Results for 'Bruno Poucet'

974 found
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  1.  27
    Spatial cognitive maps in animals: New hypotheses on their structure and neural mechanisms.Bruno Poucet - 1993 - Psychological Review 100 (2):163-182.
  2. Reassembling the Social: An Introduction to the Actor-Network Theory.Bruno Latour - 2005 - Oxford, England and New York, NY, USA: Oxford University Press.
    Latour is a world famous and widely published French sociologist who has written with great eloquence and perception about the relationship between people, science, and technology. He is also closely associated with the school of thought known as Actor Network Theory. In this book he sets out for the first time in one place his own ideas about Actor Network Theory and its relevance to management and organization theory.
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  3. Brouwer's Intuition of Twoity and Constructions in Separable Mathematics.Bruno Bentzen - 2023 - History and Philosophy of Logic 45 (3):341-361.
    My first aim in this paper is to use time diagrams in the style of Brentano to analyze constructions in Brouwer's separable mathematics more precisely. I argue that constructions must involve not only pairing and projecting as basic operations guaranteed by the intuition of twoity, as sometimes assumed in the literature, but also a recalling operation. My second aim is to argue that Brouwer's views on the intuition of twoity and arithmetic lead to an ontological explosion. Redeveloping the constructions of (...)
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  4. Making Things Public: Atmospheres of Democracy.Bruno Latour & Peter Weibel (eds.) - 2005 - Mit Press (Ma).
    Another monumental ZKM publication, redefining politics as a concern for things around which the fluid and expansive constituency of the public gathers; with contributions by more than 100 writers and artists.
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  5. rational self-commitment.Bruno Verbeek - 2007 - In Fabienne Peter, rationality and commitment. Oxford University Press USA.
    Abstract: The standard picture of rationality requires that the agent acts so as to realize her most preferred alternative in the light of her own desires and beliefs. However, there are circumstances where such an agent can predict that she will act against her preferences. The story of Ulysses and the Sirens is the paradigmatic example of such cases. In those circumstances the orthodoxy requires the agent to be ‘sophisticated’. That is to say, she should take into account her expected (...)
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  6.  47
    Carl Schmitt’s Political Theology: Legitimizing Authority after Secularization.Bruno Godefroy - 2025 - Political Theory 53 (1):83-109.
    In the last years, a theological turn had a pervasive influence in the reception of Carl Schmitt’s writings. According to this view, his thought has a strong, substantial religious foundation. With regards to understanding not only Schmitt’s position but also his current influence in authoritarian countries, this essay argues that this interpretation is misleading and proposes a different and comprehensive analysis of Schmitt’s concept of political theology that replaces it in a political-legal framework. Against the theological reading, it argues that (...)
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  7. Luck and normative achievements: Let not safety be our guide.Bruno Guindon - forthcoming - Episteme:1-20.
    It is a well-worn platitude that knowledge excludes luck. According to anti-luck virtue epistemology, making good on the anti-luck platitude requires an explicit anti-luck condition along the lines of safety: S knows that p only if S’s true belief that p could not have easily been mistaken. This paper offers an independent, virtue epistemological argument against the claim that safety is a necessary condition on knowledge, one that adequately captures the anti-luck platitude. The argument proceeds by way of analogy. I (...)
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  8.  14
    Cambio teórico y semántica histórica.Bruno Borge - forthcoming - Estudios de Filosofía (Universidad de Antioquia).
    En una serie de trabajos, Pablo Melogno sienta las bases para la formulación de criterios racionales de elección entre teorías inconmensurables procurando compatibilizar la noción kuhniana de inconmensurabilidad con reconstrucciones racionalistas de los procesos de cambio teórico. Uno de los ejes de ese proyecto se enfoca en los aspectos semánticos de la inconmensurabilidad, en particular, en el desarrollo de una semántica histórica que relativiza los alcances del holismo semántico. En el presente trabajo, profundizo y extiendo el proyecto de Melogno considerando (...)
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  9.  57
    The ease of lying.Bruno Verschuere, Adriaan Spruyt, Ewout H. Meijer & Henry Otgaar - 2011 - Consciousness and Cognition 20 (3):908-911.
