Results for 'C. Cian'

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  1. Intermodal compensatory effects in a visual search task with congenitally deaf adults.P. Stivalet, Y. Moreno, C. Cian, J. Richard & P. A. Barraud - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 71-71.
     
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  2. (2 other versions)Composition as a fiction.Gideon Rosen & Cian Dorr - 2002 - In Richard Gale, The Blackwell Companion to Metaphysics. Blackwell. pp. 151--174.
    Region R Question: How many objects — entities, things — are contained in R? Ignore the empty space. Our question might better be put, 'How many material objects does R contain?' Let's stipulate that A, B and C are metaphysical atoms: absolutely simple entities with no parts whatsoever besides themselves. So you don't have to worry about counting a particle's top half and bottom half as different objects. Perhaps they are 'point-particles', with no length, width or breadth. Perhaps they are (...)
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  3. Comments on 'Ontological Anti-Realism'.Cian Dorr - manuscript
    In 1950, Quine inaugurated a strange new way of talking about philosophy. The hallmark of this approach is a propensity to take ordinary colloquial sentences that all of us utter routinely when we are not thinking about philosophy, or (more often) other sentences that very directly and obviously logically entail such sentences, and treat those sentences (i) as having a clear content, calling for little or no elucidation, and (ii) as proper objects of philosophical controversy. Questions like ‘are there numbers?’ (...)
     
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  4.  31
    Narratives From The Netherlands.C. Dr - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (1):77.
    I graduated from medical school in 1957. I first went into hospital practice for 3½; years, and then went to Africa for 5 years before returning to Holland to resume practicing as a Family Physician. I have also participated in the postgraduate training and education for family doctors in Amsterdam, Currently, there are approximately 2,300 patients in my practice, about average for a Dutch physi- cian. Ten percent of those patients are over the age of 65.
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  5.  60
    What is a “Real” Argument?G. C. Goddu - 2009 - Informal Logic 29 (1):1-14.
    Numerous informal logi- cians and argumentation theorists restrict their theorizing to what they call “real” arguments. But is there a clear distinction to be made between “real” and “non-real” arguments? Here I explore four possible accounts of the alleged distinction and argue that none can serve the theoretical uses to which the distinction is most often put. Résumé: Plusieurs logiciens construction formels et théoriciens de l’argument- ation limitent leur non de théories à ce qu’ils appellent des arguments « authentiques ». (...)
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  6.  49
    Kenneth Burke's Way of Knowing.Wayne C. Booth - 1974 - Critical Inquiry 1 (1):1-22.
    Kenneth Burke is, at long last, beginning to get the attention he de- serves. Among anthropologists, sociologists, psychologists, and rhetori- cians his "dramatism" is increasingly recognized as something that must at least appear in one's index, whether one has troubled to understand him or not. Even literary critics are beginning to see him as not just one more "new critic" but as someone who tried to lead a revolt against "narrow formalism" long before the currently fashionable explosion into the "extrinsic" (...)
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  7. The Phenomenal Woman (PA Sayre).C. Battersby - 1999 - Philosophical Books 40:113-114.
  8.  8
    Psychology and the Natural Law of Reparation.C. Fred Alford - 2006 - Cambridge University Press.
    Are there universal values of right and wrong, good and bad, shared by virtually every human? The tradition of natural law argues that there is. Drawing on the work of psychoanalyst Melanie Klein, whose analyses have touched upon issues related to original sin, trespass, guilt, and salvation through reparation, in this 2006 book C. Fred Alford adds an extra dimension to this argument: we know natural law to be true because we have hated before we have loved and have wished (...)
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  9.  59
    Zur Textgeschichte Xenophons. Axel W. Von Persson. Lund: C. W. K. Gleerup. 1915.E. C. Marchant - 1915 - The Classical Review 29 (08):254-.
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  10.  22
    Монографія "функціональність релігії: Український контекст".Cергій Присухін - 2018 - Ukrainian Religious Studies 84:155-156.
    Монографія "Функціональність релігії: український контекст".
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  11. Mind and the World-order. By G. W. Cunningham. [REVIEW]C. I. Lewis - 1929 - International Journal of Ethics 40:550.
     
