Results for 'Bunʾichirō Imahori'

286 found
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  1. Nakae Tōju.Bunʾichirō Imahori - 1959
     
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  2.  9
    Passive Synthesis und Intersubjektivität bei Edmund Husserl.Ichiro Yamaguchi - 1982 - Hingham, MA: Springer.
    Das Problem der Intersubjektivitiit Intersubjektivität ist Husserl schon seit der Darstellung der Ideen I in Zusammenhang mit dem Problem der phiinomenologischen phänomenologischen Reduk tion sehr stark bewusst und wird, wie die neue VerOffentlichung Veröffentlichung 'Zur Phänome Phiinome nologie der Intersubjektivität'l Intersubjektivitiit'l ausdrücklich ausdrucklich zeigt, zeit seines Lebens in seinem Denken mit mehr oder weniger Intensitiit Intensität behandelt. Bekanntlich hat Husserl Hussed die Einfühlungslehre EinfUhlungslehre in seinem spiiten späten Versuch mit der 'Selbstobjektivation' 'Selbstobjektivation',, 'Selbstauslegung' des absoluten, anonymen, transzen 2 dentalen ego (...)
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  3.  15
    Yamamoto Ichirō hito to shisō.Ichirō Yamamoto (ed.) - 1990 - Kyōto-shi: Hōritsu Bunkasha.
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  4. The out-of-body experience: Precipitation factors and neural correlates.S. Bünning & Olaf Blanke - 2005 - In Steven Laureys, The Boundaries of Consciousness: Neurobiology and Neuropathology. Elsevier.
  5. Chaotic itinerancy as a dynamical basis of hermeneutics in brain and mind.Ichiro Tsuda - 1991 - World Futures 32 (2):167-184.
    We propose a new dynamical mechanism for information processing in mind and brain. We emphasize that a hermeneutic process is one of the key processes manifesting the functions of the brain and that it can be formulated as an itinerant motion in ultrahigh dimensional dynamical systems, which may give a new realm of the dynamic information processing. Our discussions are based on the notion of chaotic information processing and the observations of biological chaos.
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  6.  19
    Sind die Organismen mikrophyfikalifche Syfteme?Erwin Bünning - 1935 - Erkenntnis 5 (1):337-347.
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  7. Toward an interpretation of dynamic neural activity in terms of chaotic dynamical systems.Ichiro Tsuda - 2001 - Behavioral and Brain Sciences 24 (5):793-810.
    Using the concepts of chaotic dynamical systems, we present an interpretation of dynamic neural activity found in cortical and subcortical areas. The discovery of chaotic itinerancy in high-dimensional dynamical systems with and without a noise term has motivated a new interpretation of this dynamic neural activity, cast in terms of the high-dimensional transitory dynamics among “exotic” attractors. This interpretation is quite different from the conventional one, cast in terms of simple behavior on low-dimensional attractors. Skarda and Freeman (1987) presented evidence (...)
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  8.  30
    Activation of transmembrane cell-surface receptors via a common mechanism? The “rotation model”.Ichiro N. Maruyama - 2015 - Bioessays 37 (9):959-967.
    It has long been thought that transmembrane cell‐surface receptors, such as receptor tyrosine kinases and cytokine receptors, among others, are activated by ligand binding through ligand‐induced dimerization of the receptors. However, there is growing evidence that prior to ligand binding, various transmembrane receptors have a preformed, yet inactive, dimeric structure on the cell surface. Various studies also demonstrate that during transmembrane signaling, ligand binding to the extracellular domain of receptor dimers induces a rotation of transmembrane domains, followed by rearrangement and/or (...)
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  9. Rinrigaku.Bunʼō Baba - 1957
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  10. Shi to tanjō: Haidegā Kuki Shūzō Ārento = Tod und Geburt: Martin Heidegger, Shuzo Kuki, Hannah Arendt.Ichirō Mori - 2008 - Tōkyō: Tōkyō Daigaku Shuppankai.
  11. Tan Kansen no kenkyū.Ichirō Shiga - 1980
     