    Brain imaging studies suggest that truth telling constitutes the default of the human brain and that lying involves intentional suppression of the predominant truth response. By manipulating the truth proportion in the Sheffield lie test, we investigated whether the dominance of the truth response is malleable. Results showed that frequent truth telling made lying more difficult, and that frequent lying made lying easier. These results implicate that the accuracy of lie detection tests may be improved by increasing the dominance of (...)
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  10. Diritto e politica.Bruno Leoni - 1961 - Rivista Internazionale di Filosofia Del Diritto 1:83-107.
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  11. Il problema della scienza giuridica.Bruno Leoni - 1940 - Torino,: In vendita presso G. Giappichelli.
     
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  12.  6
    Lezioni di filosofia del diritto.Bruno Leoni - 2003 - Pavia,: Rubbettino Editore.
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  13.  6
    Scritti di scienza politica e teoria del diritto.Bruno Leoni - 1980 - Milano: A. Giuffrè.
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  14. Must We Worry About Epistemic Shirkers?Daniele Bruno - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy:1-26.
    It is commonly assumed that blameworthiness is epistemically constrained. If one lacks sufficient epistemic access to the fact that some action harms another, then one cannot be blamed for harming. Acceptance of an epistemic condition for blameworthiness can give rise to a worry, however: could agents ever successfully evade blameworthiness by deliberately stunting their epistemic position? I discuss a particularly worrisome version of such epistemic shirking, in which agents pre-emptively seek to avoid access to potentially morally relevant facts. As Roy (...)
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  15.  20
    The Impact of Science Studies on Political Philosophy.Bruno Latour - 1991 - Science, Technology and Human Values 16 (1):3-19.
    The development of science studies has an important message for political theory. This message has not yet been fully articulated. It seems that the science studies field is often considered as the extension of politics to science. In reality, case studies show that it is a redefinition of politics that we are witnessing in the laboratories. To the political representatives should be added the scientific representatives. Thanks to a book by Steven Shapin and Simon Schaffer, it is possible to reconstruct (...)
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  16. Metametaphysical Monism, Dualism, Pluralism, and Holism in the German Idealist Tradition.G. Anthony Bruno - 2024 - International Journal of Philosophical Studies 1:1-15.
    During his Jena period, Fichte endorses a curious dictum: ‘the kind of philosophy one chooses depends on the kind of person one is’. How can Fichte’s dictum support a vindication of German idealism over Spinozism, which he also calls ‘dogmatism’? I will show that the answer to this seemingly straightforward question reveals a rather complex series of metametaphysical objections that shape the development of the entire German idealist tradition. Ultimately, as I will suggest, the series of metametaphysical questions that shape (...)
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  17. A Religião nos Limites da Simples Razão - Immanuel Kant (Estudo Introdutório [extrato]).Bruno Cunha - 2024 - Xx.
    Na Religião nos Limites da Simples Razão, Kant se propõe a investigar o núcleo racional da religião e sua relação com a religião histórica. O ponto de vista da filosofia crítico-transcendental e os princípios da religião racional-moral desenvolvidos nas três Críticas são apresentados como a base de uma análise da religião histórica, sobretudo da religião cristã. Com efeito, o conjunto de dogmas e estatutos da religião cristã é interpretado como um conjunto de símbolos que representam os meios pelos quais os (...)
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  18.  76
    How to Remain Human in the Wrong Space? A Comment on a Dialogue by Carl Schmitt.Bruno Latour - 2021 - Critical Inquiry 47 (4):699-718.
    To become aware of the depth of the ecological mutation, one has to criticize the notion of abstract space. It turns out that, in many of his works, Carl Schmitt has found ways to politicize the production of neutral depoliticized space. This is especially true in “Dialogue on New Space.” The dialogue summarizes Schmitt’s earlier works, but it also tries to relate, audaciously, the character of being human with the different conceptions of space entertained by each protagonist of the dialogue. (...)
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  19. Schelling, Cavell, and the Truth of Skepticism.G. Anthony Bruno - 2021 - Journal for the History of Analytical Philosophy 9 (9).
