Results for 'Can Karaböcek'

954 found
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  1. When genes and brains unite: ethical implications of genomic neuroimaging.Turhan Canli - 2005 - In Judy Illes (ed.), Neuroethics: Defining the Issues in Theory, Practice, and Policy. Oxford University Press.
     
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  2.  21
    Determination And Study Of Narration Tools In ‘Husband And Wife Tale’ Of Ahmet Mithat Efendi.Kadir Can Di̇lber - 2010 - Journal of Turkish Studies 5:930-953.
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  3. Televizyon ve Şiddet.Can Dündar - 1996 - Cogito 6:385-390.
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  4. Ulakap pērēṭu.Mu Varatarācan̲ - 1962
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  5.  16
    Latinlerin İstanbul'u İşgalinin Arap Kaynaklarındaki Yansımaları Üzerine.Mustafa Ali̇can - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 7):135-135.
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  6.  13
    Review of Thomas M. Osborne Jr., Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. Washington, D.C., Catholic University of America Press, 2014.Can Laurens Löwe - 2014 - Tijdschrift Voor Filosofie 76 (3).
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  7. A Non-classical Logical Approach to Social Software.Can Başkent - 2017 - In Ramaswamy Ramanujam, Lawrence Moss & Can Başkent (eds.), Rohit Parikh on Logic, Language and Society. Cham, Switzerland: Springer Verlag.
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  8.  54
    Response to open Peer commentaries on "neuroethics and national security".Turhan Canli, Susan Brandon, William Casebeer, Philip J. Crowley, Don DuRousseau, Henry T. Greely & Alvaro Pascual-Leones - 2007 - American Journal of Bioethics 7 (5):W1 – W3.
  9.  29
    Quantum Behavior of a Classical Particle Subject to a Random Force.Can Gokler - 2021 - Foundations of Physics 51 (1):1-19.
    We give a partial answer to the question whether the Schrödinger equation can be derived from the Newtonian mechanics of a particle in a potential subject to a random force. We show that the fluctuations around the classical motion of a one dimensional harmonic oscillator subject to a random force can be described by the Schrödinger equation for a period of time depending on the frequency and the energy of the oscillator. We achieve this by deriving the postulates of Nelson’s (...)
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  10. Expected Utility Consistent Extensions of Preferences.Burak Can, Bora Erdamar & M. Remzi Sanver - 2009 - Theory and Decision 67 (2):123-144.
    We consider the problem of extending a (complete) order over a set to its power set. The extension axioms we consider generate orderings over sets according to their expected utilities induced by some assignment of utilities over alternatives and probability distributions over sets. The model we propose gives a general and unified exposition of expected utility consistent extensions whilst it allows to emphasize various subtleties, the effects of which seem to be underestimated – particularly in the literature on strategy-proof social (...)
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  11.  40
    Atomistic investigation of homogeneous nucleation in undercooled liquid.Can Guo, Jincheng Wang, Zhijun Wang, Junjie Li, Yunhao Huang & Sai Tang - forthcoming - Philosophical Magazine:1-13.
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  12. In this chapter we review our recent experiments targeting the issue of whether visual selective attention can modulate synes-thetic experience. Our research has focused on color-graphemic synesthesia, in which letters, numbers, and words elicit vivid experiences of color. Al-though the specific associations between inducing stimuli and the colors they elicit aretypically idiosyncratic, they remain highly consistent over time for individual synesthetes (Baron-Cohen, Harrison, Goldstein &Wyke, 1993; Baron-Cohen, Wyke &Binnie, 1987). [REVIEW]Can Attention Modulate - 2005 - In Robertson, C. L. & N. Sagiv (eds.), Synesthesia: Perspectives From Cognitive Neuroscience. Oxford University Press.
     
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  13.  39
    (1 other version)Complexity and Unity.Can Laurens LÖWE & Dominik Perler - 2023 - Recherches de Theologie Et Philosophie Medievales 89 (2):335-392.
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  14.  31
    Housekeeping of feelings: On Heller’s ethical aesthetics.Liu Can - 2022 - Thesis Eleven 171 (1):47-57.
