Results for 'Brian Street'

943 found
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  1.  14
    Langues Et Identité Nationale En Suisse.Brian Street - 1993 - History of European Ideas 16 (1-3):229-232.
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  2.  16
    Literacy and Nationalism.Brian Street - 1993 - History of European Ideas 16 (1-3):225-228.
  3.  8
    I Am Alaskan.Brian Adams - 2013 - University of Alaska Press.
    What does an Alaskan look like? When asked to visualize someone from Alaska, the image most people conjure up is one of a face lost in a parka, surrounded by snow. Missing from this image is the vibrant diversity of those who call themselves Alaskans, as well as the true essence of the place. Brian Adams, a rising star in photography, aims to change all this with his captivating new collection, I Am Alaskan. In this full-color tribute, Adams entices (...)
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  4.  27
    Jean-Baptiste Say's First Visit to England.Brian Lancaster - 2015 - History of European Ideas 41 (7):922-930.
    SummaryThe French classical economist Jean-Baptiste Say gained fame as a political economist in the first half of the nineteenth century. In 1785, aged eighteen, he visited Britain for the first time to prepare himself for a commercial career and to learn English. Other visits followed; but, in contrast to his visits in subsequent years, during 1814/15 and 1825, little is known about his first visit and those writing about Say tend to ignore it or consider it irrelevant. By drawing on (...)
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  5.  41
    Realism, Naturalism and Television Soap Opera.Brian Longhurst - 1987 - Theory, Culture and Society 4 (4):633-649.
    This paper argues that the concept of soap-opera realism, as developed in some of the recent critical writing on soap opera, is central to the understanding of this form of television drama. However, in its present form, this concept is insufficiently nuanced. In developing the concept, the work of Raymond Williams is drawn upon to delineate three sub-types of soap-opera realism: soap-opera realism in the subjunctive mode, soap-opera realism in the indicative mode, and soap-opera naturalism. The latter is then discussed (...)
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  6.  11
    Visual Pedagogy: Media Cultures in and Beyond the Classroom.Brian Goldfarb - 2002 - Duke University Press.
    In classrooms, museums, health clinics and beyond, the educational uses of visual media have proliferated over the past fifty years. Film, video, television, and digital media have been integral to the development of new pedagogical theories and practices, globalization processes, and identity and community formation. Yet, Brian Goldfarb argues, the educational roles of visual technologies have not been fully understood or appreciated. He contends that in order to understand the intersections of new media and learning, we need to recognize (...)
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  7.  86
    Hume, Sympathy, and the Theater.Brian Kirby - 2003 - Hume Studies 29 (2):305-325.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume 29, Number 2, November 2003, pp. 305-325 Hume, Sympathy, and the Theater BRIAN KIRBY Every movement of the theater, by a skillful poet, is communicated, as it were by magic, to the spectators; who weep, tremble, resent, rejoice, and are inflamed with all the variety of passions, which actuate the several personages of the drama. (EPM 5.2.26; SBN 221-2) Much has been written recently about (...)
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  8.  7
    Starting School.Brian Jackson - 2013 - Routledge.
    First published in 1979, this book considers the culture of a multi-racial community through the eyes of six children about to start school. Each child is from a different background but all live in the same street in a town in the north of England. Following the children from home into school, their six separate lives are unveiled, illustrating the manner in which their six separate worlds are in some ways grounded in their own respective cultures, and in others (...)
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  9.  29
    Architecture de la chute.Brian Holmes - 2004 - Multitudes 4 (4):139-141.