    This paper argues that McDowell wrongly assumes that “terror”, Cavell’s reaction to the radical contingency of our shared modes of knowing or our “attunement”, expresses a skepticism that is antinomically bound to an equally unacceptable dogmatism because Cavell rather regards terror as a mood that reveals the “truth of skepticism”, namely, that there is no conclusive evidence for necessary attunement on pain of a category error, and that a precedent for McDowell’s misunderstanding is Hegel’s argument for necessary attunement in a (...)
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  20.  31
    Incorporating Stakeholder Perspectives on Scarce Resource Allocation: Lessons Learned from Policymaking in a Time of Crisis.Bethany Bruno, Heather Mckee Hurwitz, Marybeth Mercer, Hilary Mabel, Lauren Sankary, Georgina Morley, Paul J. Ford, Cristie Cole Horsburgh & Susannah L. Rose - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (2):390-402.
    The coronavirus disease (COVID-19) crisis provoked an organizational ethics dilemma: how to develop ethical pandemic policy while upholding our organizational mission to deliver relationship- and patient-centered care. Tasked with producing a recommendation about whether healthcare workers and essential personnel should receive priority access to limited medical resources during the pandemic, the bioethics department and survey and interview methodologists at our institution implemented a deliberative approach that included the perspectives of healthcare professionals and patient stakeholders in the policy development process. Involving (...)
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  21.  29
    Is Iteration an Object of Intuition?Bruno Bentzen - forthcoming - Philosophia Mathematica.
    In 'Intuition, iteration, induction', Mark van Atten argues that iteration is an object of intuition for Brouwer and explains the intuitive character of the act of iteration drawing from Husserl’s phenomenology. I find the arguments for this reading of Brouwer unconvincing. In this note I set out some issues with his claim that iteration is an object of intuition and his Husserlian explication of iteration. In particular, I argue that van Atten does not accomplish his goals due to tensions with (...)
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  22.  59
    Finitary Upper Logicism.Bruno Jacinto - 2024 - Review of Symbolic Logic 17 (4):1172-1247.
    This paper proposes and partially defends a novel philosophy of arithmetic—finitary upper logicism. According to it, the natural numbers are finite cardinalities—conceived of as properties of properties—and arithmetic is nothing but higher-order modal logic. Finitary upper logicism is furthermore essentially committed to the logicality of finitary plenitude, the principle according to which every finite cardinality could have been instantiated. Among other things, it is proved in the paper that second-order Peano arithmetic is interpretable, on the basis of the finite cardinalities’ (...)
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  23.  48
    Isolationism, instrumentalism and fiscal policy.Bruno Verbeek - 2025 - Economics and Philosophy 41 (1):79-97.
    When reading contemporary theories of distributive justice, one could easily get the impression that questions of fiscal design are normatively speaking merely instrumental for realizing the distributive ideal. Once the overall conception of justice is settled upon, questions of how the state should arrange its institutions and policies are settled if they effectively and efficiently promote the preferred distribution. I argue that such pure instrumentalism is mistaken in the context of fiscal policy. As a result, there is nothing problematic or (...)
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  24.  9
    L'esercizio della libertà: scritti scelti 1923-1988.Nicola Abbagnano & Bruno Maiorca - 1990 - M. Boni.
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  25.  13
    Building AI literacy for humanities students: teaching beyond generative AI.Bruno Galmar - forthcoming - AI and Society:1-2.
  26.  12
    Modalidad en mecánica cuántica.Bruno Borge & Olimpia Lombardi - 2024 - Revista de filosofía (Chile) 81:25-48.
    En este trabajo, proponemos un marco metafísico naturalista para una variante del posibilismo basada en una concepción bilocalizada de la modalidad. Luego de revisar problemas característicos de posiciones alternativas, exploramos la aplicación de este marco al caso de la interpretación modal-hamiltoniana de la mecánica cuántica. Finalmente, revisamos problemas previos a la luz de esta nueva propuesta.
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  27. Hiatus Irrationalis: Lask’s Fateful Misreading of Fichte.G. Anthony Bruno - 2022 - European Journal of Philosophy 30 (3):977-995.
    ‘Facticity’ is a concept that classical phenomenologists like Heidegger use to denote the radically contingent or underivably brute conditions of intelligibility. Yet Fichte coins the term, to which he gives the opposing use of denoting unacceptably brute conditions of intelligibility. For him, radical contingency is a problem to be solved by deriving such conditions from reason. Heidegger rejects Fichte's recoil from facticity with his hermeneutics of facticity, supplanting Fichte's metaphor of our always being in reason's hand with the metaphor of (...)