    This paper discusses Heller’s aesthetic ethics in her feeling theory. ‘Feeling’ is an aesthetic problem as well as an ethical problem. Heller discusses the important role of emotions in modern life. ‘Housekeeping of feelings’ is the key category of Heller’s ethical aesthetics, which is related to one’s self-realization. It is beneficial to the formation of individual value and helps to reconstruct an increasingly atomized community. The housekeeping of feelings is some kind of care, which is important both ethically and aesthetically. (...)
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  15.  4
    Türkiye ve İstanbul'un Küresel Vizyonunun Oluşturulmasında.Arif Can GÜNGÖR - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 6):481-481.
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  16.  9
    Claves del conocimiento del mundo.Juan Arana Cañedo-Argüelles - 1997 - Sevilla: Kronos Universidad.
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  17.  10
    Narrativitat, ciència i educació.Colom Cañellas & J. Antoni - 2007 - Barcelona: Institut D'Estudis Catalans. Edited by Rincón Verdera & C. Juan.
  18. Historia y destino.Avelino Cañal Barrachina - 1946 - Habana,:
     
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  19.  7
    Nalvāl̲vu.Mu Varatarācan̲ - 1973
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  20.  25
    İbn Sîn'’nın Aristotelesçi Zaman Kavramını Yorumlaması.Can Ahmet - 2023 - Felsefe Arkivi 58:135-158.
    Aristoteles, zamanı harekette açığa çıkan öncelik ile sonralıktan ve ânın birimler hâlinde düşünülmesinden dolayı sayı olarak betimlemiştir. Bu bağlamda Peripatetik doğa felsefesinde zaman, hareketin sayılması çerçevesinde tartışılmıştır. Halbuki bu sistemde zaman sürekli, sayı süreksiz niceliktir. Dolayısıyla tanım cümlesindeki sayı kavramı; zamanın sayı olmasının nasıl anlaşılacağı, sayının bir sayanı gerektirmesi ve çokluklarla ilişkili olması gibi hususlarda süreksizlik sorununu meydana getirmiştir. Nitekim Aristoteles, sürekli olması dolayısıyla zamanı, sayılan anlamında sayı kabul eder. Helenistik şârihler de zamanın sayı formunda betimlenmesinde, nicelikler arasında süreklilik ve (...)
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  21.  4
    Truth diagrams for some non-classical and modal logics.Can Başkent - 2024 - Journal of Applied Non-Classical Logics 34 (4):527-560.
    Volume 34, Issue 4, December 2024, Page 527-560.
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  22.  12
    Complex Languages Features Views in Kit'bü’l-Hayl’s Manuscripts Which Written by Kıpçak Language.Can ÖZGÜR - 2012 - Journal of Turkish Studies 7:1781-1792.
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  23.  29
    F. W. J. Schellings ontologische Mythologie in seiner Philosophie der Kunst (1802 - 05).Can Zhai - 2007 - New York: P. Lang.
    Die Mythologie-Konzeption in Schellings <I>Philosophie der Kunst liefert uns ein wesentliches Mythologieverstandnis des Deutschen Idealismus. Sie bezeichnet eine unerlassliche Richtung der modernen Asthetik und zielt darauf ab, der menschlichen Vernunft die Wahrheit der Mythologie wieder zuganglich zu machen. In diesem Buch wird versucht, durch Text-Auslegung den identitatsphilosophischen Zusammenhang, den naturphilosophischen Ansatzpunkt dieser Konzeption und Schellings Wiederentdeckung der Mythologie als das ontologisch Gegebene der Kunst zu beleuchten. Hervorgehoben werden seine Darlegung der ontologischen Struktur und der historischen Dimension der Mythologie sowie die (...)
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  24.  10
    Changes In Manuscripts Of Kitabu’l-Hayl Written In Mixed Dialects.Can ÖZGÜR - 2010 - Journal of Turkish Studies 5:578-584.
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  25. Neuroethics and national security.Turhan Canli, Susan Brandon, William Casebeer, Philip J. Crowley, Don DuRousseau, Henry T. Greely & Alvaro Pascual-Leone - 2007 - American Journal of Bioethics 7 (5):3 – 13.
