Results for 'Bruno D'Andrea'

974 found
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  1.  18
    Verbum consumans et breuians’: Is 10,23 (LXX) en la predicación agustiniana.Bruno N. D’Andrea - 2023 - Augustinus 68 (2):333-347.
    El presente artículo presenta las grandes líneas de la hermenéutica agustiniana de Is 10,23 LXX en sermones ad populum de Agustín de Hipona. En su predicación aparece este locus exegético de la Patrística que se remonta a autores como Ireneo de Lyon y Orígenes de Alejandría. Brevemente veremos cómo aparece la mención y exégesis del texto de Isaías a lo largo de la producción agustiniana, para luego detenernos en la utilización del texto por parte de Agustín en contexto homilético. Nociones (...)
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  2.  20
    El uso polémico del Salmo 49, 16-20 en la controversia donatista: Optato y Agustín.Bruno D’Andrea - 2022 - Augustinus 67 (2):241-264.
    En la controversia donatista la exégesis de algunos textos bíblicos constituyó el corazón de las discusiones. Los salmos, en particular, no dejaron de ser invocados para defender posiciones teológicas, especialmente las eclesiológicas. El artículo ofrece un estudio sobre el uso polémico del salmo 49 en escritos de Optato de Milevi y de Agustín de Hipona, no sin antes aludir brevemente a los antecedentes que encontramos en Cipriano de Cartago. El artículo presenta una visión panorámica de la exégesis católica del salmo (...)
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  3.  13
    Catequesis y Escritura en ‘c. Faust’. XIII, 7-16.Bruno N. D’Andrea - 2024 - Augustinus 69 (1):65-88.
    The article aims to highlight the relationship between catechesis and Scripture in Book XIII of the Contra Faustum manichaeum. In this way, the aim is to make better known the catechetical elements present in this anti-Manichaean work and also to contribute to a better knowledge of Augustinian catechesis. On the other hand, the catechetical and evangelizing concern of the bishop of Hippo in his reply to Faustus is emphasized here, highlighting his concern for the care of the faith of the (...)
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  4.  19
    ‘Miscuit cum eis’ (s. 232,3): Agustín y el arte del acompañamiento a partir de Lc 24,13-35.Bruno N. D’Andrea - 2023 - Augustinus 68 (1):63-92.
    The article presents the main aspects of the art of accompaniment inspired by the augustinian exegesis of Lk 24:13-35, not without resorting, when necessary, to other relevant texts of the Bishop of Hippo. For this purpose, after a brief introduction which shows the actuality of the theme in the ecclesial sphere, it is briefly presented how Augustine interprets the life of the human being based on the metaphor of the journey and the pilgrimage, and how he conceives them to be (...)
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  5. Bruno N. D’Andrea, Ama y verás! La Iglesia, casa y escuela para el amor según San Agustín.Laura Consoli - 2024 - Augustinianum 64 (1):250-251.
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  6. Bruno Latour: Nous n'avons jamais été modernes. Essai d'anthropologie symétrique.Andreas Kaminski - 2013 - In Christoph Hubig, Alois Huning & Günter Ropohl, Nachdenken über Technik − Die Klassiker der Technikphilosophie und neuere Entwicklungen. Edition Sigma. pp. 484-489.
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  7. Peter Sloterdijk e le catastrofi timotiche: Interventi di Enrico Donaggio e Dimitri D’Andrea.Enrico Donaggio & Dimitri D’Andrea - 2008 - la Società Degli Individui 33:175-182.
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  8.  10
    Il silenzio di Ippocrate: quello che il medico dice e non dice: bugie pietose e reticenze nella cura.Bruno Capaci & Mariapia D'Angelo (eds.) - 2020 - Città di Castello (PG): I libri di Emil.
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  9.  6
    Las Humanidades. Notas para una historia institucional, de Pablo Ubierna.Bruno D. Alfonzo - 2019 - Patristica Et Medievalia 40 (2):93-95.
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  10.  29
    Uno strano realismo politico. Max Weber e l'etica.Dimitri D’Andrea - 2019 - Società Degli Individui 63:61-76.
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  11.  29
    Hobbes e il potere. Dalla fisica alla teologia, dalla teoria delle passioni alla politica.Dimitri D'Andrea, Guido Frilli & Francesco Toto - 2019 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (60).
    Besides indicating the fundamental themes of the various contributions that come together in this monographic section, the purpose of this introduction is to recall the main features of the Hobbesian concept of power, starting from the belief that Hobbes’ philosophy is above all a phi-losophy of power. Based on a radical materialistic ontology, the Hobbesian semantics of power takes on different variations in the particular discursive fields it crosses, which in turn significantly influence its movement. The double dependence on the (...)
