - 71.
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  12.  8
    Ming dai da ru Chen Baisha.Taiyi Cao - 2004 - [Guangzhou]: Guangdong ren min chu ban she.
    本书介绍了陈献章一生的基本情况。内容包括乡试第九、临川求学、会试公案、翰林检讨、诗文书法等。.
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  13.  13
    Zhu Xi jing dian jie shi xue fan chou lun yao.Haidong Cao - 2016 - Wuhan: Hua zhong shi fan da xue chu ban she.
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  14. Jen sheng zhe xue ABC.Xianwen Cao - 1982 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
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  15.  13
    Ru shang xiu yang: ru jia zu zhi xing wei shi jian de dang dai yuan ze.Jun Cao - 2008 - Beijing: Dong fang chu ban she.
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  16.  3
    Enhancing Cultural Heritage Tourism through Market Innovation and Technology Integration.Cao Shuran, F. A. Anor Salim & Xu Ying - forthcoming - Evolutionary Studies in Imaginative Culture:122-131.
    Integrating the preservation of cultural heritage with the development of tourism is essential for fostering sustainable economic growth and honoring historical and cultural values. This abstract outlines the pivotal findings from an action research project in an urban setting within the Yangtze River Delta region, emphasizing the role of market innovation and the strategic use of emerging technologies to align cultural heritage conservation with tourism economic growth. The project was approached through a multifaceted methodology, including a literature review, field research, (...)
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  17.  65
    Conceptual Development of 20th Century Field Theories.Tian Yu Cao - 1997 - Cambridge University Press.
    From reviews of the hardback edition: a deep study of 20th century field ... of the conceptual origins and development of twentieth century field theories, ...
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  18. Multiple realizability and the spirit of functionalism.Rosa Cao - 2022 - Synthese 200 (6):1-31.
    Multiple realizability says that the same kind of mental states may be manifested by systems with very different physical constitutions. Putnam ( 1967 ) supposed it to be “overwhelmingly probable” that there exist psychological properties with different physical realizations in different creatures. But because function constrains possible physical realizers, this empirical bet is far less favorable than it might initially have seemed, especially when we take on board the richer picture of neural and brain function that neuroscience has been uncovering (...)
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  19.  4
    Ban zhu ren yu mei yu.Xidi Cao - 1988 - Lanzhou: Gansu sheng xin hua shu dian fa xing.
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  20. Historiographical notes on the correspondence between Etienne Gilson and Bruno Nardi (1937-1961).G. M. Cao - 2001 - Giornale Critico Della Filosofia Italiana 21 (1):137-170.
  21.  13
    Jin nian chu tu Huang Lao si xiang wen xian yan jiu =.Feng Cao - 2015 - Beijing: Zhongguo she hui ke xue chu ban she.
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  22. v. 10. Arezzo, Borgomanero, Novara, Palermo, Pavia, Sansepolcro, Siena, Stresa.A. Cura di G. M. Cao - 1980 - In Teresa De Robertis, Catalogo di manoscritti filosofici nelle biblioteche italiane: Atri, Bergamo, Cosenza, Milano, Perugia, Pistoia, Roma, Siena. Firenze: Librarie Droz.
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  23.  18
    Zhe xue ling yu nü xing pian shao wen ti yan jiu.Jianbo Cao - 2021 - Xiamen Shi: Xiamen da xue chu ban she.
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  24.  27
    Do financial performance and firm’s value affect the quality of corporate social responsibility disclosure: Moderating role of chief executive officer’s power in China.Cao Na, Gaoliang Tian, Fawad Rauf & Khwaja Naveed - 2022 - Frontiers in Psychology 13.
    This paper investigates the correlation between the quality of corporate social responsibility disclosure and financial performance. It also investigates the moderating role of chief executive officer power in the relationship between the quality of CSR disclosure and firm value in Chinese listed companies. The evidential research used the up-to-date sample of unbalanced findings for the period of 2014–2020, from the registered Chinese firms in the Shenzhen and Shanghai Stock Exchanges as samples for the study. As a starting point technique, the (...)
