Results for 'Brien Masters'

977 found
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  1. Analogy and Our Knowledge of God.O. P. Ignatius O’Brien - 1956 - Philosophical Studies (Dublin) 6:91-104.
    ANALOGY has not just to do with the abstruse details and niceties of metaphysics but rather underlies the structure of all metaphysical thought. It is the heart of metaphysics. No system of metaphysics can discard it, without prejudice to the richness and variety of being. Without analogy there is elimination and over-simplification. Metaphysics is far from being a straightforward science; it is highly complex and its method and style of argument are not easy to master. Its field of inquiry is (...)
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  2. The endless search for SA: spiritual ideology in Hindustāni music.Dara O'Brien - unknown
    This dissertation centres on philosophical attitudes presented by North Indian classical musicians in relation to the concept and experience of rāga improvisation. In Hindustāni music, there is a dynamic tension ideology and pragmatism, devotion and entertainment, fixity and improvisational freedom, and cognition and visceral experience. On one hand, rāga is an embodied methodological template for the creation of music. On the other hand, rāga improvisation is conceptualised as a path to metaphysical experience and as an evocation of an ineffable divine (...)
     
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  3.  29
    His master's voice: Theodore of mopsuestia on the psalms.Robert C. Hill - 2004 - Heythrop Journal 45 (1):40–53.
    Books reviewed:John Barton, Joel and Obadiah: A Commentary John P. Meier, A Marginal Jew, Volume III: Companions and CompetitorsWilliam E. Arnal, Jesus and the Village Scribes: Galilean Conflicts and the Setting of QRichard A. Horsley, Hearing the Whole Story: The Politics of Plot in Mark's GospelMaurice Casey, Aramaic Sources of Mark's GospelPhilip Jenkins, Hidden Gospels: How the Search for Jesus Lost its WayChristopher M. Tuckett, Christology and the New Testament: Jesus and His Earliest FollowersMarkus Bockmuehl, The Cambridge Companion to JesusShelly (...)
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  4.  54
    Paternity, Enframing, and a New Revealing: O'Brien's Philosophy of Reproduction and Heidegger's Critique of Technology.Lorraine Markotic - 2016 - Hypatia 31 (1):123-139.
    This article seeks to demonstrate the importance of the philosophical work of Mary O'Brien. It does so by showing how O'Brien's work counters Heidegger's strict differentiation between the ancient Greek metaphysics of presence and modern technological thinking. O'Brien's ideas indicate two critical lacunae in Heidegger's interpretation of the ancient Greeks: the latter's attempt to secure paternity and their overlooking of birth as a form of unconcealment. According to O'Brien, the way in which we understand and experience (...)
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  5.  9
    The Distance of Irish Modernism: Memory, Narrative, Representation by John Greaney (review).Xiaojing Chen & Hamid Farahmandian - 2024 - Philosophy and Literature 48 (1):251-253.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Distance of Irish Modernism: Memory, Narrative, Representation by John GreaneyXiaojing Chen and Hamid FarahmandianThe Distance of Irish Modernism: Memory, Narrative, Representation, John Greaney; 248 pp. London: Blooms-bury Academic, 2022.In his thought-provoking book The Distance of Irish Modernism, John Greaney embarks on a metacritical journey to unravel the paradoxical nature of Irish modernist fictions. The book delves into the enigma of how these works serve as vessels for (...)
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  6. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  7.  54
    Self-Knowing Agents * By LUCY O'BRIEN.Lucy O’Brien - 2009 - Analysis 69 (1):187-188.
    How is it that we think and refer in the first-person way? For most philosophers in the analytic tradition, the problem is essentially this: how two apparently conflicting kinds of properties can be reconciled and united as properties of the same entity. What is special about the first person has to be reconciled with what is ordinary about it. The range of responses reduces to four basic options. The orthodox view is optimistic: there really is a way of reconciling these (...)
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  8.  64
    A Border Dispute: The Place of Logic in Psychology. John Macnamara.David P. O'Brien - 1990 - Philosophy of Science 57 (2):347-349.
  9. The Subjective Authority of Intention.Lilian O’Brien - 2019 - Philosophical Quarterly 69 (275):354-373.
    While much has been written about the functional profile of intentions, and about their normative or rational status, comparatively little has been said about the subjective authority of intention. What is it about intending that explains the ‘hold’ that an intention has on an agent—a hold that is palpable from her first-person perspective? I argue that several prima facie appealing explanations are not promising. Instead, I maintain that the subjective authority of intention can be explained in terms of the inner (...)