    Science is driven by technical innovations, and perhaps nowhere as visibly as in neuroscience. In the past decade, advances in methods have led to an explosion of studies in cognitive (Gazzaniga et...
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  26.  34
    The Relationship Between the Dark Triad and Internet Adaptation Among Adolescents in China: Internet Use Preference as a Mediator.Can Can Jin, Bo Chen Wang & Ai Tong Ji - 2019 - Frontiers in Psychology 10.
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  27.  35
    Thomas Aquinas on Our Freedom to Use Our Habitus.Can Laurens Löwe - 2018 - In Nicolas Faucher & Magali Roques (eds.), The Ontology, Psychology and Axiology of Habits (Habitus) in Medieval Philosophy. Cham: Springer. pp. 167-184.
    This paper considers Thomas Aquinas’s claim that we can use certain habitus at will. Focusing on moral habitus, this claim is interpreted as a claim about the freedom human beings have with regard to their character traits: they can freely choose to act or not act according to their character traits. After giving a brief account of how, for Aquinas, character traits influence our actions via our emotions, the paper examines whether this freedom is of a libertarian or of a (...)
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  28.  9
    Leibniz y las ciencias.Juan Arana Cañedo-Argüelles (ed.) - 2013 - Pozuelo de Alarcón (Madrid): Plaza y Valdes Editores.
  29. Maṇṇin̲ matippu.Mu Varatarācan̲ - 1965
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  30.  76
    Game theoretical semantics for some non-classical logics.Can Başkent - 2016 - Journal of Applied Non-Classical Logics 26 (3):208-239.
    Paraconsistent logics are the formal systems in which absurdities do not trivialise the logic. In this paper, we give Hintikka-style game theoretical semantics for a variety of paraconsistent and non-classical logics. For this purpose, we consider Priest’s Logic of Paradox, Dunn’s First-Degree Entailment, Routleys’ Relevant Logics, McCall’s Connexive Logic and Belnap’s four-valued logic. We also present a game theoretical characterisation of a translation between Logic of Paradox/Kleene’s K3 and S5. We underline how non-classical logics require different verification games and prove (...)
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  31. Desire and liberation: the fundamentals of cosmicontology.Vaḍḍera Caṇḍīdās - 1975 - Tirupati: New Directions Press.
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  32. La Ciencia de los filósofos.Juan Arana Cañeda-Argüelles (ed.) - 1996 - Sevilla: Universidad de Sevilla, Departamento de Filosofía y Lógica.
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  33.  21
    Gregory of Rimini on the Intension and Remission of Corporeal Forms.Can Laurens Löwe - 2014 - Recherches de Théologie Et de Philosophie Médiévales 81 (2).
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  34.  9
    Zhe xue li lun yu fang fa.Can Wu (ed.) - 1988 - Jinan: Shandong ren min chu ban she.
    本书以通俗的事例和语言系统阐述了哲学原理,并用哲学思维方法分析了大量社会经济现象,阐明了许多经济生活中的哲理。.
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  35.  24
    Some non-classical approaches to the Brandenburger–Keisler paradox.Can Başkent - 2015 - Logic Journal of the IGPL 23 (4):533-552.
  36.  4
    哲学理论与方法.Can Wu (ed.) - 1988 - Jinan: Shandong ren min chu ban she.
    本书以通俗的事例和语言系统阐述了哲学原理,并用哲学思维方法分析了大量社会经济现象,阐明了许多经济生活中的哲理。.
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  37.  1
    Rje btsun bla ma Dyangs-can-grub-paʼi-rdo-rje bkaʼ ʼbum. Dbyangs-Can-Grub-Paʼi-Rdo-Rje - 2000 - [Tibet: Bzhad pa bsam bkras she chos nas spar bskrun zhus.
    Collected works of Dngul-chu Dbyangs-can-grub-paʼi-rdo-rje, 1809-1887 on Tibetan Buddhist doctrines, philosophy, and rituals of Dge-lugs-pa.
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  38.  29
    Awareness of scientific publication ethics in higher education.İlknur Haberal Can & Mehtap Honca - 2023 - International Journal of Ethics Education 8 (1):67-84.