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  12. The Best Teachers I Ever Had Were _Bill Rozeboom and Donald Zimmerman.Bruno D. Zumbo - 1997 - Teaching Business Ethics 1 (2):231-234.
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  13.  13
    L'incubo degli ultimi uomini: etica e politica in Max Weber.Dimitri D'Andrea - 2005 - Roma: Carocci.
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  14.  58
    Neoliberal epistemology and the truth in fake news.Ricky D’Andrea Crano - 2018 - Angelaki 23 (5):11-31.
    Taking cues from Michel Foucault’s late work on ancient cultures of self-care, this article argues that the success of neoliberalism is bound up with an epistemological critique of modernity forged by the movement’s founding theorists. This critique takes aim at three distinct intellectual currents – the socialist, the rationalist, and the pastoral – and thus marks a tripartite break from modern techniques of power and subjectivation. I contend that a Hellenistic model of self-cultivation – exemplified especially in Epicurean, Cynic, and (...)
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  15. Identità religiosa e coercizione politica nel Leviatano di Hobbes [Religious Identity and Political Coercion in Hobbes’ Leviathan].Dimitri D’Andrea - 2007 - la Società Degli Individui 29:69-84.
    Il saggio illustra le ragioni alla base di quella tradizione politica che indica in un raffinamento culturale delle strategie della paura la soluzione dei conflitti mortali che minacciano la vita sociale, e si spinge oltre, a indagare la corposa sezione del Leviatano che affronta questioni religiose, cioè quell’area della vita umana in cui i conflitti non riguardano i beni morali bensì la diversità di opinioni relative alle condizioni della salvezza. Qui gli strumenti della violenza politica risultano inservibili e si rende (...)
     
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  16.  21
    Rischi e minacce ambientali dell'età globale.Dimitri D'Andrea - 2011 - Annali Del Dipartimento di Filosofia 17:211-230.
    Starting from a distinction between global and globalised and a definition of the concept of global threat for future generations, this paper aims to identify cognitive, moral and emotional phenomena that hinder to the adoption of effective policies against global warming. The main thesis of this paper is that it is difficult to reduce emissions of greenhouse gases mainly because the unlimited economic growth is the imperative of our company and the continuous increase of material goods and personal consumption is (...)
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  17. Barnes, J.(ed.)-The Cambridge Companion to Aristotle.T. D'Andrea - 1997 - Philosophical Books 38:183-184.
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  18. The World in Images. Subjectivity and Politics in Max Weber.Dimitri D’Andrea - 2011 - Humana Mente 4 (18).
     
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  19.  13
    Tradition, Rationality, and Virtue: The Thought of Alasdair Macintyre.Thomas D. D'Andrea - 2006 - Routledge.
    Tradition, Rationality and Virtue provides the first comprehensive and detailed treatment of the work of Alasdair MacIntyre. In this book, Thomas D'Andrea presents an accessible critical study of the full range of MacIntyre's thought, across ethical theory, psychoanalytic theory, social and political philosophy, Marxist theory, and the philosophy of religion. Moving from the roots of MacIntyre's thought in ethical inquiry, this book examines MacIntyre's treatment of Marx, Christianity, and the nature of human action and discusses in depth the development (...)
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  20.  45
    A viable alternative to Null-hypothesis testing.Bruno D. Zumbo - 1998 - Behavioral and Brain Sciences 21 (2):227-228.
    This commentary advocates an alternative to null-hypothesis testing that was originally represented by Rozeboom over three decades ago yet is not considered by Chow (1996). The central distinguishing feature of this approach is that it allows the scientist to conclude that the data are much better fit by those hypotheses whose values fall inside the interval than by those outside.
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  21.  54
    Desacuerdos Profundos Sobre Ontología Científica.Bruno Borge, Sasha D. ́Onofrio & Ignacio Madroñal - 2022 - Cuadernos de Filosofía: Universidad de Concepción 40:139-156.
    Disagreements about scientific ontology have frequently been reconstructed as the result of a dispute between rival epistemic stances. In this paper, (i) we characterize some of these disagreements as deep disagreements. In addition, we show that deep disagreements about scientific ontology can arise not only from the adoption of different epistemic stances, but also between positions that fall within the same stance. The development of this point allows us, in turn, to establish a distinction between types of deep disagreement and (...)
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  22.  66
    Report on work in progress: “Towards a new science of the human”.Federico D'Andrea, Ivan Dalla Rosa, Nico Anoardi & Marianne Clement - 1994 - World Futures 40 (4):251-260.
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  23.  18
    Gardella, Mariana, Vecchio, Ariel, eds. Amantes rivales. Sobre la filosofía. Diálogo pseudo-platónico. Buenos Aires: Teseo, 2017. 100 p. [REVIEW]Bruno D. Alfonzo - 2018 - Ideas Y Valores 67 (167):320-324.