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  28. Mensenwerk en Moraal: David Hume & het Kwaad.Bruno Verbeek - 2007 - In Andreas Kinneging & R. T. P. Wiche, Van kwaad tot erger: het kwaad in de filosofie. Utrecht: Spectrum. pp. 186-206.
    In this paper, I summarize Hume's moral theory as it is developed in the Treatise on Human Nature and pay particular attention to the question how evil is possible in Hume's theory.
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  29.  9
    El teatro platónico del pensamiento.Bruno Cany - 2024 - Praxis Filosófica 59:e60114536.
    Es preciso volver a iniciar con esta distancia espectacular que existe entre la escritura de Platón y la lectura que hacemos de ella. Una diferencia tanto más espectacular, dado que durante mucho tiempo se ha considerado insignificante, desde un punto de vista filosófico, la extraordinaria calidad literaria de su obra. Ahora bien, no es en absoluto insignificante, para cada una de sus propias filosofías, que Platón sea un maestro del dialogos o que Parménides sea un versificador (probablemente no tan mediocre (...)
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  30.  11
    (1 other version)Gustav Bergmann et les complexions meinongiennes.Bruno Langlet & Jean-Maurice Monnoyer - 2009 - In Langlet B. Monnoyer J.-M., Gustav Bergmann : Phenomenological Realism and Dialectical Ontology. Ontos Verlag. pp. 29--209.
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  31.  15
    Gustav Bergmann: Phenomenological Realism and Dialectical Ontology.Bruno Langlet & Jean-Maurice Monnoyer (eds.) - 2009 - De Gruyter.
    The texts of the book are concerned with G. Bergmann's open and new problems and their active role on issues in contemporary metaphysics, like the ontology of ties, connexions and relations, problems of exemplification, substrates and tropes theories, particulars, persistence and the metaphysics of space, time and existence. Papers deal with these themes by themselves, or discuss them in an associated way: some of them aim to clarify the complicated conceptual Relations Bergmann have enlarged with major themes of philosophers like (...)
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  32. 'Emil Lederer, 1882–1939. I: The Sociologist.Bruno Lasker, Albert Salomon & Hans Staudinger - 1940 - Social Research: An International Quarterly 7 (3):337-58.
     
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  33.  10
    Acceptance.Bruno Latour - 1993 - Science, Technology and Human Values 18 (3):384-388.
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  34. Biopower and public life.Bruno Latour - 2000 - Multitudes 1.
    Political philosophy reduced man to a speaking being and forgot his old trade with nature. We discover back this trade, as a political object, an issue for militancy, and we don’t believe any longer in mankind power.
     
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  35.  54
    "Do you believe in reality?" news from the trenches of the science wars.Bruno Latour - 2003 - In Robert C. Scharff & Val Dusek, Philosophy of technology: the technological condition: an anthology. Malden, MA: Blackwell. pp. 126--137.
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  36.  16
    (1 other version)Eine seltsame Form von Autonomie.Bruno Latour - 2011 - Zeitschrift für Medien- Und Kulturforschung 2 (2):113-140.
    Dieser Text beschreibt die besondere Existenzweise und Operationalität des Rechts, das nicht von externen sozialen Faktoren determiniert wird, dessen Autonomie aber auch nicht die eines Subsystems ist. Was es in seiner absichtsvollen Oberflächlichkeit leisten kann, ist eine besondere Form der Verbindung: Seine Enunziationsform verknüpft alle Äußerungen und Handlungen so, dass sie eindeutig einem Sprechenden und Handelnden zugeordnet werden können: Dies ist der ununterbrochene Faden, mit dem es Menschen, Güter, Orte, Zeit, Beschlüsse etc. zusammenhält. The text describes the specific mode of (...)
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  37.  56
    Facts and artefacts.Bruno Latour & Steven Woolgar - 2005 - In Nico Stehr & Reiner Grundmann, Knowledge: critical concepts. New York: Routledge. pp. 5--255.