    Ethical violations can cause wasteful use of resources, unfair advantage for some scientists over others, and setting a bad example to the scientific community and young scientists_._ Awareness of these violations helps to prevent moral contamination of the academic community. A web-based survey with 30 items was sent to all residents and academic staff worked at different faculties in our university to evaluate the participants' thoughts and knowledge about academic publication ethics. There were 48 female and 53 male respondents. 44.6% (...)
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  39.  29
    City Typology of Medieval Islamic Geographers: A Terminological View.Mesut Can - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):1137-1163.
    The spread of Islam from the Arabian Peninsula to the North Africa and al-Andalus in the west, to the Chinese borders and the Indian Subcontinent in the east, helped Muslims to establish close contact with many different cultures. One of the consequences of this is that both the increase in scientific accumulation and the emergence of new needs in military, financial and similar aspects accelerated the studies on geography. Islamic geographers of the first period, not only did they describe the (...)
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  40.  32
    Online Purchase Intention of Fruits: Antecedents in an Integrated Model Based on Technology Acceptance Model and Perceived Risk Theory.Yongchang Wei, Can Wang, Song Zhu, Hailong Xue & Fangyu Chen - 2018 - Frontiers in Psychology 9.
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  41.  9
    Teología para incrédulos.Juan Arana Cañedo-Argüelles - 2020 - Madrid: Biblioteca de Autores Cristianos.
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  42. Diane Bell.White Women Can'T. Speak - 1996 - In Sue Wilkinson & Celia Kitzinger (eds.), Representing the other: a Feminism & psychology reader. Thousand Oaks, Calif.: Sage Publications.
  43.  15
    L'mi'î Çelebi'nin Şev'hidü'n-Nübüvve Tercümesi'ne İl'veleri ve Moton Kalesi Feti.Erdem Can ÖZTÜRK - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):313-313.
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  44.  26
    Türk Ailesinde Aile İçi Şiddetin Kültürel Dinamikleri.Yücel Can - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 8):13-13.
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  45.  17
    18. Yüzyıl Dîv'nlarında Çeşme Tarihleri.Erdem Can ÖZTÜRK - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1303-1303.
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  46.  13
    Ciencia y filosofía: estudios en homenaje a Juan Arana.Juan Arana Cañedo-Argüelles, Francisco Rodríguez Valls & Juan José Padial (eds.) - 2021 - Sevilla: Editorial Thémata.
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  47.  37
    A mirror is for reflection: understanding Buddhist ethics.Bensu Arıcan - 2018 - Comparative and Continental Philosophy 10 (3):287-290.
  48.  9
    El conocimiento: nuestro acceso al mundo: cinco estudios sobre filosofía del conocimiento.Patricia Moya Cañas - 2013 - Santiago de Chile: Editorial Universitaria.
    El conocimiento es una actividad de la persona que, paradójicamente, presenta un carácter cercano y, a la vez, misterioso. Por una parte es nuestro vínculo habitual con el mundo, pero, por otra, no siempre logramos comprender su significado. La visión, a veces frecuente, del conocimiento como una copia interna del mundo exterior, ha llevado a algunos filósofos, por ejemplo Rorty, a criticar explicaciones basadas en Aristóteles y Tomás de Aquino. Esta obra busca superar esta crítica, mostrando que la comprensión del (...)
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  49.  87
    A Meta-analytic Review of Ethical Leadership Outcomes and Moderators.Akanksha Bedi, Can M. Alpaslan & Sandy Green - 2016 - Journal of Business Ethics 139 (3):517-536.
    A growing body of research suggests that follower perceptions of ethical leadership are associated with beneficial follower outcomes. However, some empirical researchers have found contradictory results. In this study, we use social learning and social exchange theories to test the relationship between ethical leadership and follower work outcomes. Our results suggest that ethical leadership is related positively to numerous follower outcomes such as perceptions of leader interactional fairness and follower ethical behavior. Furthermore, we explore how ethical leadership relates to and (...)
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  50.  27
    The Development of Motor Self-Regulation in Ravens.Can Kabadayi, Ivo Jacobs & Mathias Osvath - 2017 - Frontiers in Psychology 8.
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