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  12. Tetsugaku gairon.Bun Tokunō - 1947
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  13. Introduction: Thinking Freely, Acting Variously, or Thought as a Practice of Freedom.Chan Kwok-Bun & Chan Nin - 2010 - World Futures 66 (3-4):163-191.
  14.  53
    Kritische betrachtungen zum holismus.Erwin Bünning - 1936 - Acta Biotheoretica 1 (3):173-184.
    The author rejects the theory of holism and criticises especiallyA. Meyer's works. An important starting point ofMeyer's arguments consists in the opinion that the physiologists of to day are out of days because they still want to base biology on classical physics which has been superseded by the “Quantenmechanik” . As organisms, however, are not microphysical systems — as may be proved —Meyer's arguments become futile. Also the opinion that the qualities of the whole are not determined by those of (...)
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  15. Shintō shisōshū.Ichirō Ishida - 1970 - Tōkyō: Chikuma Shobō. Edited by Tarō Okamoto.
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  16. Attitudes of Genetic Decision Making in Culturally Diverse Populations.Ichiro Matsuda, Satoshi Hasegawa, Desheng Liang & David Harvey - 2011 - Eubios Journal of Asian and International Bioethics 21 (5):159-163.
    To understand the public opinion concerning the genethics in culturally different populations, we conducted two focus groups in Japan, with one focus group each in China and Panama between April 2008 and August 2009. Generally, the participants in Japan were more cautious to disclose their personal thinking in a clear manner. Most participants in China and Panama hoped to have children free from any genetic disease if at all possible. The major difference between China and Panama seems to be whether (...)
     
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  17. F12. Background of the proposed guidelines for genetic counselling and testing in Japan.Ichiro Matsuda - forthcoming - Bioethics in Asia: The Proceedings of the Unesco Asian Bioethics Conference (Abc'97) and the Who-Assisted Satellite Symposium on Medical Genetics Services, 3-8 Nov, 1997 in Kobe/Fukui, Japan, 3rd Murs Japan International Symposium, 2nd Congress of the Asi.
     
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  18. Kinsei tetsugaku shisō kenkyū.Ichirō Matsuura - 1975
     
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  19.  26
    Difference, Care and Autonomy: Culture and Human Rights in the Movement for Independent Living among the Japanese with Disabilities.Ichiro Numazaki - 2000 - Global Bioethics 13 (1-2):15-21.
    This paper examines the movement for independent living among the Japanese with disabilities from the perspective of multiculturalism and human rights. The IL movement questions the conventional idea, widely held by Japanese without disabilities, that disabled people are in need of special care and cannot live independently in ordinary communities. The IL movement advocates: 1) the reinterpretation of “disability” as mere “difference”, 2) the equal right to autonomy and social participation for the disabled, and 3) the unique right to care (...)
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  20.  68
    A novel method to quantize systems of damped motion.Ichiro Ohba - 1997 - Foundations of Physics 27 (12):1725-1738.
    A novel method to quantize systems of damped motion is proposed in the frameworks of canonical quantization and path integral quantization. It can be afforded by considering a Lagrangian multiplied by a time-dependent function, which may represent an effective interaction with “environment.”.
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  21.  47
    Chinese Religion and the Formation of Onmyōdō.Masuo Shinʾichirō, Joseph P. Elacqua & 増尾伸一郎 - forthcoming - Japanese Journal of Religious Studies.
  22. Tetsugaku to kyōiku.Ichirō Takubo - 1973
     
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  23. Seikatsu to tetsugaku.Bun Tokunō - 1949
     
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  24. Die Frage nach dem Paradox der Zeit.Ichiro Yamaguchi - 2002 - Recherches Husserliennes 17:25-50.
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  25.  57
    The Influence of Using Novel Predictive Technologies on Judgments of Stigma, Empathy, and Compassion among Healthcare Professionals.Daniel Z. Buchman, Daphne Imahori, Christopher Lo, Katrina Hui, Caroline Walker, James Shaw & Karen D. Davis - 2024 - American Journal of Bioethics Neuroscience 15 (1):32-45.
    Background Our objective was to evaluate whether the description of a machine learning (ML) app or brain imaging technology to predict the onset of schizophrenia or alcohol use disorder (AUD) influences healthcare professionals’ judgments of stigma, empathy, and compassion. Methods We randomized healthcare professionals (N = 310) to one vignette about a person whose clinician seeks to predict schizophrenia or an AUD, using a ML app, brain imaging, or a psychosocial assessment. Participants used scales to measure their judgments of stigma, (...)
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  26. Gendai hyūmanizumu kōza.Ichirō Hara, Risaku Mutai, Tetsuzō Tanikawa & Senroku Uehara (eds.) - 1969
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  27.  12
    Idenshi sōsa to hō: shirisugiru chi no tōsei.Ichirō Hokimoto - 1994 - Tōkyō: Nihon Hyōronsha.
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  28. Ju Dō shishi meigen kō.Ichirō Igarashi (ed.) - 1978 - Kasama Shoin.
     