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  10.  27
    A schizophrenic defense of a vehicle theory of consciousness.G. O'Brien & J. Opie - 2015 - In Rocco J. Gennaro, Disturbed Consciousness: New Essays on Psychopathology and Theories of Consciousness. MIT Press. pp. 265-292.
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  11.  17
    "Constitution or Vatican?" (part 2).O'Brien - 1927 - Modern Schoolman 3 (7):108-108.
    THIS article concerning Mr. Marshall's open letter to Governor Smith does not pretend to be an answer. It suggests some philosophical considerations on the point at issue. The Editor.
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  12.  42
    Just War, Limited War and Vietnam.William O'Brien - 1973 - Journal of Social Philosophy 4 (1):16-18.
  13.  45
    Confidentiality and the duties of care.J. O'Brien - 2003 - Journal of Medical Ethics 29 (1):36-40.
    Doctors have an ethical and legal duty to respect patient confidentiality. We consider the basis for this duty, looking particularly at the meaning and value of autonomy in health care. Enabling patients to decide how information about them is disclosed is an important element in autonomy and helps patients engage as active partners in their care.Good quality data is, however, essential for research, education, public health monitoring, and for many other activities essential to provision of health care. We discuss whether (...)
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  14. Actions as Prime.Lucy O'Brien - 2017 - Royal Institute of Philosophy Supplement 80:265-285.
    In this paper I am going to argue that we should take actions to be prime. This will involve clarifying what it means to claim that actions are prime. I will consider Williamson's construal of actions as prime in a way that parallels his treatment of knowledge. I will argue that we need to be careful about treating our actions in the way suggested because of an internal relation between the success condition of an action and the action itself; a (...)
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  15.  92
    XII*—The Problem of Self-Identification.Lucy F. O'Brien - 1995 - Proceedings of the Aristotelian Society 95 (1):235-252.
    Lucy F. O'Brien; XII*—The Problem of Self-Identification, Proceedings of the Aristotelian Society, Volume 95, Issue 1, 1 June 1995, Pages 235–252, https://doi.o.
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  16.  17
    Involving Undergraduates in Publishable International Research: Experiences in Latin America.Brien K. Ashdown - 2019 - Frontiers in Psychology 10.
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  17. Professional ethics and the culture of trust.Andrew Brien - 1998 - Journal of Business Ethics 17 (4):391 - 409.
    The cause of ethical failure in organisations often can be traced to their organisational culture and the failure on the part of the leadership to actively promote ethical ideals and practices. This is true of all types of organisations, including the professions, which in recent years have experienced ongoing ethical problems. The questions naturally arise: what sort of professional culture promotes ethical behaviour? How can it be implemented by a profession and engendered in the individual professional? The answers to these (...)
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  18.  62
    Global Unions? Theory and Strategies of Organised Labour in the Global Political Economy, edited by Jeffrey Harrod and Robert O'Brien.Mark O'Brien - 2006 - Historical Materialism 14 (2):229-239.
  19. Ordinary self-consciousness.Lucy O'Brien - 2011 - In JeeLoo Liu & John Perry, Consciousness and the Self: New Essays. New York: Cambridge University Press. pp. 101-122.
  20. [no title].Dan O'Brien (ed.) - 2010 - Blackwell-Wiley.
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  21. Final version: O'Brien, L. F. , 'solipsism and self-reference', european journal of philosophy 4:175-194.Lucy O'Brien - manuscript
    In this paper I want to propose that we see solipsism as arising from certain problems we have about identifying ourselves as subjects in an objective world. The discussion will centre on Wittgenstein’s treatment of solipsism in his Tractatus Logico- Philosophicus. In that work Wittgenstein can be seen to express an unusually profound understanding of the problems faced in trying to give an account of how we, who are subjects, identify ourselves as objects in the world. We have in his (...)
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  22. Julian tenison woods: Lyricist and missionary.Roderick O'Brien - 2018 - The Australasian Catholic Record 95 (1):83.
    O'Brien, Roderick Among the treasures at the Congregational Archives of the Sisters of St Joseph of the Sacred Heart in North Sydney is a booklet, a hymnal: a collection of hymns and sacred songs attributed to Fr Julian Tenison Woods.1 The purpose of this short article is to introduce one of those hymns, and provide some information about poetry and songs in Woods's life and mission. I am grateful to the archivist for making this booklet available. Introducing this particular (...)
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  23. Butler and the Authority of Conscience.Wendell O' Brien - 1991 - History of Philosophy Quarterly 8:43.