    RESUMEN Una vez que el foco de la reflexión pasa de las teorías ideales a la aplicación de la justicia social, centrada en las instituciones de las sociedades democráticas, se requiere prestar especial atención a los estilos de vida. Estos tienen una alta incidencia en cómo la justicia es realizada y afectan tanto a la desigualdad económica como a la disponibilidad de los recursos naturales. En nuestras sociedades es posible establecer restricciones a los estilos de vida, especialmente en aquellos casos (...)
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  24.  33
    Visual and pronouncing responses, and the relation between orienting task and presentations in incidental learning.Arnold Mechanic & Joanne D'Andrea - 1966 - Journal of Experimental Psychology 71 (3):343.
  25.  16
    Marriage and Christian Morals.Thomas D’Andrea - 1996 - Philosophy Now 16:26-27.
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  26.  12
    Towards an Understanding of Aquinas's Self-Understanding of His Work.Thomas D. D'Andrea - 1994 - Tópicos: Revista de Filosofía 7 (1):19-31.
    Este artículo trate de proveer un intento de explicación de las metas intelectuales de Tomás de Aquino tal y como son reveladas en algunos textos de la Summa Contra Gentiles y en otras cuantas obras menores.
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  27.  27
    Assessing an Individual’s Weel-Being through the Quality of their Life and Work.Antonella D'Andrea - 2020 - Lebenswelt. Aesthetics and Philosophy of Experience 15:1-15.
    The quality of working conditions have a direct impact on the individuals’ quality of life and level of well-being. Attention to well-being in work environments has become a matter of great interest for legislators. However, the well-being concept has not yet found a legal definition. The first commitment to achieve a global well-being strategy was made by the World Health Organisation. The European Union claims that a positive relationship between work and well-being is a necessary factor to reach greater economic (...)
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  28.  43
    A training procedure for obtaining contrast-sensitivity functions within a single session in monkeys.Terry L. Devietti, John A. D’Andrea, Donald J. Hatcher & Michael D. Reddix - 1993 - Bulletin of the Psychonomic Society 31 (4):245-248.
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  29. Cristologia francescana.L. D'andrea - 1997 - Miscellanea Francescana 97 (1-2):265-274.
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  30.  20
    Conditio humana. Il rischio nell'età globale di Ulrich Beck.Dimitri D'andrea, Michelantonio Lo Russo & Danilo Zolo - 2009 - Iride: Filosofia e Discussione Pubblica 3 (3):691-706.
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  31.  54
    Subjectivity and World Views in Max Weber.Dimitri D'Andrea - 2012 - Iride: Filosofia e Discussione Pubblica 25 (1):5-26.
  32.  8
    Pensare la politica: una ricognizione interdisciplinare.M. Bontempi, Dimitri D'Andrea & Luca Mannori (eds.) - 2020 - Bologna: Società editrice Il mulino.
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  33.  20
    Thomas Aquinas and His Legacy. [REVIEW]Thomas D. D'Andrea - 1996 - Review of Metaphysics 49 (4):922-923.
    Perhaps the greatest challenge faced by Thomistic thinkers today is to approach the contemporary intellectual scene in a way they could anticipate their master approaching it. With the enormous growth of empirical knowledge since the thirteenth century, and the multiplication of diverse and often rival conceptual schemes to understand and explain the reality disclosed by our increasingly broad experience of the world, this is indeed a daunting task.
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  34.  28
    Mediation instructions versus unlearning instructions in the A-B, A-C paradigm.Kent M. Dallett & Lester D'Andrea - 1965 - Journal of Experimental Psychology 69 (5):460.
  35.  40
    Challenges and Opportunities for Biomarker Validation.Spencer Phillips Hey, Elvira D'Andrea, Emily H. Jung, Frazer Tessema, Jing Luo, Bishal Gyawali & Aaron S. Kesselheim - 2019 - Journal of Law, Medicine and Ethics 47 (3):357-361.
    Biomarkers can be powerful tools to guide diagnosis, treatment, and research. However, prudent use of biomarkers requires formal validation efforts. Although the data needed for biomarker validation has traditionally been hard to access, new research initiatives can ease this process.
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  36.  50
    Christian Philosophy. [REVIEW]Thomas D. D’Andrea - 1996 - Faith and Philosophy 13 (2):279-286.
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  37.  22
    Perceptual optimization of language: Evidence from American Sign Language.Naomi Caselli, Corrine Occhino, Bruno Artacho, Andreas Savakis & Matthew Dye - 2022 - Cognition 224 (C):105040.
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  38.  71
    Causation, dispositions, and physical occasionalism.Walter J. Schultz & Lisanne D'Andrea-Winslow - 2017 - Zygon 52 (4):962-983.