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  12. Lire Ernst Troeltsch en France aujourd'hui: Science des religions ou théologie?C. Froidevaux - 2000 - Recherches de Science Religieuse 88 (2):213-222.
    La réception tardive de l'oeuvre de Ernst Troeltsch en France nous a privés d'une analyse du christianisme originale et féconde. Elle nuance et enrichit ce que nous savons, au travers de la réflexion wébérienne notamment, des relations de la religion chrétienne à la modernité. Contre les interprétations usuelles qui datent l'émergence de cette dernière de la Renaissance et de la Réforme, Troeltsch insiste sur la centralité des Lumières comme marquant la fin de la civilisation ecclésiastique ; c'es l'évanouissement de la (...)
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  13. 11 c-flumazenil positron emission tomography demonstrates reduction of both global and local cerebral benzodiazepine receptor binding in a patient with stiff person syndrome.N. Galldiks, A. Thiel, C. Haense, G. R. Fink & R. Hilker - 2008 - Journal of Neurology 255 (9).
    Stiff Person Syndrome is a rare autoimmune disorder associated with antibodies against glutamic acid decarboxylase, the key enzyme in γ -aminobutyric acid synthesis. In order to investigate the role of cerebral benzodiazepinereceptor binding in SPS, we performed [ 11 C]flumazenil positron emission tomography in a female patient with SPS compared to nine healthy controls. FMZ is a radioligand to the postsynaptic central benzodiazepine receptor which is co-localized with the GABA-A receptor. In the SPS patient, we found a global reduction of (...)
     
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  14.  41
    Women as Whistleblowers.C. Fred Alford - 2003 - Business and Professional Ethics Journal 22 (1):67-76.
  15. Felipe II envía unas láminas de El Escorial al papa Sixto V.C. Alonso - 1992 - Ciudad de Dios 205 (1):183-194.
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  16.  57
    Quantum Theory Without Hilbert Spaces.C. Anastopoulos - 2001 - Foundations of Physics 31 (11):1545-1580.
    Quantum theory does not only predict probabilities, but also relative phases for any experiment, that involves measurements of an ensemble of systems at different moments of time. We argue, that any operational formulation of quantum theory needs an algebra of observables and an object that incorporates the information about relative phases and probabilities. The latter is the (de)coherence functional, introduced by the consistent histories approach to quantum theory. The acceptance of relative phases as a primitive ingredient of any quantum theory, (...)
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  17. The perception and memory of objects and their parts.C. Ankrum & J. Palmer - 1989 - Bulletin of the Psychonomic Society 27 (6):496-496.
     
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  18.  10
    Estetika moderne.Stefan Çapaliku - 2006 - Tiranë: Shtëpia Botuese e Librit Universitar.
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  19.  10
    Estetika moderne: doracak.Stefan Çapaliku - 2004 - Tiranë: Ombra GVG.
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  20.  46
    Partial recursive functions and ω-functions.C. H. Applebaum & J. C. E. Dekker - 1970 - Journal of Symbolic Logic 35 (4):559-568.
  21. Eugenics in Spain.C. W. Armstrong - 1928 - The Eugenics Review 20 (2).
     
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  22. A Most Peculiar Failure: How neoclassical economics turns theoretical failure into academic and political power.C. Arnsperger & Y. Varoufakis - unknown
     
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  23. Meredith Williams, Wittgenstein, Mind and Meaning: Toward a Social Conception of Mind.C. Athanasopoulos - 1999 - International Journal of Philosophical Studies 7 (3):419-422.
     
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  24.  86
    Hamilton and the Law of Varying Action Revisited.C. D. Bailey - 2004 - Foundations of Physics 34 (9):1385-1406.
    According to history texts, philosophers searched for a unifying natural law whereby natural phenomena and numbers are related. More than 2300 years ago, Aristotle postulated that nature requires minimum energy. More than 220 years ago, Euler applied the minimum energy postulate. More than 200 years ago, Lagrange provided a mathematical “proof” of the postulate for conservative systems. The resulting Principle of Least Action served only to derive the differential equations of motion of a conservative system. Then, 170 years ago, Hamilton (...)
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  25.  52
    Lucretius, i. 744.C. Bailey & P. Maas - 1943 - The Classical Review 57 (01):14-.
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  26.  33
    J. Arthur Harris, Botanist and Biometrician. C. O. Rosendahl, R. A. Gortner, G. O. Burr.C. Kofoid - 1936 - Isis 26 (1):185-186.
  27.  19
    Cortical collaboration and consciousness.C. Trevarthen - 1978 - Behavioral and Brain Sciences 1 (1):165-166.
  28. La filosofia marxista della prassi.Stefano Vagovĭc - 1981 - Roma: Città nuova.
     
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  29. Legal traditions? In search for families and cultures of law.C. Varga - 2007 - In Josep J. Moreso, Legal theory: legal positivism and conceptual analysis: proceedings of the 22nd IVR World Congress, Granada 2005, volume I = Teoría del derecho: positivismo jurídico y análisis conceptual. Stuttgart: Franz Steiner Verlag.
     