     
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  24.  2
    Handmade Therapy: The Hedonic Impacts of Engaging in Pottery Making.Catherine O’Brien, Shaun Gallagher & Lambros Malafouris - forthcoming - Topoi:1-14.
    Drawing on digital sensory ethnographic research with potters during the Covid-19 pandemic in Britain, along with the literature on clay therapy, this paper explores how engagements with clay afford hedonic psychological wellbeing impacts. Adopting an embodied-enactive-ecological approach, we utilise Material Engagement Theory (MET) and the concept of therapeutic affordances to challenge internalist cognitive approaches and to argue for the active role of material engagements in shaping our affective states. We argue that clay’s materiality is central to such impacts and that (...)
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  25.  42
    Fish vs. cls: A defense of critical legal theory.Sean Marie O'Brien - 1992 - Journal of Social Philosophy 23 (1):64-73.
  26. The Impact of Interpersonal Discrimination and Stress on Health and Performance for Early Career STEM Academicians.Katharine R. O’Brien, Samuel T. McAbee, Michelle R. Hebl & John R. Rodgers - 2016 - Frontiers in Psychology 7.
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  27. Is connectionism commonsense?Gerard J. O'Brien - 1991 - Philosophical Psychology 4 (2):165-78.
  28.  14
    Applying Evolutionary Archaeology: A Systematic Approach.Michael J. O'Brien & R. Lee Lyman - 2000 - Springer Verlag.
    This book is an in-depth treatment of Darwinian evolutionism and its applicability to the investigation of the archaeological record. The authors explain the unique position that this kind of evolutionism holds in science and how it bears on any attempt to explain change over time in the organic world, demonstrate commonalities between archaeology and paleobiology, and explain the principles, methods, and techniques - the systematics - inherent in the approach.
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  29.  34
    The adaptive professional: Teachers, school leaders and ethical-governmental practices of (self-) formation.Peter C. O’Brien - 2018 - Educational Philosophy and Theory 50 (3):229-243.
    This article analyses the relations that teachers and school leaders establish with themselves and with others—especially those who would seek to govern them—through the professional and personal–professional activities that increasingly accompany pedagogical and administrative practice today. Specifically, the article seeks to analyse the conditions under which such ‘ethical-governmental’ relations have become possible and to clarify the lines of power, truth and ethics that are in play within them. In this way, it is argued, their intelligibility may be recovered; their contingencies (...)
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  30.  32
    Saving grace.Andrew Brien - 1990 - Criminal Justice Ethics 9 (1):52-59.
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  31. The Problem of Self-Identification.Lucy F. O' Brien - 1995 - Proceedings of the Aristotelian Society 95:235.
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  32.  60
    Marx, reason, and the art of freedom.Kevin M. Brien - 1987 - Philadelphia: Temple University Press.
    In this analysis of the problem of freedom from a humanistic-Marxist perspective, philosopher Kevin M. Brien draws on the full chronological spectrum of Marx's writings to reconstruct the mature Marx's view of freedom under three broad categories: freedom as a mode of being, freedom as transcendence, and freedom as spontaneity. While recognizing that many students of Marx have noted two distinctly different perspectives in early and late Marx, Brien interprets Marx's philosophy as a coherent organic whole. He demonstrates (...)
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  33.  82
    A Feminist Interpretation of Hume on Testimony.Dan O'Brien - 2010 - Hypatia 25 (3):632 - 652.
    Hume is usually taken to have an evidentialist account of testimonial belief: one is justified in believing what someone says if one has empincal evidence that they have been reliable in the past. This account is impartialist: such evidence is required no matter who the person is, or what refotions she may have to you. I, however, argue that Hume has another account of testimony, one grounded in sympathy. This account is partialist, in that empincal evidence is not required in (...)
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  34. Mental actions.Lucy O'Brien & Matthew Soteriou (eds.) - 2009 - New York: Oxford University Press.
    The twelve specially written essays in this volume investigate the neglected topic of mental action, and show its importance for the metaphysics, epistemology, and phenomenology of mind. The essays investigate what mental actions are, how we are aware of them, and what is the relationship between mental and physical action.
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  35.  40
    Anscombe and the self-reference rule.Lucy F. O' Brien & Alonso Church - 1994 - Analysis 54 (4):277.
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  36.  52
    Humanistic Marxism and the Transformation of Reason.Kevin M. Brien - 2006 - Dialogue and Universalism 16 (5-6):39-58.