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  29.  5
    "Edogaku" no susume: Kaibara Ekiken no "Shinshiroku" o yomu.Bunʾyū Kusumoto - 1992 - Tōkyō: Kōsei Shuppansha. Edited by Ekiken Kaibara.
  30. Tetsugaku hōhō ron.Bunʼyū Kusumoto - 1968
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  31.  57
    Transnationalism and its personal and social consequences for chinese transmigrants.Chan Kwok-Bun - 2008 - World Futures 64 (3):187 – 221.
    In this essay, I investigate the origins of Chinese migrant transnationalism and its personal and social consequences. I propose a theoretical perspective that turns on a synthesis that I shall call “cultural functionalism,” a synthesis that attempts to reconcile functionalism and postmodernism. My argument is that Chinese transmigrants overcome modern alienation through a two-way approach: first, a strong participation in and full commitment to community development and connectivity within the Chinese diaspora ; and, second, a religio-cultural renaissance—both being conceived of (...)
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  32. Sekai no shisokatachi.Ichirō Murakami - 1966
     
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  33.  20
    (1 other version)A Sartrean Account of Happiness.Ichiro Ng - 2020 - Questions: Philosophy for Young People 20:8-9.
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  34. Ō-Yōmei to Tan Kansen.Ichirō Shiga - 1976
     
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  35. Ō Yōmei to Tan Kansen no kyūseki chōsa.Ichirō Shiga (ed.) - 1992 - Tōkyō: Tōyō Shoin.
     
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  36. Tan Kansen no kyōiku.Ichirō Shiga - 1987 - Tōkyō: Kazama Shobō.
     
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  37.  11
    Tan Kansen no gakusetsu.Ichirō Shiga - 1983 - Tōkyō: Kazama Shobō.
  38. The codes of Japanese landscape: An attempt at topological geography.Ichiro Suizu - 1984 - In Keiichi Takeuchi, Languages, paradigms, and schools in geography. Kunitachi, Tokyo: Laboratory of Social Geography, Hitotsubashi University. pp. 2.
     
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  39.  11
    Augment in the Homeric Hymn to Hermes.Ichiro Taida - 2010 - Hermes 138 (2):250-258.
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  40. L'image humaine éducative.Ichiro Takubo - 1972 - Kumamoto: Cabinet de travail, Kumamoto université de commerce.
     
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  41. Tetsugaku gaisetsu.Bun Tokunō - 1950 - Edited by Junji Takashina.
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  42.  60
    Chaotic itinerancy is a key to mental diversity.Ichiro Tsuda - 2004 - Behavioral and Brain Sciences 27 (4):586-587.
    Kampis proposes the study of chaotic itinerancy, pointing out its significance in domains of cognitive science and philosophy. He has discovered in the concept of chaotic itinerancy the possibility for a new dynamical approach that elucidates mental states with a physical basis. This approach may therefore provide the means to go beyond the connectionist approach. In accordance with his theory, I here highlight three issues regarding chaotic itinerancy: transitory dynamics, diversity, and self-modifying system.
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  43.  23
    Using Graphics to Communicate Across Cultures.Ichiro Umata & Yasuhiro Katagiri - 2004 - In A. Blackwell, K. Marriott & A. Shimojima, Diagrammatic Representation and Inference. Springer. pp. 347.
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  44.  19
    Die Lehre vom Leiden im Buddhismus.Ichiro Yamaguchi - 1982 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 24 (1-3):216-232.
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  45. Kotoba no tetsugaku.Ichirō Yamamoto - 1965
     
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  46. Tasha keiken no genshōgaku.Ichirō Yamaguchi - 1985 - Tōkyō: Kokubunsha.
     
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  47.  70
    Integrating Law and Social Epidemiology.Scott Burns, Ichiro Kawachi & Austin Sarat - 2002 - Journal of Law, Medicine and Ethics 30 (4):510-521.
    Social epidemiology has made a powerful case that health determined not just by individual-level factors such as our genetic make-up, access to medical services, or lifestyle choices, but also by social conditions, including the economy, law, and culture. Indeed, at the level of populations, evidence suggests that these “structural” factors are thepredominantinfluences on health. Legal scholars in public health, including those in the health and human rights movement, have contended that human rights, laws, and legal practices are powerfully linked to (...)
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  48. The appearance of individual self-consciousness in Japanese religion and its historical transformation.Ichiro Hori - 1967 - In Charles Alexander Moore, The Japanese mind. Honolulu,: East-West Center Press. pp. 201--227.
     
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  49.  25
    Zen and Healing.Okumura Ichiro - 1999 - Journal of Dharma 24:6-17.
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  50.  7
    Nihon shisō shi gairon.Ichirō Ishida - 1963 - Yoshikawa Kobunkan.
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