    Even though theistic philosophers and scientists agree that God created, sustains, and providentially governs the physical universe and even though much has been published in general regarding divine action, what is needed is a fine-grained, conceptually coherent account of divine action, causation, dispositions, and laws of nature consistent with divine aseity, satisfying the widely recognized adequacy conditions for any account of dispositions.1 Such an account would be a basic part of a more comprehensive theory of divine action in relation to (...)
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  39.  35
    Highs and Lows in English Attachment.Nino Grillo, João Costa, Bruno Fernandes & Andrea Santi - 2015 - Cognition 144 (C):116-122.
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  40.  60
    Dialectic and Narrative in Aquinas. [REVIEW]Thomas D. D’Andrea - 1999 - Faith and Philosophy 16 (4):577-580.
  41.  25
    Surrogate Endpoints and Drug Regulation: What Is Needed to Clarify the Evidence.Spencer Phillips Hey, William B. Feldman, Emily H. Jung, Elvira D'Andrea & Aaron S. Kesselheim - 2019 - Journal of Law, Medicine and Ethics 47 (3):381-387.
    The FDA's new table of surrogate endpoints used for drug approvals is an important step forward for overseeing the use of biomarkers in clinical trials. Nevertheless, we present several ways in which the table can be improved.
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  42.  17
    Hospitality and Identitarian Tensions.Andreas Gonçalves Lind, Bruno Nobre, João Carlos Onofre Pinto & Ricardo Barroso Batista - 2023 - Revista Portuguesa de Filosofia 78 (4):1195-1202.
    The imperative to practice hospitality constitutes a mark of Western civilization. Already in Homer’s Odyssey, the hero Ulysses punishes Polyphemus for not having respected the obligation of hospitality towards him and his companions. In fact, hospitality has been a constitutive element of the West, marked by linguistic, cultural, and religious differences, in a world whose borders are supposed to be well defined. In his discussion of hospitality, Derrida shows how Socrates, in Plato’s dialogue The Apology of Socrates, places himself in (...)
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  43. Die Autoren dieses Heftes.Andreas Balog, Michael Baurmann, Bruno S. Frey, Stefan Hölscher, Norbert Hoerster, Gebhard Kirchgässner, Hartmut Kliemt, Peter Koller, Julian Nida-Rümelin & Ernst Tugendhat - 1992 - Analyse & Kritik 14.
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  44.  18
    (De)dramatizing Atheist Humanism: Henri de Lubac and Emmanuel Falque in Dialogue.Andreas Gonçalves Lind & Bruno Nobre - 2020 - Revista Portuguesa de Filosofia 76 (2-3):927-954.
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  45.  19
    Editorial: Coronavirus Disease (COVID-19): Psychological and Behavioral Consequences of Confinement on Physical Activity, Sedentarism, and Rehabilitation.Luis Mochizuki, Michael Brach, Pedro L. Almeida, Ricardo De La Vega, Mauricio Garzon, Julia Maria D'Andrea Greve & Margarita Limon - 2022 - Frontiers in Psychology 13.
  46.  54
    How Breath-Control Can Change Your Life: A Systematic Review on Psycho-Physiological Correlates of Slow Breathing.Andrea Zaccaro, Andrea Piarulli, Marco Laurino, Erika Garbella, Danilo Menicucci, Bruno Neri & Angelo Gemignani - 2018 - Frontiers in Human Neuroscience 12.
  47.  38
    Picture memory experiments.Kent Dallett, Sandra G. Wilcox & Lester D'andrea - 1968 - Journal of Experimental Psychology 76 (2p1):312.
  48.  63
    Differences in exercise intensity seems to influence the affective responses in self-selected and imposed exercise: a meta-analysis.Bruno R. R. Oliveira, Andréa C. Deslandes & Tony M. Santos - 2015 - Frontiers in Psychology 6.
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  49.  26
    Strategic information systems and the reconfiguration of value space: a case study of Yoox.Andrea Resca & Alessandro D'Atri - 2012 - Journal of Information, Communication and Ethics in Society 10 (3):131-143.
    PurposeThe so‐called strategic information systems define systems that represent instruments able to provide a competitive advantage. In this case, the purpose of this paper is to go further and broaden the perspective to examine business sectors. Namely, information systems are conceived also as factors that reconfigure entire business systems.Design/methodology/approachThe research strategy followed can be considered in the circle of the case study. Specifically the case is Yoox, a virtual boutique. The theoretical approach for answering to the questions how and why (...)
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  50.  14
    Resenha: a unidade do corpo e da mente: afetos, ações e paixões em Espinosa.Bruno D’Ambros - 2012 - Cadernos Espinosanos 26:197.
    Resenha do livro A unidade do corpo e da mente: afetos, ações e paixões em Espinosa, de Chantal Jaquet, publicado no Brasil em 2011 pela editora Autêntica.
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