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  25.  85
    Modernization Theory and China's Road to Modernization.Cao Fangjun - 2009 - Chinese Studies in History 43 (1):7-16.
  26.  41
    Huang-Lao Thought and Folk Techniques and Calculations: Using Clues from Excavated Texts.Cao Feng - 2013 - Contemporary Chinese Thought 44 (4):46-71.
  27.  55
    Value and Limitations: Significance and Value of Excavated Texts for Intellectual History.Cao Feng - 2013 - Contemporary Chinese Thought 44 (4):10-45.
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  28.  78
    Toward a Confucian Family-Oriented Health Care System for the Future of China.Y. Cao, X. Chen & R. Fan - 2011 - Journal of Medicine and Philosophy 36 (5):452-465.
    Recently implemented Chinese health insurance schemes have failed to achieve a Chinese health care system that is family-oriented, family-based, family-friendly, or even financially sustainable. With this diagnosis in hand, the authors argue that a financially and morally sustainable Chinese health care system should have as its core family health savings accounts supplemented by appropriate health insurance plans. This essay’s arguments are set in the context of Confucian moral commitments that still shape the background culture of contemporary China.
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  29. Putting representations to use.Rosa Cao - 2022 - Synthese 200 (2).
    Are there representations in the brain? It depends on what you mean by representations, and it depends on what you want them to do for you—both in terms of the causal role they play in the system, and in terms of their explanatory value. But ideally, we would like an account of representation that allows us to assign a representational role and content to the appropriate mechanistic precursors of behavior that in fact play that role and conversely, search for the (...)
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  30. El conocimiento de sí en Fray Luis de León.Ramón Cao Martínez - 1998 - Revista Agustiniana 39 (118):85-128.
     
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  31. International Workshop on Web-Based Internet Computing for Science and Engineering (ICSE 2006)-Discovery of Web Services Applied to Scientific Computations Based on QOS.Han Cao, Daxin Liu & Rui Fu - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 3842--919.
     
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  32. Mozi yan jiu.Shengqiang Cao & Zhuocai Sun (eds.) - 2008 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  33.  40
    Independence: The Tibetan People's Right.Cao Changching - 1997 - Chinese Studies in History 30 (3):8-28.
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  34.  21
    Hengxian and Self‐Generation.Cao Feng - 2019 - Journal of Chinese Philosophy 46 (1-2):58-77.
    The abstruse phrase “Qi 氣is self-generating; constancy categorically does not engender Qi. Qi is self-generating and self-arising” in Hengxian 《恒先》 should be put in the context of the “self-generating” 自生 idea of Daoism. The cosmology depicted in the first part of Hengxian serves the political philosophy in the second part. “Qi is self-generating” serves the political philosophy of “non-action.” “Self-generating” is an important opinion in the philosophy of Daoism. However, the idea in ancient Daoist literature hasn’t been clearly analyzed. Hengxian (...)
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  35.  26
    The Concept of Zhong 中 in the Baoxun Testament 《保訓》: Interpreted in Light of Two Chapters of the Yizhoushu 《逸周書》.Cao Feng - 2020 - Journal of Chinese Philosophy 47 (1-2):49-65.
    Zhong, as it appears in the second story in the Baoxun Testament, is both a physical object that can be lent, as well as an admirable idea to be passed down the generations. Where Zhong appears in the Changmai Chapter of the Yizhoushu, it appears to be a document on punitive laws that is as an object that can be transferred from person to person; it is a receivable object but also as a representation of the idea of Great Rectitude, (...)
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  36.  18
    PROJECTA: An Art-Based Tool in Trauma Treatment.Marián López Fernández-Cao, Celia Camilli-Trujillo & Laura Fernández-Escudero - 2020 - Frontiers in Psychology 11:568948.