    Résumé La critique situationniste a transformé l’art en pratique de la vie quotidienne. Les punks y ont ajouté le pullulement des groupes autoproduits et le souci de subvertir les moyens de communication de masse. Les cercles underground, l’art vidéo et les sound systems ont fait le reste. Internet a pu brancher le monde sur la contre-culture. Le 18 Juin 1999, de nombreux centres financiers, à commencer par celui de Londres, ont été attaqués par les masques multicolores de Reclaim the Streets (...)
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  10.  50
    (1 other version)La géopolitique do-it-yourself, ou la carte du monde à l'envers.Brian Holmes - 2007 - Multitudes 31 (4):31.
    Situationist critique has transformed art into a practice of the everyday. Punks have added themselves to that massing of self-organised groups committed to subverting the means of mass communication. In underground circles, video art and sound systems have done the rest. The internet has been able to extend counter-culture across the world. On 18th June 1999 several financial centres, most notably London, were attacked by the multi-coloured masks of Reclaim the Streets and other disparate groups who have multiplied their joyful (...)
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  11.  22
    The Stumbling Block its Index.Brian Catling - 2010 - Contagion: Journal of Violence, Mimesis, and Culture 17:217-238.
    In lieu of an abstract, here is a brief excerpt of the content:The Stumbling Block its IndexBrian Catling (bio)The Stumbling Block is a graphic font. This black plinth was once a brush or similar terminal that was the lips of an intense electrical arc. Industries proud and violent need spoke through it to turn the wheel or smelt and cast the constructed challenge. Now abandoned it finds benediction in seclusion. It has softened its mouth to hold water, so that small (...)
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  12.  28
    Brian Black. Petrolia: The Landscape of America's First Oil Boom. xiv + 236 pp., illus., tables, app., index.Baltimore: Johns Hopkins University Press, 2000. $42.50. [REVIEW]Paul Lucier - 2002 - Isis 93 (1):151-152.
    The history of the modern oil industry begins along Oil Creek in August 1859 when Edwin Drake and Billy Smith found petroleum at the bottom of their well. Over the next decade and a half, Petrolia, the name given to this region in northwest Pennsylvania, produced more oil than anywhere else on earth. In the process, Petrolia became a massive industrial site and a vivid cultural image. Understanding this profound dual transformation is the object of Brian Black's sensitively drawn (...)
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  13.  80
    The theory of everything?: Brian Ellis: The metaphysics of scientific realism. Durham: Acumen, 2009, x+179pp, £16.99 PB.Emma Tobin - 2011 - Metascience 21 (1):65-69.
    The theory of everything? Content Type Journal Article Pages 1-5 DOI 10.1007/s11016-011-9527-3 Authors Emma Tobin, Science and Technology Studies, University College London, Gower Street, London, WC1E 6BT UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  14.  24
    Getting One's Hands Dirty; or, Practising What You Teach [review of Brian Patrick Hendley, Dewey, Russell, Whitehead: Philosophers as Educators ].David Harley - 1991 - Russell: The Journal of Bertrand Russell Studies 11 (2):218-223.
    In lieu of an abstract, here is a brief excerpt of the content:'0". J.~·VleWS GETTING ONE'S HANDS DIRTY; OR, PRACTISING WHAT YOU TEACH DAVID HARLEY Finlayson House, 40 Dumfries Street Paris, Ont., Canada N3L 2c8 Brian Patrick Hendley.. Dewey, Russell, Whitehead: Philosophers as Educators. Carbondale and Edwardsville: Southern Illinois U. P., 1986. Pp. xxi, 177· US$19.95; paper $9·95· B rian Hendley's book is more than a well-written account of three eminent philosophers who wrote about and participated in educational (...)
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  15. The attention habit: how reward learning shapes attentional selection.A. Anderson, Brian - 2015 - Annals of the New York Academy of Sciences 1:24-39.
    There is growing consensus that reward plays an important role in the control of attention. Until recently, reward was thought to influence attention indirectly by modulating task-specific motivation and its effects on voluntary control over selection. Such an account was consistent with the goal-directed (endogenous) versus stimulus-driven (exogenous) framework that had long dominated the field of attention research. Now, a different perspective is emerging. Demonstrations that previously reward-associated stimuli can automatically capture attention even when physically inconspicuous and task-irrelevant challenge previously (...)
     