    This paper will open with a focus on alienated and unfree activity as it is presented by Marx in his famous Economic and Philosophic Manuscripts of 1844. My concern will be to bring out the most central dimensions of his view of such activity including: the alienated relation in such activity to other people, to one’s own activity, to the products of one’s activity, to the natural world, etc. Moreover, I will be especially concerned to bring out the mode of (...)
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  37.  12
    Marx and the spiritual dimension.Kevin M. Brien - 1996 - Topoi: An International Review of Philosophy 15:211-223.
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  38.  39
    Toward a Critical Appropriation of Aristotle’s Nicomachean Ethics for the 21st Centur.Kevin M. Brien - 2016 - Dialogue and Universalism 26 (4):49-67.
    This is a working paper that presents the first phase of what will eventually be a huge project, namely a critical appropriation of Aristotle’s Nicomachean Ethics. Early on it provides a sketch of the main strands of Aristotle’s theoretical web in his N. Ethics. Following that, the paper offers some critical commentary concerning some of Aristotle’s main positions: especially his views on moral virtue, the soul, intellectual virtue, and human well-being. The paper then turns to the development of some significantly (...)
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  39.  14
    Commentary on C Zaslawski and S Davis,'The ethics of complementary and alternative medicine research'.K. O'Brien - 2005 - Monash Bioethics Review 24 (3).
  40. Palliative Care and the Catholic Healing Ministry: Biblical and Historical Roots.Dan O’Brien - 2019 - In Dan O’Brien & Peter Cataldo, Palliative Care and Catholic Health Care : Two Millennia of Caring for the Whole Person. Springer Verlag.
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  41.  89
    The Case for Animal-Inclusive Longtermism.Gary David O’Brien - forthcoming - Journal of Moral Philosophy:1-24.
    Longtermism is the view that positively influencing the long-term future is one of the key moral priorities of our time. Longtermists generally focus on humans, and neglect animals. This is a mistake. In this paper I will show that the basic argument for longtermism applies to animals at least as well as it does to humans, and that the reasons longtermists have given for ignoring animals do not withstand scrutiny. Because of their numbers, their capacity for suffering, and our ability (...)
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  42. Self-Knowing Agents.Lucy O'Brien - 2007 - Oxford, GB: Oxford University Press.
    Lucy O'Brien argues that a satisfactory account of first-person reference and self-knowledge needs to concentrate on our nature as agents. Clearly written, with rigorous discussion of rival views, this book will be of interest to anyone working in the philosophy of mind and action.
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  43. Connectionist vehicles, structural resemblance, and the phenomenal mind.Gerard O'Brien & Jonathan Opie - 2001 - Communication and Cognition: An Interdisciplinary Quarterly Journal 34 (1-2):13-38.
    We think the best prospect for a naturalistic explanation of phenomenal consciousness is to be found at the confluence of two influential ideas about the mind. The first is the _computational _ _theory of mind_: the theory that treats human cognitive processes as disciplined operations over neurally realised representing vehicles.1 The second is the _representationalist theory of _ _consciousness_: the theory that takes the phenomenal character of conscious experiences (the “what-it-is-likeness”) to be constituted by their representational content.2 Together these two (...)
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  44.  45
    Mercy and desert.Andrew Brien - 1991 - Philosophical Papers 20 (3):193-201.
  45.  70
    Video tools for teaching ethics: Two video reviews by Sean O'Brien.Sean O'Brien - 1997 - Journal of Mass Media Ethics 12 (2):120 – 122.
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  46.  44
    Mercy Within Legal Justice.Andrew Brien - 1998 - Social Theory and Practice 24 (1):83-110.
  47. Easy for You to Say.Maggie O’Brien - 2022 - Australasian Journal of Philosophy 100 (3):429-442.
    ABSTRACT This paper argues that the retort ‘easy for you to say’ is a complaint about the target’s standing, but that it invokes a standing norm that is unjustified. Moreover, I argue that in many cases the person for whom it is ‘easy to say’ should speak.
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  48. Empedocles' Cosmic Cycle: A Reconstruction from the Fragments and Secondary Sources.D. O'brien - 1970 - British Journal for the Philosophy of Science 21 (4):394-396.
     
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  49. Sternberg, E., Just business: Ethics in Action.Andrew Brien - 1997 - Teaching Business Ethics 1 (1):107-109.
     
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  50. The transformative effects of mindfulness according to Heidegger.Mahon O' Brien - 2023 - In Susi Ferrarello & Christos Hadjioannou, The Routledge Handbook of Phenomenology of Mindfulness. New York, NY: Routledge.
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