    Artistic images, of a universal nature and validated by global culture, are carriers of an emotional potential that can be used for therapeutic purposes in cultural centers as well as in clinical spaces. Esthetic studies reveal the mobilizing power in their contemplation and the capacity to bring out personal stories with healing potential. The general objective of this paper is to design and validate the PROJECTA instrument, consisting of the therapeutic use of artistic images to approach trauma or difficult conditions (...)
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  37.  32
    Hengxian and Self‐Generation.Cao Feng 曹峰 - 2019 - Journal of Chinese Philosophy 46 (1-2):58-77.
    Journal of Chinese Philosophy, EarlyView.
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  38.  54
    Aristotle's Concept of Potentiality in Metaphysics Book Θ.Cao Qingyun - 2012 - Frontiers of Philosophy in China 7 (4):550-571.
  39. The conceptual foundations and the philosophical aspects of renormalization theory.Tian Yu Cao & Silvan S. Schweber - 1993 - Synthese 97 (1):33 - 108.
  40. Structural realism and the interpretation of quantum field theory.Tian Yu Cao - 2003 - Synthese 136 (1):3 - 24.
  41.  10
    Huang Zongxi ping zhuan.Guoqing Cao - 2010 - Beijing: Zhongguo she hui chu ban she.
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  42.  10
    Philosophy of Science.Tian Yu Cao - 2001 - Bowling Green State Univ philosophy.
    With over 3,500 participants, the Twentieth World Congress of Philosophy took as its theme Paideia: Philosophy Educating Humanity. The 10th proceedings volume (of 12) contains 21 contributions from international philosophers on diverse issues in the philosophy of science. A sampling of topics includes reduction in biology, instrumentalism, epistemological positions in the light of truth approximation, and consensus in science. The volume is not indexed. Annotation copyrighted by Book News, Inc., Portland, OR.
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  43. Zhongguo chuan tong wen hua tan yuan: xian Qin ru mo fa dao bi jiao yan jiu.Dalin Cao - 1998 - Changchun Shi: Jilin ren min chu ban she.
  44.  31
    Cross-cultural Communication and Cultural Variation.Yina Cao - 2021 - Cultura 18 (1):41-54.
    In "Cross-cultural Communication and Cultural Variation" Yina Cao discusses the concept of "cultural variation" as an extension of the discipline of comparative literature. She argues that the concept of cultural variation explains many problems in the field of cross-cultural communication while it can also provide a unique research perspective for the phenomenon of cultural integration. By summarizing and sorting out the problems which need to be solved in "cultural variation" and the core cases of cultural variation, Cao discusses the phenomenon (...)
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  45. New Labels for Old Ideas: Predictive Processing and the Interpretation of Neural Signals.Rosa Cao - 2020 - Review of Philosophy and Psychology 11 (3):517-546.
    Philosophical proponents of predictive processing cast the novelty of predictive models of perception in terms of differences in the functional role and information content of neural signals. However, they fail to provide constraints on how the crucial semantic mapping from signals to their informational contents is determined. Beyond a novel interpretative gloss on neural signals, they have little new to say about the causal structure of the system, or even what statistical information is carried by the signals. That means that (...)
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  46.  29
    From Famine History to Crisis Metaphor.Cao Xinyu - 2010 - Chinese Studies in History 44 (1-2):156-171.
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  47. The Proceedings of the Twentieth World Congress of Philosophy, Volume 10: Philosophy of Science.Tian Yu Cao (ed.) - 2001 - Philosophy Doc Ctr.
     
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  48.  15
    Wu-ming, Wu-gong, Wu-ji and Aesthetic Personality in Zhuangzi.Cao Zhipin - 2005 - Modern Philosophy 1:012.
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  49.  62
    The Story of the Stone, Volume 5: The Dreamer Wakes. By Cao Xueqin and Gao E.Ellen Widmer, Cao Xueqin, Gao E. & John Minford - 1988 - Journal of the American Oriental Society 108 (4):650.
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  50.  39
    Exponential Synchronization of Neural Networks via Feedback Control in Complex Environment.Xiaoxiao Lv, Xiaodi Li, Jinde Cao & Peiyong Duan - 2018 - Complexity 2018:1-13.
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