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  16. (1 other version)Theories of Justice.Brian Barry - 1991 - Philosophy and Public Affairs 20 (3):264-279.
     
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  17.  94
    A History of Philosophy Journals, Volume 1: Evidence from Topic Modeling, 1876-2013.Brian Weatherson - 2022 - Ann Arbor: Maize Books.
    This book uses computer modeling to investigate trends in what is published in leading philosophy journals over the last century and a half. The notable trends include the rise of realism from a fringe view to the mainstream metaphysical outlook, the increase in specialization, and the increasing depth of integration between philosophy and physical sciences. It also contains a guide to how to do similar investigations, and discussions of the strengths and weaknesses of the approach.
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  18. Agency Theory, Reasoning and Culture at Enron: In Search of a Solution.Brian W. Kulik - 2005 - Journal of Business Ethics 59 (4):347-360.
    Applying evidence from recently available public information on Enron, I defined Enron’s culture as one rooted in agency theory by asserting that Enron’s members were predominantly agency-reasoning individuals. I then identified conditions present at Enron’s collapse: a strong agency culture with collectively non-compliant norms, a munificent rare-failure environment, and new hires with little business ethics training. Turning to four possible antidotes (selection, objectivist integrity, integrity capacity, and stewardship reasoning) to an agency culture under these conditions, I argued that the currently (...)
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  19. Vague identity and vague objects.Brian Garrett - 1991 - Noûs 25 (3):341-351.
  20.  38
    Supervaluations: Identity, existence, and individual concepts.Brian Skyrms - 1968 - Journal of Philosophy 65 (16):477-482.
  21. Ultimate principles and ethical egoism.Brian Medlin - 1957 - Australasian Journal of Philosophy 35 (2):111 – 118.
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  22.  18
    Gesture, speech, and computational stages: A reply to McNeill.Brian Butterworth & Uri Hadar - 1989 - Psychological Review 96 (1):168-174.
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  23. (1 other version)Truth and Objectivity.Brian Ellis - 1991 - Mind 100 (2):293-295.
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  24.  49
    Kant on Property: The Problem of Permissive Law.Brian Tierney - 2001 - Journal of the History of Ideas 62 (2):301-312.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 62.2 (2001) 301-312 [Access article in PDF] Kant on Property: The Problem of Permissive Law Brian Tierney In a pathbreaking article published in 1982 Reinhold Brandt called attention to the significance of the concept of permissive natural law in Kant's political philosophy. Brandt noted that Kant's "rightful concept of practical reason" or "permissive law of practical reason" was of fundamental importance for (...)
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  25. Confabulation, confidence, and introspection.Brian Fiala & Shaun Nichols - 2009 - Behavioral and Brain Sciences 32 (2):144-145.
    Carruthers' arguments depend on a tenuous interpretation of cases from the confabulation literature. Specifically, Carruthers maintains that cases of confabulation are from cases of alleged introspection. However, in typical cases of confabulation, the self-attributions are characterized by low confidence, in contrast to cases of alleged introspection.
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  26.  33
    Clifford's Consequentialism.Brian Zamulinski - 2022 - Utilitas 34 (3):289-299.
    It is morally negligent or reckless to believe without sufficient evidence. The foregoing proposition follows from a rule that is a modified expression of W. K. Clifford's ethics of belief. Clifford attempted to prove that it is always wrong to believe without sufficient evidence by advancing a doxastic counterpart to an act utilitarian argument. Contrary to various commentators, his argument is neither purely nor primarily epistemic, he is not a non-consequentialist, and he does not use stoicism to make his case. (...)
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  27.  77
    Strict coherence, sigma coherence and the metaphysics of quantity.Brian Skyrms - 1995 - Philosophical Studies 77 (1):39-55.
  28. John Rawls and the priority of liberty.Brian Barry - 1973 - Philosophy and Public Affairs 2 (3):274-290.
  29.  24
    Time to absorption in discounted reinforcement models.Brian Skyrms - unknown
    Reinforcement schemes are a class of non-Markovian stochastic processes. Their non-Markovian nature allows them to model some kind of memory of the past. One subclass of such models are those in which the past is exponentially discounted or forgotten. Often, models in this subclass have the property of becoming trapped with probability 1 in some degenerate state. While previous work has concentrated on such limit results, we concentrate here on a contrary effect, namely that the time to become trapped may (...)
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  30. (1 other version)Lewis on what distinguishes perception from hallucination.Brian P. McLaughlin - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co.
     
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  31. The humanity of God.Brian Leftow - 2011 - In Anna Marmodoro & Jonathan Hill (eds.), The Metaphysics of the Incarnation. Oxford University Press USA.
     
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  32. Freud and Wittgenstein.Brian McGuinness - 1982 - In Anthony Kenny & Brian McGuinness (eds.), Wittgenstein and his times. Chicago: University of Chicago Press.
  33. Law, Language and Legal Determinacy.Brian Bix - 1998 - Philosophical Quarterly 48 (192):404-406.
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  34. The Early History of the Quale and Its Relation to the Senses.Brian L. Keeley - 2009 - In Sarah Robins, John Symons & Paco Calvo (eds.), The Routledge Companion to Philosophy of Psychology. New York, NY: Routledge.
     
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  35. The challenge of consciousness research.Brian Josephson & Beverly Rubik - 1992 - Frontier Perspectives 3 (1):15-19.
  36.  42
    Social Brain Development in Williams Syndrome: The Current Status and Directions for Future Research.Brian W. Haas & Allan L. Reiss - 2012 - Frontiers in Psychology 3.
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  37. Vitalism and emergence.Brian P. McLaughlin - 2003 - In T. Balwin (ed.), The Cambridge History of Philosophy. Cambridge University Press. pp. 631--639.
     