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  38. Guerre di mondi offerte di pace: Ci si può intendere davvero sulla base della natura?Bruno Latour - 2003 - Ágalma: Rivista di studi culturali e di estetica 4.
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  39. Compte-rendu de Jean-Luc Petit, Solipsisme et intersubjectivité. Quinze leçons sur Husserl et Wittgenstein.Bruno Leclercq - 1996 - Recherches Husserliennes 5.
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  40. Compte-rendu de Richard Cobb-Stevens, Husserl et la philosophie analytique.Bruno Leclercq - 1999 - Recherches Husserliennes 12.
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  41. Compte-rendu de Sandra Laugier, Quelle philosophie du langage aujourd'hui?Bruno Leclercq - 2000 - Recherches Husserliennes 13.
     
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  42. Compte-rendu de Sandra Laugier, Recommencer la philosophie. La philosophie américaine aujourd'hui.Bruno Leclercq - 2000 - Recherches Husserliennes 13.
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  43.  48
    Les données immédiates de la conscience. Neutralité métaphysique et psychologie descriptive chez James et Husserl.Bruno Leclercq - 2008 - Philosophiques 35 (2):317-344.
    L’intérêt durable porté par Edmund Husserl aux travaux de William James en dépit de la divergence de leurs projets philosophiques s’explique sans doute par deux traits saillants de la psychologie de James qui l’inscrivent dans le prolongement de celle de Franz Brentano et lui confèrent même une certaine supériorité par rapport à cette dernière. Ces deux traits sont d’une part la capacité de James à articuler de manière particulièrement convaincante les analyses de psychologie descriptive aux explications en termes neurophysiologiques et (...)
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  44. Logic, Knowledge and Language, 14-15 March.Bruno Leclercq - 2013 - The Reasoner 7.
  45.  10
    Présentation.Bruno Leclercq - 2022 - Philosophie 154 (3):3-12.
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  46.  21
    Pascal Engel, Philosophie et psychologie.Bruno Leclercq - 1996 - Revue Philosophique De Louvain 94 (4):710-715.
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  47. What is it like to be a bat ? Phénoménologie « à la troisième personne » de Wittgenstein à Dennett.Bruno Leclercq - 2010 - Bulletin d'Analyse Phénoménologique (2: La nature vivante (Actes n° 2).
    En posant la question de la nature vivante à partir des travaux hétérophénoménologiques de Daniel Dennett, il s?agira pour nous ici d?aborder deux problèmes philosophiques majeurs, à savoir, d?une part, celui de la naturalisation de propriétés émergentes de la matière comme la vie ou la conscience, et, d?autre part, celui des éventuels partages entre l?homme, l?animal et la machine et de la spécificité anthropologique. Le premier problème, qui est celui des philosophies de la vie puis des philosophies de l?esprit, concerne (...)
     
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  48. Be a Jew at home as well as in the street – religious world views in a liberal democracy.Bruno Verbeek - 2013 - In Wim Hofstee & Arie van der Kooij, Religion beyond its private role in modern society. Brill Academic. pp. 175-190.
    Can one expect religious minorities to be committed to a liberal democratic state? Can a democratic, Western, liberal state be open and safe for all – both ultra-orthodox and secular alike – and count on the allegiance of all? Does this require that religious minorities ‘hide’ their religious identity and conform to prevailing laws and customs and express their religious views and practices only in the privacy of their own homes? Or should minorities request that they receive public recognition? Ought (...)
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  49. Non-cognitivisme.Bruno Verbeek - 2014 - In Martin van Hees, Ingrid Robeyns & Thomas Nys, Basisboek Ethiek. pp. 315-331.
    This is a chapter on noncognitivism in a textbook on ethics.
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  50.  5
    Counterparts as Near-Equals.Bruno Dinis & Bruno Jacinto - forthcoming - Logic and Logical Philosophy:1-23.
    This paper offers an account of the ship of Theseus paradox along the lines of the so-called nonstandard primitivism about vagueness. This account is inspired by a model of the ship of Theseus paradox offered by Dinis that considers near-equality, in the context of Nonstandard Analysis, as the proper way to model the `same as' relation. The output is a class of models which unifies the semantic account of vague gradable adjectives recently proposed by Dinis and Jacinto with that of (...)
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