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  30.  19
    Hoordersgesindheid as moontlike kommunikasiesteurnis in die prediking: Homileties-empiriese gesigspunte.C. J. H. Venter & A. P. Du Preez - 2008 - HTS Theological Studies 64 (3).
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  31.  69
    Augustine and the Shape of the Earth.C. P. E. Nothaft - 2011 - Augustinian Studies 42 (1):33-48.
  32. The zen clown ikkyu, a cross-cultural-study of a symbol of disorder.C. Olson - 1988 - Journal of Dharma 13 (2):147-163.
     
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  33.  44
    De crisis der logica.C. H. Os - 1938 - Synthese 3 (1):319 - 336.
  34.  38
    Over de philosophie Van A. N. Whitehead.C. H. Os - 1939 - Synthese 4 (1):221 - 238.
  35. Awakening to the Good, Psychological or Religious? An Autobiography.C. M. OWENS - 1958
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  36.  6
    A Message for the Whole Person.C. René Padilla - 1993 - Transformation: An International Journal of Holistic Mission Studies 10 (3):1-4.
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  37.  30
    Psychology and theory.C. J. Adcock - 1977 - Wellington: Price Milburn for Victoria University Press.
    least this was his later view. He had begun with the more obvious but more naive view that need was the key to the process and that removal of the need ...
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  38.  53
    Privacy and Community.C. Keith Boone - 1983 - Social Theory and Practice 9 (1):1-30.
  39.  62
    Hobbes and 'The Beautiful Axiom'.C. A. J. Coady - 1990 - Philosophy 65 (251):5 - 17.
    The ‘beautiful axiom’ to which Dickens refers is a central feature of Thomas Hobbes' thinking but its precise role in his moral philosophy remains unclear. I shall here attempt both to dispel the unclarity and to evaluate the adequacy of the position that emerges. Given the high level of contemporary interest in Hobbes' thought, both within and beyond philosophical circles, this is an enterprise of considerable importance. None the less, my interest is not merely interpretative, since the assessment of Hobbes' (...)
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  40. The Crooked Oar, The Moon’s Size and The Necker Cube. Essays on the Illusions of Outer and Inner Perception.C. Calabi & K. Mulligan (eds.) - 2012
     
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  41.  66
    Nature's Education of Man Some Remarks on the Philosophy of Wordsworth.C. Clarke - 1948 - Philosophy 23 (87):302 - 316.
    The author examines "the prelude" by wordsworth in order to illuminate precisely how wordsworth believed the spirit, Particularly as it manifested itself in the works of nature, Could influence and shape the mind of man. (staff).
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  42.  15
    Critical notices.C. Lloyd Morgan - 1903 - Mind 12 (1):103-109.
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  43. Development of role-play scenarios for teaching responsible conduct of research.C. Loui - unknown - Science and Engineering Ethics.
    We describe the development, testing, and formative evaluation of nine role-play scenarios for teaching central topics in the responsible conduct of research to graduate students in science and engineering. In response to formative evaluation surveys, students reported that the role-plays were more engaging and promoted deeper understanding than a lecture or case study covering the same topic. In the future, summative evaluations will test whether students display this deeper understanding and retain the lessons of the role-play experience.
     
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  44.  24
    (1 other version)A liberal education and the qualifications for entrance to the university.C. G. Lambie - 1933 - Australasian Journal of Philosophy 11 (3):171 – 192.
  45.  34
    Critical notices.C. W. K. Mundle - 1953 - Mind 62 (247):382-385.
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  46.  58
    Herodian.C. E. V. Nixon - 1991 - The Classical Review 41 (02):322-.
  47.  40
    Review. A medical papyrus. Trattato di medicina su papiro. Edizione e commento. I Andorlini.C. F. Salazar - 1996 - The Classical Review 46 (2):360-361.
  48.  51
    Codex Agenensis (Brit. Mus., Harl. 2493) and Laurentius Valla.C. Flamstead Walters - 1917 - Classical Quarterly 11 (03):154-.
    In a general account of this Livian MS. given in the Classical Review of 1904 I dealt more especially with the text of the first decade; now that my study of its text of the third decade is completed, it is possible to give a brief estimate of its importance and interest in this portion also.
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  49.  31
    Behaviorism as Existentialism? Ryle and Merleau-Ponty on the Mind.C. Stephen Evans - 1983 - Journal of the British Society for Phenomenology 14 (1):65-78.
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  50.  5
    Søren Kierkegaard.C. Stephen Evans - 2005 - In John Shand, Central Works of Philosophy V3: Nineteenth Century. Routledge. pp. 159-182.
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