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  38. Eucharistic Presidency: Its Meaning and Function.Brian Gleeson - 2010 - The Australasian Catholic Record 87 (2):203.
     
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  39. In the Light of the Cross: Reflections on the Australian Journey of the World Youth Day Cross and Icon [Book Review].Brian Lucas - 2010 - The Australasian Catholic Record 87 (4):503.
     
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  40.  9
    4 On the Instrumental View of Law in American.Brian Z. Tamanaha - 2009 - In Francis J. Mootz (ed.), On Philosophy in American Law. New York: Cambridge University Press. pp. 27.
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  41.  31
    Deferred Interpretations: Why Starting Dickens is Taxing but Reading Dickens Isn't.Brian McElree, Steven Frisson & Martin J. Pickering - 2006 - Cognitive Science 30 (1):181-192.
    Comprehenders often need to go beyond conventional word senses to obtain an appropriate interpretation of an expression. We report an experiment examining the processing of standard metonymies (The gentleman read Dickens) and logical metonymies (The gentleman began Dickens), contrasting both to the processing of control expressions with a conventional interpretation (The gentleman met Dickens). Eye movement measures during reading indicated that standard (producer‐for‐product) metonymies were not more costly to interpret than conventional expressions, but logical metonymies were more costly to interpret (...)
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  42. On consensus and stability in science.Brian S. Baigrie & J. N. Hattiangadi - 1992 - British Journal for the Philosophy of Science 43 (4):435-458.
  43.  15
    Exploitation, Human Rights, and Corporate Obligations.Brian Berkey - 2024 - Business and Human Rights Journal 9 (3):361-380.
    In this paper, I argue that there is an inconsistency between the content of some of the labour-related human rights articulated in documents such as the Universal Declaration of Human Rights and the International Covenant on Economic, Social and Cultural Rights and the obligations ascribed to various actors regarding those rights in the United Nations (UN) Guiding Principles on Business and Human Rights (UNGPs), in particular those ascribed to corporations. Recognizing the inconsistency, I claim, can help us see some of (...)
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  44.  33
    The Origin of the Church in Jesus Christ and His Mission.Brian Gleeson - 2004 - The Australasian Catholic Record 81 (4):431.
  45. C. Behan McCullagh La Trobe University.Brian Zamulinski - 1994 - Australasian Journal of Philosophy 72 (3).
     
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  46. Stephen Gaukroger University of Sydney.Brian Zamulinski - 1995 - Australasian Journal of Philosophy 73 (2).
     
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  47.  15
    Epistemic Permissivism and Symmetric Games.Brian Weatherson - forthcoming - Erkenntnis:1-13.
    Permissivism in epistemology is a family of theses, each of which says that rationality is compatible with a number of distinct attitudes. This paper argues that thinking about symmetric games gives us new reason to believe in permissivism. In some finite games, if permissivism is false then we have to think that a player is more likely to take one option rather than another, even though each option has the same expected return given that player’s credences. And in some infinite (...)
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  48.  48
    Alethic Pluralism and the Role of Reference in the Metaphysics of Truth.Brian Ball - 2017 - Southern Journal of Philosophy 55 (1):116-135.
    In this paper, I outline and defend a novel approach to alethic pluralism, the thesis that truth has more than one metaphysical nature: where truth is, in part, explained by reference, it is relational in character and can be regarded as consisting in correspondence; but where instead truth does not depend upon reference it is not relational and involves only coherence. In the process, I articulate a clear sense in which truth may or may not depend upon reference: this involves (...)
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  49. The occultist tradition and its critics.Brian Copenhaver - 1998 - In Daniel Garber & Michael Ayers (eds.), The Cambridge history of seventeenth-century philosophy. New York: Cambridge University Press. pp. 1--454.
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  50.  58
    Methodology is content: Indigenous approaches to research and knowledge.Brian Martin - 2017 - Educational Philosophy and Theory 49 (14):1392-1400.
    There has been extensive work in the space of Indigenous epistemological approaches to research. Because Australian Indigenous peoples have been researched significantly, there are guidelines around the ethical and cultural conduct of this type of research. Via investigating the Academy’s approach to research in general, we can illuminate the vast differences between empirical approaches to research from the ‘West’ compared to knowledge acquisition and sharing through ‘relationality’ from an Indigenous perspective. This paper investigates this dichotomy and brings into question the (...)
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